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- Proverbs 21:31
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Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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A bit more food for thought…
“Only one sin is nowadays severely punished: the attentive observance of the traditions of our Fathers. For that reason the good ones are thrown out of their places and brought to the desert.”
- Basil of Caesarea - ep. 243
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Food For Thought
“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”
- St. John Paul II
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A morsel for thought…
"If your work is strong enough for someone to hate you, it's strong enough for someone to love you. The middle is what you should fear."
- Sean McCabe @seanwes
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- Wherein Benedict XVI is now channeling his inner Augustine
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More food for thought:
“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”
Francis Card. George
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More food for thought…
"All laws which are repugnant to the Constitution are null and void."
- Marbury v. Madison, 5 U.S. 137, 176
Even More Food For Thought
"Men by their constitutions are naturally divided into two parties: 1. Those who fear and distrust the people, and wish to draw all powers from them into the hands of the higher classes. 2. Those who identify themselves with the people, have confidence in them, cherish and consider them as the most honest and safe, although not the most wise depositary of the public interests."
- Thomas Jefferson to Henry Lee, 1824. ME 16:73
Daily Archives: 5 March 2006
TodayÃ¢â‚¬â„¢s prayer was the Secret of the Mass for Ash Wednesday according to the older, Ã¢â‚¬Å“TridentineÃ¢â‚¬Â Missale Romanum. It is also an ancient prayer from the Gelasian Sacramentary. Interestingly, in the Gelasian this prayer comes after a whole series of prayers over penitents in the rites for doing public penance. Here we read how the penitent on Ash Wednesday would dress in cilicium (an amazingly scratchy and uncomfortable garment of goatÃ¢â‚¬â„¢s hair). He would go to church, prostrate himself on the ground before the bishop who would pray over him, and he would do penance until Holy Thursday when he would be reconciled. Continue reading
Even though this is a prayer during Mass sacramentum here refers not just to the sacrament of the Eucharist, but also its ancient meaning: the forty-day long discipline of Lent which mysteriously bonds Christians and Christ more closely together. The whole season of Lent is a transforming mystery, a Ã¢â‚¬Å“sacramentÃ¢â‚¬Â, during which our practices have consequential effects: they bring us into the mystery of the dying and rising Jesus. This transforming bond with Christ is brought about through denial of self and good works for others, penitential mortification and works of mercy, both spiritual and corporal. In Lent the words of the Baptist must ring in our ears daily, even hourly: Ã¢â‚¬Å“He must increase, I must decreaseÃ¢â‚¬Â (John 3:30). When He increases in us, we are more who we are supposed to be. Thus, we have to make Ã¢â‚¬Å“roomÃ¢â‚¬Â for Him by our self-denial. Continue reading
The origin of the Oratio super populum is quite complex and hard to pin down. Turning to Fr. Joseph A. JungmannÃ¢â‚¬â„¢s monumental two volume The Mass of the Roman Rite: Its Origins and Development we find a history of this prayer at the beginning of the section concerning the close of the Mass (II, pp. 427ff). Something Jungmann emphasizes that caught my attention is the fact that we are at a Ã¢â‚¬Å“frontierÃ¢â‚¬Â moment, the threshold of the sacred precinct of the church and the world. When properly formed we want the influence of our intimate contact with the divine to carry over into the outside world. Continue reading
We are asked to participate actively and fully in the whole liturgical year. Our lives must take on the qualities of the entire presentation of the mysteries of our salvation, from Creation to Second Coming. In other words, we are not to be active participants at Sunday Mass only. At the end of Mass the priest or deacon commands, Ite, Missa est… Ã¢â‚¬Å“GO! You are dismissed!Ã¢â‚¬Â This is stern sounding compared to the warm and fuzzy end of Mass we sometimes experience. But the starkness and force of the Latin indicates we are being sent out with urgency into the world, back to our Christian work. Continue reading