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Food For Thought
“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”
- Bl. John Paul II
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- LENTCAzT 08: Wednesday 1st Week of Lent
- Southern Sojourn
- Deacon Sandy rides again!
- LENTCAzT 07: Tuesday 1st Week of Lent
- WSJ: Long interview with D. Madison’s happy culture warrior, Bp. Morlino
- My View For Awhile: Heading South Edition
- WDTPRS Monday in the 1st Week of Lent (NO)
- Another request for a prayer
- LENTCAzT 06: Monday 1st Week of Lent
- Lent, Alligators and You – Revisited
- Your Sunday Sermon Notes
- FRANCE: Dead and Not-Yet-Dead Unions!
- LENTCAzT 05: 1st Sunday of Lent
- URGENT: 9 March – change your clocks in these USA
- WDTPRS 1st Sunday of Lent (2002MR): what we can learn in no other way
- VIDEO: Sermon for Archbishop Sample’s 1st Pontifical Mass – MUST SEE
- Church to raffle off an AR-15. Predictable hysteria ensues.
- A bishop’s pastoral letter on Pornography
- LENTCAzT 04: Saturday after Ash Wednesday
- Urgent prayer request: health
- Bishop Robert C. Morlino: 1st Anniversary of Pope Francis’ Pontificate
- Liberals still celebrate Anthony Kosnik’s book, once used in seminaries
- Albany Sourpusses
- “Whoa!” Brick by brick in the Diocese of Madison.
- How you would have observed Lent in 1873
- AUDIO Stations of the Cross: Benedict XVI, Bl. John Henry Newman, St. Alphonsus Liguori
- LENTCAzT 03: Friday after Ash Wednesday
- The Francis Effect™: Results Vary
- Francis and the Weeping Priests
- KY’s AG cites Francis undying quote as excuse for not upholding the law
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More food for thought:
“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”
Francis Card. George
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More food for thought…
“"I am only one, but I am one. I cannot do everything, but I can do something. And because I cannot do everything, I will not refuse to do the something that I can do. What I can do, I should do. And what I should do, by the grace of God, I will do.”
- Edward Everett Hale
Daily Archives: 5 March 2006
TodayÃ¢â‚¬â„¢s prayer was the Secret of the Mass for Ash Wednesday according to the older, Ã¢â‚¬Å“TridentineÃ¢â‚¬Â Missale Romanum. It is also an ancient prayer from the Gelasian Sacramentary. Interestingly, in the Gelasian this prayer comes after a whole series of prayers over penitents in the rites for doing public penance. Here we read how the penitent on Ash Wednesday would dress in cilicium (an amazingly scratchy and uncomfortable garment of goatÃ¢â‚¬â„¢s hair). He would go to church, prostrate himself on the ground before the bishop who would pray over him, and he would do penance until Holy Thursday when he would be reconciled. Continue reading
Even though this is a prayer during Mass sacramentum here refers not just to the sacrament of the Eucharist, but also its ancient meaning: the forty-day long discipline of Lent which mysteriously bonds Christians and Christ more closely together. The whole season of Lent is a transforming mystery, a Ã¢â‚¬Å“sacramentÃ¢â‚¬Â, during which our practices have consequential effects: they bring us into the mystery of the dying and rising Jesus. This transforming bond with Christ is brought about through denial of self and good works for others, penitential mortification and works of mercy, both spiritual and corporal. In Lent the words of the Baptist must ring in our ears daily, even hourly: Ã¢â‚¬Å“He must increase, I must decreaseÃ¢â‚¬Â (John 3:30). When He increases in us, we are more who we are supposed to be. Thus, we have to make Ã¢â‚¬Å“roomÃ¢â‚¬Â for Him by our self-denial. Continue reading
The origin of the Oratio super populum is quite complex and hard to pin down. Turning to Fr. Joseph A. JungmannÃ¢â‚¬â„¢s monumental two volume The Mass of the Roman Rite: Its Origins and Development we find a history of this prayer at the beginning of the section concerning the close of the Mass (II, pp. 427ff). Something Jungmann emphasizes that caught my attention is the fact that we are at a Ã¢â‚¬Å“frontierÃ¢â‚¬Â moment, the threshold of the sacred precinct of the church and the world. When properly formed we want the influence of our intimate contact with the divine to carry over into the outside world. Continue reading
We are asked to participate actively and fully in the whole liturgical year. Our lives must take on the qualities of the entire presentation of the mysteries of our salvation, from Creation to Second Coming. In other words, we are not to be active participants at Sunday Mass only. At the end of Mass the priest or deacon commands, Ite, Missa est… Ã¢â‚¬Å“GO! You are dismissed!Ã¢â‚¬Â This is stern sounding compared to the warm and fuzzy end of Mass we sometimes experience. But the starkness and force of the Latin indicates we are being sent out with urgency into the world, back to our Christian work. Continue reading