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- Nehemiah 4:18
"Where priest and people together face the same way, what we have is a cosmic orientation and also in interpretation of the Eucharist in terms of resurrection and trinitarian theology. Hence it is also an interpretation in terms of parousia, a theology of hope, in which every Mass is an approach to the return of Christ."
Joseph Ratzinger - The Feast of Faith"In those situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty. ... If all Catholics are obliged to oppose the legal recognition of homosexual unions, Catholic politicians are obliged to do so in a particular way, in keeping with their responsibility as politicians." CDF 2003
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"Latin is a precise, essential language. It will be abandoned, not because it is unsuitable for the new requirements of progress, but because the new men will not be suitable for it. When the age of demagogues and charlatans begins, a language like Latin will no longer be useful, and any oaf will be able to give a speech in public and talk in such a way that he will not be kicked off the stage. The secret to this will consist in the fact that, by making use of words that are general, elusive, and sound good, he will be able to speak for an hour without saying anything. With Latin, this is impossible."
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"We as Catholics have not properly combated (the culture) because we have not been taught our Catholic Faith, especially in the depth needed to address these grave evils of our time. This is a failure of catechesis both of children and young people that has been going on for fifty years. It is being addressed, but it needs much more radical attention... What has also contributed greatly to the situation is an exaltation of the virtue of tolerance which is falsely seen as the virtue which governs all other virtues. In other words, we should tolerate other people in their immoral actions to the extent that we seem also to accept the moral wrong. Tolerance is a virtue, but it is certainly not the principal virtue; the principal virtue is charity... Charity means speaking the truth. I have encountered it (not speaking the truth) many times myself as a priest and bishop. It is something we simply need to address. There is far too much silence — people do not want to talk about it because the topic is not 'politically correct.' But we cannot be silent any longer."
Raymond Card. Burke
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Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Food For Thought
“The legalization of the termination of pregnancy is none other than the authorization given to an adult, with the approval of an established law, to take the lives of children yet unborn and thus incapable of defending themselves. It is difficult to imagine a more unjust situation, and it is very difficult to speak of obsession in a matter such as this, where we are dealing with a fundamental imperative of every good conscience — the defense of the right to life of an innocent and defenseless human being.”
- St. John Paul II
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"If your work is strong enough for someone to hate you, it's strong enough for someone to love you. The middle is what you should fear."
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- Will SSPX get Personal Prelature? Could be, but obstacles remain.
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- “The shortcut to handling the crisis is to deny that it exists.”
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For your consideration…
"One of the most dangerous errors is that civilization is automatically bound to increase and spread. The lesson of history is the opposite; civilization is a rarity, attained with difficulty and easily lost. The normal state of humanity is barbarism, just as the normal surface of the planet is salt water. Land looms large in our imagination and civilization in history books, only because sea and savagery are to us less interesting."
- C.S. Lewis
More food for thought:
“I expect to die in bed, my successor will die in prison and his successor will die a martyr in the public square. His successor will pick up the shards of a ruined society and slowly help rebuild civilization, as the church has done so often in human history.”
Francis Card. George
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- "It will never be known what acts of cowardice have been committed for fear of not looking sufficiently progressive."
Charles Pierre Péguy Notre Patrie, 1905"If I ought to write the truth, I am of the mind that I ought to flee all meetings of bishops, because I have never seen any happy or satisfactory outcome to any council, nor one that has deterred evils more than it has occasioned their acceptance and growth."
St. Gregory Nazianzus ep. 131 - AD 382“We will conquer your Rome, break your crosses, and enslave your women. If we do not reach that time, then our children and grandchildren will reach it, and they will sell your sons as slaves at the slave market.”
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Monthly Archives: March 2006
We are half way into Lent now. At the beginning of Lent the Church began to die to herself liturgically speaking. Elements of the liturgy, in which we can “actively participate” are taken away from us. The Church says that there is to be no instrumental music in Lent, with the exception of sustaining congregational singing. What the Church means is a little organ, not a band, to do so. Flowers and ornaments in church are curtailed. We no longer have the Gloria and Alleluia.
When 1st Passion Sunday would arrive in the older, Roman calendar, the Iudica me was stripped out of the prayers at the foot of the altar. There was no Gloria Patri at ends of antiphons. Statues and images were drapped and hidden from view. Again, the Church is dying to herself and our active participation in the sensory elements of Mass is being reduced.
At the Triduum, we are given a brief flash of glory at the Mass of the Last Supper and then the Blessed Sacrament is hidden away. The altar is stripped entirely. Bells are no longer sounded. Holy Water is removed. On Good Friday we are deprived even of Mass, though we can have Communion and on Holy Saturday we cannot even have Communion. Remember that reception of Holy Communion is the most perfect form of “active participation”. So, it is as if on that day the Church is dead, awaiting the resurrection. At the beginning of the Vigil we are even deprived of light with which to see.
This is, to my mind, what is is in the background of that quanto…tanto construction. Continue reading
Okay, everyone, I am now waiting for the day when they take the title “Patriarchal” away from the Lateran Basilica, the Pope’s Cathedral as Bishop of Roma and, once upon a time, Patriarch of the West. Continue reading
The Internet Prayer project is rolling right along! This week we already posted both Dutch and Maltese. Now we have the great African language Swahili. If you can contribute to the collection, please do! Any language missing from the list … Continue reading
Day by day our Lenten observance ought to be a polishing not a torture. Sometimes people make the mistake in the spiritual life of putting themselves on the rack. The rock tumbler is a better model than the rack. Continue reading
As a convert to the Catholic Church I am interested in hearing and reading about the conversion experiences of others. Pontifications, to which I tip my biretta, alerted me to one posted on Argent by the Tiber about the writer’s … Continue reading
Not every celebration of the new Mass is bad, though many are. Not every celebration of the older Mass is perfect, … indeed few are. However, there are fewer differences between them, when celebrated according to the books and with a traditional style in mind, than there are differences between, say, St. Ipsidipsi and St. Idealia just down the street in your town. You can go from church to church in some places and see Masses so different you would think they were all representative of different religions. And this doesn’t even bring into the discussion the fact that Ukrainian Catholics and Maronite Catholics are celebrating in their own particular Rites. Are they somehow less Catholic than Latins just because one group prays one way and another group prays in another? Piffle. Continue reading
Folks, a couple friends came through with version of the famous Internet Prayer in both Dutch and Maltese! Kindly say a prayer for each of the them. If you can contribute to the collection, please do! Any language missing from … Continue reading
As we think about this prayer, remember that originally it was recited by the priest after Communion, rather than at the beginning of Mass. So, we are praying herewith that the graces and effects of the Communion just received would endure. Fairly soon after this prayer we receive the final blessing, wait for the last Gospel and (for a few decades at least) the Leonine prayers after Mass. Then after a quiet moment of thanksgiving out of church we would go to our work, whatever that might be. Continue reading
This all has implications for everything which is chosen for the ChurchÃ¢â‚¬â„¢s sacred rites and worship. Proper understanding of active participation as Ã¢â‚¬Å“active receptivityÃ¢â‚¬Â the perfection of which is reception of Holy Communion in the state of grace, must have an impact on choice of music, placement of choirs, organization of processions, how the reading are handled, use of vestments, organization of the sanctuary, and nearly everything else you can think of about Holy Mass. Continue reading
“Lord, your Church often seems like a boat about to sink, a boat taking in water on every side. In your field we see more weeds than wheat. The soiled garments and face of your Church throw us into confusion. Yet it is we ourselves who have soiled them! It is we who betray you time and time again, after all our lofty words and grand gestures. Have mercy on your Church; within her too, Adam continues to fall. When we fall, we drag you down to earth, and Satan laughs, for he hopes that you will not be able to rise from that fall; he hopes that being dragged down in the fall of your Church, you will remain prostrate and overpowered. But you will rise again. You stood up, you arose and you can also raise us up. Save and sanctify your Church. Save and sanctify us all.” Continue reading
The WDTPRS series intends to help you enter more fully and love more deeply the prayers Holy Church has given us. As a result I must constantly attempt the tight-wire of writing too much and too little, of including huge … Continue reading
An examination of our conscience is a humbling experience. When we look to see who really are inside, we can have different reactions. Sometimes we find things which frighten and discourage us. If we are weak in our habits and our faith, that inveterate enemy of ours souls, the Devil who is Ã¢â‚¬Å“father of liesÃ¢â‚¬Â will rub us raw with our ugliness tempting us to lose hope about the possibility of living a moral life or, in extreme cases, about our salvation. On a less dramatic plane, falling down in our Lenten resolve on one day can cause a collapse of our will so that we will Ã¢â‚¬Å“flagÃ¢â‚¬Â and give up. This is why the Lenten discipline is so important. By it we learn to govern our appetites, examine our consciences, do penance, and learn the habits which are virtues. On the other hand, a recognition of sins and failures will Ã¢â‚¬Å“inclineÃ¢â‚¬Â us to call with humble confidence upon the mercy of God who paid the price for our salvation. Continue reading
This prayer is an excellent example of the mysterious effects of the Eucharist for the properly disposed baptized man, woman and child, and the responsibilities that derive from our daring to approach so great a gift. First, please note that that word pignus, Ã¢â‚¬Å“pledge, tokenÃ¢â‚¬Â indicates that what we have just Ã¢â‚¬Å“takenÃ¢â‚¬Â is merely a foretaste of what is to be offered to us in heaven. Our prayer today says that we here on earth are Ã¢â‚¬Å“alreadyÃ¢â‚¬Â filled. At the same time it clearly points to the fact that we do Ã¢â‚¬Å“not yetÃ¢â‚¬Â have the complete fulfillment of mystery, which will be found only in the celestial banquet of heaven in the sight of God. We have here, as it were, a kind of manna dropping to us from heaven, crumbs from the FatherÃ¢â‚¬â„¢s feast, though the slightest and tiniest crumb might suffice as the ransom, token, pledge, down payment for every sin committed by every person who has ever lived or ever will live. If this is not enough to make you kneel and beseech God in thanksgiving, then I canÃ¢â‚¬â„¢t imagine what will. Continue reading
Hearken, O Lord, and have mercy, for we have sinned against Thee.
Weeping, we lift our eyes to Thee, king most high, redeemer of all. Listen, O Christ, to the prayers of the supplicants.
Thou right Hand of the Father, the keystone, the way of salvation, gate of heaven, cleanse the stains of our sin. Continue reading
Here we have a prayer which might aptly describe many of us at this point in Lent: we started out with good resolutions and they are getting hard to keep. If it is not hard to keep to our plan, then perhaps we are not getting the point of Lent. We at times struggle not to fall down and flag in our resolve to gain mastery of sinful habits and tendencies. The powerful threefold Christ-recommended discipline is arduous indeed and our wounded nature rebels against the restraints, seeking the false freedom of license. Maybe we have already slipped and violated our private resolution for Lent. As a people united before ChristÃ¢â‚¬â„¢s altar of sacrifice, humble and cast down low, we raise our eyes upwards to the Father who tenderly sees our efforts. Since we are kneeling and cast down (inclimamur) we beg Him to pick us back up, dust us off, and help us stay upright for the rest of the journey (sublevemur). In pleading for help from Him in this way we are acknowledge our helplessness in a way that does not violate our own role and free will. We are also giving witness (confessio) to others of our faith in Him. Continue reading