o{]:¬)

Fr. Z is Moderator of the Catholic Online Forum and the ASK FATHER Question Box. The WDTPRS columns appear weekly in The Wanderer. Fr. Z lives in Rome, though he is often in the USA. He is available for retreats and conferences. E-mail
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  • 24 May 2006

    And over at my favorite Middle English blog

    CATEGORY: SESSIUNCULUM — Fr. John Zuhlsdorf @ 9:33 pm

    Did you know that Geoffrey Chaucer hath a blog?   His latest entry is very good provender for all of who know that the only thing worse than getting spam is not getting anything at all.  In another post I asked you where in Dante’s infernal construct you would put spammers.  Jumping the water and a century or so, well…. Perpend:

    EXCERPT:

    Wondrous messages for me from the internette!

    My gentil rederes alle, what merveilous werkes we see yn thys tyme. BSL! Several sithes within oon daies space ich am astonyed with the wonderful werkynges of the Internette. Trewely, yt beth a thyng of grete wisdam and power.

    For nowe that ich haue hadde thys blog for nigh an yeere, ich do receive manye messages of emaile, of gret varietee in maner of speche and in importaunce. Ywis, yt semeth me that ich stonde within the dwellinge of the Goddesse of Renoun or of Fame, the ladye who knoweth all tales and tellynges yn this world ymaad, and to her hous all rumoures and stories do come yn the maner of pigeones flockynge to a man throwinge crumbes of breede – for so manye litel tales do flit toward myn inbox ech daye, nay ech houre: sum of high sentence and muche lernynge, otheres of churlishe nature, sum of tidynges of myn home of Londoun and sum of londes ferne and straunge. Ther beth thynges of loue, and joye, and eek thynges of muchel wo and lamentacioun. Ich speke nat of the emailes from my freendes, such as Sir Simon Burley, Sir John Clanvowe, Ralph Strode, Tommy Vsk et alii, ich speke of thes messages from othirs of whom ich haue no acqueintaunce – ich wene thei do sende them me by cause of myn posicioun at the custoum house? Surely it must be so, for my fame as a poete ys but litel, and thes messages come from alle ovir the globe of the erthe.

    Forto shewen yow the wondirs that awaiten me ech daye, ich haue vsid the tooles of “cutte” and “paste” to showe yow the wondirs of myn inboxe. Heere are a fewe ensaumples:

    I. A fayre ladye of a far londe offreth me hir loue!

     


    This blog is a marvel!  I actually LOL when I read it!   Give ol’ Geoff some traffic!

     

     

    • • • • • •

    Framed at the Cafeteria

    CATEGORY: SESSIUNCULUM — Fr. John Zuhlsdorf @ 10:40 am

    Over at The Cafeteria is Closed Gerald has posted something too funny for words.  I tip my biretta in his direction.  o{]:¬)  I made it the wallpaper on my cellphone.

    Picking up on Diogenes’s suggestion that Card. Arinze’s recent letter ought to be framed, in the spirit of the classic response to "You can say that again!" he did it.   In gratitude, go give his blog some traffic! 

    Framed

    • • • • • •

    Brawls in the sport God loves best

    CATEGORY: SESSIUNCULUM — Fr. John Zuhlsdorf @ 9:05 am

    There is a fun piece over at SI today about notorious brawls.   Great photos.  Check it out!

    EXCERPT:

    Rose and Harrelson

    Oct. 8, 1973

    The Mets were routing the Reds 9-2 in Game 3 of the NLCS when Pete Rose slid hard into Mets shortstop Bud Harrelson at second base to try to break up a double play. Rose was upset about comments Harrelson had made in the press and shoved Harrelson, who swung his elbow. Fists started flying as both benches emptied. Pedro Borbon of the Reds and Buzz Capra of the Mets also went mano a mano, with Borbon ending up with the wrong cap—a Mets cap—on his head. When he realized what he had done, he bit a chunk out of it.

     

    • • • • • •

    Vigil of Ascension Thursday

    CATEGORY: SESSIUNCULUM, WDTPRS — Fr. John Zuhlsdorf @ 8:41 am

    Here is an excerpt from the WDTPRS article in the print version, which ought to be either inthe mail or in your mail boxes by now.

    ...(I)n some places the Feast of the Ascension, which falls always on a Thursday, has been transferred to this Sunday.  That would make it “Ascension Thursday Sunday”, I suppose.  In addition, the third edition of the Missale Romanum issued in 2002 now provides us with a Mass for the Vigil of Ascension, which wasn’t in previous editions of the Novus Ordo.  Moreover, the prayers for the new Vigil of Ascension are not the same as those found in the pre-Conciliar Missale for the Vigil.  Also, there are now proper Masses for the days after Ascension, most having alternative collects depending on whether or not in that region Ascension is transferred to Sunday. Since many people do not have access to the prayers for the Vigil of Ascension, let’s look at them this week.  First, here are the antiphons. Ant. ad introitum:  Regna terrae cantata Deo, psallite Domino, qui ascendit super caelum caeli; magnificentia et virtus eius in nubibus, alleluia. (Ps 67:33,35)  Ant. ad communionem: Christus, unam pro peccatis offerens hostiam, in sempiterum sedet in dextera Dei, alleluia.  (Cf. Heb 10:12)
    <supportLineBreakNewLine]—>

    COLLECT:
    Deus, cuius Filus hodie in caelos,
    Apostolis astantibus, ascendit,
    concede nobis, quaesumus,
    ut secundum eius promissionem
    et ille nobiscum semper in terris
    et nos cum eo in caelo vivere mereamur.
     

    This was modified from a prayer in ancient sacramentaries such as the Liber Sacramentorum when it was used on Ascension Thursday having its Station Mass at St. Peter’s Basilica.  Here is some liturgical education for you.  The eucological formulas (the prayers), for the Ascension found in what is sometimes called the Leonine Sacramentary surviving in one 7th century manuscript in Verona (the Veronese Sacramentary) are the oldest prayers we have in the Roman liturgy!  The Missale Romanum and those ancient collections consist principally in prayers for Masses which in fancy liturgist talk are called “eucological formulas”.
     
    LITERAL VERSION:
    O God, whose Son today ascended
    into the heavens as the Apostles were standing close by,
    grant us, we beseech You,
    that, according to His promise,
    we may be worthy both that He lives with us on earth,
    and that we live with Him in heaven.


    When the Second Person took up our human nature into an indestructible bond with His divinity, indestructible, we were thereby destined to sit at God’s right hand, first in Christ and then on our own.  Christ makes us worthy, no one else.  Christ alone.  It’s all His.  And because it’s His, it’s ours. 

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