Today is the commemoration of St. Elisha, prophet, called also Eliseus. This was the disciple of Elijah (1 Kings 19:1-21). When Elijah was about to be taken up to heaven in the firey chariot, Elisha asked for a double portion of his spirit. So great was God’s power to work miracles in him that even the touch of his corpse could heal (cf. Ecclesiasticus, 48, 152; Kings 13:20-21).
Maybe some of you would like to take a shot at his entry in the Martyrologium Romanum:
Die 14 Junii
Decimo octavo Kalendas iulii.
1. Samariae seu Sebaste in Palestina, commemoratio sancti Elisei, qui, discipulus Eliae, propheta fuit in Israel tempore regis Ioram usque ad dies Ioas; etsi oracula non reliquit, tamen, miracula pro advenis patrando, salutem nuntiavit omnibus hominibus adfuturam.
Carmelites make much of St. Elisha, I suppose because of his connection to Elijah. They have celebrated his feast since 1399. I found this prayer online, though I don’t have the Latin original to compare it with (from Carmelite Proper of the Liturgy of the Hours,” Institutum Carmelitanum, Rome: 1993). Perhaps one of you out there have the Latin version and will post it.
protector and redeemer of the human family,
whose wonders have been proclaimed through the wonders accomplished by your chosen prophets,
you have bestowed the spirit of Elijah on your prophet Elisha:
in your kindness grant us too
an increase in the gifts of the Holy Spirit
so that, living as prophets,
we will bear constant witness to your abiding presence and providence.
One of the things I think about right away when Elisha is mentioned is the older form of blessing Holy Water. You might know that exorcized and blessed salt was used in the rite for blessing water. The salt was personally addressed as a creature of God and then exorcized.
Exorcizo te, creatura salis, per Deum + vivum, per Deum + verum, per Deum + sanctum, per Deum, qui te per Eliseum Prophetam in aquam mitti jussit, ut sanaretur sterilitas aquae; ut efficiaris sal exorcizatum in salutem credentium; et sis omnibus sumentibus te sanitas animae et corporis; et effugiat, atque discedat a loco, in quo aspersum fueris, omnis phantasia et nequitia vel versutia diabolicae fraudis, omnisque spiritus immundus, adjuratus per eum qui venturus est judicare vivos et mortuos, et saeculum per ignem. R. Amen.
O you creature of salt, I purge you of all evil by the living + God, by the true + God, by the holy + God, who commanded by the Prophet Elisha that you be put into water in order that the sterility of the water would be healed: so that you might be rendered a puified salt for the salvation of believers, and so that you might be a healthiness of soul and body to all who consume you, and so that you may put to flight and drive out from a place in which you will have been scattered every phantom and wickedness, and cunning trap of diabolical deceit, and every unclean spirit be solemnly banished by command through Him Who shall come to judge the living and the dead, and the world by fire. R. Amen.
Priests ought to pray this way all the time! Instead, we have a wimpy version of prayers today that are vague and uninteresting. The old Ritual is a mighty fine book!
Adjuro is a great verb meaning basically in later Latin "to conjure or adjure, to beg or entreat earnestly". In the writings of North African Fathers such as Tertullian, Cyprian, and Lactantius it comes to mean "oblige by speaking" and is applied to exorcizing demons and unclean spirits.