21 Jan: St. Agnes, virgin and martyr

Behold the skull of Agnes.

The dies natalis ("birthday into heaven") of Agnes was recorded in the register of the depositio martyrum as 21 January.

St. Agnes was slain probably during the reign of the Emperor Diocletian in 304. Some say she died during the time of the Emperor Valerian (+260). The little girl was buried by her parents in praediolo suo, on their property along the Via Nomentana where there was already a cemetery. This cemetery expanded rapidly after that, because many wanted to be buried near the grave of the famous martyr. The ancient cemetery grew in stages between the Basilica which Constantina, daughter of Constantine and Fausta began over her tomb from 337-350 and the small round Basilica of Constantia (Constantine’s daughter). There was an acrostic inscription from that time in verses about the dedication of the temple to Agnes:

Constantina deum venerans Christoque dicata
Omnibus impensis devota mente paratis
Numine divino multum Christoque iuvante
Sacravit templum victricis virginis Agnes…

You get the idea.

The Basilica of St. Agnes was reconstructed towards the end of the 5th c. by Pope Symmachus (+514). Honorius I (+638) rebuilt it as a basilica with three naves, adding the wonderful fresco of Agnes. It was worked on again in the 16th c. by St. Pius V and in the 19th by Bl. Pope Pius IX. Excavations in 1901 uncovered the silver sarcophagus made by Pius V for St. Agnes together with St. Emerentiana. It contained the headless body of a young girl.

While Agnes’s body is in her tomb on the Via Nomentana, her skull is now at the place of her supposed martyrdom at the Piazza Navona in Rome’s heart. It is a fitting place to venerate a saint so much in the heart of the Roman people even today. It is not usual for people to name their children Agnes in honor of this great virgin martyr, whose name is pronounced in the Roman Canon. The skull was bequeathed to that church at the Piazza by Pope Leo XIII who took it from the treasury of the Sancta Sanctorum. The Piazza itself was in ancient times the Stadium of Domitian (+96) a place of terror and blood for early Christians, far more than the Colloseum ever was. The Piazza is thus called also the "Circo Agonale" and the name of the saint’s church Sant’Agnese in Agone. "Navona" is a corruption of "Agonale", from Greek agon referring to the athletic contests of the ancient world. St. Paul used the athlete’s struggle as an image of the Christian life of suffering, perseverance, and final victory even through the shedding of blood. Early Christian tombs often have wavy lines carved im the front, representing an iron instrument called a stirgil, used by athletes to scrape dirt and oil from the bodies after contests. Victory palm branches are still used in the iconography of saints, as well as wreathes of laurels.

We know about St. Agnes from St. Jerome, and especially St. Augustine’s Sermons 273, 286 and 354. St. Ambrose wrote about Agnes in de virginibus 1,2,5-9 written in 377 as did Prudentius in hymn 14 of the Peristephanon written in 405. Ambrose has a wonderful hymn about Agnes (no. 8), used now in the Roman Church for Lauds and Vespers of her feast. The Ambrosian account differs somewhat from others. For Ambrose, Agnes died from beheading. Prudentius has her first exposed to shame in a brothel and then beheaded.

Here is the text of the hymn from the Liturgia horarum for the "Office of Readings" with a brutally literal translation.

Igne divini radians amoris
corporis sexum superavit Agnes,
et super carnem potuere carnis
claustra pudicae.

Shining with the fire of divine love
Agnes overcame the gender of her body,
and the undefiled enclosures of the flesh
prevailed over flesh.

Spiritum celsae capiunt cohortes
candidum, caeli super astra tollunt;
iungitur Sponsi thalamis pudica
sponsa beatis.

The heavenly host took up her brilliant white spirit,
and the heavens lifted it above the stars;
the chaste bride is united to the
blessed bride chambers of the Spouse.

Virgo, nunc nostrae miserere sortis
et, tuum quisquis celebrat tropaeum,
impetret sibi veniam reatus
atque salutem.

O virgin, now have pity on our lot,
and, whoever celebrates your victory day,
let him earnestly pray for forgiveness of guilt
and salvation for himself.

Redde pacatum populo precanti
principem caeli dominumque terrae
donet ut pacem pius et quietae
tempora vitae.

Give back to this praying people
the Prince of heaven and Lord of the earth,
that he, merciful, may grant us peace
and times of tranquil living.

Laudibus mitem celebremus Agnum,
casta quem sponsum sibi legit Agnes,
astra qui caeli moderatur atque
cuncta gubernat. Amen.

Let us celebrate with praises the gentle Lamb,
whom chaste Agnes binds to herself as Spouse,
he who governs the stars of heaven
and guides all things. Amen.

We can note a couple things from this prayer. First, the reference to fire probably a description of Agnes’s death related in a metrical panegyric of Pope Damasus about how Agnes endured martyrdom by fire. On the other hand, St. Ambrose, when speaking of her death, speaks of martyrdom by the sword.

Pope St. Damasus composed elogia, inscribed in gorgeous letters on marble (designed and executed by Dionysius Philocalus) in honor of Roman saints, including Agnes. It was placed in the cemetery, but lost through the ages. It was at last rediscovered in 1728 inside the basilica, whole and complete, where it had been used upside down as a paving stone! Now it is affixed to the wall in the corridor descending to the narthex. Its discovery was a find of vast importance.

FAMA REFERT SANCTOS DUDUM RETULISSE PARENTES
AGNEN CUM LUGUBRES CANTUS TUBA CONCREPUISSET
NUTRICIS GREMIUM SUBITO LIQUISSE PUELLAM
SPONTE TRUCIS CALCASSE MINAS RABIEMQUE TYRANNI
URERE CUM FLAMMIS VOLUISSET NOBILE CORPUS
VIRIBUS INMENSUM PARVIS SUPERASSE TIMOREM
NUDAQUE PROFUSUM CRINEM PER MEMBRA DEDISSE
NE DOMINI TEMPLUM FACIES PERITURA VIDERET
O VENERANDA MIHI SANCTUM DECUS ALMA PUDORIS
UT DAMASI PRECIBUS FAVEAS PRECOR INCLYTA MARTYR

It is told that one day the holy parents recounted that Agnes, when the trumpet had sounded its sad tunes, suddenly left the lap of her nurse while still a little girl and willingly trod upon the rage and the threats of the cruel tyrant. Though he desired to burn the noble body in the flames, with her little forces she overcame immense fear and, gave her loosened hair to cover her naked limbs, lest mortal eye might see the temple of the Lord. O one worthy of my veneration, holy glory of modesty, I pray you, O illustrious martyr, deign to give ear to the prayers of Damasus.

Damasus used the sources available. There were the stories told by her parents, the 4th edict of Diocletian against Christians in 304 (lugubres cantus tuba concrepuisset). Agnes did what she did of her own free will (sponte). Note the reference to the body as temple of God (1 Cor 3:16 and 2 Cor 6:16).

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About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)
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4 Responses to 21 Jan: St. Agnes, virgin and martyr

  1. Raphaela says:

    Sapphics? How beautiful!

  2. Henry Edwards says:

    Father Z, may I take the liberty of mentioning (for anyone unaware) that today is the patronal feast of your home church, St. Agnes in St. Paul (MN), which will be observed within the half hour (as I write) with a Latin High Mass, appropriately featuring – since “without a doubt, the sacred music program at St. Agnes is one of the finest in the world” – Gounod’s Saint Cecilia Mass. I only wish I were sitting there now anticipating what will surely be a grand and glorious occasion (as will Vespers this afternoon). But I will have to content myself by going to the desktops page at http://www.stagnes.net to view once again the beautiful photos of a previous St. Agnes’ Day at St. Agnes. At least, stuck here in Tennessee, I can observe the occasion by putting on the wonderful “Gounod at St. Agnes” CD that’s available from Leaflet Missal (www.leafletonline.com) and no one with any interest in orchestral Masses should be without.

  3. Henry: Yes, and my friend His Excellency Most Reverend Alex Sample, Bishop of Marquette is to be the celebrant. H.E. lived at St. Agnes for a while many years ago when we were doing some philosophy at St. Thomas (then) College. I wish I were there. Instead, tonight I was with the Chinese community in Rome. What a contrast!

  4. Tim Ferguson says:

    I see from the St. Agnes website that Msgr. Schuler has suffered a stroke. While he apparently is recovering, I’m certain that prayers would be appreciated. What a lion of a priest!