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John Allen in Hell’s Bible on the Motu Proprio
My friend and now former Rome resident John L. Allen, the nearly ubiquitous and fair-minded columnist for the lefty National Catholic Reporter has an op-ed piece in Hell’s Bible today. Keep in mind that "senior Vatican official" and "Vatican authorities" and "sources close to the Pope" are nearly meaningless. But… there it is. My emphases and comments.
Op-Ed Contributor
The Pope’s Language Lesson
By JOHN L. ALLEN Jr.
Published: May 30, 2007
A SENIOR Vatican official has confirmed that sometime soon Pope Benedict XVI will expand permission for use of what’s popularly known as the Latin Mass, the service that was standard before the Second Vatican Council. Though some details remain vague, one point seems all too clear: When the decision officially comes down, its importance will be hyped beyond all recognition, [This variation of fubar has a certain ring of truth to it, given some of the comments I have read posted in this blog! ] because doing so serves the purposes of both conservatives and liberals within the church, as well as the press. [OK… this is where Allen is good: he makes a distinction between the three main partisan players: right, left and the PRESS. These three have their own motives for talking about Pope Benedict’s derestriction.]
Pope Benedict’s intent, according to Vatican authorities, is to make the pre-1960s Mass optional, leaving Catholics free to choose which Mass they want to attend. Because the older Tridentine Mass, named for the 16th-century Council of Trent, has come to symbolize deep tensions in Catholicism, the pope’s decision is sure to trigger an avalanche of commentary.
Many on the Catholic right [the first group] will hail the move as a death knell for the liturgical reforms of Vatican II, such as use of the vernacular languages and modern music, and participation by the laity, most of which conservatives have long derided as misplaced efforts to make the church “relevant.” The older Mass, many argue, has such beauty and elicits such a sense of awe that, over time, it will triumph, leaving the changes of the last 40 years as a failed experiment.
That argument fails the smell test of contact with reality. For one thing, Catholics old enough to remember the pre-Vatican II Mass know that it’s as capable of being celebrated in drab, uninspiring fashion as any other rite. Moreover, four decades after Vatican II, many Catholic priests don’t even know the old Mass. Given the other demands they face in light of a priest shortage, a good number won’t take the time to learn it. [I think this does not adequately consider the dramatic shift in the sort of men entering seminary for the last 10 years and their curiosity about the older form of Mass. Nor about how young families with large numbers of children seem drawn to more conservative expressions. On the other hand, Mr. Allen is very interested in watching Latin America and Africa these days, where the Church’s demographics are rapidly shfiting. The situation is VERY different there than from that of N. America or Europe.]
Most basically, there’s scant evidence of a huge pent-up demand for the old Mass. Since 1984, celebration of the old Mass has been permitted with a dispensation from the local bishop. While some dioceses where it’s allowed report that the celebrations are often well attended, sometimes with a surprising number of younger Catholics, there’s been no widespread exodus from the new rite to the old. [In many cases, there has not been enough opportunity to test that nor not, since where permission has been given, it might be isolated to one Mass only at a less than convenient time and place.]
In the end, the normal Sunday experience for the vast majority of Catholics will continue to be the new Mass celebrated in the vernacular. (It’s worth noting, however, that the new Mass can also be celebrated in Latin, with all the “smells and bells” dear to the high-church set.) [YES! That is very worth noting. And where Mass is celebrated that way, it is very popular.]
Many on the Catholic left [the second group], meanwhile, will make a cause célèbre out of the document because, to them, it symbolizes a broad conservative drift in Catholic affairs. They will read it as another sign of a “rollback” on Vatican II.
That argument, too, depends on selective perception. While Benedict certainly wants to call the church back to some Catholic fundamentals, evidence of a systematic lurch to the right is hard to come by. This is the same pope, after all, who scandalized Catholic traditionalists by jettisoning limbo and by praying alongside the grand mufti of Istanbul inside the Blue Mosque in Turkey. On the political front, Benedict has demanded debt relief for impoverished nations, said that “nothing positive” has come from the United States-led war in Iraq, and denounced capitalism as an “ideological promise” that “has proven false.”
And, of course, we in the press [the third group] will abet the hype because it’s about conflict, which is the motor fuel of storytelling, and because we need to “sell” the story in order to win air time and column inches.
Benedict, a quintessential realist, will probably be among the few who understand right away that his ruling is not terribly earth-shattering. Sources close to the pope I have spoken to say his modest ambition is that over time, the old Mass will exert a “gravitational pull” on the new one, drawing it toward greater sobriety and reverence. [This is Benedict’s purpose, to be sure. It is also part of his project to recover a Catholic voice and idiom for use in a dialog with the world. The liturgy must be rerooted for their to be a true recovery of the Catholic identity and, therefore, voice.]
Perhaps — although it’s equally possible that traditionally minded Catholics will now have a broader “opt out” clause, making them less likely to pester priests and bishops about what they see as the defects of the new Mass. [Believe me, some of them will ALWAYS be able to find reasons to pester priests and bishops.]
In any event, the real impact of Benedict’s ruling is likely to be measured in small changes over a long arc of time [Yes, I think this is correct. However, in keeping with what I wrote above about younger priests and their interest in older liturgy, there is already evidence that this strategy of dialectic is working!], not in upheavals or revolutions. That reality, however, will do little to lower the rhetorical volume. If only we could convince the activists to slug it out in Latin, leaving the rest of us blissfully oblivious, then we might have something. [Hmmm… this sound far too like Timothy Leary to be healthy for the Church.]
John L. Allen Jr. is a senior correspondent for The National Catholic Reporter and the author of “The Rise of Benedict XVI.”
John Allen is spending a lot of time right now focusing on "mega trends" in the Church, and is preparing a book on the same. It might be that he sees this as a liturgical side-show. Alas, given the dopey way in which some people on all sides (right, left and press) talk about it that doesn’t surprise me. It may be that Mr. Allen is picking up part of this weary attitude from the clerics "Vatican sources" he is speaking with. If that is the case, he might need to expand a bit beyond those are making sure that Paul VI is still running the Curia.
Still, he has a point: this story is grinding on and I don’t think many people are really able to see any longer what Pope Benedict is trying to do.
That, without a doubt, is wearying.
The Anniston Star reported that the feral hog was weighed at the Clay County Farmer’s Exchange in Lineville. Workers at the co-op verified that the basic truck scales used were recently certified by the state. But no workers from the co-op were present when the hog was weighed.
With the pig finally dead in a creek bed on the 2,500-acre Lost Creek Plantation, a commercial hunting preserve in Delta, trees had to be cut down and a backhoe brought in to bring Jamison’s prize out of the woods.
You can now send a voicemail message. Hmmm…. 
The new book is quite informative and, I must say it, amusing.
A few people have written asking me about some Vatican appointments they noticed in the Bolletino. I also saw this subject on a blog or another site. 
I picked up my spankin’ new copy of the reissue of Ludovico Trimeloni’s Compendio di Liturgia Pratica today (Milano: Marietti 1829, 2007), pp. 865, E. 40.
In a this volume is far more comprehensive than Fortesque O’Connell. It is organized with the sort of analytical precision that was possible, perhaps, only in the mind of pre-Conciliar Roman clerics. You just don’t see this degree of articulation any more. There are six pages on how to bow.
Be patient. 
The Pope then moves to the more sobering issues.
Thus,
"Dear brothers, as Italian bishops you have a precise responsibility not only to the Churches entrusted to you but also toward the whole nation. In full and cordial respect for the distinction between the Church and the political sphere, between that which pertains to Caesar and that which pertains to God (cf. Matthew 22.21), we cannot be other than concerned in fact about that which is of man, a creature and image of God: concretely, of the common good of Italy. You gave a clearly testimony to this attention to the common good with the Note approved by the Permanent Episcopal Council regarding the family founded on marriage and also about legislative initiatives in the matter of unioni di fatto ("partnerships irrespective of wedlock" ... "de facto unions") working in full harmony with the constant teaching of the Apostolic See.
"In this context, the very recent demonstration in favor of the family, carried out on the initiative of Catholic laity and shared in also by many non-Catholics [NB: Just about everyone in Italy is baptized Catholic, though that is changing. "Catholics" refers more to people who are practicing: practical Catholics, as the phrase once put it.] was a great and extraordinary moment of joy for people, which confirmed how the family itself is profoundly rooted in the heart and life of Italians. This event certainly helped make visible to all that meaning and that role of the family in society which has special need to be grasped and recognized today, in the face of a culture that deludes itself into favoring the happiness of persons insisting unilaterally on the freedom of each individual. Consequently every initiative of the State in favor of the family as such cannot but be appreciated and encouraged."
