Over at The Crescat, there is a fine photo.
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The more vigorously the primacy was displayed, the more the question came up about the extent and and limits of [papal] authority, which of course, as such, had never been considered. After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West. In fact, the First Vatican Council had in no way defined the pope as an absolute monarch. On the contrary, it presented him as the guarantor of obedience to the revealed Word. The pope's authority is bound to the Tradition of faith. … The authority of the pope is not unlimited; it is at the service of Sacred Tradition.
Joseph Ratzinger in The Spirit of the Liturgy
“I must refute any calumnies that have originated in certain parts of the press, or from certain ultramontanist circles and Vaticanisti, and this anonymous group of false “friends” around the Holy Father who have questioned my loyalty. All my life as a priest, theologian and bishop, I’ve worked for the Kingdom of God and his Holy Church. And to present me as an enemy of the Successor of St. Peter is completely crazy and unjust.”
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"We as Catholics have not properly combated (the culture) because we have not been taught our Catholic Faith, especially in the depth needed to address these grave evils of our time. This is a failure of catechesis both of children and young people that has been going on for fifty years. It is being addressed, but it needs much more radical attention... What has also contributed greatly to the situation is an exaltation of the virtue of tolerance which is falsely seen as the virtue which governs all other virtues. In other words, we should tolerate other people in their immoral actions to the extent that we seem also to accept the moral wrong. Tolerance is a virtue, but it is certainly not the principal virtue; the principal virtue is charity... Charity means speaking the truth. I have encountered it (not speaking the truth) many times myself as a priest and bishop. It is something we simply need to address. There is far too much silence — people do not want to talk about it because the topic is not 'politically correct.' But we cannot be silent any longer."Raymond Card. Burke
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One of the most dangerous errors is that civilization is automatically bound to increase and spread. The lesson of history is the opposite; civilization is a rarity, attained with difficulty and easily lost. The normal state of humanity is barbarism, just as the normal surface of the planet is salt water. Land looms large in our imagination and civilization in history books, only because sea and savagery are to us less interesting. — C. S. Lewis For contemplation…
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As much as I love tradition, would a return to the sedia gestatoria be wise considering the importance of security and safety of His Holiness the Pope? I think about the footage I’ve seen of the assassination attempt on the Servant of God, Pope John Paul the Great… the “popemobile” was able to quickly speed him away for medical attention. Had he been using the sedia gestatoria… Just a thought…
This is the pope who refused a bullet-proof vest when visiting Turkey. I don’t think security will impact his decision to use the sedia gestatoria in the slightest.
I think about the footage I’ve seen of the assassination attempt on the Servant of God, Pope John Paul the Great… the “popemobile” was able to quickly speed him away for medical attention. Had he been using the sedia gestatoria… Just a thought…
He could just use the sedia in St. Peter’s itself. The point of the sedia is to allow the faithful to see the Pope. The Popemobile does this admirably, but only outside.
Excellent idea, dcs! Sounds safe AND traditional!