What Does The Prayer Really Say?
W D T P R S

And Pentecost Sunday begins to dawn in Rome:

If you were searching for an appropriate way to take the WDTPRS PODCAzTs on the go!

Check this out.

Here is the interview with Msgr. Guido Marini in the Italian daily Il Giornale in my translation:

This is how I gave the Pope a retro make-over  ("Così ho rifatto il look stile vintage al Papa") [We can do this in various ways, and what I chose here does not reflect anything of the style of language used by Msgr. Marini in the quotations below.  I was trying to get at the punch of the headline in more popularized jargon.]

by Andrea Tornielli

In Genoa, where he grew up, instead of "Marini" they called him Fr. "Guidino", because he is tall and thin.  In Rome, where he came by the selection of Benedict XVI last October, he has come to be appreciated for his gentility but also his decision to put into practice faithfully Ratzinger’s liturgical ideas.  Msgr. Guido Marini, class of 1965, and for a few months now the new Master of Pontifical Liturgical Celebrations, succeeded the homonymous Piero Marini, for many years the artificer of the liturgies of John Paul II and also for the beginning of the present pontificate.  If from the point of view of the name there couldn’t have been a smoother transition, at the arrival of Fr. Guido – holder of several doctorates, the sometime MC and Chancellor of two Archbishops of Genoa – he hasn’t gone unnoticed, thanks to the recovery of some traditional vestments.  Old mitres have been exhumed, and the Pontiff has even changed his pastoral staff, abandoning the modern one in silver to take up a "ferula" (staff surrmounted by a Cross) of Pius IX.  It has gotten to the point that the press during his visit to the USA spoke of a "vintage" Pope.

Il Giornale met with the MC in his office, from which one has one of most beautiful views of the Piazza of St. Peter.

In the first place, let’s ask the reason for the recovery of the precious headgear of his predecessors: for example, last Christmas, Ratzinger used mitres belonging to Paul VI, John XXIII and Benedict XV.

"The vestments chosen, as also other particulars of the Rite," the Master of Ceremonies explained, "are intended to underscore the continuity of the present liturgical celebration with that which characterized in the past the life of the Church.  Continuity is the interpretive key, always the exact criteria for reading the Church’s journey through time.  This is valid also for liturgy."  "As one Pope cites in his documents the Pontiffs who preceed him, so as to indicate the continutiy of the Magisterium of the Church," Marini continues, "so in the ambient of liturgy a Pope uses also the vestments and sacred accoutrement of his precedessors to show the same continuity also in his celebratations.  I would, however, mention that the Pope does not always use old vestments.  He often wears new ones.  The importance is not so much their antiquity or modernity, as much as their beauty and dignity, important components for every liturgical celebration."

Another huge change, more recently, is the setting aside of the modern silver pastoral Cross of Paul VI.  Ratzinger has adopted a larger one, of Pius IX.

"Obviously," Marini explains, "what I just said about continuity applies here as well.  In this case, however, there is also a practical element: the ferula of Pius IX is lighter and more manageable.  So much so that the Pope decided to use it all the time, as was seen in also in the USA."

On some occasiones, as in the consistory for the creation of new Cardinals, the high papal throne was reinstated.  Nostaligia for temporal power?

"No nostalgia", the MC responds with a smile playing on his lips.  "The so-called throne, used in particular situations, is intended only to highlight the liturgical presidency of the Holy Father."

Finally, it was noted, from the moment Msgr. Marini took up his role, the presence of a Cross in the center of the altar, as in former times.  Also in this case, the MC wanted to make understood the profound meaning of a choice that has nothing to do with nostalgia:

"The position of the Cross in the center of the altar shows the centrality of the Crucified One in the Eucharistic celebration and the precise orientation that the whole assembly is called to have during the Eucharistic liturgy: we don’t look at ourselves, but we look toward Him who was born, died, and rose for us, the Savior.  From the Lord comes salvation. He is the East, the sun which rises, toward which we must all turn our gaze, from which we all must receive the gift of grace."

The telephone rings constantly.  The last details must be finalized for the liturgies that Benedict XVI will celebrate in Savona and Genoa on 17 and 18 May.

We ask of it is difficult to be the papal MC.

"It is a demanding role not only for the amount of work, but above all for the responsibility it carries.  I have really taken stock of the responsibility to live out with complete fidelity to the Holy Father the task which has been entrusted to me, keeping in mind that the liturgy which I have been called to serve and "organize" is the liturgy of the Church, and of the Pope".

I think we have all come to the conclusion that just when you think you have seen every liturgical abuse, you haven’t even begun to see what dopey things people can come up with.

For example, the recent "Potato head" puppet Mass at the Call To Action meeting in San Jose, CA.

This sort of thing is scandalous.  I can just imagine that all sorts of liturgical terrorists will want Potato Head Masses too!

But this is not going to happen on His Hermeneuticalness’s watch, I assure you.

Can you imagine….

At St Mary’s, Chislehurst today for lunch, I [His Hermeneuticalness] was concerned to see a suspiciously large bowl of potatoes. Fr Briggs assures me that he obtained these at a good price from Sainsburys and that he intends to eat them rather than use them in the Liturgy. I am happy to take him at his word although I wonder whether I should send over some heavies in case a couple of potatoes attempt to muscle in on his traditional Mass this evening as Deacon and Subdeacon.

Andrea Tornielli today reports that in Il Giornale there is an interview with none other than Msgr. Guido Marini, presently the papal MC.  Here is my translation.  I will try to dig up the piece in Il Giornale. 

Msgr. Marini makes comments about Summorum Pontificum and ad orientem worship.

Today Il Giornale published an interview with [Archbp] Guido Marini, the new Mastor of Ceremonies for Papa Ratzinger, who explained the meaning of some of the Pontiff’s choices, starting with the Cross in the center of the altar.  Not all of the conversation I had with Msgr. Marini could be published.  I had to cut two important responses, dedicated to the orientation of the altar and the Motu Proprio.  Here is the text, which I invite you to read.

For baptisms in the Sistine Chapel Benedict XVI celebrated with his back to the faithful, as before the Council.  A fact that created some surprise…

"In circumstances in which the celebration is carried out in the way, we aren’t dealing as much with turning one’s back to the people as, rather, orienting oneself with the faithful toward the Lord.  From this point of view "the door isn’t being closed on the faithful", but, "the door is being opened to the assembly, leading it to the Lord.  There are certain circumstances in which, because of the artistic conditions of the sacred place and of its special beauty and harmony, it becomes advantageous to celebrate at the old altar, where among other things the exact orientation of the liturgical celebration is preserved.  This shouldn’t surprise anyone: it is enough to go into St. Peter’s in the morning and see how many priests are celebrating according to the Ordinary Rite which came out of the post-Conciliar liturgical reform, but on traditional altars and, thus, oriented like that in the Sistine."

Benedict XVI will celebrate a Mass using the old Rite, which he derestricted with the Motu Proprio?

"I don’t know, and I am not in a position to respond.  I believe nevertheless that a serene, ecclesial and non-ideological reading of these decisions by the Pontiff is imp