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The more vigorously the primacy was displayed, the more the question came up about the extent and and limits of [papal] authority, which of course, as such, had never been considered. After the Second Vatican Council, the impression arose that the pope really could do anything in liturgical matters, especially if he were acting on the mandate of an ecumenical council. Eventually, the idea of the givenness of the liturgy, the fact that one cannot do with it what one will, faded from the public consciousness of the West. In fact, the First Vatican Council had in no way defined the pope as an absolute monarch. On the contrary, it presented him as the guarantor of obedience to the revealed Word. The pope's authority is bound to the Tradition of faith. … The authority of the pope is not unlimited; it is at the service of Sacred Tradition.
Joseph Ratzinger
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"We as Catholics have not properly combated (the culture) because we have not been taught our Catholic Faith, especially in the depth needed to address these grave evils of our time. This is a failure of catechesis both of children and young people that has been going on for fifty years. It is being addressed, but it needs much more radical attention... What has also contributed greatly to the situation is an exaltation of the virtue of tolerance which is falsely seen as the virtue which governs all other virtues. In other words, we should tolerate other people in their immoral actions to the extent that we seem also to accept the moral wrong. Tolerance is a virtue, but it is certainly not the principal virtue; the principal virtue is charity... Charity means speaking the truth. I have encountered it (not speaking the truth) many times myself as a priest and bishop. It is something we simply need to address. There is far too much silence — people do not want to talk about it because the topic is not 'politically correct.' But we cannot be silent any longer."Raymond Card. Burke
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"Where priest and people together face the same way, what we have is a cosmic orientation and also in interpretation of the Eucharist in terms of resurrection and trinitarian theology. Hence it is also an interpretation in terms of parousia, a theology of hope, in which every Mass is an approach to the return of Christ."Joseph Ratzinger - The Feast of Faith
"In those situations where homosexual unions have been legally recognized or have been given the legal status and rights belonging to marriage, clear and emphatic opposition is a duty. ... If all Catholics are obliged to oppose the legal recognition of homosexual unions, Catholic politicians are obliged to do so in a particular way, in keeping with their responsibility as politicians." CDF 2003
One of the most dangerous errors is that civilization is automatically bound to increase and spread. The lesson of history is the opposite; civilization is a rarity, attained with difficulty and easily lost. The normal state of humanity is barbarism, just as the normal surface of the planet is salt water. Land looms large in our imagination and civilization in history books, only because sea and savagery are to us less interesting. — C. S. Lewis Support them with prayer and fasting.
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Our encounter with Christ gives us a lasting awareness of the eternal, even as we must come down the mountain to the passing things of everyday life.
We heard Mass with Fr. Rick, in our church with the newly restored altar rail.
He gave a great historical catechesis on how communion-in-the-hand came about (by disobedience and sneaky tricks, surprise to say), in spite of careful controls that Pope Paul VI put into place to avoid abuses.
He shared reports of abuses of the Eucharist, and even satanic sacrileges and murder. Researched, reported, and brought to light.
Then he gave us a great catechesis on reverence for the Eucharist, norms of receiving, and practical advice on how to use the altar rail to deepen our own reverence for the Eucharist.
A very fitting sermon for the reading of the Transfiguration, as the Holy Spirit provided for us!
Our priest makes his sermons easily understood by weaving a real life story into the Gospel message. He spoke of a diver named Gorman who unwisely ventured out on his own, rather than with his normal group. He suffered stomach cramps, and began to sink. Ultimately, he was rescued by a dolphin. God’s presence was there in the rescue. The Gospel message was about the Transfiguration. God was also present there, providing a glimpse of the next life.
Father has been with us since last June, and is cleaning up a number of “poor decisions” left by his now retired predecessor. Father is very orthodox and humble, Masses are reverent, and he deals with the messes he has inherited “head on”. He is a leader, who can make decisions.
Our most recent bulletin contained the following:
Have we forgotten? The Blessed Sacrament is always reserved in the tabernacle in the Church. In the months since I have been here, I have noticedthat people like to talk and visit in Church and in the sacristy before, during and after Mass. Could you please go outside the Church for talking. We have a number of people who like to pray before, during and after Mass, but can’t do that because of the talking. Please respect the Blessed Sacrament in the tabernacle and your parishoners’ feelings.
Brick by brick…………….
Fr Richard Heilman’s Sunday Sermon:
http://www.newliturgicalmovement.org/2014/03/truth-about-communion-in-hand-while.html
Our priest spoke about St. Patrick’s connection to the Transfiguration in the form of Celtic spirituality. Christ is transfigured in all of reality.
http://www.saintvictor.org/2014/03/16/monsignor-murphy-the-homily-for-sunday-march-16-2014-the-transfiguration-and-celtic-spirituality/
The Bishop yesterday gave a sermon on Judas Iscariot vs. St Peter. Judas did not seek forgiveness, and Peter did. It was a very interesting sermon and gave some different schools of thought on the kiss of Judas,