WDTPRS – Corpus Christi: I affirm my subjugation to Christ vanquisher of hell and my sins.

In the traditional Roman calendar for the 1962 Missale Romanum Thursday (I am posting late) is Corpus Domini, or Corpus Christi.

In the Novus Ordo many people are celebrating Corpus Christi on Sunday (which is really suppose to fall on the Thursday before).  This gives more people a chance to participate.  I don’t object as much to the transference of Corpus Christi to Sunday as I do to the appalling removal of Ascension Thursday to Sunday.  Ascension Thursday is, after all, Scriptural and of very ancient observance.  Corpus Christi is relatively new, modern even: it comes only from the 13th century.

In any event, there can be “external” celebration of Corpus Christi on Sunday in the Extraordinary Form as well.

ASIDE: Attached here is a photo I took a few years ago in the Vatican Gardens during a Corpus Christi procession.  That great edifice in the background is back of St. Peter’s Basilica.  It isn’t often you get Swiss Guards to carry the canopy.

In 1246, Robert of Thourotte, Bishop of Liège, Belgium, had instituted in his diocese the feast now known as Corpus Christi at the request of an Augustinian nun Juliana of Cornillon, who composed an office for it.  In 1264, Pope Urban IV ordered the feast of the Body of Christ to be celebrated as a holy day of obligation for the universal Church on the Thursday after Trinity Sunday and accepted the texts by the Angelic Doctor for the Mass and office.

At the request of an Augustinian nun, Juliana of Cornillon, in 1246 the Bishop of Liège, Robert of Thourotte, instituted in his diocese a feast now known as Corpus Christi.  A few years later, following a great Eucharistic miracle in which a priest suffering doubts witnessed a Host become flesh and bleed on the linen corporal, Pope Urban IV n 1264 ordered the feast of the Body of Christ to be celebrated by the universal Church on the Thursday after Trinity Sunday.  The Angelic Doctor, St Thomas Aquinas (d 1274), composed the feast’s Mass and Office.  The Collect for today’s Mass, also used during Benediction, was assumed into the 1570 Missale Romanum.  It has remained unchanged.

Deus, qui nobis sub sacramento mirabili passionis tuae memoriam reliquisti, tribue, quaesumus, ita nos Corporis et Sanguinis tui sacra mysteria venerari, ut redemptionis tuae fructum in nobis iugiter sentiamus.

Iugiter, an adverb, is from iugum, “a yoke or collar for horses”, “beam, lath, or rail fastened in a horizontal direction to perpendicular poles or posts, a cross-beam”.  Iugiter means “continuously”, as if one moment in time is being yoked together with the next, and the next, and so on.


O God, who bequeathed to us under a wondrous sacrament the memorial of Your Passion, grant to us, we implore, to venerate the sacred mysteries of Your Body and Blood in such a way that we constantly sense within us the fruit of Your redemption.


O God, who in this wonderful Sacrament have left us a memorial of your Passion, grant us, we pray, so to revere the sacred mysteries of your Body and Blood that we may always experience in ourselves the fruits of your redemption.

In the 1980’s we seminarians were informed with a superior sneer that, “Jesus said ‘Take and eat, not sit and look!’”  Somehow, “looking” was opposed to “receiving”, “doing”.  This same error is at the root of false propositions about “active participation”: if people aren’t constantly singing or carrying stuff they are “passive”.

Younger people no longer have that baggage, happily.  They desire the all good things of our Catholic patrimony.  They want as much as Holy Church can give.  They resist passé attempts to make Jesus “smaller”.

After the Second Vatican Council, many liturgists (all but a few?) asserted that, because modern man is all grown up now, Eucharistic devotions are actually harmful rather than helpful.  We mustn’t crawl in submission before God anymore.  We won’t grovel in archaic triumphal processions or kneel as if before some king.  We are urbane adults, not child-like peasants below a father or feudal master.  We stand and take rather than kneel and receive.

How this lie has damaged our Catholic identity!  Some details of society have changed like shifting sandbars, but man doesn’t change.  God remains transcendent. We poor, fallen human beings need concrete things through which we can perceive invisible realities.

The bad old days of post-Conciliar denigration of wholesome devotional practices may linger, but the aging-hippie priests and liberal liturgists have lost most of their ground under the two-fold pincer of common sense and the genuine Catholic love people have for Jesus in the Eucharist. The customs of Corpus Christi processions, Forty Hours Devotion, and Eucharistic Adoration are returning in force.

People want and need these devotions.  They help us to be better Catholic Christians through contact with Christ and through giving public witness to our faith.

The iugum (whence iugiter) was a symbol for defeat and slavery.  A victorious Roman general compelled the vanquished to pass under a yoke (sub iugum, “subjugate”) made of spears.  Prisoners were later yoked together and paraded in the returning general’s triumph procession.

In worldly terms, crosses and yokes are instruments of bitter humiliation.

Jesus says His yoke is “sweet” and “light”.

Christ invites us to learn His ways through the image of His yoke upon our shoulders (Matthew 11:29-30).  True freedom lies precisely in subjugation to Him.  His yokes are sweet yokes.  He did not defeat us to give us His yoke. He defeated death in us to raise us by His yoke.  In honoring the Blessed Sacrament we proclaim with the Triumphant Victor Christ, “O death, where is thy victory? O death, where is thy sting?” (cf 1 Cor 15:54b – 57).

Proponents of true “liberation theology” take Christ the Liberator into the public square. In the sight of onlookers, we march in His honor, profess His gift of salvation, and kneel before Him.

We cannot honor enough this pledge of our future happiness in heaven, the Body and Precious Blood of Christ.

I affirm my subjugation to Christ, Victor over death, hell and my sins.  Before the Eucharist, Jesus my God and King, I am content to kneel until with His own hand He raises me.

Please share!

About Fr. John Zuhlsdorf

Fr. Z is the guy who runs this blog. o{]:¬)
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9 Responses to WDTPRS – Corpus Christi: I affirm my subjugation to Christ vanquisher of hell and my sins.

  1. baileymxd says:

    Is that Collect the same prayer the priest recites before Benediction?

    Also, Exposition really transforms the soul. Our priests offer it almost daily in-between our two daily Masses. It was my saving grace after my second miscarriage. I will never be the same. It brought/brings so much peace into my aching heart.

  2. Traductora says:

    I object to the transference of the feast to Sunday as much as I do to that of the Ascension. And I think the corruption of the calendar (or the opening of the possibility of it) was one of the worst things of VII. However, that said, the best Corpus Christi processions I have seen are in Spain, where there are floral carpets, enormous “custodias” – a tabernacle, sometimes with a monstrance built in – a priest or bishop bearing the “Santísimo” (Sacred Sacrament), singing, prayers, and the usual Spanish population having a good time and cheering and dropping to their knees when the “Santísimo” passes by.

    This was frequently a day for picnics and other celebrations, btw. US Catholicism was tinged by the slightly gloomy Irish approach, but of course, you have to remember that Irish weather, even in May or June, was not exactly picnic weather. However, in other places, this was a much more joyful and spring-summer type of celebration.

  3. Nan says:

    Yesterday when I approached a newly ordained priest for a blessing, he remembered my active participation in Mass, greeting me with “you ironed linens! Thank you for coming!” He asked if he could give me a blessing, knowing that’s why I was there and proceeded to do so. When he was at the college seminary he spent two summers at my parish and determined that the purificators were being folded wrong so found a booklet on the care and folding of linens, then held a couple of training sessions.

  4. BenFischer says:

    That’s a great prayer. I also affirm my subjugation to Jesus Christ.

  5. Pingback: Feast of Corpus Christi – Dans le Sacré-Cœur

  6. Kathleen10 says:

    That was really beautiful Fr. Z.

  7. Warren says:

    I’ve being attending the Ordinariate Masses for some months now, so I was blessed to attend Corpus Christi on the Thursday. Likewise Ascension (Thursday).

    Kneeling to receive Holy Communion on the tongue, beautiful English chant (… and boy can those former Anglicans sing!) and Latin motets, ad orientem worship—everything the Ordinary Form could be… .

    Thank you, Father, for a beautiful post.

  8. Gail F says:

    The priest at Mass on Sunday mentioned that “take and eat — not sit and look!” comment and said that it overlooks the important truth that Christ is a person and is looking back at you. Who would not sit and do that???

  9. steveknight says:

    Many thanks, Father, for all your excellent & detailed postings which have been a constant source of knowledge & inspiration to me, a 2012 convert. AMEN to all your thoughts about transferred Solemnities!

    One correction, if I may – Juliana of (Mount) Cornillon was a Premonstratensian nun (not Augustinian)….and she was canonized in 1869 by Pope Pius IX. St Juliana’s statue is on display throughout the Octave of Corpus Christi in the Priory Chapel of our Norbertine Community here in Chelmsford, UK. The Community also possess a relic of hers, which those of us in attendance at Low Mass on Thursday 26th were able to venerate.