My View For Awhile: Allons Y Edition

Vacation having come to an end, it’s time to hit the long and dusty. Paris is worth, among other things, another visit.


This is the part I like the least.



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Posted in On the road, What Fr. Z is up to | 2 Comments

Paris – Day 7: Shells and bones

Today brought better weather. We had a trip to the Bon Marche again, almost like a pilgrimage. But there were various motives I cannot now explicate.

On the way…


And the place itself.  Fascinating.


Did you know that large format wine bottles have historical/biblical names?

These two await the either the re-election of Benedict XVI or, perhaps, the abolishing of the Book of Blessings, or maybe even the loosing of restrictions on ordination in the Extraordinary Form for all bishops and places.

A Nebuchadnezzar and Balthasar.  If memory serves, the largest is a Melchizedek, which is poetic justice.  Of course, in the boxes, we have “The Widow”.  And the Neb was €1600+.


Scallop shells are symbols of Christian pilgrimage.  You will see St. Rocco with one.  You see the Apostle James with one, because of the pilgrimage to Santiago di Compostella in Spain.  In French, the scallop is “coquille Saint-Jacques”, of St. James. Here are some, in the raw. They were as big across as my whole hand could spread.


Skipping waaaaay forward, to the wonderful supper, chicken consommé with celery and a ravioli of duck foie gras.

Before the addition of the consommé:



And after:


I won’t bother with the “after” shot of this, because there is nothing to show.
Paried with Puligny-Montrachet. Yes!

The rest of the meal was devoted to devouring a whole “Bresse” chicken.

Tomorrow, however, is another day.

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Turning to the East in the Diocese of Lincoln

The late-great liturgist Klaus Gamber, who also influenced Joseph Ratzinger (also known by another name), said that turning around the altars was the single most damaging change that happened in the name of the Council, and it wasn’t even mandated by the Council.  There is no document that required tables be set up.

But I digress.

Great news from the Diocese of Lincoln!

His Excellency Most Reverend James Conley has determined that Holy Mass in the Cathedral of Lincoln will be ad orientem.

Bishop’s Column
Looking to the east
Friday, 21 November 2014
Jesus Christ will return in glory to the earth.

We do not know when he will return. But Christ promised us that he would return in glory, “as light comes from the east” to bring God’s plan of redemption to its fulfillment.

In 2009, Bishop Edward Slattery, of Tulsa, Okla., wrote that “the dawn of redemption has already broken, but the sun —Christ Himself—has not yet risen in the sky.” [I wrote about that HERE]

In the early Church, Christians expected that Christ would come soon—any day. There was hopeful expectation. They were watchful—they looked to the sky in the east to wait for Christ. And because they did not know when he would return, they proclaimed the Gospel with urgency and enthusiasm, hoping to bring the world to salvation before Christ returned.

It has been nearly two thousand years now since Christ ascended into heaven. It has become easier to forget that he will come again to earth. It has become easier to forget that we must be waiting, we must be watching, and we must be ready. [Holy Mass must help to prepare us for death.]

In the season of Advent, as we recall Christ’s Incarnation at Christmas, we are reminded to be prepared for Christ’s coming. In the Gospel for the First Sunday of Advent this year, Nov. 30, Christ tells us his disciples “to be on the watch.”

“You do not know when the Lord of the house is coming,” Jesus says. “May he not come suddenly and find you sleeping.”

We remember that Christ is coming whenever we celebrate the Holy Sacrifice of the Mass. In the Holy Mass we are made present to the sacrifice at Calvary, and to the joy of Christ’s glory in heaven. But we also remember that Christ will return, and we remember to watch, to be vigilant, to wait for him, and to be prepared.

The Mass is rich with symbolism. The vestments of the priest remind us of the dignity of Christ the King. We strike our breasts, and bow our heads, and bend our knees to remember our sinfulness, God’s mercy, and his glory. In the Mass, the ways we stand, and sit, and kneel, remind us of God’s eternal plan for us.

Since ancient times, Christians have faced the east during the Holy Sacrifice of the Mass to remember to keep watch for Christ. Together, the priest and the people faced the east, waiting and watching for Christ. Even in Churches that did not face the east, the priest and people stood together in the Mass, gazing at Christ on the crucifix, on the altar, and in the tabernacle, to recall the importance of watching for his return. The symbolism of the priest and people facing ad orientem—to the east—is an ancient reminder of the coming of Christ.

More recently, it has become common for the priest and the people to face one another during the Holy Sacrifice of the Mass. The priest stands behind the altar as he consecrates the Eucharist, facing the people. The people see the face of the priest as he prays, and he sees their faces. These positions can have important symbolism too. They can remind us that we are a community—one body in Christ. And they can remind us that the Eucharist, at the center of the assembly, should also be at the center of our families, and our lives. [As Joseph Ratzinger indicates it also leads to a worshipping body being closed in on itself.]

But [BUT...] the symbolism of facing together, and awaiting Christ, is rich, time-honored and important. Especially during Advent, as we await the coming of the Lord, facing the east together—even symbolically facing Christ together at the altar and on the crucifix—is a powerful witness to Christ’s imminent return. Today, at a time when it is easy to forget that Christ is coming—and easy to be complacent in our spiritual lives and in the work of evangelization—we need reminders that Christ will come.

During the Sundays of Advent, the priests in the Cathedral of the Risen Christ will celebrate the Mass ad orientem. With the People of God, the priest will stand facing the altar, and facing the crucifix. When I celebrate midnight Mass on Christmas, I will celebrate ad orientem as well. This may take place in other parishes across the Diocese of Lincoln as well.

In the ad orientem posture at Mass, the priest will not be facing away from the people. [OORAH!] He will be with them—among them, and leading them—facing Christ, and waiting for his return.

“Be watchful!” says Jesus. “Be alert! You do not know when the time will come.” We do not know when the time will come for Christ’s to return. But we know that we must watch for him. May we “face the east,” together, watching for Christ in the Holy Sacrifice of the Mass and in our lives.

Fr. Z kudos to Bp. Conley!


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Five Cardinals Book™ will defend marriage in several more languages!

Friends, the controversy isn’t over yet.  It is only beginning.

So, I am happy to report that The Five Cardinals Book™,  Remaining in the Truth of Christ: Marriage and Communion in the Catholic Churchwhich helped to turn the tide during the recent Synod of Bishops, is already in English, Italian (it is a best seller in Italy), French (they’re hiding it at La Procure in Paris, but I found it!), German and Spanish.

It is now probably going to be issued in:

  • Polish
  • Portuguese
  • Hungarian
  • Croatian
  • Slovak
  • Czech

Do you have your copy yet?

Click to buy!

Are you in these USA: HERE  

You can get it on Kindle.

Don’t have a Kindle yet.  What on earth are you waiting for?  USA HERE (for one type, a Paperwhite, you can surf to others) and UK HERE

Also available now in the UK! HERE - UK KINDLE HERE

REMINDER of what is in this pivotal book.

Remaining in the Truth of Christ: Marriage and Communion in the Catholic Church contains five essays of cardinals, of the archbishop secretary of the Vatican congregation for the Oriental Churches, and of three scholars on the ideas supported by Walter Card. Kasper in the opening discourse of the consistory in February 2014.

These are the nine chapters of the book:

  • The Argument in Brief- Robert Dodaro, O.S.A.
  • Dominical Teaching on Divorce and Remarriage: The Biblical Data - Paul Mankowski, S.J.
  • Divorce and Remarriage in the Early Church: Some Historical and Cultural Reflections - John M. Rist
  • Separation, Divorce, Dissolution of the Bond, and Remarriage: Theological and Practical Approaches of the Orthodox Churches - Archbishop Cyril Vasil’, S.J.
  • Unity and Indissolubility of Marriage: From the Middle Ages to the Council of Trent - Walter Cardinal Brandmüller
  • Testimony to the Power of Grace: On the Indissolubility of Marriage and the Debate concerning the Civilly Remarried and the Sacraments - Gerhard Ludwig Cardinal Müller
  • Sacramental Ontology and the Indissolubility of Marriage - Carlo Cardinal Caffarra
  • The Divorced and Civilly Remarried and the Sacraments of the Eucharist and Penance  - Velasio Cardinal De Paolis, C.S.
  • The Canonical Nullity of the Marriage Process as the Search for the Truth - Raymond Leo Cardinal Burke

The Augustinian Fr. Robert Dodaro, editor, is the President of the Patristic Institute “Augustinianum” in Rome.

The Jesuit Paul Mankowski is a professor at the Lumen Christi Institute in Chicago. Professor John M. Rist teaches ancient history and philosophy at the University of Toronto and at the Catholic University of America in Washington.


Posted in "How To..." - Practical Notes, Fr. Z KUDOS, New Evangelization, One Man & One Woman, Our Catholic Identity, Si vis pacem para bellum!, The Coming Storm, The Drill, The future and our choices | Tagged , , | 6 Comments

Bill Murray and the Traditional Latin Mass

Actor Bill Murray misses the older, traditional Latin Mass.  Rod Dreher brings this to our attention. HERE

Bill Murray Misses The Latin Mass

One new saint he does approve of is Pope John XXIII (who died in 1963). “I’ll buy that one, he’s my guy; an extraordinary joyous Florentine [ummm... Bergamo in Lombardy] who changed the order. I’m not sure all those changes were right. I tend to disagree with what they call the new mass. I think we lost something by losing the Latin. Now if you go to a Catholic mass even just in Harlem it can be in Spanish, it can be in Ethiopian, it can be in any number of languages. The shape of it, the pictures, are the same but the words aren’t the same.”

Isn’t it good for people to understand it? “I guess,” he says, shaking his head. “But there’s a vibration to those words. If you’ve been in the business long enough you know what they mean anyway. And I really miss the music – the power of it, y’know? Yikes! Sacred music has an affect on your brain.” Instead, he says, we get “folk songs … top 40 stuff … oh, brother….”

Posted in Our Catholic Identity | Tagged | 26 Comments

What Fr. Z really said when interviewed by Adam Shaw of Fox News

Recently, Adam Shaw of FNC published quotes from me in a piece online about the dynamics that are developing in the Church during the pontificate of Pope Francis.

I am now getting email asking me about this.

The interview Adam Shaw conducted with me was a written format.  He sent me questions, as an interview, and I answered them on 12 November.

Here is what I was asked and what I responded.

I include [QUESTION] to make it clearer for you to see the breaks.

[QUESTION] 1. Is there a backlash forming from so-called “conservative” Catholics in the US upset with Pope Francis?

Backlash is too strong a word. Let’s avoid hype. There is concern in some quarters around two main issues: His Holiness’s view of capitalism and his view of sexual morality. The latter concerns were largely generated around the Synod, though they began earlier with his comments on the flight from Rio. On neither of these issues has Francis completely lost conservative Catholics in the US Church … yet. Rank-and-file Catholics of all stripes remain extraordinarily devoted to him. However, conservative Catholic “opinion-shapers” now voice concerns in increasingly urgent tones. Nevertheless, this cannot be characterized as a backlash. That would require action that openly resists the Pope. While there have been some calls for that (cf Douthat), nothing is happening on the ground.

If there is backlash, however, we should look in the other direction. The liberal fringe of theologians and powers-that-be are vocal and virtually omnipresent in the media. At the Synod, a wide spectrum of Fathers stood up to the brazen manipulation of the debate. It could be that the divide is not so much between conservatives and progressives but between those who stick with Christ’s clear will and those who seek ways around it.

[QUESTION] 2. If so, is this growing or has it always been there since he was elected? How about since the Synod?

Whichever way one wants to characterize concerns about His Holiness from conservative quarters in these USA, they have certainly grown wider and louder since he was elected. They were not widespread at the beginning of the pontificate. The Synod contributed to a perceivable change in the feeling about His Holiness among conservatives. You might say that the Synod was a turning point for conservatives, the end of the honeymoon.

That said, it is no surprise that Catholics disagree on matters of prudential judgment (e.g. economics, style). The problem, as shown at the Synod, is more with those who claim that everything they say is in tune with the vision of Francis.

[QUESTION] 3. Is there is opposition, what is causing this do you think?

See # 1.

[QUESTION] 4. Card. Burke and Chaput have been saying some slightly rougher things about Francis in recent days ñ is this significant, and also is this usual or unusual with popes and bishops?

It important to separate Chaput from Burke a bit. Chaput maintains that he didn’t criticize His Holiness. Instead, His Excellency warned that the media’s reflection on the Synod was creating confusion. He said that Catholics may be confused by false reports that Church teaching in certain areas was changing.

Card. Burke is another kettle of fish. It seems to me that what he said to Vida Nueva (i.e, the Church is “rudderless” or “without a compass”, whatever it was he said) could be stretched into an implied criticism of His Holiness.

As to significance, yes, it is significant. Why? Pope Francis explicitly called for open, frank, honest debate on the issues among the bishops during the Synod. Because Synod ’14 is only the first of two sessions on these issues, the interim year is also part of the conversation. Pope Francis wants honest, frank debate. As a matter of fact, it seems as if he really can’t get enough of it. It is hard to imagine that he would want his closest collaborators to be “yes men”.

Again about Card. Burke, review his own words and take them at face value.

“Certain media simply want to keep portraying me as living my life as an opponent to Pope Francis,” he said. “I am not at all. I’ve been serving him in the Apostolic Signatura and in other ways I continue to serve him.”

“I wasn’t saying that the Holy Father’s idea is this,” he explained, “but I’ve seen other people using his words to justify a kind of “accommodation” of the faith to the culture which can never be so.”

[QUESTION] 5. What can Francis do to tame some of this opposition, and do you think he will do it?

What can he do? I suppose he could resign or die. I’m not being flippant, either. Death or resignation are when Popes stop being oppossed! To be Pope means to have opposition. There is always someone against you. That’s why we have Popes: to strengthen the brethren in the face of the attacks of the world, the flesh and the devil.

At the Synod, Pope Francis reaffirmed a basic truth of the Church’s ecclesiology. The Successor of Peter is the guarantor of the fidelity of the Church to Christ’s teaching. In his concluding speech he recalled forcefully his role as Supreme Pontiff. I am sure he will act on his words. I am not sure how, but I am sure he will.

While I am hardly in the position of telling or even suggesting what the Pope should do, it seems to me that he will state what Christ and 20 centuries of Apostolic faith have expressed, what is found in the Catechism of the Catholic Church. The Church has no intention of pleasing the world when what is on the table is contrary to the truth about man and about God.

The concern is not so much about Pope Francis. Every Pope is different in style, appeal, personality. I think the concern must be fixed on the nostaligc ideologues who are stuck in the 1970s and who are desperately trying to revive their heydays after 30 years under St. John Paul II and Benedict XVI.

Honest Catholics should avoid a situation where a faction tried to force the hand of Peter in 1968 about contraception and then, when Humanae vitae was promulgated, they revolted against Pope Paul once he did the only thing any Pope could do: reaffirm clear teaching. We must avoid bulding up groundless expectations, which will lead, on the part of those who have sided with the world, to revolt against the Roman Pontiff and all that he stands for in the Church. Those who repeatedly say “Francis! Francis!” today just might ditch him when they can no longer instrumentalize him. That’s what they did with Paul VI. That’ll be the true backlash you asked about.

You may remember Mr. Shaw’s other opinion piece about Pope Francis.  I wrote about it Fox News opinion piece BLASTS Pope Francis as “the Catholic Church’s Obama”

Anyway, I understand that the article online is being adjusted.

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“Yeu arr teking zee pheud pheuteaux wit yeur zmarty pheun!”

Since I am in Paris, and shoot photos of feud weet ma pheun, I thought I would share again my last encounter with the Inspector from Feb 2014:

Just the other night Inspector Clouseau burst into the restaurant where I was dining with friends… :

“Eez dees yeur pheun?! Yeu arr teking zee pheuteaux wit yeur pheun!  Dees ees not allowed, le French food pheun photo.”

“My …. pheun?”

“Yes, yeur pheun.  Yeur zmarty pheun.”

“You mean my smart iPhone?”

“Of course!

“Why, yes.  As a matter of fact, I am.”

“I supose yeu intend too to post dem to yeur bleug?”

“My what?”

“Yeur bleug, bleug!!

“My blog?”

“Dat eez what I had been saying, yeu feul!”

From The Beeb:

France: Top chefs crack down on ‘food porn’

Two Michelin-starred French chefs are cracking down on customers who take photographs of their food, it’s been reported.  [YIKES!]


Posted in Classic Posts, Lighter fare, Linking Back, On the road, What Fr. Z is up to | Tagged | 5 Comments

Prayers and help for Fr. Kirby of Silverstream Priory

From a reader:

Fr Mark Kirby, of Vultus Christi blog, who with a small community is trying to save and revive Silverstream Priory, is in hospital. Would you pray for him? Would you ask readers to pray for him? And give him the material support he needs to keep warm and fed, along with his flock of five.


The thing is, Fr Mark needs to be encouraged, forced even, to ask for material help. He endured two winters in his fledgling monastery with no heating system. Now he has a heating system, could we support him to put fuel in the boiler? Warm soups on the table? I do not exaggerate his material needs. The conditions he lives in are improving but truly shocking.

Fr Mark recently had the joy of seeing one of his little community ordained to the priesthood. He has novices and postulants. He is a holy man and has many apostolates in keeping with his habit. But he needs to be able to turn on the heat and eat warm food!

Posted in Urgent Prayer Requests | Tagged | 16 Comments

PARIS – Day 6: La chasse and prayers and shells

Yesterday one of you readers gave me a good lead on where to find images (probably holy cards or other) of Our Lady of the Clergy in that version I posted.  Since their main store is a few minutes walk from where I a staying, I tried that as the first errand of the day. No joy.

Today to Montmartre.



It was my intention to visit the Basilica of the Sacred Heart, built from a sense of penitence and devotion from a nation.




They have had exposition here, continuously, since 1 August 1885.  However, not they cover the Blessed Sacrament of Mass.  Once, it would not have been so.


The Eucharistic Lord covered during Mass.


I spent a lot of time here, through Mass, exposition, the Benedictines singing their midday hour.  I said my own prayers, too.

Ut ómnibus benefactóribus nostris sempitérna bona retríbuas, te rogámus, audi nos.

Ut ánimas nostras, fratrum, propinquórum et benefactórum nostrórum ab ætérna damnatióne erípias, te rogámus, audi nos.

V. Orémus pro benefactóribus nostris.
R. Retribuere dignáre, Dómine, ómnibus, nobis bona faciéntibus propter nomen tuum, vitam ætérnam. Amen.

You are wonderful and it is my pleasure and duty to remember you in my prayers.

I hope you can read this writing and puzzle it out.   I found this moving and wondered, what sort of calamity would it take for a nation to do the like again?


Lunch.  Mussels.  Crispy fries.  Sauvignon blanc.


One of the stupidest things I’ve seen anywhere … and I don’t mean the street sign.


Paris has distinctive water fountains, a bit more ornate than Rome’s.


Meanwhile while walking about, I found a plaque to the original, non-fictional D’Artagnan.


And in this place some of my country’s history took place.


And… just because a priest wrote and suggested that I go to Laduree.




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WDTPRS – Christ the King (2002MR): elements will be dissolved with fire, the earth will be burned up

We approach the last Sunday of the liturgical year.

In the post-Conciliar calendar of the Roman Church this is the Solemnity of Christ the King.  In the older calendar, this is celebrated (with a rather different meaning!) at the end of October.

Each year Holy Church presents to us the history of salvation, from Creation to the Lord’s Coming (the First and also the Final).

Sunday’s Solemnity is an anticipation of the season of Advent, which  focuses on the different ways in which the Lord comes to us, especially in the Second Coming.

At this time of year (November) we are also considering the Four Last Things: death, judgment, heaven and hell.   We are praying for the Poor Souls in Purgatory in a special way this month.

The Solemnity of Christ the King brings to our attention the fact that the Lord is coming precisely as King and Judge not merely as friend or brother or favorite role-model.

In the great Dies Irae prayed at Requiem Masses for so long (and still today), Christ is identified as “King of Fearful Majesty” and “Just Judge”.

Consider today’s feast in light of what we read in 2 Peter 3: 10-12:

“But the day of the Lord will come like a thief, and then the heavens will pass away with a loud noise, and the elements will be dissolved with fire, and the earth and the works that are upon it will be burned up. Since all these things are thus to be dissolved, what sort of persons ought you to be in lives of holiness and godliness, waiting for and hastening the coming of the day of God, because of which the heavens will be kindled and dissolved, and the elements will melt with fire!”

Not exactly hugs and fluffy lambs for everyone.

Christ Jesus will judge us all, dear friends, and submit all things to the Father (cf. 1 Cor 15:28).  Having excluded some from His presence, our King, Christ Jesus, will reign in majestic glory with the many who accepted His gifts and thereby merited eternal bliss.

COLLECT – (2002MR):

Omnipotens sempiterne Deus, qui in dilecto Filio tuo, universorum Rege, omnia instaurare voluisti, concede propitius, ut tota creatura, a servitute liberata, tuae maiestati deserviat ac te sine fine collaudet.

While this Collect is of new composition for the Novus Ordo, it is similar to what was in the 1962 Missale Romanum for this feast with variations in the second part: Omnipotens sempiterne Deus, qui dilecto Filio tuo universorum Rege, omnia instaurare voluisti: concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, eius suavissimo subdantur imperio… “so that all the families of peoples, torn apart by the wound of sin, may be subject to His most gentle rule.”  That’s a different message by far.  Today’s Collect demonstrates the theological shift in many of the Latin prayers in the Novus Ordo.  But that is the stuff of other posts.

Universus is an adjective and universorum a neuter plural, “all things.”  Since we have another “all things” in omnia I will make universorum into “the whole universe.”  Our Latin ears perk up when we hear compound verbs (verbs with an attached preposition like sub or de or cvm).

In our own copies of A Latin Dictionary. Founded on Andrews’ edition of Freund’s Latin dictionary. revised, enlarged, and in great part rewritten by. Charlton T. Lewis, Ph.D. and. Charles Short, LL.D. – (aka Lewis & Short or L&S) we find that de-servio expands the meaning of servio to mean “serve zealously, be devoted to, subject to.”  Col-laudo, more emphatic than simple laudo, means “to praise or commend very much, extol highly.”

You veterans of WDTPRS know how maiestas is synonymous with gloria which in early Latin writers such as Hilary of Poitiers, Ambrose and in early liturgical texts, the equivalent of biblical Greek doxa and Hebrew kabod.   This “glory” and “majesty” is God’s own transforming power, a sharing of His life, that transforms us into what He is in an everlasting “deification”.

Instauro is a wonderful word which deserves more attention: “to renew, repeat, celebrate anew; to repair, restore; to erect, make”.  It is synonymous with renovo.  Etymologically instauro is related to Greek stauros. Turning to a different L&S, the immensely valuable Liddell & Scott Greek Dictionary, we find that stauros is “an upright pale or stake.”   Stauros is the word used in the Greek New Testament for the Cross of Jesus.  Also the word immediately makes us think not only of the motto on the coat-of-arms of Pope St. Pius X, but also the origin of that motto Ephesians 1:10: “For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” (Eph 1:9-10 RSV).  There have been, by the way, some changes in the Latin texts of this passage.  The older Vulgate says “instaurare omnia in Christo” while the New Vulgate says “recapitulare omnia in Christo”.

Recapitulare is related to Latin caput (“head”) and was deemed by the scholars behind the New Vulgate as a better translation of the Greek anakephalaioô, “to sum up the argument.”  This harks to the headship of Christ over the Body of the Church and expresses that He is the Final Statement, the Conclusion of All Things.  At any rate, in 1925 and in the 1960’s when the older version of Vulgate was in use, the Collect had instaurare and not recapitulare.

Why all this about recapitulare?

The phrase, “renew/reinstate all things in Christ” points to the Kingship of Jesus.  In everything that Jesus said or did in His earthly life, He was actively drawing all things and peoples to Himself.

In the time to come, when His Majesty the King returns in gloria and maiestas this act of drawing-to-Himself (cf. John 12:32) will culminate in the exaltation of all creation in a perfect unending paean of praise.  In the meantime, by virtue of baptism and our integration into Christus Venturus (Christ About-To-Come), we all share in His three-fold office of priest, prophet, and also king.  We have the duty to proclaim His Kingship by all that we say and do.  We are to offer all our good works back to Him for the sake of His glory and the expectation of His Coming.  This glorious restoration (instaurare) is possible only through the Lord’s Cross (Greek stauros).  The Cross is found subtly in the midst of this Collect, where it is revealed as the pivot point of all creation (creatura).


Almighty eternal God, who desired to renew all things in Your beloved Son, the King of the universe, graciously grant that the whole of creation, having been freed from servitude, may zealously serve Your majesty and praise You greatly without end.

The first objective of our participation in the Church’s sacred rites is to praise God, Father, Son and Holy Spirit, and give God glory.  This is what we owe by the virtue of religion.

Liturgical and Biblical Latin is rich with words and phrases which exalt and express praise of God.  In fact, the concepts of “glory” and “majesty” are nearly interchangeable in this light.  We, on the one hand, render up honor and glory to God in a way external to God.  On the other hand, glory and majesty are also divine attributes which we in no way give Him, which He has – or rather is – in Himself by His nature.

When we come into His presence, even in the contact we have with Him through the Church’s sacred mysteries, His divine attribute of splendor or glory or majesty, whatever you will, has the power to transform us.  His majestic glory changes us.  This MYSTERY changes us.  So, it is right to translate these lofty sounding attributions for God when we raise our voices in the Church’s official cult.


Almighty and merciful God, you break the power of evil and make all things new in your Son Jesus Christ, the King of the universe. May all in heaven and earth acclaim your glory and never cease to praise you.


Almighty ever-living God, whose will is to restore all things in your beloved Son, the King of the universe, grant, we pray, that the whole creation, set free from slavery, may render your majesty service and ceaselessly proclaim your praise.

Posted in Liturgy Science Theatre 3000, WDTPRS | Tagged | 11 Comments