Navy drops “man” from 89 historic job titles to gender-neutral

From the Washington Examiner comes this sad sea story:

Navy drops historic job titles following gender-neutral study

The Navy is dropping all 89 of its historic job titles for enlisted sailors following a review sparked by the decision to open all job specialties to women.

The Navy announced on Thursday that it would establish a new classification system that would give sailors occupational specialty codes, not rating titles. That means an E-5 sailor will no longer be called “corpsman second class.” Instead, he or she will simply be called “second class petty officer.”

The major overhaul was first reported by Navy Times. The change aligns the service with the other three branches, which already address their members by their rank, such as “sergeant.”

Some of the ratings, such as boatswain’s mate, gunner’s mate, yeoman and master-at-arms, have been used by the U.S. Navy since the late 1700s.

[…]

While the change gets rid of “man” in many job titles, like corpsman, aviation ordnanceman, and legalman, sailors who are at the E-3 rank and below will still be called seamen.

[…]

Preserved Killick is unimpressed. Which I suppose they could grandfather, or grandmother, or grandother in a formerly female transgender corpsman… which Pres. Obama in his great respect for the military would still call a “corpse-man”.

And what will they do about coxswain?

Posted in Liberals, Pò sì jiù | Tagged , , | 2 Comments

Pope Francis Prayer Intentions for October 2016

When we desire to obtain indulgences we are often asked to pray for the Holy Father’s intentions.

Pope Francis’ prayer intentions for October

The Holy Father’s universal prayer intention for October is: “That journalists, in carrying out their work, may always be motivated by respect for truth and a strong sense of ethics”.

His intention for evangelisation is: “That World Mission Day may renew within all Christian communities the joy of the Gospel and the responsibility to announce it”.

Posted in Pope Francis, PRAYER REQUEST | 3 Comments

PRAYERCAzT: What does the Latin Exorcism really sound like? FOR PRIESTS ONLY

Dunstan 1 - Devil 0

Dunstan 1 – Devil 0

This is the time of year when we give special attention to the Holy Angels, who do so much for us.   At the same time, we also remember the vile work of the Enemy of the soul and the fallen angels, who hate us with brilliant and undying malice.

On that last note, I was contacted by a priest friend who is doing some training of exorcists.  He asked me to record in Latin the Chapter 3 of Title XI from the Rituale Romanum, used for exorcisms of places and things.  This is not the exorcism of persons.  That’s Chapter 2.

The rubrics at the beginning of this chapter say:

Sequens exorcismus recitari potest ab Episcopis, nec non a Sacerdotibus, qui ab Ordinariis suis ad id auctoritatem habeant.

The following exorcism can be pronounced by bishops, as well as by priests who have  authorization for this from their Ordinaries.

The Devil and fallen angels hate Latin.  Exorcists will often say that the older rite, from the Rituale Romanum in Latin is more effective.  I have also heard them say that demons mock badly used Latin.   Consider how a soldier drills and drills with his weapon, even stripping it down and reassembling it blindfolded, so that when he uses it, it functions properly and he doesn’t do more harm than good with it.  It is important to get it right.   The higher the stakes and the more potent the weapon, the more important it is to get it right.

This is my little contribution to exorcists so that they can be more effect in the field.

I will make my recordings available to priests, with the understanding that they use them properly and with the support of their Ordinaries.   Remember that “Ordinary” can mean many things in law.  A Vicar General of the Diocese is an “Ordinary”.  The rubric says “Ordinary”, not the Diocesan Bishop.  There are times when there is not diocesan bishop in a diocese, but there are ordinaries.  But I digress.

If you are not a priest or bishop, don’t bother asking for the recording.  Period.  If I get an email that says something like, “I’m not a priest, but…”, I will delete it.  If I get an email saying, “I’m Father’s parish secretary.  Father asked me to write to you because he doesn’t use email”, I’ll delete it.

“But Father! But Father!”, some of you might be complaining.  “I’m not a priest, but I want to hear this!  You have to make this available to everyone! We have RIGHTS, but you hate Vatican II, don’t you.  Give us these recordings NOW!”

No.

“But Father! But Father!”, you persist.  “We’ll complain that you aren’t sharing!  We’ll write nasty letters to your bishop and make incessant phone calls just like certain writer for the Fishwrap!  We’ll….”

I gave my short answer.  Here’s my longer anser.

Nooooooooo.

I made two recordings. I have a recording of

  • Chapter 3 read deliberately, pedantically, with careful pronunciation.  I omit rubrics, which you would not read aloud.
  • that same recording of Chapter 3 slowed down to 0.7 speed.

I did these recordings in mp3 at 128 bits, but I also saved them in 64 bits, slightly lesser quality but also less bulky, easier to send.

Drop me a line: HERE 

Put in the email subject line: LATIN EXORCISM RECORDING Tell me who you are and where you are.  Again, bishops and priests only.  

BISHOPS NB: I won’t tell anyone who wrote to me, so if you are not comfortable yet with Latin, your secret is safe with me.  It seems to me that some of you avoid traditional rites in Latin because you don’t want to be seen not to be comfortable with it.  Don’t let that stop you.  Also, if you need to do something in Latin, CONTACT ME and I’ll record it for you, speaking or singing.  Entirely sub stola.

If there is need for Chapter 2, let me know and I’ll see what I can do.

Moderation queue is ON.

PS: Once upon a time I had a bit of a series for priests called PRAYERCAzTs.  I am not averse to reviving it, if there is interest.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, PRAYERCAzT: What Does The (Latin) Prayer Really Sound L | Tagged | 5 Comments

WDTPRS 27th Ordinary Sunday: Ashes, Holy Soap and You

When we pray with the right attitude, particularly kneeling before the altar of Sacrifice, joined in heart and mind with the our mediator, the priest, Christ Himself makes up for what we are incapable of accomplishing on our own.

St. Augustine (+430) says that Jesus “prays for us as our priest, prays in us as our Head, and is prayed to by us as our God.  Therefore, let us acknowledge our voice in Him and His in us” (en Ps 85, 1).

With a minor variation this week’s Collect, for the 27th Ordinary Sunday (Novus Ordo), was in the ancient Gelasian Sacramentary and in the post-Tridentine editions of the Missale Romanum for the 11th Sunday after Pentecost.

Omnipotens sempiterne Deus, qui abundantia pietatis tuae et merita supplicum excedis et vota, effunde super nos misericordiam tuam, ut dimittas quae conscientia metuit, et adicias quod oratio non praesumit.

Supplex, an adjective used also as a substantive, is “humbly begging or entreating; beseeching; supplicant.”  In the ancient world it was not uncommon for the supplicant to wrap his arms around (plecto) the knees of the one from whom he was begging the favor.

LITERAL TRANSLATION:

Almighty and everlasting God, who in the abundance of Your goodness surpass both the merits and the prayerful vows of suppliants, pour forth Your mercy upon us, so that You set aside those things which our conscience fears, and apply what our prayer dares not.

OBSOLETE ICEL (1973):

Father, your love for us surpasses all our hopes and desires. Forgive our failings, keep us in your peace and lead us in the way of salvation.

CURRENT ICEL (2011):

Almighty ever-living God, who in the abundance of your kindness surpass the merits and the desires of those who entreat you, pour out your mercy upon us to pardon what conscience dreads and to give what prayer does not dare to ask.

We have a contrasting pair: God must remove from us our sins which merit punishment in justice, and He must add to us His graces which we can never merit.

We are unworthy, incredibly audacious beggars.

Our Collect gives us a model for an attitude of prayer.

We present ourselves, in the priest’s prayer, as one who is supplex, a suppliant frightened by the Judge because of the sins which bother his conscience.

This lowly beggar prays and prays, entwining his arms about the knees of his only hope.

He petitions the Almighty Father, merciful and good, to calm his fears by removing his damning sins totally and then by supplying him with whatever he dares not ask or does not even know that he ought to beg for (non praesumit).  He simultaneously has the humility of the kneeling suppliant and the boldness of sonship.  He dares that which is far beyond his own capacity because God the Father made him His son through a mysterious adoption.  He is emboldened to ask many things of the Father with faith and confidence (cf Mark 11:24 and 9:23).  Luke recounts in chapters 11 and 18 Christ’s parables about the persistent, even audacious, prayer of petition.

In many places, celebrations of Holy Mass have been stripped of humility. 

Liberals will now respond “But Father! But Father! That’t right!  People like YOU – who HATE VAtican II – want ARROGANT Masses loaded down with gold and lace and music the common little people can’t understand.  We need humble Masses, with guitars and clay cups and burlap vestments – if any vestment at all – and children holding hands around the altar, and women distrib…. ”

No, that’s rubbish. That’s product of narrow-minded self-centeredness.  Only people who misunderstand what sacred liturgical worship is talk like that.

What I mean by liturgy stripped of humility means that, in many places, instead of abasing ourselves humbly before our awesome and mysterious God during the renewal of the Sacrifice of Calvary, we celebrate ourselves while somewhat remembering our non-judgmental buddy Jesus.

Jesus isn’t our pal.  He is not the Nice Shepherd.

Vesting Holy Mass in the very best that human arts can attain is a response to the need to recognize who we are before God’s transcendent majesty, His just mercy.

It is no wonder that many liberals have screwy ideas about how to express humility in liturgical worship.

The concept of humility inherent in supplex was systematically expunged from the now–obsolete translations of prayers, contemporary music in parishes, and (in churches now lacking kneelers) architecture.  Change how we pray, and you change what we believe, our very identity.

One of the most Catholic of prayers, nearly eliminated after Vatican II, underscores an important dimension of healthy spirituality.  In the Dies Irae, the haunting sequence of the Requiem Mass, we contemplate our inevitable judgment by the Rex tremendae maiestatis… the King of fearful majesty, the iustus Iudex… our just Judge:

“Once the accursed have been confounded / delivered up to the stinging flames, / call me with the blessed. / Suppliant and bowing down (supplex et acclinis), / my heart ground down like ash, I pray: / Have a care for my end.”

The use of supplex in our prayers prompts an attitude of contrition for our sins which in turn gives greater joy to our more confident petitions.  A lowly attitude keeps in focus the reality of our sins, God’s promises of forgiveness, the ordinary means of their cleansing, and thus the great joy we have in forgiveness and the hope of heaven.  We need these contrasts in our prayers.

God takes our sins away, but only when we beg Him to.  We remember them, but they no longer stain us.  When we recall that we are ashes and we confess our sins to the priest, those sins are washed clean away.

This weekend 1-2 Oct 2016 is the anniversary of the founding of the nun’s monastery in 1919. This weekend they have a
SALE: 19% off.

Soap, by the way, was once made in part from ashes.

In ancient times, no doubt our distant ancestors noted that in the places where they often cooked meat over fires, the stones would be clean where the fat and ashes ran. Thus, they learned to make soap from the ashes and lye and fats of their sacrifices.

Living can be messy. Ministry can be dirty. In one of his finest sermons, St. Augustine explained Christ’s washing of the feet of the Apostles using the moment in the Song of Songs when the lover calls to his beloved to rise and come to him. She demures at first saying that she had already washed her feet and didn’t want to dirty them. The world, the flesh and the Devil get to us. We besmirch ourselves. Christ wanted the Apostles to get up and get their feet dirty in His service and that He would wash them as they needed.

The grit of the world and the grease of the flesh and the grime of the Enemy must be constantly cleansed.

For Christ’s Blood to wash us clean of sin we need a heart as contrite as ashes. To begin the cleansing, we must know what must be cleansed and then seek out the divine cleanser.

I’ll now get up on my soap box pulpit and urge you to examine your consciences and…

GO TO CONFESSION!

Posted in "But Father! But Father!", GO TO CONFESSION, WDTPRS | Tagged , , , | 1 Comment

A Roman Mystery: The Lost Tomb of St. Jerome

If there have to be reality TV shows or treasure hunt movies, I propose finding the tomb of St. Jerome (+420) in the Basilica of St. Mary Major in Rome.

I may write a novel!  It would have vampires, I think, and maybe the Mossad.

For a couple years I have posted something about Jerome’s burial place.  Here it is again.

This is an interesting story and I dug into it a little. This is what I found.

We read in J.N.D. Kelly’s work Jerome: His Life, Writings, and Controversies (Duckworth, 1975, p. 333 – emphasis mine) :

Apocryphal lives extolling [Jerome’s] sanctity, even his miracles, were quick to appear, and in the eighth century he was to be acclaimed, along with Ambrose, Augustine, and Gregory the Great, as one of the four Doctors of the Church.[2] In the middle ages his works were eagerly copied, read, and pillaged; while towards the end of the thirteenth century the clergy of Santa Maria Maggiore, at Rome, were to persuade the public, perhaps themselves too, that his remains had been transported from Bethlehem to Italy, and could be venerated close to certain presumed fragments of the Saviour’s crib.[3]

Note 2: This was formally ratified by Pope Boniface VIII on 20 Sept. 1295: see Corpus iuris canonici II, 1059 (ed. E. Freidburg, Leipzig, 1879-81). The original number four (the list was later to be greatly expanded) was chosen so that the Doctors could match the Evangelists.

Note 3: The story of their alleged translation, in response to a visionary appearance of Jerome himself, is set out by J. Stilting in Acta Sanctorum XLVI, Sept. VIII, 636 (Antwerp, 1762); it is reprinted in PL 22, 237-40. Stilting also provides a discussion of its date, veracity, etc. on pp. 635-49.

CLICK TO BUY

In the Acta Sanctorum for 30 September, under the entry for St. Jerome, we find the following section with its articles:

LXV. Corpus Sancti ex Palestina Romam translatum, depositumque in basilica s. Mariae Majoris. The body of the saint was brought to Rome from Palestine, and put in the Basilica of St. Mary Major.
LXVI. Inquiritur tempus quo Sancti corpus Romam delatum. An investigation is made into the time when the body of the saint was brought back to Rome.
LXVII. Corpus Sancti depositum prope aediculam Praesepis, conditum deinde ibidem altare, sub quo positum, ubi mansit usque ad pontificatum Sixti V, quando dicitur clanculum ablatum & absconditum. The body of the saint was placed near to the small chamber of the Crib, established then right at the same altar, under which it was placed, where it remained until the pontificate of Sixtus V, when it is said to have been secretly taken away and hidden.
LXVIII. Corpus Sancti clanculum ablatum & absconditum dicitur, ne transferretur alio a Sixto V: deinde frequenter frustra quaesitum. The body of the saint is said to have been secretly taken away and hidden lest it were to be transferred to another place by Sixtus V: aftward it is frequently sought in vain.
LXIX. An reliquae, sub altari principe S. Mariae Majoris inventae, videantur illae ipsae, quae ut corpus S. Hieronymi ad illam basilicam fuerunt translatae. Whether the relics found under the main altar of St. Mary Major which had been transferred to that Basilica seem to be the very same as the body of St. Jerome.
LXX. Admodum verisimile & probabile inventas esse S. Hieronymi. Clearly the [relics] found are most like and probably of Saint Jerome.
LXXI. Respondetur ad objectionem ex reliquiis Nepesinis: reliquiae, quae verisimiliter sunt S. Hieronymi sub mensa principis altaris depositae. An objection is answered about the relics at Nepi: relics placed under the main altar which more than likely are those of St. Jerome.
LXXII. Reliquiae Sancti in pluribus civitatibus Italiae, Galliae, Germaniae, Belgii, & aliis provinciis. The relics of the saint in more cities in Italy, France, Germany, Belgium and other provinces.
LXXIII. Cultus S. Hieronymi: festivitates eius & Officia. The veneration of St. Jerome: his feasts and offices.

Here is the page where these articles begin. If you want to have a fuller experience of the joys (the chore) of reading the Acta Sanctorum for any length of time click here for a larger image.

Meanwhile, one of my correspondents today pointed out to me that the canons of St. Mary Major hold that the bones of Jerome are inside the main altar under the baldicchino.  Also, the altar is upheld by four lion’s paws.

Jean-Léon Gérôme_Sint-Hiëronymus (1874)

Posted in Classic Posts, Saints: Stories & Symbols | Tagged , | 2 Comments

Angel Feast!

In the older Roman calendar today is the Feast of the Dedication of St. Michael the Archangel, which refers to a basilica dedicated in his honor.

This has been the time of year to honor angels for a long time in the Roman Church. The ancient Veronese Sacramentary has an entry for “Natale Basilicae Angeli via Salaria” for 30 September. The Gelasian Sacramentary has a feast for “S. Michaelis Archangeli”. The Gregorian Sacramentary has “Dedicatio Basilionis S. Angeli Michaelis” for 29 September. It is possible that the basilica they were talking about was a long-gone church out the Via Salaria north of Rome. However, there is the monumental statue of St. Michael that looms over the City at the top of Hadrian’s mausoleum, known as Castel Sant’Angelo, placed there after the archangel signaled the end of a plague that had ravaged Rome.

In the new calendar today all three Archangels are celebrated, while in the older, traditional calendar we focus on St. Michael.

From Scripture we know the names of three Archangels: Michael, Gabriel and Raphael.  There are other, apocryphal names of angels, but we are not to use them or invoke them.

Here is a nice depiction of all three angels easin’ on down the road with Tobias:

Our perennial Catholic thought is that the angels are in a hierarchy of nine “choirs”.  This goes back to the writings of St. Dionysius and of Gregory the Great.  St. Thomas Aquinas developed their foundational teachings.   According to the Angelic Doctor the choirs, which designate offices and roles, are

  1. Seraphim
  2. Cherubim
  3. Thrones
  4. Dominions
  5. Virtues
  6. Powers
  7. Principalities
  8. Archangels
  9. Angels

Note that Archangels are second from the last.  That St. Michael seems to be the commander of the heavenly host shows that even among angels (who are created persons, but without bodies), so vastly above us in the order of creation, God chose the lowly for His own plans.

In a few days we will have the Feast of the Guardian Angels.

Guardian Angel is a role assigned by God. Your angel or angels could be from the ranks of any of the choirs.

Do you think about angels?

Do you consider your Guardian Angel or ask for help?

Do you remember that there are also fallen angels?

Finally, one of my favorite depictions of St. Michael as a samurai warrior by Daniel Mitsui.

St. Michael by Daniel Mitsui. Click for more.

Posted in Liturgy Science Theatre 3000, Saints: Stories & Symbols | Tagged , , | 19 Comments

Sober and sobering views of the “Francis Effect”

I point the readership to two must-read pieces.

First, in of all places the New York Times (aka Hell’s Bible), an op-ed by Matthew Schmitz of First Things.  “Has Pope Francis Failed?”

Next, Carl Olson’s opinion piece at Catholic World Report, which picks up where Schmitz left off.  “Francis has built his popularity at the expense of the church he leads.”

Read both carefully.

Discuss.

 

Posted in Pope Francis, The Drill | Tagged , , | 24 Comments

NORTH KOREA: Christians ‘Hung On A Cross Over Fire’, Steamrollered And Crushed To Death

Pope Benedict XVI’s 1st Message for the World Day for Peace in 2006, HERE, had some remarkable content. Unlike many of these messages for various and sundry Days that litter the calendar, this one is worth reading.

In this Message, Benedict writes about the disruption of peace from two angles, nihilism and religious fanaticism, by which I think he is pointing at atheistic Socialism, Communism, etc., (which ultimately wind up nihilistic) and, probably, Islamic extremists.

A sample:

9. Nowadays, the truth of peace continues to be dramatically compromised and rejected by terrorism, whose criminal threats and attacks leave the world in a state of fear and insecurity. My predecessors Paul VI and John Paul II frequently pointed out the awful responsibility borne by terrorists, while at the same time condemning their senseless and deadly strategies. These are often the fruit of a tragic and disturbing nihilism which Pope John Paul II described in these words: ”Those who kill by acts of terrorism actually despair of humanity, of life, of the future. In their view, everything is to be hated and destroyed”. Not only nihilism, but also religious fanaticism, today often labeled fundamentalism, can inspire and encourage terrorist thinking and activity. From the beginning, John Paul II was aware of the explosive danger represented by fanatical fundamentalism, and he condemned it unsparingly, while warning against attempts to impose, rather than to propose for others freely to accept, one’s own convictions about the truth. As he wrote: ”To try to impose on others by violent means what we consider to be the truth is an offence against the dignity of the human being, and ultimately an offence against God in whose image he is made”.

10. Looked at closely, nihilism and the fundamentalism of which we are speaking share an erroneous relationship to truth: the nihilist denies the very existence of truth, while the fundamentalist claims to be able to impose it by force. Despite their different origins and cultural backgrounds, both show a dangerous contempt for human beings and human life, and ultimately for God himself. Indeed, this shared tragic outcome results from a distortion of the full truth about God: nihilism denies God’s existence and his provident presence in history, while fanatical fundamentalism disfigures his loving and merciful countenance, replacing him with idols made in its own image. In analyzing the causes of the contemporary phenomenon of terrorism, consideration should be given, not only to its political and social causes, but also to its deeper cultural, religious and ideological motivations.

Benedict is describing the roots of terrorism, but his description applies also to states that use terror, such as ISIS and North Korea.

I am not a political scientist, but it seems to me that nihilism and religious fanaticism converge in both the radical Islam of ISIS and in the radial self-reliance and religious cult aspects of Juche in North Korea.

In any event, both ISIS and North Korea are killing Christians in horrible ways.

Via Christianity Today:

Christians ‘Hung On A Cross Over Fire’, Steamrollered And Crushed To Death In North Korea

Christians in North Korea face rape, torture, enslavement, and being killed for their faith, a damning new report from Christian Solidarity Worldwide (CSW) has warned.

CSW, a UK-based religious freedom charity, said in the report, Total Denial: Violations of Freedom of Religion or Belief in North Korea, that freedom of religion or belief “is largely non-existent” under dictator Kim Jong-Un’s leadership.

“Religious beliefs are seen as a threat to the loyalty demanded by the Supreme Leader, so anyone holding these beliefs is severely persecuted,” the report says.

“Christians suffer significantly because of the anti-revolutionary and imperialist labels attached to them by the country’s leadership.”

Among the documented incidents against Christians are “being hung on a cross over a fire, crushed under a steamroller, herded off bridges and trampled underfoot”.

Other crimes include “extra-judicial killing, extermination, enslavement/forced labour, forcible transfer of population, arbitrary imprisonment, torture, persecution, enforced disappearance, rape and sexual violence, and other inhumane acts”.

Though the regime officially says there are just 13,000 Christians in North Korea, the true figure is believed to be much higher. Cornerstone Ministries International, which works with North Korean Christians in the country as well as in China, estimates that there are between 200-300,000 in total.

Believers are forced to practise their faith in secret, and if caught, get sent to North Korea’s notorious hard labour camps. One escapee told CSW that while he was detained, he met a prisoner who was sent to the camp simply because he had spent a month in China studying the Bible.
[…]

Read the rest there.

 

Posted in Modern Martyrs, Religious Liberty, The Coming Storm, The future and our choices, The Last Acceptable Prejudice | Tagged , , , , , | 8 Comments

The language of politics

This is really good.

Posted in Lighter fare | Tagged , | 7 Comments

ACTION ITEM! FLOODS! Fr. Z to BISHOPS and PRIESTS – Pray Against Floods

action-item-buttonI have read reports about flooding in Iowa.

I have a STRONG SUGGESTION to the BISHOPS of the areas that are affected by floods.

It sounds as if the pastors of the area and their assistant bishops, the bishops – ESPECIALLY the diocesan bishop! – and religious priests of the region should get out their copy of the traditional Rituale Romanum and use the Benedictio contra inundationes aquarum…. NOW.

Fathers… Bishops… put on all your gear, get some people together, get out there and PRAY!

Benedictio contra inundationes aquarum

Blessing of a community against floods

Sacerdos indutus superpelliceo et stola, populo concomitante, portet ad rivum vel flumen benedicendum Reliquiam sanctae Crucis, ibique in quatuor partibus legat devote initia quatuor Evangeliorum, et post singularia Evangelia subjungat sequentes Versiculos et Orationem:

The priest, vested in surplice and stole, accompanied by the people, carries the relic of the True Cross to the river or stream, and there devoutly reads at each of four different spots of the introductions to the four Gospels.  After each Gospel he adds the following verses and prayers:

V. Adjuva nos, Deus, salutaris noster.
R. Et propter gloriam nominis tui libera nos.
V. Salvos fac servos tuos.
R. Deus meus, sperantes in te.
V. Domine, non secundum peccata nostra facias nobis.
R. Neque secondum iniquitates nostras retribuas nobis.

V. Stand by us, O God, our Helper.
R. And for thy name’s sake deliver us.
V. Preserve thy servants.
R. Who trust in thee, my God.
V. Deal not with us, Lord, according to our sins.
R. And take not vengeance on us because of our misdeeds.

V. Mitte nobis, Domine, auxilium de sancto.
R. Et de Sion tuére nos.
V. Domine, exaudi orationem meam.
R. Et clamor meus ad te veniat.
V. Dominus vobiscum.
R. Et cum spiritu tuo.

V. Send us help, O Lord, from thy holy place.
R. And from Sion watch over us.
V. O Lord, hear our prayer.
R. And let my cry come unto thee.
V. The Lord be with you.
R. And with thy spirit.

Oremus.

Deus, qui justificas impium, et non vis mortem peccatoris: majestatem tuam suppliciter deprecamur;  ut famulos tuos de tua misericordia confidentes, ab aquarum periculis, caelesti protegas benignus auxilio, et assidua protectione conserves: ut tibi jugiter famulentur, nullisque tentationibus a te separentur.  Per Christum Dominum nostrum.  R. Amen.

Et benedictio Dei omnipotentis, Patris, et Filii + et Spiritus Sancti, descendat super has aquas, easque coerceat.

R. Amen.

Let us pray.

O God, Who dealest justly with the wicked, and dost not will the death of sinners, humbly we entreat they Majesty!  Protect with heavenly aid thy trusting servants from perils of flood, and keep them constantly under thy heavenly protection.  May they at all times serve thee, and never through any temptation be separated from thee.  Through Christ our Lord.  R. Amen.

And may the blessing of God almighty, Father, Son, + and Holy Spirit descend upon these waters, and keep them under control.  R. Amen.

From The Romanum Ritual: In Latin and English With Rubrics and Plainchant Notation. Translated and Edited With Introduction and Notes by Philip T. Weller.  Volume III: The Blessings.  Milwaukee: The Bruce Publishing Company, 1946, pp. 161-3.

 

 

Posted in ¡Hagan lío!, ACTION ITEM!, PRAYER REQUEST, Urgent Prayer Requests | Tagged , | 4 Comments

Priests can indeed decline to hear confessions face-to-face

confession-731x1024e must revive the Sacrament of Penance.  Fathers!  Preach about it!  Also, make sure that you have usable confessionals. Via California Catholic:

Confessionals required in every parish
Sacramento diocese reminds parishes they must “provide a fixed grille between the penitent and the confessor”

The following is from the Diocese of Sacramento, posted last week on the diocesan website:

Liturgy Reminders:
Commentary on the General Instruction of the Roman Missal

Re: Sacrament of Reconciliation: the Confessional

Confessionals should be built so as to give penitents the option making their confession from behind a screen or ‘face-to-face’. Penitents cannot be required to offer their confession in one way or the other.  [Well… I think they can be.  See below.]

From the USCCB, October 20, 2000 –
“Provision must be made in each church or oratory for a sufficient number of places for sacramental confessions which are clearly visible, truly accessible, and which provide a fixed grille between the penitent and the confessor. Provision should also be made for penitents who wish to confess face-to-face, [Ummm … NB] with due regard for the Authentic Interpretation of canon 964, §2 by the Pontifical Council for the Interpretation of Legislative Texts, July 7, 1998” (AAS 90 [1998] 711).

Thank you for all that you do.
James Cavanagh Director of Worship

Let’s drill for a moment.

Back in 1994 the Pontifical Council for the Interpretation of Legislative Texts, with the Holy Father’s approval, published a response to an inquiry posed by several conferences of bishops regarding confessionals. That response said:

“If, according to Canon 964, paragraph 2, of the Code of Canon Law, the minister of the sacrament, for a just cause and excluding cases of necessity, can legitimately decide, even in the eventuality that the penitent ask for the contrary, that sacramental confession be received in a confessional with a fixed grille.”

EXPLANATION: A priest can refuse to hear a confession if there is no confessional with a fixed grate. Even if the person insists that it be face-to-face, the priest can decline.  That means that there doesn’t have to be a provision for face-to-face.

Say some priest or other, just for the heck of it call him Fr. Z, wants to use a confessional that only has the grate and does not have a way to make a confession face-to-face.  That’s fine.  He is within his rights.  At the same time, penitents are also not obliged to go to Fr. Z for confession.  But if they insist on face-to-face and he insists on a fixed grate, they will be at loggerheads.

The response from the Holy See underscores that a) confessionals are important and that b) there should be a grill or grate. The Church considers the grate or grill to be important.  So does the letter from the Diocese of Sacramento, which is a good thing.

That said…

GO TO CONFESSION!

Posted in "How To..." - Practical Notes, Liturgy Science Theatre 3000, Mail from priests | Tagged , , , , | 41 Comments

ASK FATHER: Father says Mass without a chasuble, only a stole over the alb

chasuble_arrow copyFrom a reader…

QUAERITUR:

It is my pastor’s practice to wear only the alb and stole when he says Mass on weekdays. I find this very distracting and irreverent. Is a priest required to wear a chasuble when saying Mass?

Is your parish is so poor that it cannot afford a chasuble?  Perhaps a gift from a wealthier parish can be arranged.

The ever useful document from the CDW Redemptionis Sacramentum helps us out with this question.

4. Liturgical Vesture

[123.] “The vestment proper to the Priest celebrant at Mass, and in other sacred actions directly connected with Mass unless otherwise indicated, is the chasuble, worn over the alb and stole.” Likewise the Priest, in putting on the chasuble according to the rubrics, is not to omit the stole. All Ordinaries should be vigilant in order that all usage to the contrary be eradicated.  [So, this says that the local bishop needs to make sure that priests are properly dressed for Mass.  How odd that that should be necessary, but apparently some priests think they are so wonderful that they can ignore these important requirements.]

[124.] A faculty is given in the Roman Missal for the Priest concelebrants at Mass other than the principal concelebrant (who should always put on a chasuble of the prescribed colour), ….

The rubrics are clear. Weekdays or not, a chasuble is required for the celebration of Mass.

If (when), however, Father is to offer Holy Mass in a prison camp, as many priests may be doing in the near future, he will have to make do with what he has.

Meanwhile, before contacting anyone else (such as the local Bishop – see above), Father should be urged not to go out to say Mass half naked.

It’s embarrassing for everyone!

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liberals, Liturgy Science Theatre 3000 | Tagged , | 16 Comments

Via Michaelica: a “Ley Line” Pilgrimage, and You

Have you ever heard of a “ley line”?   These are straight lines that can be draw on a map linking both man made and natural sites that line up in a significant way.  For example there is a Ley Line of St. Michael in Southern England, which links up various abbeys, etc.

However, there is an even more spectacular Ley Line of St. Michael the Archangel.

linea_sacra_san_michele

This ley line of this Via Michaelica links…

  • Skellig Michael in Ireland
  • Saint Michael’s Mount in Cornwall
  • Mont Saint-Michel in Normandy, France
  • La Sacra di San Michele in Piemonte, Italy
  • Santuario di San Michele Arcangelo di Monte Sant’Angelo in Gargano, Italy
  • St. Michael Monastery, Panormitis on the Island of Symi, Greece.
  • Ruins of the Carmel on Mount Carmel.

As a friend recently wrote to me about how to get to these places:

Fly to Shannon, from Shannon go to Cork and get a boat to Cornwall, then train to London, chunnel to Paris, bus to Mont St. Michel, then back to Paris and train to Torino, — bus to San Michele — , train/bus to Gargano-Monte Sant’Angelo, back to Rome, then fly to Istanbul, and train or bus to Marmaris and the island of Symi (belongs to Greece, not Turkey — you could even do a side trip to Patmos), then back to Istanbul and a short flight to Tel Aviv.

So… imagine a pilgrimage with daily TLM and really good food.

¡Hagan lío!

Just thinking aloud, as it were.

linea_sacra_san_michele_2

Oremus:

Sancte Michael Archangele, defende nos in proelio, contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur: tuque, Princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo, divina virtute, in infernum detrude. Amen.

Posted in Events, Hard-Identity Catholicism, Just Too Cool | Tagged , , | 14 Comments

30 November – MADISON – Confirmation in the Traditional Rite

ConfirmationHis Excellency Most Reverend Robert C. Morlino, Bishop of Madison, has graciously consented to confer the sacrament of Confirmation according to the traditional form of the Roman Rite on the evening of Wednesday, 30 November 2016 at St. Mary’s Church in Pine Bluff, WI.

Bishop Morlino understands that there may be some confirmands from outside of the Diocese of Madison.

Anyone who is interested in being confirmed, should quickly take steps to make contact and send the proper information by 11 November.

If you are interested in confirmation for yourself or for your child, please take note of this letter from Bp. Morlino. Click  HERE

If you have not been confirmed, consider the graces you are offered in this wonderful sacrament.

Posted in "How To..." - Practical Notes, Events, Liturgy Science Theatre 3000, Our Catholic Identity, SUMMORUM PONTIFICUM | Tagged , , , | 7 Comments

FOLLOW UP POLL: 26 Sept 2016 – Trump v Clinton

We had a poll before the 26 September debate.  I had a pre-debate post (with food) HERE.

Who won the 26 September Debate?

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Did the debate change anything?

Was there anything that happened during the debate that moved the needle for you?

After watching the 26 September debate...

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And…

After the 26 September debate

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Anyone can vote, but if you are signed up you can use the combox.  Think and breathe first.

 

Posted in POLLS, The future and our choices | Tagged , | 51 Comments