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ZENIT presents a piece with the comments of His Eminence Justin Card. Rigali, Archbishop of Philadelphia, on the implementation of Summorum Pontificum in seminaries. 

You are going to love this!  See if some of it doesn’t sound familiar!

Shall we have a look with my emphases and comments?

"Summorum Pontificum" in the Seminary

Cardinal Rigali on Introducing Seminarians to the 1962 Missal

By Annamarie Adkins

PHILADELPHIA, MARCH 14, 2008 (Zenit.org).- Since Benedict XVI has said that the Mass celebrated according to the 1962 Roman Missal promulgated by Blessed John XXIII should be available to those who prefer it, seminarians should be taught to say it, says Cardinal Justin Rigali.  [Exactly!  It is part of our Roman Rite!]

The Pope clarified in his apostolic letter "Summorum Pontificum" that there are two forms of the liturgy in the Roman Rite of the Catholic Church: ordinary and extraordinary.

To learn what some bishops are doing to implement the document in seminaries, ZENIT spoke with Cardinal Rigali, archbishop of Philadelphia, about his plans to introduce seminarians at St. Charles Borromeo Seminary to the extraordinary form of the Mass.   [I hope they will speak to other bishops as well.]

Cardinal Rigali also suggested why priests already in active ministry should become familiar with the Missal of 1962.  [Yes!]

Q: What practical steps are being taken to incorporate "Summorum Pontificum" into the life and curriculum of the seminary?  [In other words, not just academic study, but use of it for prayer and edification.]

Cardinal Rigali: First there will be a lecture offered on the "motu proprio" that elucidates the theology underlying the 1962 missal so that the seminarians are afforded a clear understanding of the "motu proprio" and the Holy Father’s pastoral concern for the faithful who have a deep love for the Tridentine liturgy.

Since nearly all of the seminarians at St. Charles Borromeo Seminary have grown up attending Mass according to the "Novus Ordo"—Missal of Paul VI —it is important to offer an exposition of the Mass according to the 1962 missal—Missal of Blessed John XXIII.

Further, seminary course work in theology, liturgy and Church history will cover and expound upon the Holy Father’s initiative. It will be helpful for them to see the continuity between the two expressions, but will also afford the opportunity to address the changes that took place in the liturgy following the Second Vatican Council.

Sometime in the spring semester, after the lecture, Holy Mass according to the extraordinary form will be celebrated once for the entire St. Charles Borromeo Seminary community. This will demonstrate to the seminarians the liturgically correct manner in which the extraordinary form of the Mass is to be celebrated.

Q: What about "Summorum Pontificum" has led you to support the incorporation of that document into the life of St. Charles Borromeo seminary? Are you foreseeing a greater demand for the traditional form of the Mass in the future?

Cardinal Rigali: The Holy Father has indicated that the Mass according to the extraordinary form as well as celebration of the sacraments should be available to the faithful when there is a genuine pastoral need.

Many of our clergy have never celebrated Mass or administered the sacraments according to the 1962 missal and the other liturgical texts. In order to provide for the pastoral needs, should they arise, the current seminarians should have the opportunity to be properly educated as to the rituals involved and the theology that underlies these forms.

At present I do not foresee a great demand ["at present"] for celebrations according to the extraordinary form of the Mass. In the Archdiocese of Philadelphia the requests we have received are very few. Most Catholics today find spiritual satisfaction in the Mass as celebrated using the Missal of Paul VI, and this remains the ordinary form of the celebration.

This being said, we are blessed to have two parishes in different areas of the archdiocese that celebrate Mass in the extraordinary form, who had already for some time been offering Mass with the Tridentine Missal by grant of the necessary indult. [Though there is no longer any need for an indult.] I am grateful that these parishes provide for the spiritual and pastoral needs of those faithful who prefer the extraordinary form.

Q: Some analysts of "Summorum Pontificum" have said that it is primarily directed at priests, and is a gift to them. What is your view?  [Some analysts… gosh.. that sounds like WDTPRS.  I hope others have taken it up.  Still, I think the question left out the point that it is for priests, yes, but the effect it has on priests will affect everybody over time.  So, I don’t like the way this question was phrased.]

Cardinal Rigali: The "motu proprio" is issued by the Holy Father for all Catholics.

With regard to priests, any statement from the Holy Father on the liturgy or any change in the liturgical forms or formula afford the priests an opportunity for thought and reflection on the mysteries they celebrate in the liturgy.  [Yes.]

Many priests find in these opportunities a renewed sense of awe and appreciation for the liturgy and an opportunity for recommitment to celebrate these liturgies in a more reflective, reverent and respectful manner.  [Yes!]

In this sense, "Summorum Pontificum" is a gift to all priests, because it encourages them, through the sacred liturgy, to draw all people into a deeper communion of holiness with the Lord.  [YES!  His Eminence gets it!]

Q: Seminaries are in the business of formation, particularly liturgical formation. What formative effect do you believe learning and celebrating the extraordinary form of the Mass will have upon seminarians?  [This is an extension of the last question.]

Cardinal Rigali: Studying about and learning the Mass according to the 1962 Missal will afford the seminarians an opportunity to experience the continuity between the older and newer forms.

So much of our faith is based on continuity and tradition, handing on of the faith from one generation to the next. Sometimes the rituals change and develop but at the core they remain the same.

Benedict XVI stated in his letter to the bishops that accompanied the "motu proprio," "There is no contradiction between the two editions of the Roman Missal. In the history of the liturgy there is grow