ROME 26/10-11 – Day 35: Penultimate

ROME 26/10-11 – Day 35: PenultimateTomorrow is my last full day in Rome.

Today, however,  06:44 saw the sun rise over the Seven Hills.

Sunset was 17:03.

It was the Feast of St. Charles Borromeo… an incredible saint who gave his all and died young.  What he accomplished is astonishing.  Shall we see his like again?  Ask God to raise up great saints for our day.  How this might come to pass must be left to God, given that the sort of human formation at work in the 16th c. is unthinkable now.

Recently I had supper with a Notable Catholic Commentator Well-Known To You™ at a regular haunt.  I glad to say that, while the amatriciana was good, the saltimbocca was the best I’ve had for a while.  They are really on their game right now.

ROME 26/10-11 – Day 35: Penultimate ROME 26/10-11 – Day 35: Penultimate

Check out Elle Effe… and tell them “don John” sent you.

On the way home.

ROME 26/10-11 – Day 35: Penultimate
White to move and mate in 4.

ROME 26/10-11 – Day 35: Penultimate

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Meanwhile,…

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Germans… “for many” in the Consecration formula, rather than “for all”

The problem is… as I see it… the approval of translation of sacramental forms is reserved to the Roman Pontiff alone. It is not an option for bishops conferences. While Benedict, probably reluctant to come down hard may have used the language of invitation, when he determined what the translation should be, that was that. If the Germans get away with this… it undermines the authority of the Roman Pontiff in the matter of the regulation of the Church’s sacraments.

 

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WDTPRS: A charming translation for the Feast of St. Charles Borromeo – 4 November

Today, 4 November, Holy Church honors St. Charles Borromeo (+1584), the great Archbishop of Milan and champion of the Catholic Counter-Reformation.  His heart is “warded” not far from where I write, in the great church San Carlo al Corso.

WDTPRS: A charming translation for the Feast of St. Charles Borromeo - 4 November

WDTPRS: A charming translation for the Feast of St. Charles Borromeo - 4 November

The Collect for his feast asks that the pastoral solicitude which distinguished Charles in life may continue to benefit the Church through his heavenly intercession.

Ecclésiam tuam, Dómine,
sancti Cároli Confessóris tui atque Pontíficis
contínua protectióne custódi:
ut, sicut illum pastorális sollicitúdo gloriósum réddidit;
ita nos eius intercéssio in tuo semper fáciat amóre fervéntes.

When I looked at the office of Lauds for St. Charles at the wonderful Divinum Officium I found a charming English rendering:

O Lord, give unto thy Church for an unsleeping warder thine holy Confessor Bishop Charles; upon earth his carefulness did make him glorious as a shepherd, there where he is may his prayerfulness make him effectual as a bedesman, pleading with thee to make us to love thee more.

Delightful.  This is attributed to John, Marquess of Bute (+1900), whose translation of the Roman Breviary first appeared in 1879.  It strays from the literal meaning but that’s okay.

There is something evocative about an “unsleeping warder” and a “bedesman”.  The latter is an old English word for one who prays on behalf of another, from bede, meaning prayer. Our English word “bead” comes from the same root, since prayers were counted on beads. A “warder” is a “guardian, watchman, sentinel, or keeper; one charged with protecting or guarding a person, place, or institution” from Middle English “to ward” meaning “to guard, protect, or keep watch.”  Hence, in the Collect the Latin “continua protectione custodi… guard by (his) continual protection”, is converted into “unsleeping warder”.

Pastoralis sollicitudo is his “pastoral care” becomes “prayerfulness” and his intercessio is morphed into “effectual as a bedesman”.

I suppose this can be counted as a “dynamic rendering” which presents the sense of the prayer without being confined to the Latin literally.  Effective?  I think so, but I am a sucker for archaic language and imagery.

The final Latin petition deserves attention: “in tuo semper faciat amore ferventes… may (his intercession) make us always fervent in Your love.”    Ferveo is “to be boiling hot, to boil, ferment, glow”.  English “fervent” obviously comes from this.

Ferventes!  Would that we were as we beg to be, through the intercession of St. Charles Borromeo, truly “glowing” in our state of life with the love of God.

 

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ROME 26/10-11 – Day 34: Requiem for deceased benefactors

ROME 26/10-11 – Day 34: Requiem for deceased benefactorsFor this 307th day of 2026, the sun rose at 06:43 over the Eternal City.

The days here are not eternal, however, and the sun set at 17:04.

The “Ave Maria” Bell for the Curia remained in the 17:30 cycle, though, as the days grow shorter the solar time for its ringing draws closer to that cycle.  The solar time for the “Ave Maria” Bell was 17:34.  Expect a change of cycle.

There were 59 days left in the year and 3 full days of my sojourn.

Mass today was a Requiem celebrated for the intention of my deceased benefactors.  Sometimes people will let me know when one of my donors has passed away and I mark them down lest I forget.  Of course, there are surely quite a few who pass and I don’t receive word.  In any event, today’s Mass was for all of them who have left this vale of tears.

ROME 26/10-11 – Day 34: Requiem for deceased benefactors

Meanwhile,…

 

 

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CQ CQ CQ – EWTN shut down its shortwave radio service on 31 October. Understandable, but I have some reservations.

There is something splendid about the thought that, somewhere in the dark of night a person with a simple radio could turn a dial and hear a voice crackling across the layers of atmosphere from Rome or Alabama and discover the Catholic Faith.

It has been a while since I have been very active with amateur radio.  The logistics of where I live presents challenges for a decent antenna.   Also, on the digital side – which is really interesting and useful but which is also sort of “cheating” – I don’t have the skills to keep all the different modes we used for ZedNet working together.  We had to depend on one elmer for that.

CQ CQ CQ - EWTN shut down its shortwave radio service on 31 October. Understandable, but I have some reservations.Old ZedNet participants… drop a line!  Maybe we can kick start our activity again.

That said, we saw some years ago the Holy See shut down some of its shortwave Vatican Radio services, but they still maintain  significant services in many languages.  Now we see that EWTN has ended its own shortwave service, WEWN, after 34 years.   HERE   31 October.  Gone.

The decision is understandable from a financial standpoint. EWTN cites declining listenership, aging transmitters, large maintenance costs, and new digital alternatives.

Nevertheless, something important is now gone.

Shortwave radio can do what the internet can’t.  It can cross national borders without permission from governments, telecoms, internet service providers, or other digital gatekeepers. A relatively inexpensive receiver and a bit of wire can bring a distant voice into an isolated village or a country whose government would prefer that certain things are never heard.  Shortwave transmission can be jammed, of course, and reception is subject to atmospheric conditions. Still, its independence from a local digital infrastructure gives it a strategic value that cannot be measured simply by counting the number of listeners.

That matters particularly for the Church. The Gospel is intended for everyone, including people who don’t have other methods of modern communication or whom political authorities seek to isolate.  WEWN’s English broadcasts served Africa and the Middle East and its Spanish language service reached Latin America (where Protestants are making gains as the Church bleeds members).

A Catholic shortwave station capable of reaching distant continents was precisely the sort of audacious undertaking one associates with Mother Angelica’s boldness, willingness to tackle improbable projects, and confidence in divine Providence.   Of course the flip side involves the virtue of Prudence.   They had to measure the return on their investment in deteriorating equipment for an increasingly small audience.

Still, I have reservations about shutting down such a service.  Sure, newer technology has in effect replaced the advantages of older technology.  Now we have live video streaming, podcasts, mobile apps which reach enormous audiences.  The problem is they all depend on a massive infrastructure which can be interrupted, interfered with, even hijacked.  Shortwave offers a measure of redundancy and independence.

Perhaps it would be possible to preserve some emergency or missionary broadcasting capacity.

I don’t know the state of the question for Protestant shortwave concerns, or those of other false religions.

There is a lesson here beyond EWTN. The Church ought to be wary of becoming entirely dependent upon communication systems controlled by institutions that may not be friendly to the Faith.   New means of evangelization are welcome and they should be exploited. Nevertheless, sometimes an old technology has virtues that become apparent precisely when the new technology fails.

Some results outweigh the cost per listener bottom line.

73

PS: I received a note from AllStar that the recent PHP problems has effected it.  Nodes can be exposed.  This is something that needs attention if you are active on AllStar.

PPS: I was able to connect to our ZedNet Echolink and AllStar Node with my phone!  I’ll keep it on for awhile.

Echolink: WB0YLE-R
AllStar: 28868

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ASK FATHER: “Is it proper to pray for the repose of souls who died before the Resurrection and the harrowing of Hell?”

From a reader…

QUAERITUR:

Given it is near All Souls Day, is it proper to pray for the repose of souls who died before the Resurrection and the harrowing of Hell?

The short answer is, yes, it is permissible to pray for those who died before the Resurrection of Christ, but we should make some important distinctions.

Before Christ’s redemptive Death and Resurrection, the souls of the just who died in God’s friendship could not yet enter Heaven. They awaited the Redeemer in what tradition calls the limbus Patrum, the Limbo of the Fathers, or else the Bosom of Abraham (Luke 16:22).

When Christ descended ad inferos, into the realm of the dead, He liberated these righteous souls and opened Heaven to them. The Catechism of the Catholic Church explains in par. 633:

It is precisely these holy souls, who awaited their Saviour in Abraham’s bosom, whom Christ the Lord delivered when he descended into hell.

Thus, Abraham, Moses, David, the prophets, and the other righteous figures of the Old Testament who were among those liberated by Christ have already attained their heavenly reward. They do not need our prayers. Indeed, we can ask their intercession.   As a matter of fact, these great figures of the Old Testament are counted among the saints and they have their own feast days in the Roman Martyrology‘s calendar.

That said, those who died in the state of mortal sin and definitive separation from God cannot benefit from our prayers, whether they died before or after Christ. Their judgment is settled.

This leads to another point, related to the first.

What about the countless people who died before Christ whose eternal destiny is unknown to us?

The saving merits of Christ’s Sacrifice extend to the righteous of every age, including those who lived before the Incarnation. God is eternal, and His providence encompasses all human history.  We should commend them to God’s mercy.

Another distinction is helpful.

We should distinguish a) praying that God’s mercy was extended to someone at his particular judgment from b) praying for the release of someone who is presently undergoing purification in the state called Purgatory.  We have no reason to suppose that the righteous who were liberated by Christ at His descent remain in the Limbo of the Fathers, or that prayers offered today could change the definitive judgment of those who were lost.  Again, our prayers cannot help a soul separated from God through mortal sin.

Hence, although there is nothing improper about commending the ancient, pre-Resurrection dead to God’s mercy, the ordinary purpose of our prayers for the faithful departed, especially on All Souls’ Day and the days that follow, is to assist souls presently undergoing purification in Purgatory. They can benefit from our suffrages, especially the Holy Sacrifice of the Mass.  It is a work of mercy to pray for the dead and to have Masses said for them when possible.  Moreover, from 1-8 November, we can gain plenary indulgences for the Poor Souls.

To sum up, pray for the unknown dead of antiquity if you wish, entrusting them to God’s eternal mercy. However, keep in mind that the holy patriarchs and prophets, as well as the righteous who died in God’s friendship, whom Christ led forth during His glorious descent are already numbered among the blessed in Heaven.

November is the traditional month when we pay special attention to prayers for the so-called Poor Souls. When we pray “Requiem aeternam dona eis, Domine” we perform a work of mercy for souls who can benefit from our charity.

We should be generous with those prayers. They may have no one else to pray for them.  I’m sure that you hope, as do I fervently, that someone will pray for you.

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ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All SoulsIn Rome the sun rose at 06:42

19:05 is when it set.

Curial “Ave Maria” Bell, still 17:30

Commemoration of All Saints.  What a roller coaster from yesterday.  But logical.

And therapeutic.

Interesting. Asymmetrical tactic.

A few images from tonight’s Solemn Requiem:

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

ROME 26/10-11 – Day 33: All Souls

This was followed by the sermon and absolution and then the singing of the Office of the Dead.

Meanwhile… about USS Wisconsin, mothballed at Norfolk.

Makes me want to watch “Battleship!” again.

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ASK FATHER: “Why isn’t the Male Only Holy Orders a Dogma?”

From a reader…

QUAERITUR:

There’s something I’ve been wondering about for years. Why isn’t the Male Only Holy Orders a Dogma? It seems like since 1994 it’s been declared that all Catholics must accept this. Could a Pope come along and eventually declare that it’s a Dogma of the Catholic Church?

You are perhaps reacting to the latest antics of the “walking together” in Ireland and the appointment of women who support the ordination of women to certain Vatican entities.  [UPDATE: I just received a link to a piece at Ad Vaticanum in which the Archbp. of Vienna openly supports the ordination of women to the priesthood.]

Short answer. It. Can’t. Happen. As Lumen gentium clarifies, the Sacrament of Holy Orders is one sacrament, not three. If women cannot be ordained to the priesthood, they can’t be ordained deacons either, much less bishops.

We can spin this out a bit more.

There is a distinction between dogma, doctrine, and infallibility. A teaching does not have to be solemnly defined ex cathedra by a Pope to be infallible and irreformable.

In his 1994 Apostolic Letter Ordinatio sacerdotalis, John Paul II said:

“I declare that the Church has no authority whatsoever to confer priestly ordination on women and that this judgment is to be definitively held by all the Church’s faithful.”

Note the wording. The Pope did not say that the Church chooses, for the time being, to ordain only men. He said that the Church has no authority whatsoever to ordain women. The matter is beyond the Church’s competence to change.

Should anyone try, that’s a sure sign that something is deeply wrong.

Subsequently, in 1995 the Congregation for the Doctrine of the Faith under Cardinal Ratzinger answered a formal dubium (question) about the authority of Ordinatio sacredotalis. It explained that the doctrine requires definitive assent because it has already been taught infallibly by the Church’s ordinary and universal Magisterium.  In other words, it is not necessary to make, now, a formal pronouncement that it is infallible teaching, because it has always been infallible.

NB: There are truths formally proposed as divinely revealed (de fide credenda) and teachings definitively to be held (de fide tenenda). Both require assent, although their precise theological classifications differ.

Could a future Pope formally define the reservation of priestly ordination to men as a dogma of divine and Catholic faith?

Yes. Absolutely.  It isn’t necessary, but sure.

In fact, the CDF’s 1998 Doctrinal Commentary on the Concluding Formula of the Professio Fidei (par 11), explicitly addresses this possibility:

“This does not foreclose the possibility that, in the future, the consciousness of the Church might progress to the point where this teaching could be defined as a doctrine to be believed as divinely revealed.”

Such a definition would give the doctrine a further formal clarification concerning its status as revealed truth. It would not make the teaching any more binding, nor would it introduce something new into the deposit of faith.  The restriction of priestly ordination to men is already infallibly taught, definitive, and irreformable.

It cannot be overturned by a future Pope or by an ecumenical council, much less a season of “walking together”.

In short, a future Pope could solemnly define what the Church already holds definitively, but he could never legitimately declare the opposite.

The Pope is the guardian of the sacraments instituted by Christ, not their master. He cannot rewrite their essential constitution according to the theological fashions of the day.

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ROME 26/10-11 – Day 32: All Saints

ROME 26/10-11 – Day 32: All Saints

For this 305th day of the calendar year, the Feast of All Saints – which bumps the Sunday though in the Vetus Ordo it gets a commemoration (something the Novus Ordo does not have) the sun rose over Rome at 06:40.

It set at 17:07 while we were singing 2nd Vespers, a rather long affair tonight because at the Magnificat all 8 of the side altars (including those in the transepts) were to be incensed.

The 17:30 Ave Maria Bell cycle is still indicated for the Curia.

Thus we begin the month dedicated to prayers for the dead.

Before Vespers we had a solemn exposition of the sacred relics which The Parish lovingly guards.   I made videos from two directions of the whole thing and, along with some still photos, hope to get it edited together soon.   There is, by the way, in the traditional calendar, coming up a Feast of Holy Relics.

This morning many of the relics were on the St. Matthew altar in the transept, ready for the afternoon.

ROME 26/10-11 – Day 32: All Saints

Getting a deacon ready for Mass this morning.  Rather like how they dress astronauts.

ROME 26/10-11 – Day 32: All Saints

I just got a photo from The World’s Best Sacristan™ who is setting up altars for tomorrow morning when priests will be able to celebrate THREE Requiem Masses (but only keep one stipend).

ROME 26/10-11 – Day 32: All Saints

ROME 26/10-11 – Day 32: All SaintsPlease remember me when shopping online and use my affiliate links.  US HERE – WHY?  This helps to pay for health insurance, utilities, groceries, and now also my late mother’s place.  At no extra cost, you provide help for which I am grateful.  

 

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ACTION ITEM! 1-8 November PLENARY INDULGENCE for the Poor Souls

ACTION ITEM! 1-8 November PLENARY INDULGENCE for the Poor SoulsNovember is the month dedicated especially to the Holy Souls in Purgatory. Holy Mother Church, who never forgets her suffering children, gives us an opportunity during the first eight days of November to come to their aid by obtaining plenary indulgences applicable to the faithful departed.

Through the Church’s treasury of spiritual goods, we can do something concrete for souls who can no longer merit for themselves. They are saved. They will certainly someday attain the Beatific Vision. However, they must first undergo whatever purification remains necessary before entering the presence of God.  Only the pure see God.

They need our help.  And we, who are still making our way through this vale of tears, can help them.

From 1 November through 8 November, the Church grants a plenary indulgence, applicable to the souls in Purgatory, to the faithful who devoutly visit a cemetery and pray for the departed. The prayer may even be entirely mental. You don’t need a special formula, although the traditional Requiem aeternam is easy and fitting.

On 2 November, All Souls’ Day, there is another indulgenced work: devoutly visit a church or oratory and recite there the Our Father and the Creed. The usual conditions apply. This indulgence, too, is applicable only to the departed.

The local Bishop or Ordinary can permit the church-visit indulgence to be obtained instead on All Saints’ Day or the preceding or following Sunday.

For the norms governing these indulgences, see the Enchiridion Indulgentiarum, concession 29, and the Catechism of the Catholic Church, 1471–1479.

NB: These indulgences are specifically for the dead. You cannot apply them to yourself. Normally, only one plenary indulgence may be gained per day, so the existence of two indulgenced works on All Souls’ Day does not mean that you can gain two plenary indulgences that day.

What are the usual conditions?

Along with performing the indulgenced work, you must:

  1. Be in the state of grace, with at least the general intention of gaining the indulgence.
  2. Make a sacramental Confession.
  3. Receive Holy Communion.
  4. Pray for the intentions from the Roman Pontiff. An Our Father and a Hail Mary suffice.
  5. Be free from all attachment to sin, even venial sin.

That last condition might seem very hard.

Being detached from all sin does not mean that you have already achieved sinless perfection. It means that you sincerely reject every sin and have no deliberate affection for any sin, however small at the time of the indulgenced work. We must be willing to surrender even those familiar little sins to which we have grown embarrassingly attached.  This is not an impossible ideal.  The Church doesn’t ask the impossible.  You can do this, but it could take some time and discipline, many examinations of conscience and many fervent Acts of Faith, Hope, and Charity.

A few practical points.

One good sacramental Confession can suffice for several plenary indulgences. You do not have to go to Confession eight days in a row. The Confession, Communion and prayers can be fulfilled within several days before or after the indulgenced work. It is fitting, especially for Communion and prayer for the Pope’s intentions, that these take place on the day of the cemetery visit.

If the full conditions for a plenary indulgence are not fulfilled, the indulgence is partial, provided the conditions for gaining a partial indulgence are present.

A word about indulgences, because Protestant polemics and, alas, from inadequate Catholic catechesis.

An indulgence does not forgive sins. Sins are forgiven through the mercy of God, ordinarily in the Sacrament of Penance when mortal sin is involved. Nevertheless, even after the guilt of sin and its eternal punishment have been remitted, temporal punishment can remain.  Out of justice, something has to be done about satisfaction.

The Catechism of the Catholic Church explains in CCC 1471 that an indulgence is the remission before God of temporal punishment due to sins whose guilt has already been forgiven. A plenary indulgence remits all of that temporal punishment. A partial indulgence remits some of it.

Christ entrusted to His Church the authority to dispense these spiritual benefits from the inexhaustible treasury of His merits and those of His saints. This belongs to the mysterious and consoling reality of the Communion of Saints.

We are bound together in Christ. The saints in glory intercede for us. We on earth pray for one another and for the departed. The souls in Purgatory benefit from the suffrages of the faithful, especially the Holy Sacrifice of the Mass.

The souls in Purgatory cannot go to Confession again. They cannot attend Mass and receive Communion as we can. They cannot make a pilgrimage to a cemetery and gain an indulgence for themselves. Their earthly time of meriting has ended.

But we can act on their behalf.

Some of those souls may have no one left on earth who remembers them. Their names have disappeared from family conversations. Their graves are neglected. Perhaps nobody has prayed for them in decades.

God knows them. Holy Church remembers them.

We should remember them, too.

How might you do this?  Find a cemetery. Go there and pray for the dead. If possible, attend Holy Mass and receive Communion. Make a good Confession. Make an honest effort to detach yourself from every sin.  Do this each day from 1 through 8 November, if you can.

And don’t stop praying for the dead when 8 November has passed. The whole month of November is a time to pray for the dead in a special way.  A devout cemetery visit with prayer for the departed on other days of the year carries a partial indulgence. That’s not nothing!

We pray for the Poor Souls now. Someday, unless we go directly to Heaven, we may be among them, longing for the prayers of those whom we have left behind.

Memento mori.

And perform the spiritual work of mercy of praying for the dead.

Requiem aeternam dona eis, Domine, et lux perpetua luceat eis. Requiescant in pace. Amen.

Eternal rest grant unto them, O Lord, and let perpetual light shine upon them. May they rest in peace. Amen.

GO TO CONFESSION.

PRAY FOR THE DEAD.

 

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