The calendar is jam pack today. In the VO, it is a “dies non” but there is a commemoration of the Impression of the Stigmata on St. Francis. However, it is also the Feast St. Hildegard von Bingen (+1179). Her “equivalent canonization” was in 2021 by Benedict XVI and in that same year he named her Doctor of the Church. She wrote amazing things and composed music. She also invented a language and alphabet. Here is her Collect:
COLLECTA
Deus, fons vitae, qui sanctam Hildegardem, virginem, prophetico spiritu imbuisti, fac nos, quaesumus, eius exemplo et intercessione, vias tuas scire et in huius saeculi caligine lucis tuae claritatem cognoscere. Per Dominum.
There’s a pun in there. Can you find it?
It’s also the NO feast of St. Robert Bellarmine (+1621), also a Doctor of the Church. His body is in the Church of St Ignatius in Rome.
St. Robert Bellarmine was a prolific writer, but a great deal of his work has not yet been translated into English. In recent years there have been good efforts to do just that. One of those efforts has left me a bit in awe. Behold Controversies of the Christian Faith translated by the erst-while of Homiletic and Pastoral Review Fr. Kenneth Baker, SJ. US HERE Also, Doctrina Christiana: The Timeless Catechism of St. Robert Bellarmine translated by Ryan Grant with an introduction by the great Bp. Athanasius Schneider. US HERE – UK HERE There is no equivocating in these works about paths to God.
It is also the feast of St. Columba, virgin and martyr in Cordoba in 853.
BTW… someone remind me when I am in Rome to get a new red cincture.
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Today is the feast of Sts. Pope Cornelius, and Bp. Cyprian of Carthage, martyrs.
Their time on earth in the 3rd century was decisive for the Church’s practice of how to reconcile sinners.
It was a time of terrible persecution. The Emperor Decius commanded in 250 that Christians perform pagan sacrifice or be punished even with death. The idea was that there was a contractual relationship with the gods that had to be upheld under pain of treason. Refuse the pagans gods and you were an enemy of the state, as it were.
The persecution in Carthage was especially brutal and the Bishop, Cyprian, went into hiding. He had been born into a pagan family, was a well educated orator with a dissipated youth, rather like Augustine later. After his conversion he wrote lovely Latin about his baptism. He was rather swiftly ordained and then elected bishop by the populace because of his great care for the poor. The senior clergy was not happy about that and they resisted him during his episcopate. After some 18 months of persecution, there were many “lapsi”, Christians who had caved in and offered pagan sacrifice, sometimes under torture. They wanted to be reconciled. This caused division. Some were ready to readmit them to the Eucharist right away. Others were determined that they could never return. Cyprian took the middle road and determined that they could be readmitted after doing penance. A schism followed with the election of a rival bishop. Cyprian stayed the course and, even as a plague swept over them, he wore his opposition down.
Meanwhile, the persecution was going on in Rome. Pope Fabian was killed in 251. There was a gap of bishops for a year or so. When Decius left Rome to fight the Gauls, Cornelius was elected. They had the same problem in Rome about how to deal with the lapsed. Similarly, there were rigorists who elected an anti-pope, Novatian, and laxists on the other side.
Cornelius would eventually be exiled from Rome and he died either from the bad conditions or he was beheaded.
Cyprian was outright martyred in the time of the persecution by the Emperor Valerian, who killed Sixtus II in Rome with his 7 deacons including Lawerence. Cyrpian’s trial in Carthage, on 13 September 258, went like this:
Proconsul Galerius Maximus: “Are you Thascius Cyprianus?” Cyprian: “I am.” Galerius: “The most sacred Emperors have commanded you to conform to the Roman rites.” Cyprian: “I refuse.” Galerius: “Take heed for yourself.” Cyprian: “Do as you are bid; in so clear a case I may not take heed.” Galerius, after briefly conferring with his judicial council, with much reluctance pronounced the following sentence: “You have long lived an irreligious life, and have drawn together a number of men bound by an unlawful association, and professed yourself an open enemy to the gods and the religion of Rome; and the pious, most sacred and august Emperors … have endeavoured in vain to bring you back to conformity with their religious observances; whereas therefore you have been apprehended as principal and ringleader in these infamous crimes, you shall be made an example to those whom you have wickedly associated with you; the authority of law shall be ratified in your blood.” He then read the sentence of the court from a written tablet: “It is the sentence of this court that Thascius Cyprianus be executed with the sword.” Cyprian: “Thanks be to God.”
They took him immediately outside the city with a great following (authentic “walking together”). After Cyprian blindfolded himself, he was beheaded. After Cyprian was murdered so were eight others, celebrated on 24 February as the Martyrs of Carthage in 259.
In the Gospel for today’s Mass from Luke 21, the Lord talks about how his true followers will suffer persecution and even death. They will be betrayed even by their loved ones. The pericope ends with
In patiéntia vestra possidébitis ánimas vestras.
The DRV renders this as: “By your patience you will win your souls”. The RSV is a little more helpful, “By your endurance you will gain your lives.” Clearly that indicates lives in Heaven. I pushed a little on Greek word for “patience” and “endurance” and found the additional overtone of hypomené as “cheerful endurance”.
This is where the “stamping” of things made of silver took place. I have an antique chalice with the silver stamps of the Papal States. I suspect it would have been done here.
This. I don’t know what to say other than that I am scheduled to arrive in Rome the day this is supposed to happen.
I’m pretty sure my Italian is better than this.
Here’s a google version, because I have far better things to do.
A Church that wants to walk together always needs to reconcile. Forgiveness is the fundamental implementation of the Church, because it summarizes its nature and mission. It would be reductive, however, to think of the Church only as an administrator and dispenser of sacramental forgiveness. Pope Francis has taught us that it is also necessary to ask for it, calling sins by name, feeling pain and even shame, because we are all sinners in need of mercy: of that mercy of God who never tires of loving and forgiving. Forgiveness, then, is like a resurrection, it allows those who have fallen to get up again, those who fear having compromised everything, to start again. Confessing to have sinned is the condition for a new beginning.
At the end of the spiritual retreat (September 30-October 1) of all the participants in the XVI Ordinary General Assembly of the Synod of Bishops, the Penitential Liturgy wants to arrange the synodal work towards the beginning of a new way of being Church.
In St. Peter’s Basilica, the penitential celebration, presided over by Pope Francis, includes a time to listen to three testimonies of people who have suffered sin: the sin of abuse; the sin of war; the sin of indifference in the face of the drama present in the growing phenomenon of all migrations.
Subsequently, we will proceed with the confession of some sins. It is not a matter of denouncing the sin of others, but of recognizing oneself as part of those who by omission or action become the cause of suffering, responsible for the evil suffered by innocent and defenseless people. Whoever expresses the request for forgiveness will do so on behalf of all the baptized. In particular, the following will be confessed:
• sin against peace
• sin against creation, against indigenous peoples, against migrants,
• sin of abuse
• sin against women, the family, young people
• sin of doctrine used as stones to be thrown
• sin against poverty
• Sin against synodality / lack of listening, communion and participation of all
At the end of this confession of sins, the Holy Father will address, on behalf of all the faithful, the request for forgiveness to God and to the sisters and brothers of all humanity.
The penitential celebration, organized jointly by the General Secretariat of the Synod and the Diocese of Rome in collaboration with the Union of Major Superiors (USG) and the International Union of Superiors General (UISG), is open to all, especially young people, and can be followed on the Vatican Media which will ensure its live broadcast.
The liturgy turns the interior gaze of the Church to the faces of the new generations. In fact, it will be the young people present in the Basilica who will receive the sign that the future of the Church is theirs, and that the request for forgiveness is the first step towards a credibility of faith and mission that must be re-established.
Note that this is organized in part or whole by two organizations, women religious UISG and USG, superior probably mostly women.
Today, the day after the Feast of the Exaltation of the Cross, is the Feast of Seven Sorrows of the Blessed Virgin Mary. There is an analogous commemoration on Friday after 1st Passion Sunday.
Some time ago, I wrote a series of reflections on the Seven Sorrows of the Blessed Virgin. I invite you to have a look.
Yesterday, Feast of the Exaltation of the Cross, veneration of a fragment of the Holy Cross at my adoptive parish in Rome, Ss. Trinità dei Pellegrini. See you soon.
Photo by The Great Roman™
Please remember me when shopping online and use my affiliate links. US HERE – UK HERE WHY? This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc.. At no extra cost, you provide help for which I am grateful.
Hey Fathers! How about a clerical Guayabera shirt for the hot summer days?
With great sadness, Vicar General Fr. Gary Kastl has announced the death of Bishop Emeritus Edward J. Slattery. He died at home late into the night on September 13, 2024, (feast of St. John Chrysostom) after having suffered a series of debilitating strokes. He was 84.
In your charity, please pray for Bishop Emeritus Slattery’s soul. In his final hours he was being carefully attended to by Msgr. Patrick Brankin, and received the Last Rites.
FUNERAL SCHEDULE:
Thursday, Sept. 26, 2024
2 p.m. – Reception of the body at Holy Family Cathedral
2-6 p.m. – Lie in State for Public Visitation
6 p.m. – Prayers and Songs by St. Catherine Burmese Community
7 p.m. – Evening Prayers for the Dead, English
8-10 p.m. – Lie in State for Public Visitation
Friday, Sept. 27, 2024
9 a. m. – Reception of the Body at Clear Creek Monastery
10 a.m. – Requiem Mass at Clear Creek Monastery
2 p.m. – Bishop Slattery’s Body will Return to Holy Family Cathedral
2-6 p.m. – Lie in State at Holy Family Cathedral for Public Visitation
6 p.m. – Prayers and Songs by St. Joseph Vietnamese Community
7 p.m. – Evening Prayers for the Dead, Spanish
8-10 p.m. – Lie in State for Public Prayer
Saturday, Sept. 28, 2024
9 a.m. – Rite of Christian Burial at Holy Family Cathedral
Burial at Calvary Cemetery to follow
To read full announcement: go to: https://www.dioceseoftulsa.org/in-memoriam
Memorial contributions in Bishop Slattery’s name may be made to:
Saint Francis of Assisi Tuition Assistance Trust
PO Box 690240
Tulsa, OK 74169
Or online at: https://www.dioceseoftulsa.org/donate-sfoa
Catholic Charities of Eastern Oklahoma,
Development Office
P.O. Box 580460, Tulsa, OK 74158-0460
Or online at: https://cceok.org/make-an-honor-or-memorial-gift/
Our Lady of Clear Creek Abbey
2804 W. Monastery Road,
Hulbert, OK 74441-5698
Or online at: https://clearcreekmonks.org/donate/
Eternal rest grant unto him, O Lord, and let perpetual light shine upon him. May his soul and the souls of all the faithful departed, through the mercy of God, rest in peace. Amen.
This crucifix, in San Marcello, was carried through the city for days during the great plague of 1522. Because this cruficix had survived a massive fire it was deemed miraculous. A huge penitential procession went from the San Marcello to St. Peter’s Basilica. Accounts say that the procession lasted 16 days, 4-20 August (in the heat). The plague receded. When they returned to San Marcello, the plague was over. Since 1650, this crucifix is ??carried to St. Peter during Holy Years.
Please remember me when shopping online and use my affiliate links. US HERE – UK HERE WHY? This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc.. At no extra cost, you provide help for which I am grateful.
Hey Fathers! How about a clerical Guayabera shirt for the hot summer days (without plague)?
In churchy news, in Singapore, Francis said in Italian, and there is video
Every religion is a way to arrive at God. There are different languages to arrive at God, but God is God for all. And how is God God for all? We are all sons and daughters of God. But my god is more important than your god, is that true?
There is only one God and each of us has a language to arrive at God. Sikh, Muslim, Hindu, Christian, they are different paths.
Nice people! Great service!
The ENGLISH language team of the Press Office changed what he said to … lessen the … whatever that is. Other language transcripts did not.
Did you know that the World Chess Championship match between Ding Liren and Gukesh will be in Singapore? I hear it is a really interesting place to visit. Speaking of chess…
My good friend Fr. Jason Charron, a Ukrainian Catholic priest in the Pittsburg area asked if I would let you know about this. It is my pleasure to do so.
The theme is connected to a beautiful project to build a Shrine to our Blessed Mother for a movement of repentance, reparation, restoration and revival of a culture of life in our nation.
I’ve seen the plans for the Shrine and heard to story of its genesis. I’ve been to the site where it is projected to be built and it is impressive. I’ve been to Father’s parish for Divine Liturgy (an pirogi) and have enjoyed cigars with Matt Fradd. This should be a great event.
One of you donors to my October Roman Sojourn fund drive CM via Venmo, I don’t have an email for you.
In churchy news…. the Diocese of Buffalo is planning to close nearly 80 churches. HERE
Dontchya wonder if, maybe, they might think outside the box and try something that’s been tried before and worked? Whatever it is they are doing is working. WHY IS THIS HARD? In fact, it isn’t hard at all. That means that there are reasons.
Meanwhile… there’s a lot going on in this image … gotta love that Spanish biretta…
“Those who conceal a mortal sin in confession commit a most grievous sin by telling a lie to the Holy Ghost, and, instead of obtaining pardon, they incur much more the wrath of God” (Short Catechism). Take courage, the moment of “embarrassment” passes quickly; hell never does. pic.twitter.com/Ax0fjSv02N
— P. D’Angona, Sacerdos Romano-Catholicus (@RomanoSace57080) September 13, 2024
So true. Embarrassment in the confession. It passes instantly. What replaces it is massive relief.
11) …never be afraid to say something “embarrassing”… just say it;
12) …never worry that the priest thinks we are jerks…. he is usually impressed by our courage;
13) …never fear that the priest will not keep our confession secret… he is bound by the Seal;
20) …remember that priests must go to confession too … they know what we are going through.
GO TO CONFESSION!
On September 13th, 1917, the Blessed Virgin Mary told the three Shepherd Children of Fatima to “Continue to pray the Rosary to obtain the end of the war. In October, Our Lord will also come, as well as Saint Joseph with the Child Jesus, to bless the world.” pic.twitter.com/2KBljhBQfv
It’s time for another appeal. Long-time readers know that I try to get back to Rome in (March/April/May for Easter and my anniversary and in October because I sooooo love the synodal process or walking together with pagan idols and that sort of stuff. Otherwise, these are the best times for Italy.
This is my way to keep my brain alive, identity strong and – having been significantly but not entirely cancelled – my liturgical batteries recharged. It keeps me fighting.
Hence, another fundraiser.
My plan is to head to Brooklyn for a couple of days at the end of September (soon!) and then arrive in Rome on 1 October. Quite a few people I know will be in Rome during that period (because of the “walking together” etc.). Also some dear friends will celebrate their 50th wedding anniversary in Rome. I like to be there for my birthday on the 28th, (Ss. Simon and Jude). It is also good to with others who are enrolled in the Archconfraternity which St. Philip Neri started.
My times in Rome are graced season: daily Mass in the best possible environment with great priests and lay people, there will be the October Summorum Pontificum pilgrimage, although it is greatly reduced. Last time I was there I found on ebay a super buy on an antique chalice and paten: I’m arranging for certain cardinal with an S in his name whom you surely like to consecrate it for me.
Again, I want to work on book ideas (which are coalescing) and in earnest finally obtain a pied–à–terre with guest room so I can more easily split my time, lower cost of being there over time, help fellow priests who come to Rome, and look to the future. I get emails about apartments (rent and buy) options regularly now and some are pretty good and sort of affordable.Maybe I’ll try to find a chess tournament and get some FIDE points if I can eek out a win!
The last time I had a fundraiser, I did it in terms of “days in Rome”, which will cover my best estimate of rent, food, getting around, US phone use in Italy, etc. The last few times there, I cooked “in” and saved a great deal doing so: to eat “out” in Rome is expensive. It is a pleasure to shop the shops I’ve known for decades and cook for myself.
My best arguments for support for this project are as they were before: Masses celebrated for the donors for the project, enhanced content here, and the knowledge that I often, when walking about, I am smiling.
My fundraising goal is to cover 40 days in Rome.
I’ll record the names of everyone who donates for this, large and small, and remember you at daily Mass, pray for you at the tombs of saints, and say Mass for your intention often.
The usual ways of donating are available. Some of you know them already.
Zelle, through your US bank, works best. Drop me a note HERE
For international donations there is a service called WISE which is very good and has the lowest fees and best conversion rate I’ve seen and I can accept any currency with it, convert it, and either move it or withdraw it using an ATM in Rome. Try WISE. HERE
There’s also waaavy flag (PayPal). Add a note “Days in Rome” and your email if you want me to write back.
Venmo is an option, also. Drop me a note HERE Or use this QR code…
PayPal takes a service fee percentage, for larger donations checks by snail mail would be better. Contact me HERE about that. There is a faster route than through the old P.O. Box. This is the best way for any significant amount, and there were a few of you, last time, who were quite generous. It isn’t as fast, of course, the clock is ticking.
As this project progresses, the Enemy will probably screw around with my life in annoying ways… which always happens. This time there was interference in starting this up because I had to deal with a new washer and dryer. Something else will probably come up as soon as I post this. To that end, I have repurposed an old iPhone 7(?) perpetually to play Gregorian chant at a low volume in the house. I won’t hear it but the nasties will and it can drive them nuts.
Finally, some of you have already contributed over the last few weeks and days, since I have mentioned this upcoming Roman Sojourn one in a while. Already, thanks to
VF, JL, MR, DVDH, DC, LG, MMcM, MH, SB, PG, HL, MM, SAS, JL, EW, AN, WH, GG, MK, DH, MP, AC, SU, CS
The Catholic Thingis a daily stop for me. They usually post two items a day, both of quality and brevity.
Today they have something by Anthony Esolen, worth reading no matter where he is found on the interwebs.
His piece today struck through to my pericardium. It begins:
“And I shall go in unto the altar of God.”
“To God, who gives joy to my youth.”
You know these words, of course, as the beginning of Holy Mass in the Vetus Ordo, from Ps 43.
Esolen continued…
As I grow older, I cherish that verse from the psalm more and more. I imagine what it might feel like to a priest whose knees can hardly bend without trembling, to hear the response, “to God, who gives joy to my youth,” from the voice of a lad such as he himself once was, and perhaps such as he yet aspires to be.
“For unless ye become as little children,” we might say, “ye shall not go in unto the altar of God.” What does the verse mean?
*sigh*
Moreover….
I am growing old, and I feel I need to learn how to pray again, and I will learn it only if I retire into my cell, that is, into the world God has made, or into the silence of a church, or into my memories of people who have gone before me, for whom I thank God.
When Augustine of Hippo was dying and the Vandals were at the gates, he asked that Psalms be written out and tacked up on the wall by his sick bed. He turned his face to the wall and contemplated the Word. For Augustine, every word of the Psalms was Christ speaking, sometimes Christ the Head speaking, sometimes Christ the Body, sometimes Christus Totus. He finally was setting down the heavy sarcina – military gear – of his ministry, accepted as an adult somewhat unwillingly and under moral compulsion. Full circle.
As I read the first part of Esolen’s piece, I wondered if he isn’t slowly but surely assembling a kind of commentary on the ordinary of the Mass. After all, he has a book which EVERY priest should read about the Prologue of the Gospel of John, which is at the end of each Mass. It is enormously enriching.
In the Beginning Was the Word: An Annotated Reading of the Prologue of John
A few days ago, 8 September, we celebrated the Nativity of Mary.
Today, 12 September, is the Feast of the Holy Name of Mary.
Devotion to the name of Mary was at first in Spain, by Carmelites. It was associated with the Octave after the Nativity of Mary. However, in 1683 Pope Bl. Innocent XI – his tomb was long in St. Peter’s upper Basilica but I think he has been moved – put the Feast on the Church’s universal calendar. Pope St. Pius X established the Feast on 12 September.
This Feast commemorates the defeat of the Islamic invaders in the Battle of Vienna in 1683. Vienna was surrounded by the Turks when the King of Poland, John Sobieski, arrived.
The King served Mass in the morning and lead his smaller force against the invaders, winning a great victory.
81,000 against the Turks’ 130,000. In the afternoon there was a famous charge by Poland’s 3000 impressive “Winged Hussars”, the largest cavalry charge in history. Game over for the invaders.
You might not be a Winged Hussar, but your baptism and earthly breath make you, right now, a mighty spiritual warrior whose prayers receive their wings from devotion and intention.
What can not be accomplished through the sincere, focused, confidently loving invocation of the Blessed Virgin by means of the Holy Rosary, repeating her name and the Most Holy Name?
Winged Hussar’s helped to save Christendom. Christendom, our patrimony, has been squandered. That doesn’t mean that there are not Christendom causes in our day. One of them – with painfully blatant urgency – is the preservation of the Traditional Roman Rite.
Will you be a shirker? Do your part, through grace and elbow grease. We have to do our part to receive the graces we need.
The Collect of the Feast:
Concede, quaesumus, omnipotens Deus: ut fideles tui, qui sub sanctissimae Virginis Mariae Nomine et protectione laetantur; eius pia intercessione a cunctis malis liberentur in terris, et ad gaudia aeterna pervenire mereantur in coelis.
Chiesa del Santissimo Nome di Maria al Foro Traiano was built built between 1736 and 1751. The celebration of the Feast of the Most Holy Name of Mary was instituted by Pope Innocent XI after the Battle of Vienna in 1683 with the defeat of muslims set on the conquest of Europe and the obliteration of Christendom. As such it holds a special place for the Habsburgs.
Welcome new registrant:
PalmettoPapist
Please remember me when shopping online and use my affiliate links. US HERE – UK HERE WHY? This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc.. At no extra cost, you provide help for which I am grateful.
Lately I have almost every day been adding orations from the Votive Mass “pro infirmis” during my celebration of Holy Mass. The orations from that Mass are poignant. Here is the Secret:
Deus, cuius nutibus vitae nostrae momenta decurrunt: suscipe preces et hostias famuli tui, pro quo (famulae tuae, pro qua) aegrotante misericordiam tuam imploramus; ut, de cuius periculo metuimus, de eius salute laetermur. Per Dominum.
Latin nutûs is a “nod” or else “command”. The image is that it as every thing which occurs, occurs because God wills it with an omniscient and omnipotent nod the head. Momentum can can a brief period of time, but another meaning is “a particle sufficient to turn the scales”. Decurro is from de + curro (to run), hence, “run through, down, out”. I have in my minds eye the picture of a clepsydra or an hour-glass with sand running through, each grain willed to exist and to slip away with a nod of God’s head. Multiply by … everything that exists but especially the lives of every living person.
O God, by whose noddings the moments of our lives run their course, accept the prayers and sacrifices of Your servant for whom in illness we are begging Your mercy, so that we may rejoice about the safety of the one for whose danger we were afraid.
This is what Bl. Ildefonso Schuster has to say about the formulary for Masses for the Sick. My emphases:
A man’s last hour is solemn and decisive. Upon that moment depends not only his eternity but the very efficacy of the Saviour’s Passion, of the sacraments received by the dying man throughout his lifetime, of a treasure of divine graces and love bestowed on a wretched creature. Jesus stands beside the deathbed, for the salvation of that soul is the fruit of redemption and the Sacred Heart yearns to win it. The Church, filled with the spirit of Christ, cannot be indifferent when the last hours of the wayfarer in this land of exile have arrived, and she does all that is in her power to co-operate with the divine Redeemer, in saving the souls of the dying, by the ritual de visitatione infirmorum, by establishing pious confraternities for a holy death under the patronage of St Joseph, by indulgenced prayers, and by Masses offered for those about to die. Of all the poor and needy who have a right to our compassion, the souls of the dying are surely those who are in the most dangerous state, even more so than the souls in Purgatory. The latter are sure of their eternal salvation, whereas the souls of the dying, by reason of the assaults of Satan, are in the greatest danger. This is one of the reasons why the divine mercy, besides the many spiritual remedies offered by the Church to the sick, was pleased to institute a special sacrament to ensure their eternal salvation in that last awful moment, and to enable them to die peacefully in the arms of God. The sacrament of Penance is the sacrament of spiritual regeneration, and that of Extreme Unction is the final purification and perfection of the Christian.
There is an important difference between the sacraments of Penance and Anointing. Penance, or Reconciliation, is, like Baptism, a “sacrament of the dead” while Anointing and all the others are “sacraments of the living”. That is to say that “sacraments of the living must be received when you are spiritually alive in the state of grace. Baptism and Penance are received when you are spiritually dead in original or mortal sin.
Make a habit of praying for and helping those who are ailing, especially as the human options we can offer have run their course and only divine grace remains.
Make a habit of examining your conscience and going to confession.
Many thanks to LD, JS, DR, CH, and SB who “bought me a beer” on International Buy A Priest A Beer Day! Much obliged.
Welcome registrants:
Matthias 0 victord
White to move and mate in 3.
NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
In chessy news the 45th Chess Olympiad is underway in Budapest with 193 teams in the Open section and 181 in the women’s section. Some 2000 players are involved.
11-22 September. The opening ceremony was last night. Hungarian Chess legend Judith Polgar brough in the torch.
In honor of the Olympics being in Budapest, I made Hungarian food last night and, wow, am I glad I did. What to make was a toss up, but I chose Székely style Gulyás.
Some prep. Onion, green bell pepper, garlic, tomato, pork in chunks, the edge of a bag of sauerkraut.
Diced bacon as a starter.
After the onion, comes the pepper.
And garlic.
The recipe said that, after a few minutes, I should add the pork but cook it until the pink was going, but not quite. Along the way I was grinding in black pepper.
Five tablespoons of sweet paprika.
This is an important moment. Mix the paprika through and then take it off the heat for a little bit. Paprika does not like sudden intense heat. Let it sit and get used to things.
In go the tomatoes and caraway.
At this point, the mixture is covered, barely, with water, it is covered, and it is simmered for 90 minutes. Note the bay leaves. Note the larger chunk of tomato which I remembered I had in the fridge. It all dissolves.
When it has simmered for the allotted time, in went the sauerkraut (alas not shown). It was cooked for just a couple minutes and then it was adjusted with a little salt.
SPECTACULAR! FINOM! The recipe was for four portions. I ate two. I decided not to go with carbs, such as nokedli or spätzle. Next time, I think I’ll use smaller pieces of pork, although these were very tender.
This was Székely Gulyás, from the region near Romania. There is a fellow in our chess club from there, so I chose that style. The Székelys claim descendency from Attila’s Huns and they defended the East against the Ottomans. There are many variations of gulyás as you can imagine, swapping out this or that meat, potatoes or noodles for sauerkraut, less thick or more thick.
Next I am considering either Pörkölt or Paprikás Csirke. Both will get made. I just wonder which first. The Olympics will go on for a while so I really should pace myself or my skin might turn red. Also, I need to get some cucumbers for Uborkasaláta.
My diet has been supremely boring for weeks. This really spiced me up.
Beer or wine made by Benedictines (both) would have been great with this.
How fresh the Fathers of the Church can be in our own times. No wonder Pope Benedict wrote that we need to recover the perspective and methods of the Fathers.
Let’s not imagine that we are the only ones who have dealt with crises in the Church, even though what we are going through now is probably worse than those of the past, even the Arian controversy.
Here is something I recently spotted at the site of the Laudator from the great Eastern Doctor and Cappadocian Father St. Basil the Great of Caesarea (+378). This is from Letter 90 (trans. Deferrari) in the time of the Arian crisis:
The evils which afflict us are well known, even if we do not now mention them, for long since have they been re-echoed through the whole world. The teachings of the Fathers are scorned; the apostolic traditions are set at naught; the fabrications of innovators are in force in the churches; these men, moreover, train themselves in rhetorical quibbling and not in theology; the wisdom of the world takes first place to itself, having thrust aside the glory of the Cross. The shepherds are driven away, and in their places are introduced troublesome wolves who tear asunder the flock of Christ. The houses of prayer are bereft of those wont to assemble therein; the solitudes are filled with those who weep. The elders weep, comparing the past with the present; the young are more to be pitied, since they know not of what they have been deprived.
The young are rediscovering what they have have been cheated out of. That’s one reason why particular wolves are ravening in certain dioceses. They will do anything to keep the young away from what has been handed down and, instead, lock them into the “fabrications of innovators”.
You might remember that when the Archbishop of DC refused to allow Card. Castrillon to say a Pontifical Mass at the Shrine in DC, Bp. Slattery of Tulsa stepped into the breach and gave a MIGHTY sermon. HERE
I received a note that Bp. Slattery is not doing well and may be nearing his final time with us in the Church Militant. Please stop and say a decade of the Rosary for him – now – or a whole Rosary if you are able.
The other day there was a big storm in Rome with lots of lightning.
The view from the steps of my adoptive parish, Ss. Trinità dei Pelegrini.
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This is not a “breezy” book. The author, who has written also on Paul VI, has looked deeply into what “traditionalism” and – the perennial accusation – “integralism” are. This more a French thing than American or English, I think. But it is real. Saying that people who simply love the traditional Roman Rite are “integralists” are, to my mind, the liturgical equivalent of a lib calling someone who doesn’t cringe and conform a “racist trans phobe”. The first chapter on “From ‘Integrism’ to Romanity” has left me gasping a bit at the thorough coverage of the whos whats wheres whens, etc.
Since France has figured at the core of the renewal of Tradition, in a way that these USA have not, this is an important historical chronicle.
Scripta manent.
White to move and mate in 2.
NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.
In chessy news, something has happened in my brain. When I work with game analysis in the monthly issue of Chess Life or in book I am beginning to visualize positions for several moves after, say, a diagram. Often after a diagram you will get the notation of a few moves with a parenthetical, “better would have been… etc.”. I’m starting to be able to wade into that notation. I don’t know it is affecting my game yet. One thing I’ve noticed about how I used to learn languages. I’d get to a point and then plateau. Then I would stumble around like a moron who had never heard of the language in question. Then, suddenly, things would start to fall into place. I wonder if the analogy of shuffling cards makes any sense. Division, then total chaos, then new order. I know I am getting old and my mind isn’t what it used to be. So I have to find new angles and methods to learn these things. Can I improve my visual memory at this point in my life? That is a key to the success of most chess players beyond analytical skills.
Meanwhile I just read that in Budapest a 9-yr old defeated three Grand Masters in one event. He is the youngest ever 2200 ELO.
And the Chess Olympics are staring up in Budapest. I’ve been casually working on Hungarian for a while. I’d really like to visit there.
Real-estate for Life… if you are moving or need to work with property, check them out. The agents donate part of their fee to pro-life causes. And don’t forget the sisters. Their shop is great for gifts and they can use the support.
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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
Et Cetera on Daily Rome Shot 1124: ““Fons” and “imbuisti?” “Inebria me” vibes? Either that or the contrast of “caligine” with “lucis.””
BeatifyStickler on Daily Rome Shot 1124: “Hard to believe Bellarmine and Francis are both Jesuits. Jesuits with different paths I guess. If all paths are equal,…”
moon1234 on “Sin against synodality”: “The work of the devil will infiltrate even into the Church in such a way that one will see cardinals…”
Sid on Daily Rome Shot 1124: “Have any of St. Robert’s works against Calvinism and Lutheranism been translated in to English?”
Fr. John Zuhlsdorf on Daily Rome Shot 1124: “India is the sole leader in Budapest. India beat Hungary. Vietnam’s Le Quang Liem took down struggling world champ Ding…”
dPilk on “Sin against synodality”: “https://www.catholicnewsagency.com/news/259315/here-s-what-will-be-new-at-the-synod-on-synodality-part-2 It looks real. It reminds me of attending an all girls “Catholic” High School in the 1990s. The students…”
EAW on “Sin against synodality”: “Another reason, apart from the Pachamama abomination, to shun St. Peter’s until an act of reconciliation has taken place.”
David L. on Daily Rome Shot 1122: “Straightforward. 1. … Qxf2+ 2. Rxf2 Ra1+ 3. Qc1 Rxc1+ 4. Rf1 Rxf1#”
PatS on “Sin against synodality”: “Is it me, or does this seem eerily like a Maoist spiritual struggle session?”
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Everyone, work to get this into your parish bulletins and diocesan papers.
The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
St. John Eudes
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“Until the Lord be pleased to settle, through the instrumentality of the princes of the Church and the lawful ministers of His justice, the trouble aroused by the pride of a few and the ignorance of some others, let us with the help of God endeavor with calm and humble patience to render love for hatred, to avoid disputes with the silly, to keep to the truth and not fight with the weapons of falsehood, and to beg of God at all times that in all our thoughts and desires, in all our words and actions, He may hold the first place who calls Himself the origin of all things.”
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“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
“The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
- C.S. Lewis
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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