Hey a******900@charter.net! Hey s*****41@nc.rr.com! My notes to you were kicked back. New email?
Tonight I’ll be lighting new candles for my Advent Wreath from the wonderful Dominicans in Summit!
In churchy news…
Archbp. Vigan has released a new letter. HERE It is complicated. There are some interesting points made about moves that Paul VI made to clear out older prelates from their positions (and therefore influence). I remember one day when I was working in the Pontifical Commission, our boss Card. Innocenti came back from a special consistory for timed-out cardinals with JPII. More than one cardinal, he told us, was really angry about the Paul VI guillotine. We asked Innocenti what he said. He turned red, pounded the desk and said “It’s ecclesiastical euthanasia!”
In chessy news… before saying Mass I’m watching game 6.
White can mate in 2. How long did it take you? Go HERE for the puzzle in the comment.
At Vespers during Advent we priests recite (or ought to) a hymn entitled Conditor alme siderum. This is perhaps from the late 6th or early 7th c. In Pope Urban VIII’s revision of the hymns of the Roman Breviary in 1632, the Advent hymns were greatly altered and this hymn was no exception. The revised hymn, Creator alme siderum, is very different piece. In the Liturgia horarum original hymn has since been restored:
Loving Creator of the stars,
eternal Light of believers,
O Christ, redeemer of all,
hear the prayers of supplicants.
Qui condolens interitu
mortis perire saeculum,
salvasti mundum languidum,
donans reis remedium,
You, greatly suffering with us
that the cosmos was perishing from the ruin of death,
saved the weakened world
giving a cure to the condemned,
Vergente mundi vespere,
uti sponsus de thalamo,
egressus honestissima
Virginis matris clausula.
while the evening of the world is verging toward us,
as a Bridegroom having come forth from the chamber, the most virtuous
enclosure of the Virgin Mother.
Cuius forti potentiae
genu curvantur omnia;
caelestia, terrestria
nutu fatentur subdita.
At whose powerful might
All things are bent down at the knee,
things celestial, things earthly,
things subdued making their profession with bowed head.
Te, Sancte, fide quaesumus,
venture iudex saeculi,
conserva nos in tempore
hostis a telo perfidi.
In faith we beg You, O Holy One,
You the Judge of the world about to come,
guard us in this era
from the weapon of the teacherous enemy.
Sit, Christe, rex piissime,
tibi Patrique gloria
cum Spiritu Paraclito,
in sempiterna saecula. Amen.
O Christ, most merciful King,
let there be glory to You,
and to the Father with the Consoler Spirit
forever and ever. Amen.
Here is one poetic translation for the restored, but ancient, text:
Creator of the starry height,
Thy people’s everlasting light,
Jesu, Redeemer, save us all,
Hear thou thy servants when they call.
Thou, sorrowing at the helpless cry
Of all creation doomed to die,
Didst save our lost and guilty race
By healing gifts of heavenly grace.
When earth was near its evening hour,
Thou didst, in love’s redeeming power,
Like bridegroom from his chamber, come
Forth from a Virgin-mother’s womb.
At thy great Name, exalted now,
All knees in lowly homage bow;
All things in heaven and earth adore,
And own Thee King for evermore.
To thee, O Holy One, we pray,
Our Judge in that tremendous day,
Ward off, while yet we dwell below,
The weapons of our crafty foe.
To God the Father, God the Son,
And God the Spirit, Three in One,
Praise, honor, might and glory be
From age to age eternally.
Alternate Third Verse:
Thou cam’st, the Bridegroom of the bride,
As drew the world to eventide;
Proceeding from a virgin shrine,
The spotless Virgin all divine.
Somewhere along the way, the Gregorian chant melodies for many hymns were adjusted, usually by French speakers, and you can hear the influence of French even on the melodies, for the syllabic emphasis shifted around. Today’s hymn is a good example. In the case of Conditor alme siderum, the melody was adjusted in such a way that the second syllable of Conditor receives an emphasis that it did not have before Vatican II.
“But Father! But Father! So what?!??” you say while drumming your fingers. “What difference could that make??? Aren’t you being too picky? It’s because YOU HATE VATICAN II!”
Friends, where you place the syllabic emphasis changes the meaning. Perpend.
There are two verbs in Latin that can give us the word spelled Conditor: condo, condere results in cónditor while condio, condire produces condítor. The verb condo, condere, condidi, cónditum, “to bring, lay or put together” in the sense of “establish, build, construct, compose, describe” and, strangely, “hide” is never to be confused with condio, condire, condivi, condítum: “to put fruit in vinegar, wine, spices, etc., to preserve, pickle”. Our English word “condiment” comes from condio. BEWARE! This gets confusing because since “to lay up”, as in to pickle or preserve, can also be expressed by condo! There is a connection between the words.
Incautious people might sing the Vespers hymn in such a way that we lift our hearts and minds to the merciful Pickler, rather than the merciful Creator. The inattentive singer of vespers sings us an image of a cosmic cook sealing stars into Ball jars or sprinkling fresh herbs through the heavens.
Let’s play with this a while. We can even learn something about how the ancients ate.
M. Porcius Cato (234-149 B.C. – the “Elder” or the “Censor” to distinguish him from his homonymous grandson), in his no nonsense work about running a farm called De agri cultura (called variously De re rustica), wrote: oleae conduntur [condo] vel virides in muria… (muria… think of Muriatic Acid) which means “green olives persevered/laid down in salt brine.” Remember, I said condo can hit from both sides of the plate.
Also in De agri cultura XVII we find the same Cato’s descriptive chapter entitled Oleae albae quo modo condiantur [condio]… “how light colored olives are to be preserved”. Important stuff in Italy even today. Moreover, in his Natural History, C. Plinius Secundus (A.D. 23-79 – who died perhaps from poisonous gases in Stabiae about 16 km from the eruption of the volcano Vesuvius while trying to get good and close… hah… never a good idea), also called Pliny “the Elder” (to distinguish him from his nephew C. Plinius Caecilius Secundus “the Younger” Pliny (A.D. 62-113) – who described early Christians and their liturgical worship in his letters to the Emperor Trajan and who actually wrote the description of Vesuvius’ eruption at the request of the historian C. Cornelius Tacitus) says: vitis ipsa quoque manditur decoctis caulibus summis, qui et condiuntur [condio] in aceto ac muria, describing the cooked tendrils of grapevines flavored with vinegar and salt brine. Yum.
We need to know all of this just in case during Advent we are called upon to sing the great hymn Cónditor Alme siderum…O Nourishing/Kind Maker of the Stars.
Anyway, here is a nourishing poetic translation:
Creator of the stars of night,
Thy people’s everlasting Light;
Jesu, Redeemer, save us all,
And hear thy servants when they call.
Thou, grieving that the ancient curse
Should doom to death an universe,
Hast found the med’cine, full of grace,
To save and heal a ruin’d race.
Thou cam’st, the Bridegroom of the Bride,
As drew the world to evening-tide;
Proceeding from a Virgin shrine,
The spotless Victim all divine.
At whose dread Name, majestic now,
All knees must bend, all hearts must bow
And things celestial thee shall own,
And things terrestrial, Lord alone.
O thou, whose coming is with dread
To judge and doom the quick and dead,
Preserve us, while we dwell below,
From ev’ry insult of the foe.
To God the Father, God the Son,
And God the Spirit, Three in One,
Laud, honour, might, and glory be
From age to age eternally. Amen.
I wonder sometimes if people have the slightest clue what has been lost to us, even on the level of literature and Western culture. Is it really possible to read classics of Western literature without a working knowledge of the Church’s mighty liturgical texts? I don’t think so. What would someone ignorant of the Church’s Latin liturgy make of this passage from Jean Jacques Rousseau‘s Confessions (Book 3 – 1728-1731)?
“I have always preserved an affection for a certain air of the Conditor alme Syderum, because one Sunday in Advent I heard that hymn sung on the steps of the cathedral (according to the custom of that place) as I lay in bed before daybreak. Mademoiselle Merceret, Madam de Warrens’ chambermaid, knew something of music; I shall never forget a little piece that M. le Maitre made me sing with her, and which her mistress listened to with great satisfaction. In a word, every particular, even down to the servant Perrine, whom the boys of the choir took such delight in teasing. The remembrance of these times of happiness and innocence frequently returning to my mind, both ravish and affect me.
Other than that, Rousseau was a real jerk.
A century earlier, during the humanism of the Renaissance Pope Urban VIII (Barbarini) revised many hymns for the Breviarium Romanum in 1623, including this one, to the point that it is pretty much a different hymn. It seems this version didn’t make it to France for Rousseau to hear. Compare and contrast.
Qui daemonis ne fraudibus
periret orbis, impetu
amoris actus, languidi,
mundi medela factus es,
Commune qui mundi nefas
ut expiares, ad crucem
e Virginis sacrario
intacta prodis victima.
Cuius potestas gloriae,
Nomenque cum primum sonat,
et caelites et inferi
tremente curvantur genu.
Te, deprecamur ultimae
magnum diei Iudicem,
armis supernae gratiae
defende nos ab hostibus.
Virtus, honor, laus, gloria
Deo Patri cum Filio,
Sancto simul Paraclito,
in saeculorum saecula.
You don’t need much Latin to know that that is pretty different.
These hymns are pretty interesting, aren’t they?
__________
Years ago I made a couple of podcasts in which I dissected the hymn for Vespers during Advent, Conditor or Creator alme siderum, in both the Vetus Ordo of the Roman Rite and the Novus Ordo.
I give a rapid and brutally literal translation and sing the hymns so you can hear the differences.
124 11-11-26 – Advent EF and OF hymns for vespers compared
Please remember me when shopping online and use my affiliate links. US HERE – WHY? This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc.. At no extra cost, you provide help for which I am grateful.
Please remember me when shopping online and use my affiliate links. US HERE – WHY? This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc.. At no extra cost, you provide help for which I am grateful.
In churchy news…
BREAKING NEWS – Assisted suicide Bill passes Second Reading by 330 votes to 275. Bishop Mark Davies of Shrewsbury declares the result a ‘dark day for our country’. Story coming soon pic.twitter.com/VgEE8rhbKA
“It is something frightening, something unbelievably unjust and leading to destruction, when man places his will against God’s will” Bl. Clemens von Galen, sermon against euthanasia, August 3, 1941 – Britain, November 29, 2024 pic.twitter.com/HpvA0W1NS3
Who can ever shed from memory the images of the fire?
A great deal of hard and meticulous work has gone into restoring this amazing place, much of it dedicated to other problems that developed over the years and that were unrelated to the fire.
Breathtaking. The first images of the restored interior of Notre Dame cathedral
The newly restored High Altar of the Cathedral of Notre-Dame de Paris, miraculously saved from any damage from the fire. Built by King Louis XIII, who consecrated his person and the Kingdom of France to the most holy and glorious Blessed Virgin Mary. pic.twitter.com/WtJzD0Xe5K
I thought you all might like to know about this, posted by Fishwrap.
Fishwrap chose to use a photo of Bp. Baron for this.
There is no perfect way of selecting bishops. Even Jesus got it wrong one out of 12 times. But the laity should have a greater voice in the process, says Fr. Tom Reese. https://t.co/Cto1c3rRtp
For more than 1,000 years, women served as deacons (or deaconesses), depending on the language. The only person in Scripture called a deacon is St. Phoebe, who traveled to Rome as an emissary of St. Paul, carrying his Letter to the Romans. https://t.co/g6PtCOhh65
It’s as if the first commission on deaconettes never took place (i.e., no evidence for female deacons). As one in a text group I am in remarked, “It’s like California: the election was three weeks ago and they’re still counting votes!” So, Phoebe was Paul’s FedEx guy. Called “a servant” (Greek diákonon), she is claimed by some to have been sacramentally ordained. Paul also called Phoebe his “sister”. I strongly suspect that – being a Corinthian – she was not really Paul’s sister, in a literal sense. The term “sister” was used by Paul, as it is today, analogously. So, too, “deacon/servant”. She was really helpful in the community, probably wealthy, and a good person to deliver some mail.
Moving on to more interesting stuff from the internet…
From during my last Roman Sojourn… not turkey, but at least it’s poultry.
And, true “thanksgiving”, though in a muted mode. It heralds a Requiem I’ll say today.
Speaking of Requiems, you might in your goodness, please pray for the soul of this priest who committed suicide. I recommend him to the intercession of St. Joseph, to the Queen of Priests, and to the High Priest Himself who will know what truly was going on in his heart and mind in the irreversible moment. May God have mercy.
Please pray for the repose of the soul of Fr. Dennis Conway, who committed suicide yesterday. He was pastor of Immaculate Conception Church in Cedar Rapids, Iowa. He according to the post below, he said the Traditional Latin Mass. We should keep our priest in our prayers… https://t.co/AnBC7EZnCRpic.twitter.com/tz4171dqfR
Not to be too much of a downer today, I am reminded of all the good Fr. Martins has done, how many have benefited from his apostolate, and that the Enemy is constantly at work to bring down those who are effective.
This…
One of the great gifts of our country’s justice system is that you are innocent until proven otherwise. I am greatly grieved when a good man, in this case also a faithful priest, Fr. Carlos Martins has his name and reputation harmed by allegations that have not only been… pic.twitter.com/QIImfso7ir
Did you know, in Númenor, the people conducted annually Three Prayers – ceremonies in praise of Eru. The last of these was “Eruhantalë” or “Thanksgiving to Eru”, which took place at the end of Autumn.
Thank you for your post: HERE (very helpful; answered a question of mine some time ago).
I have had some discussions with some of our Priests regarding Baptism. Here’s a scenario that came up:
Many times, baby baptisms are unpredictable in that babies constantly move their heads, etc.
Say, during Baptism, Fr. (n), says,
“(N.), I baptize you in the name of the Father, (water pour), and of the Son (water pour, but, say, father sneezes or coughs and misses while pouring or the child thrashes or moves head so the water either misses the head completely or Priest is unclear if it really hit the head, so he repeats, “and of the Son” [water pour]), and of the Holy Spirit.”
I assume the above scenario also applies to the other Sacraments, say, Confession, e.g., during the recitation of the Absolution formula, Father (N.) sneezes and mispronounces a phrase or word so he repeats it correctly, e.g. “And I absolve you from your sins (coughs/sneezes to the point where he’s flustered, so he repeats, “and I absolve you from your sins . . .”).”
Good to go?
Good to go.
Those blips don’t change the essence of the form, it’s meaning, or matter. Especially if there is a repetition.
In the case of baptism it doesn’t make any difference whether the water is poured once, twice or three times. This was clarified by the Council of Trent.
Three times can help assure that water has run on the head. What is critical for validity is that water is used (pouring, immersion, sprinkling) and the Trinitarian form is used.
On a related issue:
From a reader…
I have noticed that priests sometimes add the word “all” to the formula i.e “I absolve you from ALL your sins…”
Would this have any bearing on validity? I hope not.
This does not have any bearing validity. The priest should stick to the exact form. However, the addition of “all” merely makes explicit what is implicit in “a peccatis tuis …“. “I absolve you from your sins” means “from all your sins”, not “from some of your sins”.
I have been wondering why I hadn’t seen “Ask Father” questions for a while.
Then I discovered that an old email filter had decided to work and was funneling questions into an old folder I had made to make it easier to find them.
So… I wasn’t intentionally ignoring you.
There are over 600 questions sitting in that folder. I can’t make any promises about them. I’ll do some triage.
It took the death of a friend of many years and someone trying to hunt up my phone number to give me the news which pulled me eye to something that lead me to the old folder.
So, say a prayer for L.A.L., who died recently.
Requiem aeternam dona eis, Domine, et lux perpetua luceat eis. Requiescat in pace.
The US has a Kindle Version and Audible recording. The UK also has an audio version.
In churchy news…
Pope Francis publishes a note accompanying the Final Document of the Synod of Bishops, and calls for creative implementation and a renewed commitment to communion, participation, and mission.https://t.co/dV8FU5nAuG
Pope Francis then goes on to describe the Document as part of the “ordinary Magisterium of the Successor of Peter” and asks that its authoritative nature be respected as such. “It represents a form of exercising the authentic teaching of the Bishop of Rome”, explains the Pope, adding that “it contains elements of novelty but aligns with what I clarified on October 17, 2015, when I stated that synodality is the proper interpretive framework for understanding hierarchical ministry”.
However, he clarifies that the Document “is not strictly normative” but rather a call for reflection differently applied in each context.
I don’t get it.
In cool news…
Nearly all the Extras in this famous scene were French expatriates & so the tears shed during the singing of ‘La Marseillaise’ were real as the fate of France during filming was entirely uncertain.
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UPDATE:
I just scrambled to get my mother’s car started. It wouldn’t turn over due to a low battery (from 2022, so not that old). I don’t know what might have drained it. Her neighbor had some sort of service vehicle in the driveway and I ask the guy if he had cables. He produced a small portable car jump starter. After it was hooked up and warmed up, it did the trick. Handy. If you don’t have one you might consider getting one for yourself or as a Christmas gift. Right now there are BLACK FRIDAY sales. I looked at THIS ONE and put it on my list.
UPDATE:
I have some additional relics which need reliquaries. Thinking there might be a BLACK FRIDAY sale for them, too, I looked around and found this, which is like others that I have. But there is a curious item in the description. Could it be that it is intended only for St. Lawrence?
Please remember me when shopping online and use my affiliate links. US HERE – WHY? This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc.. At no extra cost, you provide help for which I am grateful.
Welcome Registrant:
MarkZaff
In churchy news…
You might have read an account – not entirely responsible – that Fr. Carlos Martins, well-known for his apostolate with relics and for a recent book about exorcism – was accused of something when he was visiting Joliet with the relic of the arm of St. Jude.
It is important that you read this.
Here is the letter Fr. Carlos Martins’ attorneys sent to The Pillar, demanding a retraction of their defamatory article. pic.twitter.com/DMB7CJLbqt
Yesterday was the Novus Feast of Christ the King, the last Sunday of the liturgical year. In the Vetus Ordo, Christ the King is celebrated on the last Sunday of October. The feast was originally instituted to underscore that Christ is not just going to be King of the Universe after His Second Coming. He is also King NOW, of all social structures. The Feast was instituted as a counter to the deadly agenda of Communism. The fact that it was in October, underlines this.
However, the choice to move the observance of Christ the King to the End of the Year points to a different view of the meaning of the feast. But the calendrical change was not the only change. The content of the prayers changed. A comparison of the two different Collects, Vetus and Novus, is instructive.
Let’s have a quick review.
The Collect for Mass in the Novus Ordo is a new composition, similar in some respects to the Collect in the Vetus.
1970 Missale Romanum:
Omnipotens sempiterne Deus, qui in dilecto Filio tuo, universorum Rege, omnia instaurare voluisti, concede propitius, ut tota creatura, a servitute liberata, tuae maiestati deserviat ac te sine fine collaudet.
Instauro is a wonderful word which deserves more attention: “to renew, repeat, celebrate anew; to repair, restore; to erect, make”. It is synonymous with renovo.Etymologically instauro is related to Greek stauros. Turning to a different L&S, the immensely valuable Liddell & Scott Greek Dictionary, we find that stauros is “an upright pale or stake.” Stauros is the word used in the Greek New Testament for the Cross of Jesus. Also the word immediately makes us think not only of the motto on the coat-of-arms of Pope St. Pius X, but also the origin of that motto Ephesians 1:10: “For he has made known to us in all wisdom and insight the mystery of his will, according to his purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.” (Eph 1:9-10 RSV).
There have been, by the way, some changes in the Latin texts of this passage. The older Vulgate says “instaurare omnia in Christo” while the New Vulgate says “recapitulare omnia in Christo”.
Recapitulare is related to Latin caput (“head”) and was deemed by the scholars behind the New Vulgate as a better translation of the Greek anakephalaioô, “to sum up the argument.” This harks to the headship of Christ over the Body of the Church and expresses that He is the Final Statement, the Conclusion of All Things. At any rate, in 1925 and in the 1960’s when the older version of Vulgate was in use, the Collect had instaurare and not recapitulare.
Why all this electronic ink about recapitulare?The phrase, “renew/reinstate all things in Christ” points to the Kingship of Jesus. In everything that Jesus said or did in His earthly life, He was actively drawing all things and peoples to Himself. In the time to come, when His Majesty the King returns in gloria and maiestas this act of drawing-to-Himself (cf. John 12:32) will culminate in the exaltation of all creation in a perfect unending paean of praise. In the meantime, by virtue of baptism and our integration into Christus Venturus (Christ About-To-Come), we all share in His three-fold office of priest, prophet, and also king. We have the duty to proclaim His Kingship by all that we say and do.
We are to offer all our good works back to Him for the sake of His glory and the expectation of His Coming. This glorious restoration (instaurare) is possible only through the Lord’s Cross (Greek stauros). The Cross is found subtly in the midst of this Collect, where it is revealed as the pivot point of all creation (creatura).
LITERAL TRANSLATION:
Almighty eternal God, who desired to renew all things in Your beloved Son, the King of the universe, graciously grant that the whole of creation, having been freed from servitude, may zealously serve Your majesty and praise You greatly without end.
1962 Missale Romanum:
Omnipotens sempiterne Deus, qui dilecto Filio tuo universorum Rege, omnia instaurare voluisti: concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, eius suavissimo subdantur imperio.
LITERAL TRANSLATION:
Almighty eternal God, who desired to renew all things in Your beloved Son, the King of the universe, graciously grant that all the families of peoples, torn apart by the wound of sin, may be subject to His most gentle rule.
Let’s see them side by side:
1962 – Vetus Ordo
1970 – Novus Ordo
Omnipotens sempiterne Deus, qui in dilecto Filio tuo, universorum Rege, omnia instaurare voluisti, concede propitius, ut tota creatura, a servitute liberata, tuae maiestati deserviat ac te sine fine collaudet.
Omnipotens sempiterne Deus, qui dilecto Filio tuo universorum Rege, omnia instaurare voluisti: concede propitius; ut cunctae familiae gentium, peccati vulnere disgregatae, eius suavissimo subdantur imperio.
Almighty eternal God, who desired to renew all things in Your beloved Son, the King of the universe, graciously grant that the whole of creation, having been freed from servitude, may zealously serve Your majesty and praise You greatly without end.
Almighty eternal God, who desired to renew all things in Your beloved Son, the King of the universe, graciously grant that all the families of peoples, torn apart by the wound of sin, may be subject to His most gentle rule.
Sometimes people who run down the Traditional Latin Mass will say that the tone of the orations is too negative, since there is a regular emphasis on sin, guilt, propitiation, etc., and not even stress on the goal, the joy of Heaven. On the other hand, the Novus Ordo orations were edited to remove most of the negative references. They now stress eschatological happiness. The problem is that the prayers of the Novus Ordo don’t clearly help us understand how to attain that heavenly joy, while the prayers of the Traditional Latin Mass do. To obtain the happiness of Heaven, we must deal with sin, guilt, penance, propitiation, etc. Life isn’t just daisies and cuddly kittens.
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A live stream from Acton about the plight of Hong Kong Catholic freedom fighter Jimmy Lai:
You might have seen that The Pillar – seemingly eager to let people know – posted that Fr Carlos Martins was recently accused of “inappropriate conduct involving children” when he was on his tour with the relic of the Apostles St. Jude while he was in Illinois. This allegation came soon after the release of Martin’s book on exorcism.
Rod Dreher has posted a reaction to the news about Fr. Martins. I echo his thoughts about the case. HERE
I will add something on a personal note. Yesterday, having just ended a phone conversation with someone in the know about this, I moved to print out something which I needed quickly. As had happened before after talking with an exorcist, I got a message that I had no printer… no printers were installed. Wrong. Two printers are sitting a couple feet away and one of them had already been used . That meant a reboot and being late. Not a huge problem, but an indicative annoyance.
In other news…
The wonderful Dominican Sisters of Summit sent me candles for my Advent wreath!
Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.
Was there a GOOD point made in the sermon you heard at your Mass of obligation for this traditional 24th and Last Sunday after Pentecost, or, in the Novus Ordo, the Feast of Christ the King?
Tell us about attendance especially for the Traditional Latin Mass.
If you will permit even more digression, in his 1751 Apostolic Constitution Providas Romanorum condemning Freemasonry, Pope Benedict XIV quoted a prayer which one of the great liturgical scholars of his day, St. Giuseppe Maria Tomasi attributed to Gelasius. It was used in a Mass “contra obloquentes”. Obloquor means “to speak against a person or thing, to interrupt, contradict, to rail at, abuse”. Hence, the prayer could be called variously “Against the nitpickers” or “Against the grumps”. Here it is, straight out of my handy copy of the Liber sacramentorum (aka Gelasian Sacramentary):
Praesta, quaesumus, Domine ut mentium reprobarum non curemus obloquium, ….
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BLACK FRIDAY DEALS ARE ALREADY AVAILABLE
Welcome Registrant:
xhaileydm
In churchy news…
WHY has Bl. Miguel Pro not been canonized?
On this day in 1927, Blessed Miguel Pro was martyred by Mexico’s Freemason government, who were supported by the Ku Klux Klan
The government photographed the killing and released the image in order to intimidate others who might remain Catholic, but it had the opposite effect pic.twitter.com/jNbkD3zX0p
NB: I can take some Mass intentions. HERE (And a link is usually also on the main menu, above, under the header image.)
In churchy news…
CNA says that Card, Farrell is the president of the Pontifical Commission for Confidential Matters. What the heck is the Pontifical Commission for Confidential Matters? It seems to have something to do with procedures for awarding public contracts of the Holy See and Vatican City State. I guess this is an effort to cut down on graft. But wouldn’t that require a Pontifical Commission for Transparency?
CNA also says that a priest from Lexington, KY, brought bottles of bourbon for Francis to sign so they can be sold for charity. Good stuff, too. 10 year Willet. They are being auctioned by Southeby’s on 7 December.
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What do you think of this?
PARIS: Famous fashion designer Jean-Charles de Castelbajac was hand picked by Archdiocese of Paris to design vestments for the re-opening of Notre Dame, says @AP.
He famously made the rainbow cross vestments for John Paul II for 1997 World Youth Day & often uses rainbow theme pic.twitter.com/42FxdSZo4Q
This came in via the usual suspects over in the happy Diocese of Black Duck. You will recall that Black Duck shares a border with Bp. F. Atticus McButterpant’s Diocese of Libville.
In this letter, Bp. Jude Noble deals with the coincidence of the 2nd Sunday of Advent and the Immaculate Conception. He provides an interesting solution. The cover letter instructed that this be published in the diocese paper, on the diocesan website, be placed in all parish bulletins, and that notice of these provisions be included in pulpit announcements leading up to and including Sunday 8 December.
November 17, 2024
To the Faithful of the Diocese of Black Duck
Dear Brothers and Sisters in Christ,
In this Year of Salvation 2024 it will occur that the Solemnity or Feast of the Immaculate Conception, Patroness of our great nation, will coincide on December 8, 2024 with the Second Sunday of Advent.
This coincidence has raised questions about the day of celebration of the Feast as well as the Obligation to attend Holy Mass. The issue is complicated by the fact also of having large and active congregations of the faithful who participation in their rites and sacraments according to the pre-conciliar Roman Rite.
In the post-conciliar “Novus Ordo” calendar the celebration of the Solemnity of the Immaculate Conception has been transferred to Monday, December 9. A document from the Vatican’s Dicastery for Legislative Texts clarified on September 4th, 2024 in a letter to our dear brother the Bishop of Springfield in Illinois that the obligation to participate at Holy Mass was also transferred with the transferal of the liturgical observance.
Therefore, this year, both Sunday, December 8 and Monday, December 9 are Holy Days of Obligation.
Unless there is a serious reason or a moral or physical impossibility, the faithful in the Diocese of Black Duck are obliged under pain of mortal sin to attend Holy Mass on both days.
However, I would like also to make a special provision for those who will have attended Holy Mass according to the 1962 Missale Romanum on Sunday, December 8, on which day there will be celebrated the Feast of the Immaculate Conception with a commemoration of the Second Sunday of Advent.
With this letter I dispensefrom the obligation of Mass attendance on Monday, December 9, 2024 all those who attend Holy Mass in the “Vetus Ordo”, the Traditional Latin Mass, on Sunday, December 8, 2024 for the celebration of the Feast of the Immaculate Conception.
Those who on Sunday, December 8, 2024 attend Holy Mass according to the Novus Ordo for the Second Sunday of Advent are not dispensed from Mass on Monday, December 9. For them, the obligation on Monday, December 9, still applies under the usual circumstances.
Remember: God can neither deceive nor be deceived (Dei Filius 3, CCC 156)
In addition, I invite both those who attend Holy Mass on Sunday, December 8 according to either the Novus Ordo or the Traditional Roman Rite, to participate at St. Fidelia in Tall Tree Circle on the morning of Monday, December 9, at 10:00 AM in celebration by Bishop Emeritus Joseph W. Novak of liturgical hour of Terce followed by Pontifical Mass at the Faldstool according to the pre-conciliar Roman Rite. In addition, you may attend on the evening of Monday, December 9, at 7:00PM, at the Cathedral of the Circumincession, my celebration of Pontifical Vespers followed by Pontifical Mass at the Throne according to the same Roman Rite.
Clergy and seminarians are invited as always to participate in choro in the proper garb.
These Masses will fulfill the December 9th obligation for those who are not dispensed as described above.
Imparting my blessing with prayers, your servant in Christ,
This year the Feast of the Immaculate Conception, 8 December, falls on the 2nd Sunday of Advent. Which has precedence?
It is transferred in the Novus Ordo. Is it transferred in the Traditional Latin Mass?
My initial reaction was that Immaculate Conception should be transferred to the next available day, that is, to Monday 9 December.
NB: Immaculate Conception is a Holy Day of Obligation in these USA as Mary under that title is patroness of the nation. More on the obligation question at the end.
I looked at a couple different Ordos, including online divininumofficium.com which says that Immaculate Conception is on 9 December. However, the Ordo of the LMS and propria.org have Immaculate Conception on Sunday 8 December, with a commemoration of the Sunday.
So… here’s the problem in a nutshell.
Immaculate Conception is a 1st Class Feast. The 2nd Sunday of Advent is a 1st Class Feast.
Because this date conjunction is sure to pop up every few years, the clever guys who developed our calendar and rubrics will have sorted this out.
In the front of the 1962 Missale Romanum in the 1. Rubricae Generales, under III – De dominicis we read that 1st Class Sundays (e.g., of Advent and of Lent), take precedence over 1st Class Feasts that coincide. That settles it, right?
There’s more!
The Feast of the Immaculate Conception is the Calendrical Exception!
Here is the page from an editio typica of the 1962 Missale Romanum:
The Feast of the Immaculate Conception of the Blessed Virgin is “praefertur” (literally “placed before”) a “occurrenti” (literally “meeting up with”) Advent Sunday.
Smoother: The Feast of the Immaculate Conception has precedence when a Sunday of Advent falls on the same day.
Then it tells you what to do: go look at 104-105 which deals with concurrence of feasts for Vespers.
So, the bottom line is that 8 December 2024 we celebrate the Immaculate Conception using the Vetus Ordo with a commemoration of the 2nd Sunday of Advent. Say the Office of the Immaculate Conception with commemorations.
The Novus Ordo places more emphasis on the season.
Another question pops up. If in these USA in the Novus Ordo the Immaculate Conception is on Monday 9 December and if the Immaculate Conception is a Holy Day of Obligation…. does everyone – regardless of preference or what they attended on Sunday – have to go to Mass under pain of mortal sin?
According to a document from the Vatican on Holy Days in September 2024, yes,the Mass obligation is also transferred to Monday 9 December. HOWEVER, the USCCB’s liturgical calendar for 2024 still marks 9 December as “not a holy day of obligation.” The calendar wasn’t updated.
I believe many US dioceses have stated that 9 December is a Holy Day of Obligation. Check with your diocese to see if it stands or if there has been a dispensation. I believe Houston has a dispensation.
So… are those who determined only to participate in the Vetus Ordo, and do in fact participate on 8 Dec in Mass for the Immaculate Conception, still bound to go to Mass on 9 December? I think, yes. … um… no… um… the mens of the obligation is pretty clearly that the obligation to attend Mass for the Immaculate Conception means that the Mass to fulfill the obligation uses the formulary for Immaculate Conception. So, if you attend a Mass of the Immaculate Conception on 8 December, you are not also obliged to go on the 9th.
What if there is no Traditional Latin Mass available?
Then one’s conscience needs to struggle with issues of “moral impossibility” and “serious reasons” by which the obligation is held to be voided. One truly must have a “serious reason” or “just cause” to be legitimately excused from the obligation. Cf. CCC 2181 and can. 1248 §2.
One could also ask one’s pastor (or the local bishop or VG) for a dispensation.
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