ROME 24/4– Day 35 (-6): adventures in symmetry

I take it in trust in the accuracy of the calendar that the sun rose today at 06:13 (it was cloudy) and that it will set at 20:04 (it may be raining).

The Ave Maria Bell? Still at 2015.

Today is the Feast Sts. Maria of Cleophas, who was at Calvary, and Salome, who went to the tomb.  With Mary Magdalen these are the “three Marys”.

It is the Feast of St Mary Elisabeth Hesselblad (+1957) who founded the Brigidines whose chapel and bell tower I can see from my window.

Today also St Fidelis of Sigmaringen, priest and martyr (+1622).  Here is a relic:

Today, for the martyr, vestments were laid out for priests.

A small group of you readers were donors for these beautiful red vestments from the RED VESTMENT PROJECT (HERE).

The BLACK VESTMENT PROJECT is now underway.  I look forward to seeing them, first in photos and then in person next October.

I plan to return in October and into November.  I hope I can count on help with another fundraiser in a few months.   People here are asking me to stay longer, and I wish I could.  It hurts to leave, but I also have filial duties.   I ask ongoing prayers for my mother.  Things are stable now, which is great.

This morning, breakfast with TWBS™, whose special super power is to make all things symetrical.

He might have slightly erred this time.  Perhaps for more perfect symmetry, one of those pastries should have been rotated 180º.

This was unusual for me: pastry with apple and pistachio.  It was good, however.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

There was a funny moment in our symmetry discussion. I brought up that there is an element in the altar painting of St. Philip Neri …. BAM!… he jumped in with exactly the point I was going to make, very subtle, a slight wrinkle/fold in the altar cloth depicted in the painting.  I had to laugh aloud.  He nailed it.

From that same painting, I shot a photo of the cincture worn by the saint.  One of readers here makes fine “bespoke” cinctures for Mass vestments.   I placed an ad for her business on the side bar: Via Providence.   I wonder if she would be able to make cinctures like the one in the painting of San Filipo.

Nothing starts your day like the sight of a few crates of “mamelle”.

Black to move and mate in 4.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

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ROME 24/4– Day 34 (-7): The burial place of… PLATO?!?

The Roman sunrise was slated for 6:15 and the sunset for 20:03.   On a weather website, these are listed as 06:18 and 20:00.  I supposed that means for the price location of the site, considering elevation etc.   That said, in Roman Curia terms the Civil Twilight today would be 05:45 and 20:27, Nautical 05:09 and 21:03, Astronomical 4:31 and 21:41 PM

Tomorrow will be 2 minutes 34 seconds longer.  The Moon is at fullest full, tomorrow and tonight it is 99% illuminated.

We celebrate the feast of St. George on this 114th day of the year.   I send my best to my dear nonagenarian friend Fr. GW on his name day.

Thank you, Lord, for this day.

This cappuccino was fully illuminated through it resembles more a gibbous Moon than Full.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Barriers have been set up around the fountains in the Piazza Farnese.  Later I saw a truck from the office for restoration of ancient fountains.  Hmmm…. I wonder what they are going to do?

No chess news today.

I know, I know.

You are sad.

However, The Great Roman™, who misses nothing, passed on something from the newspaper of the CEI, Avvenire.  Get this!

The Herculaneum papyri reveal Plato’s burial site

In over a thousand words, corresponding to 30% of the text, read thanks to the cross between modern technologies and philological science, of the carbonized Herculaneum papyrus containing the History of the Academy of Philodemus of Gadara (110-after 40 BC), the Plato’s burial place.

New technologies are progressively making it possible to read the library found charred in the so-called Villa dei Papiri in Herculaneum. If the Vesuvius Challenge project is the one best known in the news, also because it is a sort of competition with prizes for those who decipher portions of text through artificial intelligence, it is not the only one working on the precious finds. Today in Naples, at the Vittorio Emanuele III National Library, the state of progress of the research of the “GreekSchools” project was presented.
[…]
Among the news that has emerged there is also the information that Plato was buried in the garden reserved for him (a private area intended for the Platonic school) of the Academia in Athens, near the so-called Museion or sacellum sacred to the Muses. Until now it was only known that he was buried generically in the Academia.
[…]

Very cool.

In honor of that coolness, coolly solve this.

Black to move. Hey!  Can you find mate in 4?

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.

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Three items of interest: a conversion, a connection, and a con job

Three things in particular caught my eye this morning.  Two of them are connected with each other and they ring of good common sense and faith.   The other clanks of delusional blather.

First, at LifeSite we read finally the news made public that Candace Owens has formally become a Catholic.  It seems she did this at the Brompton Oratory in London, a good choice.  As a convert myself, I welcome this great news.  We knew about it here in Rome for a while, but she had the right to announce it in her way and in her timeline.

Connect to this good news is an interview at the UK’s Catholic Herald (for which I wrote for quite sometime before they… changed) with entrepreneur George Farmer, aka Candace Owen’s husband.  He is a revert.  I was struck by his description of reversion, which paralleled mine in a way.

There was a conversion of the head and the conversion of the heart.

Of course that never stops, does it?

Finally, at LifeSite, there’s a stomach-turning piece about a German auxiliary bishop deeply involved in the homosexualist agenda who just “commissioned” 13 German women as “deacons in the spirit” after completing a 3-year diaconal training program with the “Women’s Diaconate Network”.

It seems also that the head of the German bishops conference “issued a special message of congratulations to the women who completed the course.”

The fact is that, while priesthood is what bishops and priests have, and diaconate is not a priestly order, diaconate is, nevertheless, one of the Orders of Holy Orders, which is considered as one sacrament in three orders as the Second Vatican Council’s Lumen gentium affirms.  The unity of the sacrament of Holy Orders is explained in detail in the Catechism of the Catholic Church.  HERE

The sacrament of Holy Orders is one sacrament, not three distinct sacraments.

St. Pope John Paul in Ordinatio sacerdotalis reaffirmed (he did not teach something new) that only men can be admitted to Holy Orders and that the Church does not have the authority to change that.  Following Ordinatio sacerdotalis the Congregation for the Doctrine of the Faith clarified that what John Paul had reaffirmed was, in itself, the Church’s infallible teaching.

Since Holy Orders is one sacrament and not three, then none of the orders can be conferred upon women.

It is really sad that some people still push this rock up the hill.

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ROME 24/4– Day 33 (-8): It’s over, for now.

Today, 06:16 and 20:01 and 20:15.

It is the Feast of St. Agapitus, for the opportune knowledge of Fr. RP in NJ.

Welcome registrant:

grayanderson

And, obtaining my lunch meat (mortadella)…

 

This came via email.   Funny.  I think originally from a substack called “Pithless Thoughts”:

Actual Internet Catechumen Q: When we are in a fasting season, should our pets fast with us?

Me: If you were more like your dog, you wouldn’t NEED to fast.

On the other hand, if the catechumen were more like his cat, no amount of fasting would do any good.

Sounds about right.

Candidates: Final Round – 14.  TENSION.  Nakamura (8.0) v. (leader 17 year old) Gukesh (8.5).   If Gukesh wins, he wins.  If they draw, then the other game matters. But… if Naka wins….  Caruana (8.0) v. Nepomniachtchi (8.0).  If there’s a draw, then tie-breaks tomorrow in a shorter time format.  If Nepo beats Gukesh, they rematch.  Fabi could do the same.   Complicated.

However, Naka drew against Gukesh.  That means that Naka was washed out of the contention.  Therefore, the results of Caruana and Nepo would catch up to Gukesh.   If it is a draw, Gukesh wins.  Otherwise, the winner would play Gukesh in a Rapid.

After 109 moves, Nepo and Fabi drew.

17-year old Gukesh will play Ding Liren for the title.   Not my choice, but they didn’t ask me.   I hope the title match will be good even if there are conspicuous names absent.

White to move.  Obtain an advantageous position and material through a tactic, and name it.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

 

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

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ROME 24/4– Day 32 (-9): Happy Birthday Rome!

Sunrise today was at 06:18 and it set a few minutes ago at 20:00.

The Ave Maria Bells is slated to chime at 20:15.

Today, in the reckoning of St. Anselm of Canterbury, Doctor of the Church (+1109).

Today is the 2777th Birthday of Rome!

Alme Sol, curru nitido diem qui
promis et celas aliusque et idem
nasceris, possis nihil urbe Roma
visere maius.

Q. Horatius Flaccus
Carmen Saeculare

Jasmine Report (not the Jesuit).  I am hopeful that it will bloom before my departure.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

My view for awhile this morning.

My view for a short time at lunch.  I was out will some guys from a very famous and excellent conservative website who are in town.  It was a good conversation.

Just for lovely.

Meanwhile, try this. See if you can get to mate.  It is WHITE’s move.  Have fun!

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Get chess stuff!

Final round of the Candidates is tonight (for me, tonight).  I hope it won’t go to long and cut into my precious sleep time.   Morning comes early.  17-year-old Gukesh Dommaraju has taken the sole lead with 8.5 by beating Alireza (YAY!!!). There are three tied for 2nd: Ian Nepomniachtchi, Hikaru Nakamura and Fabiano Caruana (with a win over Praggnanandhaa Rameshbabu). The top four players can still win. There are various permutations of tie breaks if there is no outright winner after today’s round. All the marbles are on sand.

 

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Your Sunday Sermon Notes: 3rd Sunday after Easter (N.O. 4th of Easter) 2024

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at your Mass of obligation for the 3rd Sunday Sunday after Easter?  Novus Ordo – 4th Sunday of Easter.

Tell about attendance especially for the Traditional Latin Mass.

Any local changes or (hopefully good) news?

A taste of my thoughts from the other place: HERE

[…]

Inherent in Christ’s teaching in His Farewell Discourse is that, if He must go to where He belongs, to the Father, they too (therefore, we too) do not fully belong here anymore.  The Son has His place with the Father.  They, too, have their “father place”, their patria as the early Latin Church Father’s described our heavenly destination, our “fatherland”.  This is also a theme in this Sunday’s Epistle taken from 1 Peter 2:11-19. The writer calls his listeners – letters were read aloud to ancient communities – “pároikoi kaì parepídemoi… ádvenae et peregríni… strangers and pilgrims (DRV) … aliens and exiles (RSV) ”.  The Catholic novelist and mystic Michael D. O’Brien rendered this phrase for the title of his book Strangers and Sojourners, part of a series (Children of the Last Days) which branches out from Father Elijah.

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ROME 24/4– Day 31 (-10): The Parish™…. what’s next?

This beautiful sunny yet cool Roman day started by the sun’s rising at 06:19 and it will end at 19:59.

The Ave Maria (which you know all about now) is at 20:15.

This is the 111st day of the year.  On this day in 1303 Boniface VIII founded the Sapienza University, which still exists today.

In the Novus Ordo calendar it is the feast of Pope St. Anicetus (+c. 166).   In the Vetus, he was commemorated on the 17th.  According to St. Irenaeus, St. Polycarp of Smyrna (a disciple of St John the Evangelist), came to Rome to discuss the date of Easter with Anicetus. They didn’t conclude anything at that time.  This eventually became a big controversy.   It was a massively complicated matter, still disputed today.   Anicetus opposed Gnostics and priests with long hair.  Really.  Tradition says that Anicetus was martyred during the reign of the Emperor Lucius Verus, who is the boy in the movie Gladiator.  I understand that Gladiator II is in the works.  There were originally some really stupid ideas for the film.  Now, however, it is a little better grounded.  It is slated for November.

Speaking of Popes, yesterday we celebrated another saintly pontiff, Leo IX (+19 April 1054).  He militated against simony and decreed clerical celibacy to the rank of subdeacon.   As Pope he travelled all over the place, attending “walking togethers” which dealt with concrete issues, rather than dreamy bloviating.   During his time as Pope, relations broke down with Constantinople.  He also had a hard time with the Normans in the south and led an army against them.  He lost and was held captive until he recognized the Normans in Calabria and Apulia.

Why do I bring him up?  Because yesterday was his feast day and because TAN recently published a work by him,

The Battle of the Virtues and Vices: Defending the Interior Castle of the Soul

US HERE – UK HERE

Just as Card. Richelieu’s book, which I used for this year’s LENTCAzTs, was quite practical, so is this.  Here’s the table of contents.  See if there isn’t a point in there for you.  Or … maybe more than one?  You can right click this for a bigger image in a new tab.

I said Holy Mass today for my monthly donors.  Also, thank you to RE for shifting from “Continue” to Zelle.

Tomorrow, if nothing urgent comes up, I will say Mass for my dear “200!”s and “100!”s.  These are people who signed up for a monthly donation when I was in a tough place.  My otherwise cold, black heart always warms a little when a notice from one of these arrives.

Breakfast at the little Sicilian place today.  The roll on the left is a maritozzo.   Whose was the OJ, from those wonderful red oranges?

The façade of The Parish™ has finally been restored and illuminated.   The next stage is a renewal of the interior of the church!   Here are two cleaning tests in the San Carlo chapel, first (closest to the main doors) on the Gospel side.

As I understand it, three chapels will be done at once, then the scaffolding will be moved to another area.  The sacristy will be included in the project.  Very exciting, of course, though it will make the daily, especially morning, operations a little complicated.

But complications can often be softened by the presence of beautiful flowers.  Here are more peonies.

A follow up to the “Ivy Report” (really Virginia Creeper, I was informed by a priestly writer in a comment).   It does like to climb!

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

White to move.  Mate in 3.  You had better do something and fast.  Look at black’s deadly rooks.


1. Nxh7+ Kf7 2. Rd7+ Ke8 3. Nf6# (2… Ke6 3. Nf8# or 2… Kg8 3. Nf6#)
NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Hostilities resume today in Toronto at the Candidates Tournament.  As I write, Hikaru Nakamura and Gukesh are tied with Ian Nepomniachtchi in the lead. Fabiano Caruana is a half-point from the leaders.  Prag v. Fabi and Nepo v. Naka should both be dynamic.  I look forward to Gukesh beating Firouzja.

 

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WDTPRS: 4th Sunday of Easter (Novus Ordo) – Mighty humble Shepherd, humble mighty flock

FORWARD:

If you are a sheep who has strayed, come back now to His fold, Holy Catholic Church.  GO TO CONFESSION!


Coming up this Sunday in the Novus Ordo is the 4th Sunday of Easter, when the Gospel is from John 10 about the “Good Shepherd”.

sacrophagus Good ShepherdIn the Vetus Ordo, “Good Shepherd Sunday” was last week (the 2nd Sunday after Easter).

It’s really too bad that there is a disconnect.  I’m not sure why the experts of the Consilium thought it was so important to break the continuity of hundreds of years like that.  But let’s keep moving.

Last week I wrote some reflections about the Good Shepherd at One Peter Five (where I have a weekly column).  HERE

For this Novus Ordo 4th Sunday of Easter the Collect which goes back to the time of the Gelasian Sacramentary is a little gem.

Omnipotens sempiterne Deus, deduc nos ad societatem caelestium gaudiorum, ut eo perveniat humilitas gregis, quo processit fortitudo pastoris.

Whoever wrote this was a true master of faith, thought and language.

Note the nice eo…quo construction and the rhythmic endings of clauses which makes the prayer so singable.  There is synchesis in the last part, a parallelism of grammatical forms “ut A-B-C-D, A-B-C-D”.

The prayer’s structure resembles the orderly procession which the vocabulary invokes.

Procedo is “to come forth” as well as “to advance, proceed to.”  It comes also to mean, “to result as a benefit for” someone or something.  Think of English “proceeds”, as in money raised for a cause.  “Procession” (apart from the liturgical meaning) is a theological term describing how the Persons of the Trinity relate to each other.

A societas is “a fellowship, association, union, community”, that is, a group united for some common purpose.  I’ll render it as “communion”, which gets to the relationship we will have in heaven and, in anticipation, as members of Holy Church.

There is a nice contrast in humilitas and fortitudo.  They seem to be opposites.  (Hint: they’re not.)

True to the ancient Roman spirit, humilitas has the negative connotation of “lowness”, in the sense of being base or abject: humus means “soil”.  On the other hand, fortitudo means “strength” and even “the manliness shown in enduring or undertaking hardship, bravery, courage.” In the 8th century Gelasian Sacramentary, whence comes today’s prayer, that fortitudo was originally celsitudo (“loftiness of carriage”, also a title like “Highness”). Fortitudo could poetically refer to Christ’s moral strength and endurance in His Passion and death.

Our Lord chooses the weak and makes them strong with His strength, His fortitudo (cf 1 Corinthians 1:26-28).

Weakness and strength are not to be measured by worldly successes.

LITERAL ATTEMPT:

Almighty eternal God, lead us unto the communion of heavenly joys, so that the humility of the flock may attain that place to which the might of the shepherd has advanced.

CURRENT ICEL (2011):

Almighty ever-living God, lead us to a share in the joys of heaven, so that the humble flock may reach where the brave Shepherd has gone before.

Translators occasionally turn an abstract idea that sounds like a possessive (a trope called synecdoche), as in “the humility of the flock” or “the might of the shepherd”, into a characteristic of the possessor, as in “the humble flock” or “the mighty shepherd”.  I think we lose something beautiful in that exchange.  You decide.

In our Collect is the image of Christ as shepherd. In mighty resolve He goes before – precedes us, the humble flock. He leads us back to that from which He first proceeded, communion with the Father and the Spirit.

Going forth.  Turning.  Going back.  IMPORTANT.

In the Greek Neo-Platonic philosophy that informed early Christian thought we often find the paradigm of going forth (proodos, Latin exitus), a turning around (metanoia, Latin conversio), and returning back (epistrophe, reditus).  This common ancient pattern is echoed in today’s ancient prayer.

This Collect also reminds me of mosaics in the apses of Christian basilicas.

Mosaics are assembled from tiny bits of colored stone, tesserae, into beautiful spiritual works with many symbols.

Up close, individual tesserae are unremarkable, often flawed.

Once a great artist gathers and arranges them according to a plan, they proceed to dazzle and amaze.

God is the artist.  We are the stones (cf 1 Peter 2:5))

Holy Church is like a mosaic.

Just as one tessera makes the others more beautiful, we small individual Catholics, with different vocations, in diverse places, and even distant eras in history, play important roles in a larger societas.

Saints make us make sense.  They make us beautiful.  We make them make sense.  They are even more beautiful as we honor and imitate and engage them.  They are not done with us.  We must be doing by and with them.

S M Trastevere sheep mosaicThe mosaics in apses of ancient and Romanesque churches often depict Christ dressed in glorious imperial trappings.  Apostles and saints, His celestial court, stand on either side bracketed in turn by Bethlehem or the earthly and heavenly Jerusalem.

Beneath the feet of Christ, mighty Shepherd King, are lines of courtly sheep, hooves elegantly raised as they process into a green safe place where water flows, symbolizing the river Jordan and our baptism, the refrigerium we evoke in the Roman Canon.

The Second Person of the Trinity, the Son, proceeded from the Father from all eternity. He proceeded into this world in a mighty gesture of self-emptying in order to save us from our sins, turn us away from sin and death, and open for us the way to salvation.

In His first coming, Christ came in humility to take up our fallen societas, our humilitas, His grex, into an indestructible societas with His divinity.

In His second coming, clothed in His own fortitudo He will shepherd us into a new societas in heaven.

If you are a sheep who has strayed, come back now to His fold, Holy Catholic Church.  GO TO CONFESSION!

I include in this category of straying sheep those who dissent from the doctrine of the Church the Good Shepherd founded.

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ROME 24/4– Day 30: Let there be LIGHT!

This morning the sun came up at 06:21.

This evening the sun will set at 19:58.

The days are getting longer and more beautiful and I am starting to think about leaving.  *sigh*

Thank you, Lord, for this day.  Thank you for my readers and benefactors who made possible this refreshing, recharging, restoring, renewing, revitalizing, … repairing time.

My view for awhile, as I write – now – with clouds like cotton, a cool breeze past the freesia and a few alstroemeria whose stems had a hard time, and playing on the other side of the room… THIS.

This evening’s ecclesiastical business ought to end with the ringing of the Ave Maria Bell at 20:15. I’m still listening.  The multiverse portal eludes me and the days are passing.

Welcome registrant:

Venerable Bede

A couple more of you switched your donations to Zelle.  Thank you.  HEY!  You can always start a regular donation with Zelle!

Lately, I’ve offered Holy Sacrifice for my benefactors who are now deceased.  I won’t forget you. Today I said Mass for my priest friends.   In the next few days, I might be able to take a couple of intentions.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Last night we had the joy of the inauguration of the lighting of the façade of Ss. Trinità dei Pellegrini (aka The Parish™). Here’s my humble little video of the event with period appropriate music…

YouTube thumbnailYouTube icon

The Big Red Button™.

Afterwards, some of us of the Archconfraternity went for a bite to eat. Here’s mine.  Yeah… it was as good as it looks.

Aren’t they beautiful?

But, no, I guess not.  Life in its many forms was just an accidental result of random chemical reactions back in the primordial soup.

Speaking of soup, its Friday.  Perhaps a minestra tonight.

In cheesy news, I am delighted. In the antepenultimate 12th round, Hikaru Nakamura beat Alireza Firouzja and Gukesh D beat Nijat Abasov.  They have joined Ian Nepomniachtchi in the lead. Fabiano Caruana defeated Vidit Gujrathi and is now a half point behind the leaders.  The top spot is up in the air.  Today is a rest day.  Hostilities recommence in the penultimate round 13 tomorrow.   Big games, too. Hikaru v Nepo and Gukesh v Alireza.  The road for Hikaru is uphill against Nepo.  Hikaru has been amazing.  But so too has Nepo.  Gukesh, on the other hand, has two advantages that Hikaru doesn’t.  Gukesh 1) has white against 2) the (justly – heh heh) struggling Firouzja.  Firouzja could play the spoiler.  I hope for a Alirezan floor-wiping by Gukesh.

White to move and mate in 4.  Not too hard today.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Censeo insuper hoc in scaccos ludentium certamine Alirezam esse delendum.

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ASK FATHER: Kissing the priest’s hand in the Latin Mass v. the liturgical spirit of Judas. Wherein Fr. Z rants.

From a reader…

QUAERITUR:

Finally I got my first Latin Mass and it was wonderful.  I want more more more and I can’t understand why the Pope doesn’t want us to have it.  I know he doesn’t like things he says are fussy, like lace.  I saw during the Latin Mass the servers were kissing things and kissing the priest’s hand when giving things to him.  Maybe that’s the sort of thing that Pope Francis doesn’t like?   I have to ask why the kissing stuff is in the Latin Mass.  I get the idea that things are not done by accident.  It must have a point.

If you noticed that, which can happen rather quickly, you were probably sitting close and paying attention.  Good for you.  I recommend, however, at first, not to get too bogged down in the details.  Take it in.  Get used to it.   That said, I won’t let you hang.

What you saw are the famous oscula, “kisses”, solita oscula, “the usual kisses”.  These may be applied to objects handed to the priest, and the priest’s hand itself. They serve to show respect to the priest who is alter Christus… another Christ. They show respect to the sacred things being used and the One to whom they refer us. They show joy in the occasion and action, and to lend decorum and solemnity to the moment.   Objects include the chain of the incense thurible, the spoon for the incense, his hat, cruets with wine and water, etc.

Also, it is not done everywhere.  However, according to the rubrics, they are to be done.

For those who don’t know about this, in the Vetus Ordo of the Roman Rite, always in Pontifical and Solemn Masses and sometimes at Low Masses, objects are kissed as they are given to the celebrant, as is his hand. The rule is when giving, kiss the object first, then the celebrant’s hand and when getting kiss the hand first, then the object.  However, when receiving a sacramental, such as a blessed palm on Palm Sunday or a blessed candle at Candlemas, you kiss the sacramental first, and then the hand.

Also, because the kiss is a sign of joy, the solita oscula are omitted on Good Friday and during Requiem Masses.  Our Church is very cool.  We had/have it all worked out.

The kissing of objects and hands surely spread to Holy Mass from and in a courtly context.

There’s nothing wrong with that, by the way.   Critics of the traditional Roman Rite throw various accusations at it, like, “That’s just a remanent of an imperial court and it has nothing to do with Christ because Christ was humble.  We need pottery and simplicity.”   To which we respond: “That’s the spirit, Judas!”

There is nothing wrong with respect and decorum.  Think of Luke 7 and the woman with the precious ointment.

She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment.

Sounds like a ritual to me.

Liberals accuse traditionalists of clinging to the useless bowing and scraping of ancient court practices.  They won’t kneel! No!  They’ve evolved beyond all that.   They’re all grown up now.  Liberals would rather have us, as they do, kneel and bow and scrape to the world, the flesh and the Devil.

The liturgical spirit of Judas.

The giving of solita oscula ties into the style and quality of vestments and vessels and music used for Holy Mass, as well as the music and the architecture and how congregants comport themselves.  It’s all a whole.

Be clear about something!  All you who attend the Traditional Latin Mass…  attend!

When we dress our priests and bishops in gold and lace, and place gold on them and into their hands, we aren’t honoring the priest or bishop the man, however worthy and admirable he may be.

We kiss their hands because they were anointed to serve us.

You can hear them squeal, “But Father! But Father! I won’t do THAT!  We are beyond that now!  We are modern! We won’t crawl before some potentate or kneel down or receive on the tongue.  This is now and all that frippery of a bygone era isn’t like the pristine early church of an Alleluia people.  But you cling to that patriarchalism and backwardism because YOU HATE VATICAN II!”

It isn’t a humiliation for us to behave with decorum.   We honor them, giving our best, because we honor Christ at work in them. We are grateful for the merits of the Cross and our pathway to heaven.  You kiss when you love.

The priest and bishop are our mediators for the one Mediator. They are, during Holy Mass, both the priest who offers the Sacrifice, and also the Sacrificial Victim. The lambs prepared for the day of sacrifice were taken great care of and fussed over… right up to the time the knife slashed their throats open.

When you see the priest and bishop in fine vestments, remember the love and gratitude and care with which we treat sacred things and persons and places. We look to them and through them as Moses looked, straining, to glimpse the Mystery as God passed by on the other side of the cleft in the rock (cf Exodus 33).

These things and gestures are signs that facilitate the encounter with mystery that is simultaneously frightening and alluring, hard to prepare for and yet vital for our spirits. They help us to prepare, through their beauty and challenge for our own deaths.

It is wrong for a priest or bishop to refuse the kissing of his ring and hand.  Acceptance of a gift honors the giver.  People want to give honor and show love for Jesus, the King and Eternal Priest present before them in their person. They instinctively, and also by instruction, seek to reverence what brings them the ordinary means of salvation.

Also… and this is important… you remind the priest of who he ought to be.  In a sense, to kiss the priest’s hand – as is common in some cultures – is the opposite of being subservient to him.  By kissing his hand, you exert a measure of control because you underscore his reason for living: your salvation.

You kiss the priest’s hand and you are saying: “You will account.”

The kissing of the priest’s hand is an elegant, meaningful, helpful practice.

I am reminded of a poem from yesteryear which, though to our ears today it rings a bit saccharin and sentimental….

There’s nothing wrong with sentimental!   There’s nothing wrong with yesteryear’s flowery language!  Let us not be cynical like the interiorly withered liberals who in their faux sophistication place themselves above such things in sniffy joylessness.

Here’s the poem. It conveys perennially valuable clues about the attitude we should adopt in the present of the Lord’s anointed.

Think about the moments that the poem describes:

The Beautiful Hands of a Priest

We need them in life’s early morning,
We need them again at its close;
We feel their warm clasp of true friendship,
We seek them when tasting life’s woes.
At the altar each day we behold them,
And the hands of a king on his throne
Are not equal to them in their greatness;
Their dignity stands all alone;
And when we are tempted and wander,
To pathways of shame and of sin,
It’s the hand of a priest that will absolve us,
Not once, but again and again.
And when we are taking life’s partner,
Other hands may prepare us a feast,
But the hand that will bless and unite us
Is the beautiful hand of a priest.
God bless them and keep them all holy,
For the Host which their fingers caress;
When can a poor sinner do better
Than to ask Him to guide thee and bless?
When the hour of death comes upon us,
May our courage and strength be increased,
By seeing raised over us in blessing
The beautiful hands of a priest.

Hence… kissing the priest’s hand and objects during Holy Mass.

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