Category Archives: WDTPRS

EXCERPT:
Some of you are probably thinking, “Okay, Father, you have gone too far this time in making that connection.” Have I? I admit that we must always be careful in making our connections and avoid getting too creative, going too far afield. But, since I am writing a column and not actually making the official translation I suppose I allow myself some real latitude. After all, these articles are meant to draw you in, help you to love the prayers and pray them with full, active and conscious participation. Be that as it may, our prayers and especially the prayers having ancient roots, Christian as they undoubtedly are, all spring forth from a vast heritage formed and permeated in great part by two thousand years of Latin literature and culture. In previous centuries, people made rapid connections between texts, sometimes needing only a few words to provide the hook, sometimes requiring only a single unusual or surprisingly placed word. In the pages of Scripture we hear Our Lord constantly make allusions to the psalms and Prophets and His listeners caught those allusions immediately. Oral/aural cultures were and are better at that than we are today in modern Western society. So, the use of the word adoptionis together with exsultet would be sufficient for Latin speakers to make the connection between the prayers. Read More →

EXCERPT:
For a true revival of any of these great liturgical arts to take place, the first great “art” that must be resurrected is the language of the Mass. We need far more Latin in the Latin Rite and we need truly beautiful and accurate translations. If we want new and grand forms of artistry for use in the liturgy, then we need language that reflects the reality of what the Church believes about the Mass. If we want vestments that look better than horse blankets or 1960 couch covers, buildings that don’t instantly remind you of juvenile detention centers, movie houses or bomb shelters, music that doesn’t cause you instantly to crave Campbell’s Soup or reruns of Gilligan’s Island, then the most fundamental element – the language – must change. Read More →

EXCERPT:
Another thing that might be worth mentioning is a possible connection between the theme of restored “youth” and the Psalm that the priest would say always at the beginning of Mass: Introibo ad altare Dei, ad Deum qui laetificat iuventutem meam…. “I will go unto the altar of God, of God who makes my youth joyful.” In baptism we are made members of Christ’s own mystical Person. While there is a clear qualitative distinction between the priesthood of the ordained priest and that of the baptized laity, this idea of youthful and renewed priesthood is part of our Easter joy. All of us, ordained and lay, each in our own way must in the manner of a priest offer our spiritual sacrifices to the Father, uniting them to those of Jesus our High Priest. In Him, we therefore already share that eternally youthful life that will never age. We will one day be risen and glorious, with glorified bodies that will not know age or deficiency and will reflect the beauty of the purified soul. Easter and indeed our own baptism anticipate this glory. I do not think I would have eliminated the concept of glory from the English translation. Read More →

EXCERPT:
Concerning the title of lay people who help the priest and deacons distribute, I could write reams of material. Suffice to say that the proper term is “Extraordinary Minister of Holy Communion”. The bishop, priest and deacon are the only “Ministers of the Eucharist”. Lay people are never “Ministers of the Eucharist”, but they can be, in case of genuine necessity, a great help in distribution of Communion, either in church or to the homebound, and so forth. It is helpful to review what the Congregation for Divine Worship and Discipline of the Sacraments wrote in its document Redemptionis Sacramentum about the participation of lay people involving the Eucharist (my emphasis):…
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EXCERPT:
In our prayer today we recognize the “renewal” that we as a Church have experienced. Like grains of wheat we fell and died during Lent. We rise now to life and bear fruit. Just as we prune flowering bushes and certain trees and they then burst into even more abundant blossoms and fruit, we too are pruned back in Lent. And not only in Lent, but constantly during the year. Each Friday is a little Lent when we are all required by law to do penance. Each Sunday is a little Easter when we rise to new life. Each week is a chance for us to bear great fruit because of the ongoing cycle of dying and rising.
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EXCERPT:
The Church is being forced into a new kind of fast through the scandals caused by wicked clergy. It is bad enough that the people of God have been cheated of their heritage for decades through a poor or even maliciously false implementation of the liturgical reforms mandated by the Second Vatican Council. It is bad enough that catechetics have been neglected or subverted. It is bad enough that seminaries were hijacked by ideologically driven dissenters. Now we are being brought as a Church to pay for the sins of bishops and priests who commit the abomination of sexual abuse of children and minors. While I loathe the way the media exaggerates the charges and inflates the numbers of men involved, I cannot help but be grateful in a reserved way. Jackals clean the land of rotting flesh, after all. They cull the sick of the herd. I think that we have at last now the chance to clean our house with a real spring cleaning. Just as Lent (which means “spring”) is our spiritual preparation through penance and mortifications and Easter is our Resurrection, so too as a Church we must now go into the desert and fast and suffer and pray. The enemy of the soul will tear at us, tempting us to vainglory, pride, desire for material comfort. Read More →

EXCERPT:
Here is my rendering of the 1970 Missale Romanum version of the Exultet. Alas, there is no space to give you the Latin also. The Exultet is also called the Praeconium Paschale. Paschale is an adjective of a Latinized Hebrew word pascha, for the Passover meal of the lamb. The sure and certain Lewis & Short Dictionary says the adjective praeconius, -a, -um is “of or belonging to a praeco or public crier” while the substantive praeconium is “a crying out in public; a proclaiming, spreading abroad, publishing.” In a Christian context this of course also infers the Good News! A praeconium is simultaneously a profession of faith and a call to faith extended to all who hear. Read More →

ORATIOReminiscere miserationum tuarum, Domine,et famulos tuos aeterna protectione sanctifica,pro quibus Christus, Filius tuus,per suum cruorem instituit paschale mysterium. The rich and enlightening Lewis & Short Dictionary shows that cruor has a precise meaning: "Blood (which flows from a wound), a … Read More →

The term “Maunday” or “Maundy” Thursday refers to Christ’s mandate (mandatum) in John 13:34 to His apostles in the service of the Church.  It is also called sometimes “Shere” Thursday, perhaps from “shere” indicating “tolerance” and “remedy”, in the sense … Read More →

EXCERPT:
The words peragere and percipere underscore the intensity with which we ought to participate in the sacred mysteries especially during this Holy Week. The per prefix suggests to us a thoroughness of our participation, the one per leading to the other per through the connect of the ita… ut. The peragere is an invitation to us to participate in the mysteries of Holy Week in a way that is “full, conscious and active”, especially in the interior sense. In this way we can more completely grasp in all senses of that word what the Lord has to offer to us. Read More →