Daily Rome Shot 1120

This crucifix, in San Marcello, was carried through the city for days during the great plague of 1522. Because this cruficix had survived a massive fire it was deemed miraculous. A huge penitential procession went from the San Marcello to St. Peter’s Basilica. Accounts say that the procession lasted 16 days, 4-20 August (in the heat). The plague receded. When they returned to San Marcello, the plague was over. Since 1650, this crucifix is ??carried to St. Peter during Holy Years.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Hey Fathers!  How about a clerical Guayabera shirt for the hot summer days (without plague)?

In churchy news, in Singapore, Francis said in Italian, and there is video

Every religion is a way to arrive at God. There are different languages to arrive at God, but God is God for all. And how is God God for all? We are all sons and daughters of God. But my god is more important than your god, is that true?

There is only one God and each of us has a language to arrive at God. Sikh, Muslim, Hindu, Christian, they are different paths.

Nice people! Great service!

The ENGLISH language team of the Press Office changed what he said to … lessen the … whatever that is.   Other language transcripts did not.

Did you know that the World Chess Championship match between Ding Liren and Gukesh will be in Singapore?  I hear it is a really interesting place to visit.  Speaking of chess…

In chessy news… HERE

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ACTION ITEM! Ohio, W Pennsylvania, West Virginia! 12 October – Byzantine Catholic/Ukrainian “Oktoberfest: A Celebration of Mary’s Holy Protection”

My good friend Fr. Jason Charron, a Ukrainian Catholic priest in the Pittsburg area asked if I would let you know about this.  It is my pleasure to do so.

The theme is connected to a beautiful project to build a Shrine to our Blessed Mother for a movement of repentance, reparation, restoration and revival of a culture of life in our nation. 

I’ve seen the plans for the Shrine and heard to story of its genesis.  I’ve been to the site where it is projected to be built and it is impressive.   I’ve been to Father’s parish for Divine Liturgy (an pirogi) and have enjoyed cigars with Matt Fradd.  This should be a great event.

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Daily Rome Shot 1119

Photo from The World’s Best Sacristan™

Soon, with your help, I’ll be there.

One of you donors to my October Roman Sojourn fund drive CM via Venmo, I don’t have an email for you.

In churchy news…. the Diocese of Buffalo is planning to close nearly 80 churches. HERE

Dontchya wonder if, maybe, they might think outside the box and try something that’s been tried before and worked?  Whatever it is they are doing is working.  WHY IS THIS HARD?  In fact, it isn’t hard at all.   That means that there are reasons.

Meanwhile… there’s a lot going on in this image … gotta love that Spanish biretta…

So true. Embarrassment in the confession. It passes instantly. What replaces it is massive relief.

I’ll remind you of a few my 20 Tips For Making A Good Confession, especially:

11) …never be afraid to say something “embarrassing”… just say it;
12) …never worry that the priest thinks we are jerks…. he is usually impressed by our courage;
13) …never fear that the priest will not keep our confession secret… he is bound by the Seal;
20) …remember that priests must go to confession too … they know what we are going through.

GO TO CONFESSION!

Please support the wonderful traditional Benedictines of Le Barroux.

In chessy news… HERE

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“Days in Rome” Project – Oct/Nov 2024 – UPDATED

UPDATE 18 Sept 2024:

We reached the goal of my basic costs of airfare and rent (if they don’t pull a fast one).  Notes below.


Published on: Sep 12, 2024

It’s time for another appeal.  Long-time readers know that I try to get back to Rome in (March/April/May for Easter and my anniversary and in October because I sooooo love the synodal process or walking together with pagan idols and that sort of stuff.  Otherwise, these are the best times for Italy.

This is my way to keep my brain alive, identity strong and – having been significantly but not entirely cancelled – my liturgical batteries recharged.  It keeps me fighting.

Hence, another fundraiser.

My plan is to head to Brooklyn for a couple of days at the end of September (soon!) and then arrive in Rome on 1 October.  Quite a few people I know will be in Rome during that period (because of the “walking together” etc.).  Also some dear friends will celebrate their 50th wedding anniversary in Rome.  I like to be there for my birthday on the 28th, (Ss. Simon and Jude).  It is also good to with others who are enrolled in the Archconfraternity which St. Philip Neri started.

My times in Rome are graced season: daily Mass in the best possible environment with great priests and lay people, there will be the October Summorum Pontificum pilgrimage, although it is greatly reduced.  Last time I was there I found on ebay a super buy on an antique chalice and paten: I’m arranging for certain cardinal with an S in his name whom you surely like to consecrate it for me.

Again, I want to work on book ideas (which are coalescing) and in earnest finally obtain a piedàterre with guest room so I can more easily split my time, lower cost of being there over time, help fellow priests who come to Rome, and look to the future.  I get emails about apartments (rent and buy) options regularly now and some are pretty good and sort of affordable. Maybe I’ll try to find a chess tournament and get some FIDE points if I can eek out a win!

The last time I had a fundraiser, I did it in terms of “days in Rome”, which will cover my best estimate of rent, food, getting around, US phone use in Italy, etc.  The last few times there, I cooked “in” and saved a great deal doing so: to eat “out” in Rome is expensive. It is a pleasure to shop the shops I’ve known for decades and cook for myself.

My best arguments for support for this project are as they were before: Masses celebrated for the donors for the project, enhanced content here, and the knowledge that I often, when walking about, I am smiling.

My fundraising goal is to cover 40 days in Rome.  

I’ll record the names of everyone who donates for this, large and small, and remember you at daily Mass, pray for you at the tombs of saints, and say Mass for your intention often.

The usual ways of donating are available.  Some of you know them already.

  • Zelle, through your US bank, works best.  Drop me a note HERE
  • For international donations there is a service called WISE which is very good and has the lowest fees and best conversion rate I’ve seen and I can accept any currency with it, convert it, and either move it or withdraw it using an ATM in Rome.  Try WISE. HERE
  • There’s also waaavy flag (PayPal). Add a note “Days in Rome” and your email if you want me to write back.

  • Venmo is an option, also. Drop me a note HERE  Or use this QR code…
  • PayPal takes a service fee percentage, for larger donations checks by snail mail would be better.  Contact me HERE about that.  There is a faster route than through the old P.O. Box.  This is the best way for any significant amount, and there were a few of you, last time, who were quite generous.  It isn’t as fast, of course, the clock is ticking.

As this project progresses, the Enemy will probably screw around with my life in annoying ways… which always happens. This time there was interference in starting this up because I had to deal with a new washer and dryer.  Something else will probably come up as soon as I post this.

To that end, I have repurposed an old iPhone 7(?) perpetually to play Gregorian chant at a low volume in the house.  I won’t hear it but the nasties will and it can drive them nuts.

Finally, some of you have already contributed over the last few weeks and days, since I have mentioned this upcoming Roman Sojourn one in a while.  Already, thanks to

Pre-donors

VF, JL, MR, DVDH, DC, LG, MMcM, MH, SB, PG, HL, MM, SAS, JL, EW, AN, WH, GG, MK, DH, MP, AC, SU, CS

Then…

MH, MH, MH, JW, DH, MMcM, VD, IGD, BR, KK, DLS, LSW, CM, DG-W, AB, JH, AC, LD, TG, AD, KH, PO, LM, JM, JL, M(D)D, EFC, DHx2, SN, PG, JM, DK, JP, SH, JS, BP, KB, KM, LP, MU, MMx2, MG, JC, AH, MF, SN, JS, VFx2, TB, PM, GP, J&BW, JW, AG, SS,

WE MADE IT!

UPDATE 4 Oct 24 (11:15 PM CET):

I would be grateful for more to cover things like public transport, flowers for the apartment (really makes a difference), beggars (you can’t imagine when you are in a cassock), apartment expenses (I have to provide my own stuff for cleaning, laundry, etc.), better food (I’m pretty frugal since I cook in most of the time, but it’s nice to go out and be able to share the bill at least – and there is the allure of fresh vongole and taleggio and coniglio and Sagrantino and an aperitivo at the Campo), and I almost always leave something for The World’s Best Sacristan, because “dignus est operarius” and all that.

For a continuing drive, I’m not sure what to aim at.  In order to make the thermometer you must enter a goal.   I suppose I could enter some absurd number like $1 million.  Who knows?  Perhaps there will be a lottery winner!  I’ll contemplate this and see what happens in the meantime.  I think some donations are coming via snail mail and there are those who don’t see the blog everyday.

My continuing thanks to those who took the fund drive over the top.

HB, RG, RF, SB, BRB, ME, JD, MH, TO’R, DLS, KA, LD, KD, MBP, JCC, DGC, AR, DCx2, TS, JK, MM, MB, SASx2, LK, WS, CHS, KF, BH, JA, JCx2, MH, SU, KS, MT, KB, DM, TBx2, CW,

 

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“And I shall go in unto the altar of God.” A note from Anthony Esolen

The Catholic Thing is a daily stop for me.  They usually post two items a day, both of quality and brevity.

Today they have something by Anthony Esolen, worth reading no matter where he is found on the interwebs.

His piece today struck through to my pericardium.   It begins:

“And I shall go in unto the altar of God.”
“To God, who gives joy to my youth.”

You know these words, of course, as the beginning of Holy Mass in the Vetus Ordo, from Ps 43.

Esolen continued…

As I grow older, I cherish that verse from the psalm more and more.  I imagine what it might feel like to a priest whose knees can hardly bend without trembling, to hear the response, “to God, who gives joy to my youth,” from the voice of a lad such as he himself once was, and perhaps such as he yet aspires to be.

“For unless ye become as little children,” we might say, “ye shall not go in unto the altar of God.”  What does the verse mean?

*sigh*

Moreover….

I am growing old, and I feel I need to learn how to pray again, and I will learn it only if I retire into my cell, that is, into the world God has made, or into the silence of a church, or into my memories of people who have gone before me, for whom I thank God.

When Augustine of Hippo was dying and the Vandals were at the gates, he asked that Psalms be written out and tacked up on the wall by his sick bed.  He turned his face to the wall and contemplated the Word.  For Augustine, every word of the Psalms was Christ speaking, sometimes Christ the Head speaking, sometimes Christ the Body, sometimes Christus Totus.  He finally was setting down the heavy sarcina – military gearof his ministry, accepted as an adult somewhat unwillingly and under moral compulsion.    Full circle.

As I read the first part of Esolen’s piece, I wondered if he isn’t slowly but surely assembling a kind of commentary on the ordinary of the Mass.  After all, he has a book which EVERY priest should read about the Prologue of the Gospel of John, which is at the end of each Mass.  It is enormously enriching.

In the Beginning Was the Word: An Annotated Reading of the Prologue of John

US HERE – UK

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12 September – Feast of the Holy Name of Mary, anniversary of the Battle of Vienna (1683)

In the Divine Praises we pray:

Blessed be the name of Mary, Virgin and Mother.

A few days ago, 8 September, we celebrated the Nativity of Mary.

Today, 12 September, is the Feast of the Holy Name of Mary.

Devotion to the name of Mary was at first in Spain, by Carmelites.  It was associated with the Octave after the Nativity of Mary.  However, in 1683 Pope Bl. Innocent XI – his tomb was long in St. Peter’s upper Basilica but I think he has been moved – put the Feast on the Church’s universal calendar.  Pope St. Pius X established the Feast on 12 September.

This Feast commemorates the defeat of the Islamic invaders in the Battle of Vienna in 1683.  Vienna was surrounded by the Turks when the King of Poland, John  Sobieski, arrived.

The King served Mass in the morning and lead his smaller force against the invaders, winning a great victory.

81,000 against the Turks’ 130,000.  In the afternoon there was a famous charge by Poland’s 3000 impressive “Winged Hussars”, the largest cavalry charge in history.  Game over for the invaders.

You might not be a Winged Hussar, but your baptism and earthly breath make you, right now, a mighty spiritual warrior whose prayers receive their wings from devotion and intention.

What can not be accomplished through the sincere, focused, confidently loving invocation of the Blessed Virgin by means of the Holy Rosary, repeating her name and the Most Holy Name?

Winged Hussar’s helped to save Christendom.   Christendom, our patrimony, has been squandered.  That doesn’t mean that there are not Christendom causes in our day.  One of them – with painfully blatant urgency – is the preservation of the Traditional Roman Rite.

Will you be a shirker?  Do your part, through grace and elbow grease.  We have to do our part to receive the graces we need.

The Collect of the Feast:

Concede, quaesumus, omnipotens Deus: ut fideles tui, qui sub sanctissimae Virginis Mariae Nomine et protectione laetantur; eius pia intercessione a cunctis malis liberentur in terris, et ad gaudia aeterna pervenire mereantur in coelis.

 

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Daily Rome Shot 1118

Chiesa del Santissimo Nome di Maria al Foro Traiano was built built between 1736 and 1751. The celebration of the Feast of the Most Holy Name of Mary was instituted by Pope Innocent XI after the Battle of Vienna in 1683 with the defeat of muslims set on the conquest of Europe and the obliteration of Christendom. As such it holds a special place for the Habsburgs.

Welcome new registrant:

PalmettoPapist

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

The Summit Dominicans could use your patronage.

In chessy news… HERE

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I’ve got a Secret… from the Votive Mass for the Sick

Lately I have almost every day been adding orations from the Votive Mass “pro infirmis” during my celebration of Holy Mass.  The orations from that Mass are poignant.  Here is the Secret:

Deus, cuius nutibus vitae nostrae momenta decurrunt: suscipe preces et hostias famuli tui, pro quo (famulae tuae, pro qua) aegrotante misericordiam tuam imploramus; ut, de cuius periculo metuimus, de eius salute laetermur. Per Dominum.

Latin nutûs is a “nod” or else “command”.  The image is that it as every thing which occurs, occurs because God wills it with an omniscient and omnipotent nod the head.  Momentum can can a brief period of time, but another meaning is “a particle sufficient to turn the scales”. Decurro is from de + curro (to run), hence, “run through, down, out”.  I have in my minds eye the picture of a clepsydra or an hour-glass with sand running through, each grain willed to exist and to slip away with a nod of God’s head.   Multiply by … everything that exists but especially the lives of every living person.

O God, by whose noddings the moments of our lives run their course, accept the prayers and sacrifices of Your servant for whom in illness we are begging Your mercy, so that we may rejoice about the safety of the one for whose danger we were afraid.

This is what Bl. Ildefonso Schuster has to say about the formulary for Masses for the Sick.  My emphases:

A man’s last hour is solemn and decisive. Upon that moment depends not only his eternity but the very efficacy of the Saviour’s Passion, of the sacraments received by the dying man throughout his lifetime, of a treasure of divine graces and love bestowed on a wretched creature. Jesus stands beside the deathbed, for the salvation of that soul is the fruit of redemption and the Sacred Heart yearns to win it. The Church, filled with the spirit of Christ, cannot be indifferent when the last hours of the wayfarer in this land of exile have arrived, and she does all that is in her power to co-operate with the divine Redeemer, in saving the souls of the dying, by the ritual de visitatione infirmorum, by establishing pious confraternities for a holy death under the patronage of St Joseph, by indulgenced prayers, and by Masses offered for those about to die. Of all the poor and needy who have a right to our compassion, the souls of the dying are surely those who are in the most dangerous state, even more so than the souls in Purgatory. The latter are sure of their eternal salvation, whereas the souls of the dying, by reason of the assaults of Satan, are in the greatest danger. This is one of the reasons why the divine mercy, besides the many spiritual remedies offered by the Church to the sick, was pleased to institute a special sacrament to ensure their eternal salvation in that last awful moment, and to enable them to die peacefully in the arms of God. The sacrament of Penance is the sacrament of spiritual regeneration, and that of Extreme Unction is the final purification and perfection of the Christian.

There is an important difference between the sacraments of Penance and Anointing.   Penance, or Reconciliation, is, like Baptism, a “sacrament of the dead” while Anointing and all the others are “sacraments of the living”.   That is to say that “sacraments of the living must be received when you are spiritually alive in the state of grace.  Baptism and Penance are received when you are spiritually dead in original or mortal sin.

Make a habit of praying for and helping those who are ailing, especially as the human options we can offer have run their course and only divine grace remains.

Make a habit of examining your conscience and going to confession.

GO TO CONFESSION.

Posted in Four Last Things, GO TO CONFESSION, Liturgy Science Theatre 3000, Our Catholic Identity, Save The Liturgy - Save The World | Tagged
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Daily Rome Shot 1118 – Fr. Z’s Konyha

Many thanks to LD, JS, DR, CH, and SB who “bought me a beer” on International Buy A Priest A Beer Day! Much obliged.

Welcome registrants:

Matthias 0
victord

White to move and mate in 3.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

In chessy news the 45th Chess Olympiad is underway in Budapest with 193 teams in the Open section and 181 in the women’s section.  Some 2000 players are involved.

11-22 September.  The opening ceremony was last night.  Hungarian Chess legend Judith Polgar brough in the torch.

In honor of the Olympics being in Budapest, I made Hungarian food last night and, wow, am I glad I did. What to make was a toss up, but I chose Székely style Gulyás.

Some prep.   Onion, green bell pepper, garlic, tomato, pork in chunks, the edge of a bag of sauerkraut.

Diced bacon as a starter.

After the onion, comes the pepper.

And garlic.

The recipe said that, after a few minutes, I should add the pork but cook it until the pink was going, but not quite. Along the way I was grinding in black pepper.

Five tablespoons of sweet paprika.

This is an important moment. Mix the paprika through and then take it off the heat for a little bit. Paprika does not like sudden intense heat. Let it sit and get used to things.

In go the tomatoes and caraway.

At this point, the mixture is covered, barely, with water, it is covered, and it is simmered for 90 minutes.  Note the bay leaves.  Note the larger chunk of tomato which I remembered I had in the fridge.  It all dissolves.

When it has simmered for the allotted time, in went the sauerkraut (alas not shown). It was cooked for just a couple minutes and then it was adjusted with a little salt.

SPECTACULAR! FINOM!  The recipe was for four portions. I ate two. I decided not to go with carbs, such as nokedli or spätzle.   Next time, I think I’ll use smaller pieces of pork, although these were very tender.

This was Székely Gulyás, from the region near Romania.  There is a fellow in our chess club from there, so I chose that style.  The Székelys claim descendency from Attila’s Huns and they defended the East against the Ottomans.    There are many variations of gulyás as you can imagine, swapping out this or that meat, potatoes or noodles for sauerkraut, less thick or more thick.

Next I am considering either Pörkölt or Paprikás Csirke.   Both will get made.  I just wonder which first.  The Olympics will go on for a while so I really should pace myself or my skin might turn red.   Also, I need to get some cucumbers for Uborkasaláta.

My diet has been supremely boring for weeks.  This really spiced me up.

Beer or wine made by Benedictines (both) would have been great with this.


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“The young are more to be pitied, since they know not of what they have been deprived.”

How fresh the Fathers of the Church can be in our own times.   No wonder Pope Benedict wrote that we need to recover the perspective and methods of the Fathers.

Let’s not imagine that we are the only ones who have dealt with crises in the Church, even though what we are going through now is probably worse than those of the past, even the Arian controversy.

Here is something I recently spotted at the site of the Laudator from the great Eastern Doctor and Cappadocian Father St. Basil the Great of Caesarea (+378).   This is from Letter 90 (trans. Deferrari) in the time of the Arian crisis:

The evils which afflict us are well known, even if we do not now mention them, for long since have they been re-echoed through the whole world. The teachings of the Fathers are scorned; the apostolic traditions are set at naught; the fabrications of innovators are in force in the churches; these men, moreover, train themselves in rhetorical quibbling and not in theology; the wisdom of the world takes first place to itself, having thrust aside the glory of the Cross. The shepherds are driven away, and in their places are introduced troublesome wolves who tear asunder the flock of Christ. The houses of prayer are bereft of those wont to assemble therein; the solitudes are filled with those who weep. The elders weep, comparing the past with the present; the young are more to be pitied, since they know not of what they have been deprived.

The young are rediscovering what they have have been cheated out of.  That’s one reason why particular wolves are ravening in certain dioceses.   They will do anything to keep the young away from what has been handed down and, instead, lock them into the “fabrications of innovators”.

 

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