IMPORTANT ASK FATHER: Blessing wine on 27 December – St. John’s Day… or “another beverage”?

From a reader…

QUAERITUR:

You usually give your readership an annual reminder for the blessing of wine on St. John’s Day.

The Rituale says “Benedicere… hunc calicem vini et CUJUSLIBET POTUS”- so presumably any hard beverage could be blessed with that blessing? Whiskey would be acceptable right?

Right! Whiskey is “another beverage”.

I hope that you will get organized for this great day and wonderful blessing.  First, contact your priest and make sure he is one board.   To get him on board, it might be a good idea to to assure him that you will be leaving behind a goodly portion of the large quantity of the “other beverage” you want blessed:

“Hey Father!  I have a little too much Laguvulin 16 right now.  Could I leave some for you after you bless it?  I’d be much obliged.”

That sort of thing.

How did this blessing develop?   There was an attempt on the life of St. John the Evangelist by poisoning.  He blessed the cup and the poison crawled out in the form of a serpent.  You often see St. John depicted this way in art.

Here are a couple texts.

BLESSING OF WINE
on the Feast of St. John, Apostle and Evangelist

At the end of the principal Mass on the feast of St. John, Apostle and Evangelist, after the last Gospel, the priest, retaining all vestments except the maniple, blesses wine brought by the people. This is done in memory and in honor of St. John, who drank without any ill effects the poisoned wine offered to him by his enemies.

P: Our help is in the name of the Lord.

All: Who made heaven and earth.

P: The Lord be with you.

All: May He also be with you.

Let us pray.
If it please you, Lord God, bless + and consecrate + this vessel of wine (or any other beverage) by the power of your right hand; and grant that, through the merits of St. John, apostle and evangelist, all your faithful who drink of it may find it a help and a protection. As the blessed John drank the poisoned potion without any ill effects, so may all who today drink the blessed wine in his honor be delivered from poisoning and similar harmful things. And as they offer themselves body and soul to you, may they obtain pardon of all their sins; through Christ our Lord.

All: Amen.
Lord, bless + this creature drink, so that it may be a health- giving medicine to all who use it; and grant by your grace that all who taste of it may enjoy bodily and spiritual health in calling on your holy name; through Christ our Lord.

All: Amen.
May the blessing of almighty God, Father, Son, + and Holy Spirit, come on this wine (or any other beverage) and remain always.

All: Amen.
It is sprinkled with holy water. If the blessing is given privately outside of Mass, the priest is vested in surplice and stole and performs the ceremony as given above.

4. ANOTHER FORM FOR BLESSING WINE
on the Feast of St. John, Apostle and Evangelist

At the end of Mass, after the last Gospel, the following is said:

Psalm 22
(for this psalm see Rite for Baptism of Children)

After the psalm: Lord, have mercy. Christ, have mercy. Lord, have mercy. Our Father (the rest inaudibly until:)

P: And lead us not into temptation.

All: But deliver us from evil.

P: Save your servants.

All: Who trust in you, my God.

P: Lord, send them aid from your holy place.

All: And watch over them from Sion.

P: Let the enemy have no power over them.

All: And the son of iniquity be powerless to harm them.

P: Then if they drink anything deadly.

All: It will not harm them.

P: Lord, heed my prayer.

All: And let my cry be heard by you.

P: The Lord be with you.

All: May He also be with you.

Let us pray.
Holy Lord, almighty Father, everlasting God, who willed that your Son, co-eternal and consubstantial with you, come down from heaven and in the fulness of time be made flesh for a time of the blessed Virgin Mary, in order to seek the lost and wayward sheep and carry it on His shoulders to the sheepfold, and to heal the man fallen among robbers of his wounds by pouring in oil and wine; may you bless + and sanctify + this wine which you have vintaged for man’s drink. Let all who taste or drink of it on this holy feastday have health of body and soul; by your grace let it be a solace to the man who is on a journey and bring him safely to his destination; through Christ our Lord.

All: Amen.
Let us pray.
Lord Jesus Christ, who spoke of yourself as the true vine and the apostles as the branches, and who willed to plant a chosen vineyard of all who love you, bless + this wine and empower it with your blessing; so that all who taste or drink of it may, through the intercession of your beloved disciple John, apostle and evangelist, be spared every deadly and poisonous affliction and enjoy bodily and spiritual well-being. We ask this of you who live and reign forever and ever.

All: Amen.
Let us pray.
God, who in creating the world brought forth for mankind bread as food and wine as drink, bread to nourish the body and wine to cheer the heart; who conferred on blessed John, your beloved disciple, such great favor that not only did he himself escape the poisoned potion, but could restore life by your power to others who were dead from poison; grant to all who drink this wine spiritual gladness and everlasting life; through Christ our Lord.

All: Amen.
It is sprinkled with holy water.

By the way, St. John the Evangelist is recognized as a martyr, not because he was actually killed but for his willingness to be martyred while the Romans were actively working on killing him.  He was miraculously preserved form harm when they put him into a vat of boiling oil.  They were too afraid to try anything else, so Domitian exiled him to Patmos.  There is a tiny church by the Porta Latina (that I’ve never been in) called San Giovanni in Oleo.   The Feast Day of St. John’s “Martyrdom” is called St. John at the Latin Gate.

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CHRISTMASCAzT 2025 – 28 – St. John, Apostle and Evangelist

A series of 5 minute daily podcasts for the Octave of Christmas.

About the Beloved Disciple from Advent and Christmas with the Church Fathers: a seven week Retreat on the Mystery and the Meaning of the Incarnation.

John received three gifts from the Lord corresponding to the three “states” Christ experienced, life, death and life and death mingled.

Yesterday’s podcast HERE.

Also,  The wonderful Benedictines of Gower Abbey have beautiful Christmas music albums.

Caroling at Ephesus

Christmas at Ephesus

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Daily Rome Shot 1513

A change of pace.

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And this… you cannot separate Our Lord from the Cross…

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Daily Rome Shot 1512 – Merry Christmas and Happy Boxing Day!

And its the small things sometimes…

Wonderful…

There is no way I am not posting this.

Given the colors, can we squeeze, St. Stephen, St. John and the Holy Innocents out of that? … ? … maybe not.

 

CLICK!
SUPPORT CHAPLAINS!

 

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CHRISTMASCAzT 2025 – 27 – St. Stephen, Protomartyr

A series of 5 minute daily podcasts for the Octave of Christmas.

Today I explain the three feast days now so closely tied to Christmas, St. Stephen, St. John the Evangelist, and the Holy Innocents.

Fr. Troadec has a beautiful reflection on St. Stephen.

Yesterday’s podcast HERE.

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ASK FATHER: Must we do penance, abstain from meat, on Friday in the Octave of Christmas?

This is a question which comes up each year. It came up again today.

Must we do penance on Friday within the Octave of Christmas?

The short answer is YES.  This year.

According to Canon Law, Catholics are bound to do penance on Fridays of the year except when the Friday is of the liturgical rank of a “Solemnity” (a new-fangled post-Conciliar rank).

In some years, the Friday will be 1 January.  That’s another matter, because 1 January is the Solemnity of Mary, Mother of God in the new-fangled calendar, and the Solemnity removes the obligation.

This year, however, Friday is theday after Christmas and the Feast of St. Stephen.

The Octave of Christmas does not have the same liturgical “weight” of the Octave of Easter.   

It doesn’t matter how neat and crisp and even your snow is…

Easter Friday (a Solemnity) outweighs the penance thing, but Christmas Friday does not.

Note can. 1251 in the 1983 Code.

Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.

Remember, you can ask your parish priest to dispense you or commute acts of penance.

Can. 1245 Without prejudice to the right of diocesan bishops mentioned in can. 87, for a just cause and according to the prescripts of the diocesan bishop, a pastor [parish priest] can grant in individual cases a dispensation from the obligation of observing a feast day or a day of penance or can grant a commutation of the obligation into other pious works. A superior of a religious institute or society of apostolic life, if they are clerical and of pontifical right, can also do this in regard to his own subjects and others living in the house day and night.

Members of religious communities and third orders should consult their own regulations and review to whom they turn for dispensations.

It may be that some local places have exceptions in their calendars.   For example, if, this year, you are a parishioner of a parish named in honor of St. John Evangelist, or perhaps the Sts. Theophanes and Theodore, martyrs (Feast 27 Dec.), your patronal feast could be a reason not to be bound by Friday penance.

Also, you can substitute another form of penance for abstaining from meat.  Make it penitential, however.  Abstinence from meat has good reasoning behind it.  For some, however, there abstinence from other things can be of greater spiritual effect.

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The First Mass of Christmas: Missa in Nocte (MR1962)

Christmas begins in darkness. Holy Church gathers while the rest of the world sleeps, and in that deep quiet she announces that the eternal Light has entered time.

The First Mass of Christmas, the Missa in Nocte in the 1962 Missale Romanum, leads us directly to the mystery of the Incarnation through a harmonious sequence of texts that place before our eyes the One who is begotten before all ages and now born this night of the Virgin Mary in Bethlehem.

The Introit proclaims the divine Sonship from Psalm 2: “Dominus dixit ad me: Filius meus es tu; ego hodie genui te...“The Lord said to me: You are my Son; today I have begotten you.”  St. Augustine remarked, “Hodie genui te: ante omnem diem hodie est… Before every day, there is ‘today’” (en. in Ps. 2.7). The Church places the words of the Father directly upon the Child lying in a manger.

The “today” of Christmas participates in eternity.

St. Paul deepens this mystery in the Epistle to Titus, where he writes, “The grace of God our Savior has appeared to all human beings.” Grace appears as a Person. The Incarnate Word forms and educates those who behold Him through His visible presence. Paul describes the transformation that follows His coming: sobriety, justice, devotion. The Child draws us away from sin toward virtue, forming a people “pursuing good works” (v. 14). Even in the crib, Christ establishes the foundations of discipleship.

The Gospel (Luke 2:1-14) brings us into the concrete circumstances of this holy night. Luke begins with political and administrative detail: “In those days a decree went out from Caesar Augustus” (Lk 2:1). Roman governance, taxation, census, none of these are random. Divine providence arranges that the Mother of God and Joseph (the true King of the Jews) arrives in Bethlehem at precisely the prophesied hour. The long arm of empire unwittingly serves the plan of the Almighty.

Joseph and Mary enter the city of David. There Mary gives birth (Lk 2:7). “She bore her first-born son, wrapped Him in swaddling cloths, and laid Him in a manger.” The One through whom the world was made lies in the place where animals feed. The Fathers saw in this the Eucharistic mystery already foreshadowed: the Bread of Life is offered in the “House of Bread,” Bethlehem.

Then the heavens open and angels speak to shepherds keeping watch over flocks destined for sacrifice in the Temple. “There has been born to you today a Savior, who is Christ the Lord” (Lk 2:11). Simple shepherds are the first to hear the royal announcement. The heavenly host bursts forth: Gloria in altissimis Deo, et in terra pax hominibus bonae voluntatis (Lk 2:14). This angelic exclamation becomes the Gloria of the Mass. Heaven’s worship becomes earth’s.

Within this sacred tapestry, there is also the quiet, steadfast presence of Joseph. The genealogy proclaimed in the Vigil shows that Joseph is the rightful heir of King David. Matthew records the angel addressing him directly as “Joseph, son of David” (Mt 1:20). The title of the Messiah belongs also to Joseph. In the presence of Mary he stands in awe, as David once did before the Ark.  Mary is the new Ark. Joseph’s obedience safeguards the Child. His vigilance, humility, and royal dignity form a vital bridge connecting divine promise to fulfillment. Silent in Scripture, he speaks through action: he takes the Virgin into his home; he protects the newborn King from Herod’s murderous envy; he guides the Holy Family along Roman roads made safe by the Pax Augusta. Joseph’s yes allows the divine plan to unfold in safety.

The Kalendas of Christmas, often sung before the Midnight Mass, recounts the ages of the world and salvation history leading to Christ’s birth. It declares: “In the 42nd year of the reign of the Emperor Octavian Augustus… while the whole world was at peace…” Peace throughout the empire allowed the Holy Family to travel, shepherds to reach Bethlehem, Magi to cross borders, and later enabled escape into Egypt. Augustus claimed to have closed the doors of the temple of Janus, a sign that Rome was not anywhere at war, three times. His third closure coincides with the birth of Christ, the true Prince of Peace. God’s providence quietly marshals earthly instruments, emperors, soldiers, census officials, to serve His plan of salvation.

The Collect of the Mass beautifully summarizes the mystery: Deus, qui hanc sacratissimam noctem verae lucis fecisti illustratione clarescere…. The prayer asks that those who have recognized the Light’s mysteries on earth might one day enjoy the Light Himself in heaven. Christmas points forward to glory. The Child who appears tonight in weakness is the same One who reigns in majesty.

Everything about the Midnight Mass teaches that heaven and earth are closer than we think. Bethlehem is a threshold where angels sing and shepherds kneel. The manger anticipates the altar; swaddling cloths prefigure the burial shroud; the wood of the crib gestures toward the wood of the Cross. St. Leo says: “Nativitas Domini, nativitas est capitis … The Nativity of the Lord is the nativity of the Head” (s 26.1). With the Head, the Body — together Christus Totus the Church — also begins her ascent to glory.

This is why the word hodie, “today” echoes throughout the Mass and Office. Today Christ is born. Today salvation appears. Today peace is announced. Today the eternal Word speaks into time. Today, in the sacred rites, God addresses us directly: “My Son.” Midnight becomes luminous. Angels sing. Shepherds hasten. Joseph protects. Mary presents. The Eternal Word has become the Speechless Child already reigning.

Holy Church invites us into that same scene: adoring, kneeling, receiving in the darkness that has been transformed into light.

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CHRISTMASCAzT 2025 – 26 – Christmas Day

A series of 5 minute daily podcasts for Christmas and the Octave

Fr. Troadec on the “marvelous night”.

Fulton Sheen, opines.

Yesterday’s podcast HERE.

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Vigil of Christmas – (2005) Roman Martyrology – Fascinating entry

In the 2005 Roman Martyrology for Vigil of Christmas has a fascinating entry.  Here is the first entry of Christmas Eve day:

1. Commemoratio omnium sanctorum avorum Iesu Christi, filii David, filii Abraham, filii Adam, patrum scilicet, qui Deo placuerunt et iusti inventi sunt et iuxta fidem defuncti, nullis acceptis promissionibus, sed longe eas aspicientes et salutantes, ex quibus natus est Christus secundum carnem, qui est super omnia Deus benedictus in saecula.

The commemoration of all the holy forefathers of Jesus Christ, the son of David, the son of Abraham, the son of Adam, namely of the fathers, who pleased God and were both found to be righteous and also died in the faith, having received none of the promises fulfilled, but regarding them and greeting them from afar, from which the Christ was born according to the flesh, who is blessed God above all things forever.

Keep in mind that the Gospel reading for the Vigil Mass is the genealogy of the Lord from the Gospel of Matthew.

In that Gospel genealogy, Christ is shown to by the Lord of the history of our salvation.

And Matthew takes pains to teach us subtle things.

Take note of the four women he mentions.  He does not mention the great women we usually think of in the Old Testament, such as Sarah, Rebecca, Leah and Rachel.  Instead we get Tamar, Rahab, Ruth and the woman who had been “the wife of Uriah

So, we see pagans in the genealogy who are women of less than perfect background in the eyes of the ancient Jews.

First, women were not typically included in ancient Jewish genealogies, so their presence signals intention. These women show that the Messiah’s lineage unfolds through unexpected persons and irregular circumstances, foreshadowing Mary’s own situation and underscoring God’s gracious initiative in surprising contexts. Each woman’s story carries social stigma or moral complexity, yet they still become part of salvation history.  Tamar was denied justice by Judah’s family, so she disguised herself as a prostitute to secure the promised lineage, risking shame and scandal.  Rahab was a Canaanite prostitute in Jericho, Rahab sheltered Israelite spies, betraying her city.  Moreover, Tamar, Rahab, and Ruth was a Moabite considered enemies of God.  Her bold nighttime approach to Boaz risked misunderstanding, yet her fidelity transformed a socially suspect union into a crucial link in the messianic line.  Bathsheba is overshadowed by David’s sins.  All four are linked to Gentile origins, including Bathsheba to Uriah the Hittite, prefiguring Matthew’s universal vision of the Gospel extending beyond Israel to the nations.

God choses those whom it pleases Him to choose.

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Daily Rome Shot 1512 – ANGELS VS DEMONS (aka angry leftist protesters)

From The Parish™.   I’m sad I’m not there as I thought I might have been.  No presepio this year, however, because of the ongoing restoration work in the nave which requires enclosing the side chapels in scaffolding.

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White to move and mate in 4.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

This is a great story found at Human Events.

Members of the Ave Maria (Florida) choir were at a restaurant in Washington, D.C., after singing at the White House.  Protesters approached, shouting, chanting, and directing verbal harassment with blowhorns and lights at those present. The choir responded by singing the Marian antiphon Salve Regina. The article states that, after the singing began, the protesters stopped and left.

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