Category Archives: WDTPRS

EXCERPT:
In the Holy Sacrifice of the Mass we lovingly offer back to the Father in an unbloody way what was accomplished in a bloody way once for all time upon the Cross of our salvation. Christ, at the same time both Victim and Priest, who is the true actor in the Mass is offering Himself to the Father in a sacramental way. Sacramental reality is just as real as historical reality. In the Mass the Lord applies the fruits of His unrepeatable Sacrifice to us who are present and to those for whom Mass is being offered, living or dead. We are not trying to repeat the historic Sacrifice of Christ which took place at a specific moment in time. That is impossible and, in any event, unnecessary. Christ’s work is perfectly accomplished already. What we do now we do because of Christ’s command: we renew His Sacrifice in an unbloody and sacramental way. Holy Mass truly is the one and same Sacrifice of Christ on Calvary, no less real than the event of 2000 years ago. Read More →

The Vox Clara Committee begins meetings in Rome on Monday. A prayer for translatorsAlmighty and merciful God,who hast poured forth the Holy Spirit abundantlyupon the Church of Thine Only-begotten Son,vouchsafe, we beseech Thee, inspiration and constancy to those now laboring … Read More →

The Latin text of the Holy Father’s encyclical Ecclesia de Eucharistia (EdE) became a battlefield in the pro multis wars being waged in the halls of the Holy See.  You might remember what happened. In that encyclical the late Pope … Read More →

Here is the first entry for today in the Martyrologium Romanum: Beatae Mariae Viriginis de Monte Carmelo, quo Elias propheta populum Israel quondam ad colendum Deum vivum reduxerat et postae eremitae quidam solitudinem quaerentes secesserunt ac denique Ordinem constituerunt ad … Read More →

EXCERPT:
I find frequentatio mysterii quiet evocative. The layers of meaning in frequentatio summon to mind simultaneous superimposed images of the visible and invisible dimensions of Holy Mass, the Eucharistic sacrifice (mysterium). In the earthly building of the church where Holy Mass is being celebrated we have gathered around us many people. Ideally, the church should be virtually thronging (frequentatio) with convinced and participating Catholics properly disposed to participate in the highest mode of active participation by receiving Holy Communion. They are here often (frequentatio), each Sunday and often during the weekdays. Imagine now a superimposed layer of the invisible participants at that Mass: myriads of holy angels and other members of the Church who have died and gone before us. This is a fore glimpse of heaven. Even if, in this imperfect world, we approach this image more realistically and see in our mind’s eye that many at Mass are in fact not in the state of grace and may indeed be wicked, we also see in our two-fold visible invisible image the fallen angelic beings in all their intensely pain-filled fury. Though they suffer the increased agonies of being within a structure which is itself a sacramental, and though they have unimaginable agony in the presence of the Blessed Sacrament, their malevolence against us and God is so great that they will endure this intense torture from holy things if, during Mass, they can spur just one person to weaken in his conscience and make a bad Holy Communion. Their pain is great but their malice is greater yet. By our frequent good Holy Communions we ask God to increase in us the effects of salvation which, in this world and our state of “already but not yet”, includes strengthening helps against the persistent and dire attacks of hell’s deadly minons. Read More →

EXCERPT:
When I hear a phrase like ut numquam cessemus a laude tua, which is a result (ut with the subjunctive), my mind quickly sorts through the reasons for the result. We have just been given a share and foretaste of the heavenly life being extended to us by God. A gift as great as that, the bread of angels become the our spiritual and even physical nourishment, undeserved as it is on our part, demands from us who receive it a response that encompasses our whole person, body and soul. In heaven, certainly, we will “never cease or leave off from the praise” of God, whom we shall see face to face. But we are not in heaven now. We are still here on earth. Holy Communion requires a response of praise here and now. How can we praise God in response to the divine gifts He gives us? As the priest would quote (cf. Ps 116) before his own Communion at Mass, “What shall I give back to the Lord for all the things He gives to me?” We must praise Him. And not in words or thoughts only, but also in outward, concrete deeds as well, even if, especially when, it also means taking up the chalice He offers daily. Read More →

You probably know by now that I am a fan of the Martyrologium Romanum, or Roman Martyrology.  This is a book which containsa list, for every day of the year, of martyrs and other saints whose feasts or commemorations are … Read More →

Today on the calendar published by the Vatican we find that it is not only the feast day of St. Mary Goretti, it is also the feast “Omnium Sanctorum Romanorum Pontificum… Of all the Holy Roman Pontiffs”.   This feast is … Read More →

In the 2002 Missale Romanum there is a Mass Pro christianis persecutione vexatis… For Christians harassed with persecution.  Given the manifold liberties we enjoy in the United States, I thought it good to share this prayer with you. COLLECT: Deus, … Read More →

EXCERPT:
You might object, “But Father! But Father! You’re saying that people in the pews have to be metaphysicians in order to pray!” No, I’m not! Leaving aside the philosophy and theology lessons, the simplistic version (apart from being wrong) forecloses on further thought or consideration. By eliminating a traditional and accurate technical term, as hard as it is, and opting instead for something simplistic you kill reflection. By dumbing it down you slam door on understanding. People don’t have to be theologians or metaphysicians, but they do have to think. The pretense that we can’t understand words or long sentences during Mass guarantees that we won’t even think about the content of the prayers. We should be able to think about these hard things as well as expect Father’s good explanations.
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