We have lovely customs in our wonderful Roman Catholic Church, including special blessings on certain feast days, often tied to the changing of the seasons… in Rome, that is. It’s the Roman Church, after all.
Tomorrow, the Feast of the Ascension of the Lord – on THURSDAY – was and is decorated with the opportunity to bless beans.
In Rome at this time of year the “broad beans” are usually at their peak. Broad beans are best enjoyed simply with pecorino cheese and cold white wine. The combination of which is a material proof of God’s love.
The connection of this time of year in the Roman calendar with beans is ancient indeed. Remember: I am not talking here about a certain attention seeking, bomb-throwing, hopped-up would-be-theologian sociologist. I mean the vegetable. Although… the two often produce similar “after effects”.
During May in ancient Rome the master of the house would walk around the dwelling on the nights of the Lemuria (9,11, 13) waving beans to ward of evil spirits. On the Kalends of June (1 June) there was a pagan feast of the Sacrum Carnae Deae when beans and bacon were offered in sacrifice and consumed. In fact, the June Kalends were called Kalendae Fabariae. Latin faba is, of course, “bean”, and the Italian is still the same, “fave”.
The essentials don’t change much. For this feast the ancient Romans ate a mess of beans and bacon. Any excuse, right?
In his Fasti the poet Ovid writes of beany blessings:
Pinguia cur illis gustentur larda Kalendis
Mixtaque cur calido sit faba farre, rogas?
Prisca dea est, aliturque cibis quibus ante solebat,
Nec petit adscitas luxuriosa dapes.
I enjoy Ovid… it just rolls and rolls out so effortlessly.
In any event, beans and bacon were as big back then as they are now. It’s amazing how consistent we are. You get much of the same effect with your fave and pecorino cheese (salty fat).
And don’t forget the awe inspiring fave in tegame.
The the ancient Roman cookbook complied in the 4th c. and attributed to Apicius (US HERE – UK HERE), there are various bean and pea recipes. A good one. HERE and HERE
Pisam Vitellianam sive fabam (Peas or Beans à la Vitellius)
Pisam coques lias. teres piper, ligusticum, gingiber, et super condimenta mittis vitella ovorum, quae dura coxeris, mellis uncias III, liquamen, vinum et acetum. haec omnia mittis in caccabum et condimenta quae trivisti. adiecto oleo ponis ut ferveat. condies pisam, lias, si aspera fuerit. melle mittis et inferes.
Peas or beans with yolks are made thus: cook the peas, smoothen them; crush pepper, lovage, ginger, and on the condiments put hard boiled yolks, ounces of honey, also liquamen, wine and vinegar; mix and place all in a sauce pan; the finely chopped condiments with oil added, put on the stove to be cooked; with this flavor the peas which must be smooth; and if they be too harsh in taste add honey and serve.
If you don’t have a lot of liquamen, use garum (or substitute colatura or even Vietnamese fish sauce, which is similar).
A Bean Blessing is not, alas, in the Rituale Romanum, but another blessing, for any sort of food, can be used.
Bring lots of beans, perhaps along with bacon, to Father and ask him to bless them.
Remember that the Rituale in force in 1962 says that blessings are to be done in Latin. Sorry…I’m not making that up.
I’ll give the Latin below. The intro is familiar. In the bean blessing I made plurals and used an adjective rather than genitive.
P: Our help is in the name of the Lord.
All: Who made heaven and earth.
P: The Lord be with you.
All: May He also be with you.
Let us pray.
Bene+dic, Domine creaturas istas fabales, ut sint remedium salutare generi humano: et praesta per invocationem tui sancti nominis; ut, quicumque ex eis sumpserint, corporis sanitatem et animae tutelam percipiant. Per Christum Dominum nostrum.
Lord, bless + this creature, [beans – “beany creatures”)], and let it be a healthful food for mankind. Grant that everyone who eats it with thanksgiving to your holy name may find it a help in body and in soul; through Christ our Lord.
All: Amen.
It is sprinkled with holy water.
There is a separate blessing for bacon (“lard”… ascension of the lard?):
P: Our help is in the name of the Lord.
All: Who made heaven and earth.
P: The Lord be with you.
All: May He also be with you.
Let us pray.
Bene+dic, Domine, creaturam istam laridi, ut sit remedium salutare generi humano: et praesta per invocationem tui sancti nominis; ut, quicumque ex eo sumpserint, corporis sanitatem et animae tutelam percipiant. Per Christum Dominum nostrum.
Lord, bless + this creature, lard, and let it be a healthful food for mankind. Grant that everyone who eats it with thanksgiving to your holy name may find it a help in body and in soul; through Christ our Lord.
All: Amen.
It is sprinkled with holy water.
I hope you will all be “full of beans” for this Feast of the Ascension of the Lord!
The recently deceased Fr. Hunwicke – may he rest in peace – once had a fun post about Ascension Beans. HERE
He includes the blessing for grapes… “Benedic +, Domine, hos fructos novos vineae…”.
The Ritual has blessings for all sorts of food items, such as bread and pizza or cake, beer, cheese and butter, birds, eggs, lamb, oils, whatever other food (ad quodcumque comestibile).
Also, lest I forget, the chess.com Classic is revving up. Several of the players are also playing in Warsaw. There were real fireworks yesterday, with some spectacular blunders (which I find consoling) and missed mates (which I do often when playing fast). The highly unlikeable Hans Niemann with what was probably a mouse-slip blundered his queen. He’s out. Play continues today. Several players have already made it to Division 1 because of past performances, including Magnus.
