From “The Private Diary of Bishop F. Atticus McButterpants” – 23-02-22

Again, on a busy day we get a fresh one.

Feb 22nd, 2023

Dear Diary,

Fat Tuesday has come and gone. Other than the flapjacks, good riddance. But I gotta admit I love Ash Wednesday, because so many people show up. Ashes for everyone, even if they don’t stay for communion. A nice bump in the collection which doesn’t hurt. It’s not even a holy day of obligation, people! Guilt can do wonders sometimes.

Best part is getting together with a few of my priests who were in seminary with me. Yeah they teased me a lot, but that’s how men are. Thank heaven we’ve stayed friends. Since I became their bishop, however, they always take me out for our special Ash Wednesday meal. If you can only have one meatless meal, make it Lobster Thermador! We’re going back to the same great French restaurant as last year. The chef is so friendly. He came out to greet us personally (maybe because we dropped some serious cash?). For my two ‘smaller meals’ I always order enough lobster for later in the day, with extra brandy sauce, and of course I crack open the caviar for breakfast. One of my favorite days of the year! First, pancakes and now this. Lent has some perks.

I hope our classmate Dozer will be able to make it to the lunch.

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From “The Private Diary of Bishop F. Atticus McButterpants” – 23-02-21

This one came in punctually. Perhaps on these busy days the mole has better access.

Feb 21st, 2023

Dear Diary,

“Fat Tuesday”… again. I used to hate this day every year before I was a bishop and people had to start being nicer to me, at least face to face and not in front of my back, or whatever that phrase is.  Yeah.  I remember.  They used to say, still do I’m sure, that today was my “feast day” and “name day”.  Is it my fault?

As far as how Marty Gras went today, to give it its liturgical name, I got a call from Father Bill at that new cluster we grouped up in Spud Corners, the Engendering Togetherness Community of Welcome – kinda proud of that one.  Bill was laughing so hard that at first I couldn’t make him out. He gagged out that his parchial vicar Fr Dave preached a homily and called today “Strove Tuesday” and said it was because in the past in Lent we Christians “strove to be better”. Good grief Even CHESTER knows it’s SHROVE not STROVE Tuesday! Not sure what shroves are but will have to look into getting some of those at some point. Tommy might know, though it galls to ask the little knowitall these things. But what really gripes my goat, and Bill knows this too, the diocese spent a quarter million bucks on Dave’s formation. He was the ONLY priest I ordained in ’22 and I get “STROVE“?! Dang!

But, pancakes today! Yum. That takes the sting out a little.

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20 Feb 2023 Rescript ex audientia – The Dictastery for Worship tattled and got some tape and glue to patch up their paddle

And people ask me why I post a lot about chess these days.

The Congregation Dicastery for Worship has become a parody of itself.

So much for the ‘Social Justice’ Principle of Subsidiarity!

Translated:

The Holy Father, in the Audience granted on 20 February this year to the undersigned Cardinal Prefect of the Dicastery for Divine Worship and the Discipline of the Sacraments, confirmed the following regarding the implementation of his Motu Proprio Traditionis custodes of 16 July 2021.

These are dispensations reserved in a special way to the Apostolic See (cf. C.I.C. can. 87 §1):

the use of a parish church or the erection of a personal parish for the celebration of the Eucharist using the Missale Romanum of 1962 (cf. Traditionis custodes art. 3 §2);

the granting of the license to priests ordained after the publication of the Motu proprio Traditionis custodes to celebrate with the Missale Romanum of 1962 (cf. Traditionis custodes art. 4).

As established by art. 7 of the Motu proprio Traditionis custodes, the Dicastery for Divine Worship and the Discipline of the Sacraments exercises the authority of the Holy See in the cases mentioned above, supervising compliance with the provisions.

If a diocesan Bishop has granted dispensations in the two cases mentioned above, he is obliged to inform the Dicastery for Divine Worship and the Discipline of the Sacraments which will evaluate the individual cases.

Furthermore, the Holy Father confirms – having already expressed his assent in the audience of 18 November 2021 – what was established in the Responsa ad dubia with the annexed Explanatory Notes of 4 December 2021.

The Holy Father has also ordered that this Rescript be published in L’Osservatore Romano and, subsequently, in the official commentary of the Acta Apostolicae Sedis.

From the Vatican, 20 February 2023

Arthur Card. Roche

Prefect

A few thoughts.

The first is obvious.  If the documents in the Rescript had been sound and good law in the first place, then why did it need this shoring up?

Evidence is in the first point, about how – apparently – bishops are not to invoke can. 87 to dispense from things in Taurina cacata.  Can. 87 reads:

Can. 87 §1. A diocesan bishop, whenever he judges that it contributes to their spiritual good, is able to dispense the faithful from universal and particular disciplinary laws issued for his territory or his subjects by the supreme authority of the Church. He is not able to dispense, however, from procedural or penal laws nor from those whose dispensation is specially reserved to the Apostolic See or some other authority.

There was no indication in TC that what was in it was “reserved“.

A bishop might respond:

Can. 90 §1. One is not to be dispensed from an ecclesiastical law without a just and reasonable cause, after taking into account the circumstances of the case and the gravity of the law from which dispensation is given; otherwise the dispensation is illicit and, unless it is given by the legislator himself or his superior, also invalid.

§2. In a case of doubt concerning the sufficiency of the cause, a dispensation is granted validly and licitly.

If anything is clear about the present situation it is the lack of clarity.  Doubt surrounds and interpenetrates everything having to do with TC.

Smart bishops should, if they are not already, get up to speed with Title IV of the 1983 Code about administrative acts.

Note also that Roche wants to micromanage bishops, tell then what they can and cannot do in their dioceses.  No can. 87!  You are not competent.  No faculties for priests!  You aren’t as informed about your diocese and priests as we are.  No Masses in churches, because we know more than you do.

One has the sense that this was motivated from a growing panic that power was slipping away.  Hence, run and tattle.

However, maybe this is like Charlie Brown on Halloween.  He rangs at the door and he got a rock…. not an Apostolic Constitution.  Does that rule out an ApConst?  No.

Bottom line, the cruelty continues.

As we know from the Laws of the House of God:

VIII. THEY CAN ALWAYS HURT YOU MORE.

Meanwhile, when I first saw this I thought it was from the Babylon Bee.

Did you read about the opening of the new “Abrahamic Family House“?  This is a church and it is named, I’m not making this up:

St. Francis Church.

It’s named, it seems, after St. Francis of Assisi.  By coincidence, someone called Francis signed a document in Abu Dhabi – the inspiration for this project – that seemed to state that there are different religious by God’s will.  Only later was it dragged out that that is God’s permissive.

I read on wiki that “The implementation of the project is supervised by the Higher Committee of Human Fraternity. Robert Hugh Benson, call your pool man.

Think about that.

But the Traditional Roman Rite of the Roman Catholic Church must be suppressed, the people who want it scattered.

Ironically, the Abrahamic Family House project was inaugurated officially on 16 February 2023 by Abu Dhabi’s

Minister of Tolerance and Coexistence.

How do we get one of those?

Someone should ask if the new church component could be used for a Pontifical Mass in the traditional Rite.

 

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From “The Private Diary of Bishop F. Atticus McButterpants” – 23-02-20

Some of you managed to squeeze out polite interest in perhaps seeing more entries from the private diary of His Excellency Most Reverend F. Atticus (“Fatty”) McButterpants.  You are kind.

Keep in mind that I have no idea when they might show up.  When they do there is the challenge of transcribing his crabbed and rather puerile handwriting.   Pages are photographed by the mole.  Sometimes there are gaps in the dates.  You get the idea.

Anyway, here is one that came in a while back.  It’s a little dated but nevertheless instructive.

It helps to know that “Fr. Tommy” is Fatty’s long-suffering, trad-ish-leaning priest secretary, driver, factotum who is on the verge of a nervous breakdown.

June 3rd 2022

Dear Diary,

To relieve the stress of all this Vos Estees thing dumped on me by my predecessor, good ol’ “Feel The Byrne”, I ordained two guys as transitional deacons. Luis and Butch are great guys. They could be good priests if Luis can ever learn enough English, and Butch lasts at least five years before he dies.  He’s old enough to be my dad, damn it.

Fr. Tommy’s sweet grandma, who keeps sewing those weird vestments for him (black ones?), came up to me after the ordination and whispered to me something like, “you need some wimpies.” I had no idea what she was talking about. Maybe hamburgers?  Fr. Tommy said she said “vim pay”. He showed me a picture of a “vim pay” on his phone and tried to explain what they were for but I wasn’t really listening.   They look like some kind of thing people can throw what they pay into these instead of into those collection baskets.  “vim pay” like pay pal?

Follow up….

July 17th 2022

Tommy’s gran sent me two wimpies. They are like long towels.  My coat of arms are on them. Why? I don’t know.  Nice of her to do all that work.  I hope to god she doesn’t do it again.  We have plenty of collection baskets.  I unfolded them and left them hanging across my desk for a few minutes while I went to find Sr. Randi, and dang it if Chester didn’t drag them off and tear them to shreds in record time. He peed on them too, of course. So much for that.

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WDTPRS – Pre-Lent Quinquagesima Sunday: Prepare for BATTLE!

QuinquagesimaIn our traditional Roman calendar, Sunday is Quinquagesima, Latin for the symbolic “Fiftieth” day before Easter.  This is one of the pre-Lenten Sundays which prepare us for the discipline of Lent.

The priest’s vestments are purple. No Gloria.  No Alleluia. The prayers and readings for the pre-Lenten Sundays were compiled by St. Gregory the Great (+604).

The Consilium’s liturgical engineers under Annibale Bugnini and others eliminated these pre-Lent Sundays, much to our detriment.  (Cf. BugniniCare).

Those who participate at Holy Mass in the Extraordinary Form will hear that the Introit refers to the “rock” and the Roman Station today is at St. Peter’s on the Vatican Hill.

COLLECT:

Preces nostras, quaesumus, Domine, clementer exaudi: atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi.

This prayer is found in the ancient Liber Sacramentorum Augustodunensis and the L.S. Engolismensis.

I cannot find this prayer in any form in the post-Conciliar editions of the Missale Romanum.

You won’t find Quinquagesima either!

Thanks, Bugnini!

The ponderous Lewis & Short Dictionary reminds us that absolvo means “to loosen from, to make loose, set free, detach, untie” or in juridical language “to absolve from a charge, to acquit, declare innocent”.  The priest uses this word when he absolves you of the bonds of your sins.  Vinculum is “that with which any thing is bound, a band, bond, rope, cord, fetter, tie”.  This bond can be literal, as in physical fetters, or it can be moral or some sort of state.  You can be bound in charity or peace, or bound in damnation or sin.  In the case if sin, in liturgical prayer we find a form of vinculum or its plural with “loosing” verbs such as absolvo or resolvo or dissolvo. In ancient prayers, the state of sin was conceived as a place in which we are bound.  The bonds must be loosed so that we can escape and be free.

In the whole of the post-Conciliar Missal I don’t believe the combination peccata absolvere is found, but it is in ancient collections.  One finds the phrase with some additional term such as “bonds” or “ties” of sins.

LITERAL TRANSLATION:

We beseech You, O Lord, graciously attend to our prayers: and, having been loosed from the fetters of sins, guard us from every adversity.

What is the first thing an enemy does to you, once you are captured? 

  • He disarms you.
  • He shackles you.
  • He renders you powerless to do your own will.

Even when we have fallen into sin, we retain free will, but our will is already weakened due to original and actual sin.  We can become so mired in sin that we can’t rule ourselves.

The Sacrament of Penance is a great gift.  It frees us from our self-inflicted chains.

We must strive to live without mortal sin.

But we fall.  In mortal sin we divest ourselves, as it were, of our spiritual armor. We make ourselves prisoners.

We pray to God to protect us from the dire consequences of sin, including the attacks of the Enemy, which on our own without God’s help we cannot resist.

Among the benefits of the Sacrament of Penance, along with being freed from the chains of sins, is a strengthening to resist sin in the future.

These prayers of the pre-Lenten Sundays are meant to help us ready the stores in our interior fortresses before the spiritual battle of Lent.

We must empty out what does not serve and be filled with that which does.

Prepare yourselves for battle and Lent’s discipline.

GO TO CONFESSION!

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Your Sunday Sermon Notes – QUINQUAGESIMA Sunday (N.O.: 7th Ord) 2023

We are in violet this Sunday, as Pre-Lent continues in the traditional Roman Rite.

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

It is the 7th Sunday of Ordinary Time in the Novus Ordo and Quinquagesima in the Vetus Ordo.  Such confusion.  All so unnecessary.

Was there a GOOD point made in the sermon you heard at your Sunday Mass of obligation?

Tell about attendance especially for the Traditional Latin Mass.  I hear that it is growing.  Of COURSE.

Any local changes or (hopefully good) news?

I have a few thoughts about the orations in the Vetus Ordo for Quinquagesima: HERE

Here’s a poll.  Anyone can vote, but only registered and approved participants can comment.  ALL comments are moderated.

Keep in mind that Septuagesima could fall as early as 18 January, which would overlap with the 3rd Sunday of Ordinary Time.

Even if it meant suppressing the "Sunday of the Bible" (3rd Ordinary Sunday) should the Pre-Lent Sundays be reinstated in the Novus Ordo?

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