5 January: St. Telesphorus and an old friend

In the Novus Ordo calendar it is the Feast of St. John Neumann (+1860) and also of St. Edward the Confessor (+1066).

However, it is also the Vigil of Epiphany and feast of St. Telesphorus (c. 137).  St. Irenaeus says he was martyred, which would have been in the time of Antoninus Pius.   To Telesphorus is attributed the singing of the Gloria at Mass.

On the Feast of St. Telesphorus I always think of my old friend Fr. Robert Altier, who had a devotion to to him, perhaps because of his connection with the Carmelites who venerate him.   Fr. A (I am Fr. Z… we were the Alpha and Omega, in a sense) would say that he would pray to St. Telesphorus – whom pretty much nobody invokes – because he has less to do than other saints and can work on my petition.

I’m not sure if that’s how Heaven’s intercessors get things done, but it’s amusing.  And if it gets someone to invoke a nearly forgotten saint, it’s worth it.

Anyway, a prayer right now, please, for my old friend, whom I haven’t seen in years.  Perhaps a Hail Mary?

A bonus shot from Rome.

Liturgically, can Telesphorus be celebrated today.

On that score… a note about Ordos.  I was sent only one this year… and it was LAST YEAR’s.  Thanks, FSSP.

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Daily Rome Shot 626 and a final view of Benedict

Welcome  registrant:
CarKee1974

 

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Meanwhile,…

White to move and win.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Support great monks. Get good wine.

Posted in Benedict XVI, Four Last Things, Liturgy Science Theatre 3000, SESSIUNCULA |
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New Year’s Resolutions

Here are a couple of good ones.

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Completely crazy game and a bold move

I simply am compelled to bring this to your attention.  Even if you are not so much into chess… tua maxima culpa – you can see how totally nuts this game was between Hungarian Richard Rapport (now playing for Romania) and Magnus Carlson, who went on to win the whole event, the 2023 Fide Rapid and Blitz in Kazakhstan.  Round 14.

Chess24 has it HERE

A good video recap is agadmator’s HERE

Another recap take HERE

Watch the live video of the game HERE.

At chess.com HERE

This is “Blitz”, meaning both players have 3 minutes on their clocks.  They get 2 seconds back with each move.

The evalulation bar on the left…. watch it as the game goes along after especially about move 25.

In other interesting chess news, at that same tournament on the women’s side, members of the Iranian women’s team refused to wear the “hijab” in an act of defiance against their government.  Sara Khadem has been warned not to return to Iran.  She has defected to Spain.

And there’s this, but I can’t verify it.

Meanwhile, this looks fun.  HERE

Posted in Chess |
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VIDEO connecting the Shroud and Eucharistic miracles examined by experts

This video is just over a half hour long.  Riveting.  A lot of us know most of these details, but this fellow swiftly makes the connections in a comprehensive way.

YouTube thumbnailYouTube icon

NB: His comments at the end about Eucharistic miracles and the upswing of suicides and the purpose of life.

“What we’ve been doing for the fifty sixty years ain’t workin’. … We need to start proclaiming the truth with love.”

 

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Daily Rome Shot 625

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Meanwhile,…

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.

Traditional Catholic?  Site problems?

Posted in SESSIUNCULA |
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ASK FATHER: When can people begin to ask for Pope Benedict’s intercession?

This question comes from a comment under another post, but it stands on its own.

From a reader…

QUAERITUR:

Father, quick question? I too believe that Benedict is a saint in heaven. Of course, when someone dies (including a pope), we pray for his soul. Thursday’s requiem will do just that. However, at what point is it permissible to pray *to* him for his intercession?

This is a good question.

In the long history of the Church venerating saints, first popularly, and then formally declaring certain saints for veneration, there have always been two crucial elements involved… at least until fairly recently, quite strong.   That is…

… fama sanctitatis… reputation for holiness, and

… cult.  (I don’t mean anything like liberal koolaid or blue oysters.

There can also be reputation for martyrdom, but let’s leave that aside.

The very first thing that spurs the beginning of a “process” which could lead to beatification is that there is a widespread, spontaneous public devotion for the person.  In our lifetimes, a good example of this is how so many people were in favor of the canonization of John Paul II.  There was obvious, widespread and spontaneous devotion to him.  That was less manifest in the case of Paul VI.  I never encountered people strongly devoted to Paul VI.  I digress.

Because of this strong devotion, someone (the “actor“) will take the initiative to begin a cause.

As the cause progresses, proofs (documents, testimonies, writings, etc.) have to be gathered and examined which can be long and rigorous.  At a certain point the “servant of God’s” cause advances to the printing of materials such as cards with prayers asking for intercession.  However, there also has to be certified that there is no untoward or heretical veneration, any improper cult, around the servant of God or the place of burial.  It is important that there be no official liturgical rites or images.  For example, were a picture of the servant of God depicted with a halo put up in church or a stained glass window before the time of beatification.  So, there has to be popular, spontaneous devotion, but it can’t be exaggerated or heretical.

As far as a figure such as Benedict XVI, I think there will be a strong popular devotion to him that could grow into a cause.  How soon can one invoke his intercession?  It seems reasonable to me to wait at least the few days allotted for mourning, an octave plus, the novemdiales.

Would it hurt to ask his intercession before that?  Privately, no. Not at all.  But there should be no organized cult of devotion in parishes, etc.  Let it evolve on its own.

I am confidant that it will.  Firstly, Benedict exuded kindness and solid faith.     His prayer life was clearly deep, individually (you don’t write as he did otherwise) and liturgically.   I do not want to see any cause rushed, and I think that some recently causes have been.  But I suspect there will be a cause in time.  While the haters are going to hate him no matter what, I believe that many hearts will begin to soften, even of those who were not enamored of him in life.

Fama sanctitatis.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Benedict XVI, Saints: Stories & Symbols | Tagged
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Daily Rome Shot 624… waiting to see Benedict one last time

Photo by The Great Roman™ …  in line to see Pope Benedict.

UPDATE: Inside the Basilica, they are reading quotes of Benedict about the Mass and Eucharist for the recitation of the Rosary.

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Meanwhile,…

White to move and improve.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

Posted in Benedict XVI |
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Your Christmas Octave (Mary Mother of God) Sunday Sermon Notes – 2023

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

I know it has been a couple of days since Sunday.  Thus the finding here will be all more interesting.

Was there a GOOD point made in the sermon you heard at your Mass of obligation for Christmas?

Tell about attendance especially for the Traditional Latin Mass.  I hear that it is growing.  Of COURSE.

Any local changes or (hopefully good) news?

I have a few thoughts about the orations in the Vetus Ordo for the Octave: HERE

Posted in SESSIUNCULA |
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Card. Zen on the death of Pope Benedict XVI

Card. Zen – legit hero – made a statement about the passing of Pope Benedict XVI.

I cheated and used a machine translation because I didn’t want to fight with both Chinese and Italian at 0300.

AT THIS MOMENT WHEN POPE BENEDICT LEFT US FOR HEAVEN
Pope Benedict XVI has finally finished his humble service as a “worker in the Lord’s vineyard”. It was a multifaceted service: who will underline that he was a great theologian, who will continue to call him God’s rottweiler, for me he was the great defender of the truth. It is true that his first encyclical was “Deus caritas est”, but later this was followed by “Caritas in veritate”. He defended the truth against the dictatorship of relativism. He wasn’t afraid to appear retrograde in the face of so many who exalt a pluralism to the bitter end, an indiscriminate inclusiveness. He said that love without a foundation in truth becomes a shell that can contain anything.

Someone said that Pope Benedict, after his resignation, should have kept quiet and not created confusion in the Church. It seems to me quite the opposite: precisely because there is confusion in the Church, a Pope Emeritus, like every bishop and cardinal as long as they have breath and are clear of mind, must fulfill his duty as Successor of the Apostles to defend the sound tradition of Church. Since when does the word “conservative” mean a sin? Unfortunately fidelity to Tradition can be taken as “rigidity” or “backwardness”. In crucial moments, even Pope Francis has accepted this contribution of his predecessor, as when he defended the priestly celibacy of the Roman Church in the controversy over the proposal to ordain “viri probati”.

As a member of the Chinese Church, I am immensely grateful to Pope Benedict for things he has not done for other Churches. First of all, a Letter (June 29, 2007) which was a masterpiece of balance between the lucidity of Catholic ecclesiological doctrine and humble understanding of civil authority. Catholic ecclesiology which is not personal to him, but expounded by him with unsurpassed clarity and concreteness. Unfortunately, a rather worn letter: errors (more likely also manipulations) in the Chinese translation and tendentious quotations against the obvious meaning of the Letter.

Another extraordinary thing he has done for the Church in China is the establishment of a powerful Commission to take care of the affairs of the Church in China; unfortunately under the new President of this Commission it was secretly made to disappear without even a word of respectful farewell.

Pope Benedict was often misunderstood and sometimes not followed; but it is precisely in these cases, which seem to be failures, that I was able to admire the person’s great fortitude and magnanimity in the face of setbacks (I saw Cardinal Meissner cry during those days when the German episcopate severely criticized the German Pope). In the Angelus of December 26, 2006, Pope Benedict exhorted the faithful in China to persevere in the faith, even if in the present moment everything seems to be a failure.

Despite his great effort, Pope Benedict had failed to improve the situation of the Church in China. He could not accept any compromise. I am still convinced that every effort to improve the situation of the Church in China will have to be done along the lines of the 2007 Letter. (I noted that even the great executor of the Church’s Ostpolitik, Cardinal Casaroli, did not believe he could always succeed with diplomacy).

As we remember the great Pontiff, let us remember that we now have him as a powerful intercessor in Heaven. With his intercession, let us pray that everyone, the Church in Rome, the Church in China and the Chinese authorities will be moved by God’s grace to bring about true peace for the Church and for our country.

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