A Litany to Sr. Joan Chittister (… no… really!)

You’ve seen the recent stories about leaders of US women religious being summoned to Rome for to explain the situation.

On the heals of another such story today (HERE) comes this, which I spotted at Church Militant.

Apparently the US weird sisters are now praying TO – not for – our old pal Sr. Joan D. Chittister, O.S.B. Perhaps it was her Triumph in Tahir Square that put them over the edge.  Or could it have been the Zoom to Zuccotti Park?

The Self-absorbed Promethean Neopelagians of Sr. Joan’s community thinks very highly of her, it seems.

[…]

But this “Vortex” isn’t really about her directly; it’s about something that was sent in to us about the group of women religious — the Benedictine community in Erie, Pennsylvania of which she has been prioress — that — are you sitting down? — actually composed a prayer to Sr. Joan.

Not for Sr. Joan, not about Sr. Joan — but to her.

We have the whole text available down below, but here’s a sample: “Joan, a life ablaze, an illuminated life, a heart of flesh, who made the great lights, sun and moon for God’s steadfast love endures forever.”

Or how about this one?” Joan, a high spiritual season, a gift of years, a wind of change, by understanding made the heavens for God’s steadfast love endures forever.”

In other parts, she is credited for and prayed to for leading the people through the wilderness, for being a living liturgy, for spreading out the earth on the waters — which, when you stop to think about it, is really small potatoes if she made the sun and the moon. I mean, c’mon. If you can make the sun and the moon, what’s especially praiseworthy about spreading the earth upon the waters?

This prayer is used communally, as can easily be seen on the sheet asking for “participants” to respond. It is a reworking (a bastardization is more like it) of Psalm 136, renamed as a “litany” to Joan.

We aren’t making this stuff up, folks. Honest to Heavens, it’s right there. We’ve attached it down below, gotten straight from the New Age foundry, er, I mean, convent.

The prayer is HERE. WARNING – Put down your Mystic Monk coffee.

16_06_24_Joan_prayer

You can’t make this stuff up.

That reminds me… I have to get my application in again to attend the LCWR annual meeting.

FacebookEmailPinterestGoogle GmailShare/Bookmark
Posted in Liberals, Lighter fare, Self-absorbed Promethean Neopelagians, Women Religious, You must be joking! | Tagged , , | 26 Comments

More US women religious summoned to Rome: Sisters of St. Joseph of Carondelet

fishwrapThe leaders of the Sisters of Loreto were called to Rome to talk about issues of doctrine and morals.

Then the Sisters of Charity of the Blessed Virgin Mary were called.

Now I read at panicky Fishwrap (aka National Schismatic Reporter) that the Sisters of St. Joseph of Carondelet are next.

A copy of the subsequent letter sent by leadership to Sisters of St. Joseph of Carondelet sisters was obtained by Global Sisters Report. It says that all CSJ Province Leadership Teams received the same letter from CICLSAL and quotes from it on five matters “voicing the following concerns“:

• Your desire to help bring about an ’emerging new form of religious life’;

• Your Congregation’s policy regarding members of the community who are known to hold positions of dissent from the Church’s moral teaching or approved liturgical practice;

• We also urge you to evaluate your efforts to promote ‘communion with creation‘, especially in light of Pope Francis’ encyclical Laudato si, a comprehensive presentation on the responsible care of creation, in view of integrating its principles enunciated in the encyclical into your current efforts in this area. [I think this means that they should stop venerating the earth mother goddess.]

The congregation’s statement said the letter was presented as a follow-up to the on-site visit to the order in St. Paul, Minnesota, in late 2010. The congregation’s leadership team discussed whether to accept or decline the summons, but decided the “benefits outweigh the challenges of expense and some inconvenience.”  [Uh huh… go ahead and pretend that you are the mistresses of your fate.]

I’m from St. Paul and Minneapolis. They are really strange.

Posted in Women Religious | Tagged , | 14 Comments

WDTPRS – St. John the Baptist: “guide the minds of all the faithful”

Let’s have a look at the…

COLLECT:

Deus, qui beatum Ioannem Baptistam suscitasti,
ut perfectam plebem Christo Domino praepararet,
da populis tuis spiritalium gratiam gaudiorum,
et omnium fidelium mentes dirige
in viam salutis et pacis.

I like the sound of the ends of the clauses – suscitasti… praepararet… gaudiorum and then a big change with salutis et pacis.   Remember!  These prayers are to be sung!   Suscitasti is, as you now recognize, a syncopated form, short for suscitavi­sti, which would have diminished the rhythmic coherence in the first three clauses.

LITERAL STAB:

O God, who raised up blessed John the Baptist,
so that he would prepare a perfect people for Christ the Lord,
grant to your peoples the grace of spiritual joys
and guide the minds of all the faithful into the way of salvation and peace.

CURRENT ICEL (2011):

O God, who raised up Saint John the Baptist
to make ready a nation fit for Christ the Lord,
give your people, we pray,
the grace of spiritual joys
and direct the hearts of all the faithful
into the way of salvation and peace
.

This modern Collect of the 1970 Roman Missal is based on the Collect of olden days:

Deus, qui praesentem diem honorabilem nobis in beati Ioannis nativitate fecisti: da populis tuis spiritualium gratiam gaudiorum; et omnium fidelium mentes dirige in viam salutis aeternae.

Perhaps the terrible wars of the 20th century drove the composers of the newer version to include the petition for peace.

Posted in Liturgy Science Theatre 3000, WDTPRS | Tagged | 6 Comments

BREXIT!

____

I’m watching the results of BREXIT. So far London is still not counted, but right now it is looking like OUT will win.

The Pound is getting slammed. Today it started at $1.50.

16_06_23_Brexit_01

Whew…

16_06_23_Brexit_02

The bookies are now saying 94% OUT.

16_06_23_Brexit_03

I’m making popcorn.

UPDATE:

I think I’ll go see the new Independence Day movie tomorrow/today.  After all, we fought a war so that we wouldn’t be … you know… Canadian.

16_06_23_Brexit_04

We will now see the EU unravel.  I wish this could happen to the UN.

UPDATE:

ITV, BBC, SKY have predicted OUT will triumph.

16_06_23_Brexit_05

UPDATE:

When the DOW opens in about 9 hours it will open down over 700, as of this writing.  Oil is down.  Gold is soaring.  The Euro and GBP are dying.  Asian markets are way down.

UPDATE:

Breitbart: U.K. Declares Independence from E.U. Globalist Elite

UPDATE:

UPDATE:

And now that BREXIT is EXIT, comes FREXIT. Marine Le Pen is calling for a referendum in France.  HERE

UPDATE:

We are all hanging out waiting for a reaction from 10 Downing Street.

16_06_23_Brexit_06

UPDATE:

And Il tempo: Salvini – “Ora tocca a noi!”

UPDATE:

I am sure you were wondering how Gibraltar voted…. Remain: 19,322 IN 823 OUT.

UPDATE 24 June:

From my text messages…

“Slogan of the Day: Last country out of EU gets Greece!”

UPDATE:

Remember… The Wyoming Mystic Monks also have TEA.  TEA… get it?

Posted in The Coming Storm, The Drill, The future and our choices | Tagged , | 37 Comments

ASK FATHER: Can a Catholic help children with dyslexia through a Masonic organization?

From a priest…

QUAERITUR:

I have a parishioner who wants to help children with dyslexia and has found an opportunity with the Children’s Dyslexia Center in ___.

It is affiliated with the Scottish Rite Freemasons. My parishioner wants to know if he, a Catholic, is permitted to affiliate with Freemasonry in this way. He’s not joining them, but I am uncertain on how I should guide him. Please help.

Catholics cannot be Freemasons.  Period.

Freemasonry is not just an organization of civic minded gentlemen (and ladies, these days) who wear cute outfits and do nice things for the community.

While many Freemason groups (especially in North America) do indeed do good things for the community, the organization as a whole is ordered against orthodox Christian belief, and against the Catholic Church in particular.  Freemasonry in it’s most serious form is an enemy of the Catholic Church.

Now many good and reasonable non-Catholic folks join the Freemasons without ascribing to (or even understanding) the profoundly anti-Christian, anti-Catholic basis of Freemasonry itself. They remain good people, with generally good hearts.

In many places in North America, where Freemasonry doesn’t usually manifest in its more virulent forms (as it does in Europe), the Masons do many laudable things, things that might even cause a Catholic to wish to support.

Catholics, while forbidden to join the Freemasons, are not forbidden by Church law to associate with Freemasons. One may have Freemason neighbors. One may invite them to dinner and go over to their houses for dinner. If the Freemasons are helping to build a neighbor’s barn, one may even cooperate closely by handing the mason nails, holding up a post, or providing delicious lemonade to the thirsty mason builders.  Prudence is needed.

There are many hospitals and other care facilities, as well as schools and educational institutions founded and operated by Freemasons. The “Shriners” are a type of Freemasonry.  They have excellent children’s hospitals.  That said, all things being equal, if there are also available a similar Catholic facilities, a Catholic should be inclined to support “our own”.  Right?

That not being the case in this situation, one can – prudently – work with the Freemasons on a good work, such as assisting children with dyslexia.

The intention is to help children, not to help Masonry.

It is good, before doing so, that this person has consulted his pastor. I encourage that conversation to continue. If, while working for the Freemasonic charity, there begins to be evidence of pressure to join the Masons, or any dastardly events, one’s cooperation with the Freemasons should be reconsidered.  It would be a good idea constantly to review the content of the Faith by using a good catechism in order to instruct the ignorant, counsel the doubtful, admonish the sinner, etc.  Prudence is needed.

Wearing a scapular, a Miraculous Medal, or St. Benedict Medal whilst engaged in work with the Masons would also be a good idea.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Hard-Identity Catholicism | Tagged , | 5 Comments

A Plea: Stop misusing “tragedy”

A bad thing happens. Then journalists, politicians, Church figures, etc., moan about how “tragic” the “tragedy” was. The problem is that 99% of the “tragedies” they bemoan, aren’t tragic or tragedies. It drives me nuts.

From First Things editor R.Reno, to whom I am grateful for taking this up.  With my usual treatment:

[NAME DELETED – I won’t include the rat-bastard queer Muslim terrorist’s name] murder of forty-nine people in Orlando has been called a tragedy—“the Orlando tragedy,” as we hear so often. The word is apt only in the mistaken sense in which we use it now. “Tragedy” has become the word we use when we’re at a loss. When we describe the slaughter of twenty children by Adam Lanza at Sandy Hook Elementary School as a “tragedy,” what we mean is that that terrible event was meaningless. “Tragedy” has come to denote inexplicable evil.

This is a misuse of the term, one that enables our evasions of political reality. It is exactly the opposite of “tragedy” in its classical sense. In his Poetics, Aristotle says that an action is “tragic” when it unfolds in a way that causes the protagonist to suffer, not by happenstance, but in accord with an intrinsic logic. The suffering of the tragic protagonist is fitting. The upshot is catharsis, a release of strong feeling that restores emotional equilibrium. An event is classically “tragic,” then, when suffering is meaningful. We resonate to suffering cathartically when we sense its meaning—and sense that we are implicated in it.

But when we apply “tragedy” to mass murder, our sense of the word is exactly the opposite of Aristotle’s. We could always describe these events as “crimes”; in a legal sense, that’s what they obviously are. But “crime” seems too modest a word, and politicians, especially, don’t want to be seen as downplaying mass murder. To convey the magnitude of the event—and their empathy for the victims, as leadership must these days—they use the grandest word for “suffering” they can think of. It happens to be “tragedy.” They intend to signal that they are empathetic—overwhelmingly so. The evil is inexplicable, incomprehensible, but the suffering is real and in some way must be addressed. “Tragedy” is what we say when we wish to emote and say nothing.  [Dead on.]

And yet, very often, these events are comprehensible. As for Orlando, we all know that [NAME DELETED] rampage fits a pattern—that of Charlie Hebdo, Paris, Brussels, and San Bernardino most recently in the West, and countless others in the past and continuing throughout the Middle East. But this pattern points to descriptions and explanations that are unpalatable, because they put demands on our leaders and us. So politicians and pundits default to a therapeutic stance. They call the slaughter a “tragedy,” in order to avoid giving it meaning.

What is its meaning? The Orlando slaughter was not, primarily, an attack on gays, as liberal pundits and politicians now insist. They favor that interpretation, not only because it gives them leverage in our culture wars, but because it provides an easy, predictable, and unthreatening horizon of meaning. “Mass murder of gays, just like the last incident in_______”: You can’t fill in that blank, which is why this way of thinking about Orlando reassures. It does not involve thinking about real threats, and it does not require real leadership to meet those threats.

No, the slaughter in Orlando was an attack on our society. All of us who remain loyal to a country that allows for gay nightclubs were its targets. [Do I hear an “Amen!”?]

Many commentators, including President Obama, seem unable to grasp this basic feeling of solidarity when we’re under attack. In a particularly thick-headed commentary in the Washington Post last fall, Andrew Shaver appealed to psychology to explain why we are much more agitated by terrorist attacks than by the ever-present dangers of dying in a car wreck or from cancer. Shaver’s analysis missed the point. I am upset about Orlando because I am aware that [NAME DELETED]’s killing spree was part of a larger battle plan. That plan has been clearly articulated by an implacable enemy that will kill as many Americans as necessary in order to secure dominion over us. I don’t “fear” dying in a terrorist attack. I am agitated by Orlando and San Bernardino because I am patriotic and recognize that an attack on my fellow citizens is an attack on all of us.

This naturally suggests that we should speak of the “Orlando terrorist attack,” or even of an “act of war” in Orlando, rather than of “the Orlando tragedy.” But this way of talking would suggest that America has enemies, which is a prospect we don’t like to contemplate.

[…]

Abraham Lincoln did not describe the shots fired on Fort Sumter as “tragic.” Franklin Roosevelt did not refer to Pearl Harbor as a “tragedy.” As recently as September 11, 2001, we did not take refuge in that empty notion. That we do so now says something about our national decadence—a therapeutic decadence, which evades the hard responsibilities of political leadership.

Read the whole thing there.

Fr. Z kudos.

And let’s, please, stop misusing “tragedy”.

Posted in Fr. Z KUDOS, Semper Paratus, The Coming Storm, The Drill, The future and our choices, The Religion of Peace | Tagged | 21 Comments

23 June – Vigil of St. John – bonfires and witch burnings, solstices and snails

Mathis_Gothart_Grünewald John BaptistIt is nice to have as your Patron the great Baptist, for I get two feasts a year, his Nativity and his Beheading.

For the Vigil of St. John (today, as I write) in the old Roman Ritual the priest would once bless bonfires!

And in Bavaria, witches are burned!  A priest friend who shares my feast sent me a spiffing photo (below – a little hard to see at this size, but I assure you, there is a witch in there).

If you have any unwanted witches (and don’t we all?), send them to Bavaria next year for a nice vacation.

In other places, cast-off or unneeded things are burned… in a way parallel, I suppose, to throwing things away at the other end of the year after the Winter Solstice.

In any event, the evening is about as long as the year can offer, so a great party could be had well into the night with much cooking in the open and revelry.  Have a nice bonfire!

The blessing for the bonfire is beautiful.  After the usual introduction, the priest blesses the fire saying:

Lord God, almighty Father, the light that never fails and the source of all light, sanctify ? this new fire, and grant that after the darkness of this life we may come unsullied to you who are light eternal; through Christ our Lord. All: Amen.

At this point the fire is sprinkled with holy water and everyone sings the hymn Ut quaent laxis which is also the Vespers hymn.

It is almost as if the fire, and our celebration, is baptized.

The reference to light and darkness surely harks to the fact of the Solstice, which was just observed. At this point the days get shorter in the Northern Hemisphere.  I looked at that HERE and HERE.

For the feast of St. John in June for centuries the Church has sung at Vespers the hymn beginning Ut queant laxis

If you want to hear Ut queant laxis sung “in the wild”, as it were, check out the Benedictines at Norcia, a fine group of men, really living the Benedictine life in the place where Benedict is said to have been born.  HERE (they don’t update consistently – but buy their new chant album HERE).  Also, check the monks at Le Barroux.  Hard core.  Fantastic chant. HERE

Those of you who are lovers of the movie The Sound of Music will instantly recognize this hymn as the source of the syllables used in solfège or solmization (the use of syllables instead of letters to denote the degrees of a musical scale). Both the ancient Chinese and Greeks had such a system.

The Benedictine monk Guido d’Arezzo (c. 990-1050) introduced the now familiar syllables ut re mi fa sol la for the tones of the hexachord c to a… or, more modally, the tonic, supertonic, mediant, etc. of a major scale. The Guidonian syllables derive from the hymn for the feast of St. John the Baptist:

UT queant laxis
REsonare fibris
MIra gestorum
FAmuli tuorum,
SOLve polluti
LAbii reatum,
Sancte Ioannes (SI).

After the medieval period (when music became less modal and more tonal) to complete the octave of the scale the other syllable was introduced (si – taken from S-ancte I-oannes, becomes “ti”) and the awkward ut was replaced sometime in the mid 17th c. with do (or also doh – not to be confused in any way with the Homeric Simpsonic epithet so adored by today’s youth, derived as it is from the 21st century’s new liturgical focal point – TV) and do came to be more or less fixed with C though in some cases do remains movable.

So, now you know where Doh, Re, Mi comes from!  Check out this oldie PODCAzT from 2007:

It is also good to gather St. John’s Wort (Hypericum perforatum) on the feast.  “Wort” is from Old English wyrt (German Würze), which means “plant”, but is used mostly in compounds.  Since ancient times “singent’s wort” was known to relieve melancholy or depression, as does borage… which every garden should have.  It would be hung above doors, windows and sacred images (hence the hyper-icum “above image”) to keep witches and evil spirit away.  Burning those witches might have something to do with its effectiveness as well, now that I think about it.

Build a fire tonight, even if you can’t burn a witch, and sing something in honor of St. John!

Oh! And eat some snails.

It is a Roman custom to eat snails on the Feast of John the Baptist.

And, just in case it has been a while…

BTW…only four people are signed up for a monthly donation for this date, the 23rd of the month, using the subscription button.  Go to the very bottom of the this blog or…

Some options

Posted in PODCAzT, Saints: Stories & Symbols | Tagged , , , , , | 10 Comments

SUPER! New book with table of readings for the Novus Ordo and TLM! ACTION ITEM!

UPDATE:  Originally posted 14 April.

I just learned of this and I am eager to get my hands on it.  It should be a helpful tool.

I have often longed for an easy to use chart to line up the readings from Scripture in both the Extraordinary and Ordinary Forms for Mass.  Is reading X on this Sunday in the Ordinary Form appear also in the traditional Roman Rite?  Why could knowing that be helpful?  For example, if it does, then we might be able to find great commentaries developed over the centuries on that pericope (a cutting from Scripture used in the liturgy) over the centuries.  That’s just one application.

It looks as if my desires have been realized, thanks to the work of Matthew P Hazell and Peter Kwasniewski (who provides a Forward – he teaches at Wyoming Catholic College).

Every priest and seminarian needs this.  Make sure they have it.

Index Lectionum: A Comparative Table of Readings for the Ordinary and Extraordinary Forms of the Roman Rite (Lectionary Study Aids) (Volume 1)

US HERE – UK HERE – ITALY HERE

I hope they issue the next volume tomorrow.

I am going to put this book on my Amazon Wish List with a request for 35 copies, so that all the seminarians of the Diocese of Madison can have one.  We have done projects like this before with birettas (HERE) and other great books (in years past we got them Ratzinger’s Faith (would THAT be refreshing to read right now?) and Turning Towards the Lord and for the deacons Reid’s reworking of Fortescue/O’Connell’s The Ceremonies of the Roman Rite Described. As a matter of fact, I’ll put 2 copies of that on my wishlist, to give the the new deacons here.)

Posted in "How To..." - Practical Notes, ACTION ITEM!, Liturgy Science Theatre 3000, The Campus Telephone Pole | Tagged | 5 Comments

Soros is involved in the Migrant Crisis, against national borders

As people in the UK vote about leaving the EU or staying, there’s this from Breitbart:

Soros Admits Involvement In Migrant Crisis: ‘National Borders Are The Obstacle’

Billionaire investor George Soros has confirmed he wants to bring down Europe’s borders, following the accusation made last week by Hungarian Prime Minister Viktor Orban.
Last week, Mr Orban accused Mr Soros – who was born in Hungary – of deliberately encouraging the migrant crisis.

“This invasion is driven, on the one hand, by people smugglers, and on the other by those (human rights) activists who support everything that weakens the nation-state,” Mr Orban said.

“This Western mindset and this activist network is perhaps best represented by George Soros.”

Mr Soros has now issued an email statement to Bloomberg Business, claiming his foundations help “uphold European values”, while Mr Oban’s actions in strengthening the Hungarian border and stopping a huge migrant influx “undermine those values.”

“His plan treats the protection of national borders as the objective and the refugees as an obstacle,” Mr Soros added. “Our plan treats the protection of refugees as the objective and national borders as the obstacle.”

Last month, Mr Orban accused pro-immigration non-governmental organisations (NGOs) of “drawing a living from the immigration crisis,” singling out those funded by Mr Soros.

George Soros is a firm backer of transnational bodies such as the European Union, and his Open Society Foundation (OSF) provides assistance for pro-migration activists. He is well-known for his support for “progressive” causes such as the Centre for American Progress, Hillary Clinton and Barack Obama.

[…]

Read the rest there.

Posted in The Coming Storm, The future and our choices | Tagged , | 25 Comments

ASK FATHER: When Holy Days of Obligation… aren’t

From a reader…

QUAERITUR:

When a holy day such as the Assumption or All Saints Day falls on a Saturday or Monday and we are not required to attend mass, are the usual restrictions on work also lifted?

Yes. When the obligation is lifted from a Holy Day of Obligation, another effect is that all other restrictions are taken off the day as well (as well as the parish losing yet another collection… thanks). They are still celebrated, liturgically, as solemnities, but the obligation to refrain from servile labor or anything that would hinder the due relaxation of the body and the worship of God no longer applies.

One effect remains, however: the Holy Angels weep.

When bishops push these holy days off the calendar they are saying, “We don’t want to put additional stress on priests by making them offer extra Masses and preach.  Rather, we want lay people not to have a day off and to work their fingers to the bone.” Bishops can be mean.

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Liturgy Science Theatre 3000 | Tagged | 19 Comments