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About this blog…“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
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- “The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
- CQ CQ CQ: Ham Radio – #ZedNet reminder – Sunday 28 Feb ’21
- VIDEO PILGRIMAGE to the Holy Land: Day 8
- Fr. Hunwicke asks a hard question. Fr. Z thinks he deserves an answer.
- Your Sunday Sermon Notes – 2nd Sunday of Lent 2021
- LENTCAzT 2021: 12 – 2nd Sunday of Lent: “Be bold enough to believe that God is on your side”
- VIDEO PILGRIMAGE to the Holy Land: Day 7
- ASK FATHER: At Mass ‘ad orientem’ why doesn’t the priest turn around for the Preface dialogue?
- LENTCAzT 2021: 11 – Ember Saturday 1st Week of Lent: Why fast and abstain?
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- ASK FATHER: “If a priest blesses something without following the ritual, is it really blessed? (BAD NEWS!)
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- LENTCAzT 2021: 10 – Ember Friday 1st Week of Lent: Patience in suffering
- Priest weeps at irreverence for Eucharist, tells people to receive on the tongue. Wherein Fr. Z rants.
- Rome Shot 87
- VIDEO PILGRIMAGE to the Holy Land: Day 5
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- LENTCAzT 2021: 09 – Thursday 1st Week of Lent: “The only choice is between fervor and sin.”
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- LENTCAzT 2021: 08 – Ember Wednesday 1st Week of Lent: “A prayer on the way to Mass”
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- LENTCAzT 2021: 07 – Tuesday 1st Week of Lent: “Lord, Jesus teach to pray better in all circumstances”
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Let us pray…
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Daily Archives: 1 October 2006
So, in today’s Post Communion, the priest affirms that we are the co-heirs of Christ and the inheritance we both have now already and still do not yet have in full possession is a share in God’s own glory. We do not know fully what this glory is. It will be revealed to us eventually (cf. Romans 8:18). However, we do know that somehow participation in that glory to come involves our suffering now. If we are co-heirs of the glory that Christ obtains for us, then we are also the co-heirs of His sufferings. Each of us, in our own and individual way, must embrace the sufferings we are offered in anticipation of the glory to come. The Cross always precedes the glory. Read More
The flowing water of the baptismal font opens the way to the other sacraments, in particular the reception and celebration of the Eucharist, the “source and summit” (fons et culmen) of our Christian lives (LG 11; CCC 1324). We are enabled by baptism to participate in Holy Mass with “full, conscious and active participation” (SC 14). The word “full” (plena) refers to the integral way the baptized take part in the liturgy, i.e., internally and externally. “Conscious” (conscia) demands knowledge of what one is doing, excluding any superstition or false piety. “Active” (actuosa) means primarily interior receptivity, made possible by baptism, resulting from an act of will to unite oneself with the sacred action being wrought in the liturgy by the real “Actor”, Jesus Christ the High Priest. This interior participation (actuosa participatio) comes to be expressed also in outward, physical participation. Through this participation, when we unite our gifts, sacrifices and aspirations to the sacrifice of the priest at the altar, the abundant blessings of God flow forth to us in a manner that we cannot hope to comprehend in this life. Non-Christians and non-Communicants can indeed “get a lot out of Mass”. But “full, conscious and active participation” has its moment of perfection: when the actively receptive and properly disposed baptized person receives Holy Communion (cf. De musica sacra 22, c). The act of reception of Communion in the state of grace perfectly unites both the interior activity of the heart, mind and soul with the exterior actions of processing forward and physically accepting the Eucharist with gestures of reverence. Communion is perfect active participation which must be prepared for interiorly.