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About this blog…
“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
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Wonderful about St. Joseph! “Terror of Demons”
- The most evident mark of God’s anger and the most terrible castigation He can inflict upon the world are manifested when He permits His people to fall into the hands of clerics who are priests more in name than in deed, priests who practice the cruelty of ravening wolves rather than the charity and affection of devoted shepherds.
St. John Eudes
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Don’t rely on popes, bishops and priests.
“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
- Fulton Sheen
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- “The modern habit of doing ceremonial things unceremoniously is no proof of humility; rather it proves the offender's inability to forget himself in the rite, and his readiness to spoil for every one else the proper pleasure of ritual.”
- C.S. Lewis
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
- ROME 22/06 – Day 28: Guess the meat
- In your goodness, pray for falsely accused priests and canceled priests
- ROME 22/06 – Day 26: Indulgences and indulgences
- Your Sunday Sermon Notes: 3rd Sunday after Pentecost (N.O. 13th Sunday)
- ROME 22/06 – Day 25: Really day 26, but… hey!
- ROME 22/06 – Day 24: “talkin’ ’bout my g-g-generation”
- It’s as if the stars aligned on 24 June
- ROME 22/06 – Day 23: Resistance is futile
- On this Feast of the Sacred Heart, when SCOTUS overturned Roe, remember that “Abortion Pill” use will be pushed hard by the Left, and that there is a SAFE REVERSAL after the first pill. @HeartbeatIntl
- US SUPREME COURT issued Opinion on Dobbs v. Jackson – ROE and CASEY OVERTURNED
- “Perdonamose!” St. John’s Birthday Feast and Midsummer Snails
- ASK FATHER: Pork butt for the Sacred Heart
- What do we do when we synodize?
- ASK FATHER: Does the humeral veil contradict in the use of Eucharistic ministers?
- ROME 22/06 – Day 22: “Even in another church St. Rita is sad… about… you know.”
- Vatican Synod’s (“walking together”) on spirituality of synodality (“walking togetherality”) is coming: The merciful heart loves… demons.
- ASK FATHER: What if 100 priests wanted to leave a diocese because of the bishop?
- LOOK! UP IN THE SKY!
- 22 June in the Novus Ordo: St. John Fisher and St. Thomas More
- ASK FATHER: Bishop bully: You have the right to kneel, but not to a kneeler.
- ROME 22/06 – Day 21: Different kinds of pawns
- “The point of entry must always be ‘situatedness’.”
- Too good not to post
- ROME 22/06 – Day 20: Field of flowers
- ASK FATHER: If a Pope dies or resigns before a Consistory for the creation of Cardinals, are the designated men Cardinals or not?
- Online Conference with a good theme: Be Strong And Courageous – 18-22 July 2022
- Obedience and being a “restorationist”
- ROME 22/06 – Day 19: At a snail’s pace
- ROME 22/06 – Day 18: Honoring the Blessed Sacrament
Let us pray…
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Daily Archives: 28 October 2006
We continue our Patristic Rosary Project today with the: 2nd Glorious Mystery: The Ascension Everything about the life of the Lord is a blessing for us. After His resurrection the Lord blessed the Apostles with His presence, gloriously risen. When … Read More
In 2004 I wrote several articles in The Wanderer about the "pro multis" controversy. I have posted them for your convenience. The Roman Canon / 1st Eucharistic Prayer – 8: “Simili modo” The Roman Canon / 1st Eucharistic Prayer – … Read More
What has the liturgy of the Mass actually had in the past? We get “pro vobis et pro multis … for you and for many” in the formula of consecration from a blending of the accounts in Mark 14:24 (translated from Greek: “this is my blood of the covenant (diatheke) shed for many (tÃƒÂ² peri pollÃƒÂ´n)”) and Matthew 26:28 also says “for many” together with Luke 22:20 (translated from Greek: “Likewise also the cup, after the supper, saying ‘This cup is the new covenant (diatheke) in my Blood which will be poured out for you.’” The choice to do this had theological significance. Our patristic sources, such as the writings of the 4th c Doctor of the Church St. Ambrose of Milan when describing the words of consecration in the Eucharistic liturgy, have pro multis and not pro omnibus, etc. The liturgical formulas were from Scripture.
The 4th c. Doctor of the Church St. Jerome, who translated from Greek and Hebrew texts into Latin giving us a Bible translation called the Vulgata, chose to use pro multis when translating the Greek tÃƒÂ² peri pollÃƒÂ´n (genitive plural of polus) in describing Jesus’ words at the Last Supper. In Greek polus means “many” or “much” or even “most” as in the majority: it does not mean “all”. In the ancient Church, no one said “for all” instead of “for many”. In the Greek Gospel accounts of the Last Supper, Jesus uses a form polus “many”. The liturgical rites of the East retained a form of polus. The rites of the Latin West have ever used pro multis. Read More
Looking at the same verses mentioned in the Catechism of the Council of Trent Jeremias, clearly having an axe to grind against someone, says of the “exclusive” use of polloÃƒÂ:
“This is the question whether the broad interpretation of polloÃƒÂ corresponds to the original sense of Mk. 10:45; 14:24 or whether we have here a secondary and more comprehensive understanding designed to avoid the offence of a restriction of the scope of the atoning work of Jesus to ‘many’” (pp. 543-44).
The foundation for our present translation was Jeremias’ rereading of Scripture so as to avoid the offense in Catholic doctrine. Also, since Catholics know what the Church teaches, it will be okay adopt “for all”. We will have to continue with Jeremias’ argument next week. And yes, readers, the WDTPRS version of the consecration of the chalice will be coming soon. Read More
Was this obscuring compromise worth it for ecumenical reasons? I have no idea and I will leave that to my betters. However, to my mind this is an age when we need greater clarity not more nuances, a stronger sense of our Catholic faith and not something fuzzy. I do not think that ecumenical dialogue, as desirable as it can be when it is authentic, benefits from Catholics blurring their own teaching about how the fruits of the Lord Jesus’ Sacrifice will only be accepted by many even though He gave Himself up for all. By saying “for many” the Church does not teach that God cannot and does not save non-Catholics through the merits of the Lord’s Sacrifice! But, even if the number of the many who accept the fruits is beyond the reckoning of man, it is not going to be the “totality”, all of mankind, everyone who ever lived. If counting the elect is impossible for us, that mysterious number will not be beyond God who knew it before Creation. The Church taught clearly what this meant in a time of great upheaval and theological revolution. This teaching has been formally upheld in recent years. It is not in our best interests as a “Church in the modern world” to leave “for all” as the translation for pro multis. We must return to “for many” and then teach, teach, teach…and embrace in charitable dialog all who will wonder what we mean or will seek to say we are wrong. Read More
His Eminence Joseph Card. Ratzinger confronts this in God Is Near Us: The Eucharist, The Heart of Life (Ignatius Press, 2003). His Eminence makes three points (pp. 37-8, n. 10): 1) Jesus died to save all and to deny that is not in any way a Christian attitude, 2) God lovingly leaves people free to reject salvation and some do, and 3):
“The fact that in Hebrew the expression “many” would mean the same thing as “all” is not relevant to the question under consideration inasmuch as it is a question of translating, not a Hebrew text here, but a Latin text (from the Roman Liturgy), which is directly related to a Greek text (the New Testament). The institution narratives in the New Testament are by no means simply a translation (still less, a mistaken translation) of Isaiah; rather, they constitute an independent source”.
What Card. Ratzinger did here is cut loose the raft of emotion and conjecture lashed to the pier built by Lutheran scholar Joachim Jeremias, upon which ICEL justified rendering “for many” as “for all”. Remember that Jeremias and then Fr. Max Zerwick, SJ (in Notitiae in 1970) used Aramaic and Isaiah 53 arguments for their change to “for all.” Whether Jeremias was right or wrong (and I think his argument was at best tenuous) is entirely beside the point now. First, we are not Protestants who approach doctrine from a standpoint of sola Scriptura … Scripture alone. Second, we are not historical-critics when we approach the consecration of the Mass, we are believing Catholics. Third, the Missale Romanum and the Tradition and teachings of the Church have their own value, a value not to be abandoned in the face of conjecture and the vagaries of historical-critical Scripture scholarship or the concerns of non-Catholics. Fourth, the Missale Romanum is in Latin. This is a key point which every reader of WDTPRS must understand. Read More