From a letter of St. John of Avila to a priest about due preparation for saying Mass:
For this purpose, I know of nothing better than to meditate on the fact that our Lord, with Whom we are to treat, is both God and man, and to think over the reasons for which He comes down upon the altar. Surely such a stroke of love* should be enough to awaken anyone from the slumber of indifference.
Let such a one reflect upon this Mystery and say to himself: ” It is God Almighty Who will come down upon the altar at the words of Consecration: I shall hold Him in my hands, and converse with Him, and receive Him into my breast.” If only we remember this, and if, by the help of God’s Holy Spirit, it penetrate our soul, it will suffice, and more than suffice, to enable us, frail mortals as we are, to perform this sacred duty as we ought.
Who can help being inflamed by love on thinking that he is about to receive the Infinite Goodness within his bosom? Who would not tremble with reverential fear in that Presence, before which the powers of heaven are awed? Who would not resolve never to offend Him, but to praise and serve Him evermore? Is it possible for anyone not to be confounded and overwhelmed with grief at having sinned against that great Lord Whom he bears in his hands? Can the Christian fail to trust such a pledge, or can he want for strength to walk the way of penance through the desert of this world, nourished by such food?
In short, such considerations, by God’s help, entirely change and possess the soul, and draw it out of itself,—at one time, by feelings of reverence, at another, by love, and yet again, by the strong emotion caused by the realization of Christ’s presence. Although these thoughts do not inevitably produce this result, yet unless the heart hardens itself into stone against their influence, they strongly conduce to it. Let your mind then dwell on such reflections, listen to the cry: ” Behold, the Bridegroom cometh,”( Matt 15:6), your God cometh! Retire into the secrecy of your own heart, and open it to receive what is wont to come from so powerful a Light. Beseech this same Lord that, as He has deigned to place Himself within your hands, He will give you the further grace to esteem, and venerate, and love Him as you should. Beg Him fervently not to permit you to be in the presence of His Majesty but with reverence, and fear, and love. Endeavour constantly to have a fitting sense of our Lord’s presence, even should you contemplate no other part of this Mystery. ….
You must, however, pay fitting attention to the Liturgy, while accustoming yourself at the same time to keep your mind fixed on God’s presence. O great God, what should not be your feelings when you hold in your hands Him Who elected our Lady and enriched her with celestial graces to fit her to minister to the God made man! Compare her hands, her arms, her eyes, with your own! The very thought should cover you with confusion. What stringent obligations do such benefits lay upon you! What care must you not take to keep yourself wholly for Him Who honors you in such a way as to place Himself in your hands, and comes into them when you pronounce the words of Consecration!
These, Reverend Father, are no mere words, nor lifeless thoughts, but they are arrows shot from the strong bow of God Himself, which pierce and wholly transform the heart, so that when Mass is over, the mind ponders on our Lord’s words:
“Scitis quid fecerim vobis? … Know you what I have done to you?” (John 13:12).
*At the mention of the Blessed Sacrament, St. John of Avila would often weep and exclaim, “O great stroke of love! O great stroke of love!”





















