Category Archives: WDTPRS

24 June: St. John the Baptist

Today is the Feast of the one whom the Lord called the greatest man ever born of woman. COLLECT: Deus, qui beatum Ioannem Baptistam suscitasti, ut perfectam plebem Christo Domino praepararet, da populis tuis spiritalium gratiam gaudiorum, et omnium fidelium … Read More

Posted in SESSIUNCULA, WDTPRS |
2 Comments

Newman, hard words, and dew

I have been reading a wide circle and a narrow about the issue of "dew" and "precious chalice" and all these words which some people think are too hard for us dopes to grasp.  My peregrinations brought me today to … Read More

Posted in Patristiblogging, WDTPRS |
1 Comment

Corpus Christ prayers

In case you were looking, I posted a synthesis of my articles on Corpus Christi last Thursday. Here is a LINK. Read More

Posted in SESSIUNCULA, WDTPRS |
2 Comments

…omnium circumstantium…

Someone asked me about the Latin phrase from the Roman Canon (1st Eucharistic Prayer) "omnium circumstantium".  This is one of the points surely to be addressed in the meeting of the bishops as they prepare to vote on the draft … Read More

Posted in SESSIUNCULA, WDTPRS |
4 Comments

Corpus Christi

Here are somethings pasted together from past WDTPRS articles on the prayers for Corpus Christi. If you are not into the text, then perhaps you will enjoy the photo I shot last year of the Eucharistic procession for Corpus Christi … Read More

Posted in My View, SESSIUNCULA, WDTPRS |
4 Comments

Mass in time of war

Today I used the Missa in tempore belli COLLECT:Deus, qui conteris bella,et impugnatores in te sperantiumpotentia tuae defensionis expugnas:auxiliare famulis tuis, implorantibus misericordiam tuam;ut, inimcorum suorum feritate depressa,incessabili te gratiarum actione laudemus. LITERAL VERSION:O God, who obliterates wars,and who by … Read More

Posted in SESSIUNCULA, WDTPRS |
3 Comments

13 June: St. Anthony of Padua

COLLECT:Omnipotens sempiterne Deus,qui populo tuo beatum Antoniumpraedicatorem insignem dedisti,eumque in necessitatibus intercessorem,concede, ut, eius auxilio, christianae vitae documenta sectantes,in omnibus adversitatibus te subvenientem sentiamus.This prayer was of new composition for the 1970MR.  Whoever worked on it, however, knew his stuff.  … Read More

Posted in SESSIUNCULA, WDTPRS |
2 Comments

Trinity Sunday: SUPER OBLATA (2)

EXCERPT: What do we believe about the Trinity? I cannot do better than to quote great Creeds. You know the Niceno-Constantinopolitan Creed from Mass. Taste now the so-called Athanasian Creed (or Symbolum Quicumque), which probably came from 5th century Latin Gaul and was attributed to the Greek speaking St. Athanasius of Alexandria (+373). Read this aloud and savor the lack of ambiguity!

Whoever wants to be saved should above all cling to the Catholic faith. Whoever does not guard it whole and inviolable will doubtless perish eternally. Now this is the Catholic faith:…
Read More

Posted in SESSIUNCULA, WDTPRS |
4 Comments

Trinity Sunday: COLLECT (2)

EXCERPT:
In this Collect there is a reference to those moments in Scripture when God granted a manifestation, an epiphany of the Trinity and of the glory of God. At Jesus’ baptism by John in the Jordan the Holy Spirit was seen in the form of a dove descending and the voice of the Father was heard (cf. Luke 3). Before going to His death in Jerusalem Jesus was transfigured before the eyes of Peter, John and James (cf. Matthew 17) and God again revealed the wondrous mystery (admirabile mysterium) that He is Three in One, a Trinity of divine Persons. In our confession of true faith (vera fides) in the Creed we recognize (agnoscere) God to be Three and One. The Triune God is God the Father, God the Word of Truth, God the Spirit of sanctification, One God in three eternal divine Persons. In the articles about prayers used during the Conclave we learned the difference between cognosco and agnosco. The L&S says for agnosco, “as if to know a person or thing well, as having known it before, to recognize: agnoscere always denotes a subjective knowledge or recognition; while cognoscere designates an objective perception.” Man can reason toward this on his own, as did the pagan Neoplatonic theologians, but only by the gift of faith, of grace, and of divine revelation enable us to profess (confiteor) the Trinitarian mystery fully, in an authentic way. Read More

Posted in SESSIUNCULA, WDTPRS |
1 Comment

Trinity Sunday: POST COMMUNION

EXCERPT:
In the mystery of the Unity and Trinity of God we believe that, from all eternity and before material creation and even time itself, the One God who desired a perfect communion of love expressed Himself in a perfect Word, containing all that He is. The Word God uttered was and is a perfect self-expression, also perfectly possessing every characteristic of the Speaker: being, omniscience, omnipotence, truth, beauty, and even personhood. So, from all eternity there were always two divine Persons, the God who spoke and the Word who was spoken, the God who Generates and the God who is Generated, true God with and from true God, Begetter and Begotten, Father and Son. There was never a time when this was not so. These two Persons eternally regard and contemplate each other. From all eternity they knew and loved each other, each embracing the other in a perfect gift of self-giving. And since the self-gift of these perfect and divine Persons, distinct by sharing one divine nature, is a perfect self-gift perfectly given and perfectly received, the very Gift between them also contains all that each of the Persons have: being, omniscience, omnipotence, truth, beauty, and even personhood. Thus, from all eternity there exist three distinct divine Persons yet having one indivisible divine nature, Father, Son and the perfect self-gift of love between them, the Holy Spirit. This is the foundational saving doctrine we believe in as Christians. At the core of everything else we believe in and hope for, we will find this mysterious doctrine of divine relationship, the Triune God. Read More

Posted in SESSIUNCULA, WDTPRS |
Comments Off on Trinity Sunday: POST COMMUNION