Category Archives: WDTPRS

It is immediately after this prayer that we launch into the Euchrist Prayer beginning with the Preface and Sanctus. You all know the phrase, “Sursum corda! Lift up your hearts!” In 418 St. Augustine (s. 261) declared to his flock:

“The resurrection of the Lord is our hope, the Lord’s ascension our glorification. … So if we are to celebrate the Lord’s ascension in the right way, with faith, with devotion, with reverence as godfearing people, we must ascend with him, and lift up our hearts. In ascending, however, we mustn’t get above ourselves. Yes, we should lift up our hearts, but to the Lord. Hearts, you see, lifted up, not to the Lord – that’s pride; while hearts lifted up to the Lord, that’s called taking refuge. After all, we say to the one who has ascended, Lord, you have become a refuge for us (Ps 90:1).” Read More →

EXCERPT:
In the Incarnation, God the Son, the Second Person, took our humanity, our substantia into an indestructible bond with His divinity, His substantia. In the Resurrection, our substantia rose from death in Christ. In His Ascension, the God Man took our human nature to be seated at the right hand of the Father. Our humanity is at this very moment already seated in bliss with the Father in the Person of the risen Christ. By living in friendship with Him in the state of grace and striving with real single-minded focus (devotio) to bend all that we say, do, think and desire toward that final end of heaven, God will give us the help we need to get there. He already gives us, in anticipation of that great homecoming in heaven (for our humanity is already home in Him), the greatest help of all: spiritual nourishment in the Eucharist. He permits us here in this fading and passing vale of tears to make loving use of unfading and eternal mysteries. Read More →

What Does the Prayer Really Say?  Seventh Sunday of Easter/Ascension of the Lord ORIGINALLY PRINTED IN The Wanderer in 2002 In many places where WDTPRS is read, Ascension Thursday is transferred and celebrated on the following Sunday, the Seventh of … Read More →

EXCERPT:
The author of the prayer was probably trying to make the prayer more interesting by using both donum and munus to express the concept of “gift”. However, there are subtle lessons to learn from the vocabulary. When we receive something (percipio) as a gift and then come to “perceive” what the content of the gift is, we are obliged to express outwardly both gratitude and also subsequent care for the gift so as to honor the giver. If you receive a beautiful and precious present from someone of high station you do so with humility. You express wonder, gratitude. You examine it carefully. You position it in a place of honor in your home, on display for others to see and to help you remember kindly the giver. You probably will try to learn more about the thing, its history, and so forth. You explain to others the story of how you got it and what it is. Read More →

COLLECT: Deus, qui ad aeternam vitam in Christi resurrectione nos reparas, erige nos ad consedentem in dextera tua nostrae salutis auctorem, ut, cum in maiestate sua Salvator noster advenerit, quos fecisiti baptismo renasci, facias beata immortatlitate vestiri. LITERAL VERSION: O … Read More →

COLLECT:Deus, qui fideles tibi servossanctitatis gloria sublimare non desistis,concede propitius,ut illo nos igne Spiritus Sanctus inflammet,quo beati Philippi cor mirabiliter penetrvit. The only tricky word here is sublimo, which according to the thorough Lewis & Short Dictionary is "to lift … Read More →

Here is an excerpt from the WDTPRS article in the print version, which ought to be either inthe mail or in your mail boxes by now. …(I)n some places the Feast of the Ascension, which falls always on a Thursday, … Read More →

EXCERPT:
Every once in a while when I need a break, I hop the train and zip up to Orvieto, famous for its white wine and glorious cathedral decorated on the outside with carvings by Maitani. (There is also a really good restaurant I like there.) In the cathedral there is a chapel with frescos painted by Signorelli. One of them depicts the resurrection. Perfect 33 year olds are literally crawling, pushing, drawing themselves up from out of a totally blank, flat, white surface. The white plain represents how matter, even prime matter, is “zeroed out” until it receives its characteristics and properties by a form, which in the case of human beings is the soul. You can see that at first they are skelatal and sort of transparent. Their bones take form and then flesh is added. They seem also to be nearly asleep at first and then they wake up and look around, amazed. One fellow is helping another drawing by pulling him out by his arms. Perhaps they had been friends. There are some rather courtly skeletons elegantly processing in from the right who are yet to be enfleshed. Their illium blades are slightly cocked in that stylish renaissance angle so typical of the era. What I think is happening with some skeletons coming out the the prime matter and some sauntering in is that some of us will need an “extreme makeover”, since our mortal remains will have been entirely consumed into other substances. Some, howver, will still have their bones and the makeover won’t be quite so complete. Above, mighty angels blow trumpets, now in this direction, now in that direction. The newly risen acknowledge them with upraised arms, listening to their call. To our modern eye the expressions on their faces might seem at first to look like boredom. We must remember the convention in painting of the era that the expression represents serene detachment and control of the appetites, peace of soul undisturbed by the impulses of our lower nature due to the wounds in our souls from original sin and bad habits. In the resurrection, these will all be healed. Read More →

EXCERPT:
There are many ways we can render some of these words and thus tease out nuances of meanings. I am glad I don’t have to produce in WDTPRS a liturgically final version. I can be both terse and literal or, when I wish, a little wordy. So, once again I remind you that sacramentum and mysterium are intimately interconnected in liturgical language. This is why I usually say “sacramental mystery” and not just “sacrament”. For fortitudo I choose “strengthening power” instead of simple “strength” so I can involve the concept of a virtue. At the moment the priest is raising this prayer heavenward the Host is intimately, even physically, within us, within our pectus! Therefore, when I get to nostris pectoribus, while I stick here with “souls” I would rather write, “hearts, minds and wills” so as to elaborate the depth of the word pectus and give a larger view of all the dimensions affected by a good reception of Communion.

After investigating these prayers each week, having all the various nuances and wrinkles of meaning of the vocabulary fresh in my mind, I begin to hear more than just the bare words. There is a great deal going on in each Latin prayer, friends. But the task of translating these orations so that they are beautiful, memorable, accurate and concise is daunting in the extreme. The people entrusted with this Herculean task need the support of prayers and positive comments when they have been successful.

We should arise from our Communion simultaneously as gentle as doves before our neighbor, as clever as serpents before the workings of the world, and as indomitable as lions in the face of the evil one (described also as a lion seeking to devour us – 1 Peter 5:8), ready to do battle against every kind of evil attack. When receiving Communion and in the subsequent period of thanksgiving, have an explicit intention, with the help of Mary, to ask God for the virtue of fortitude and the increase of that homonymous gift of the Holy Spirit. A Christian’s choice: lion or gerbil? Read More →

EXCERPT:
Do you see the connection to Thursday’s and Friday’s prayer? Thursday we also had justification language and yesterday we had in aptari the concept of being made fit, or suitable, or disposed for something. Latin capax in the first place concerns the physical volume of something, but by extension it is “capacious, susceptible, capable of, good, able, apt, fit for”. Here, capax has to do with the ability to receive something. In juridical language capax applies to the ability to inherit. Keep in mind that we are, in Christ, made by spiritual adoption co-heirs. In Christian texts capax comes to mean “capable” or “disposed” to receive spiritual realities, such as the indwelling of the Holy Spirit, or sacraments. Even today capax is used when conferring a sacrament provisionally on someone. For example, if a priest does not know for sure if a person has been validly baptized, he will confer the sacrament provisionally by saying, “si capax es, ego te baptizo… if you are capable (of receiving the sacrament) I baptize you…”. Read More →