Pentecost Monday – several reasons to weep


Let’s have a look at the Collect for today’s Mass of Pentecost Monday.

COLLECT (1962MR):
Deus, qui Apostolis tuis
Sanctum dedisti Spiritum:
concede plebi tuae piae petitionis effectum;
ut, quibus dedisti fidem, largiaris et pacem
.

I found this prayer in the 8th c. Liber sacramentorum Gellonensis.

I like that elegant splitting of Spiritum Sanctum with dedisti.

Our trusty Lewis & Short reminds us that effectus, us, (efficio) means basically “a doing, effecting; execution, accomplishment, performance; with reference to the result of an action, an operation, effect, tendency, purpose”.  Blaise & Dumas offers that effectus has to do with the “realization of a prayer”.

LITERAL VERSION:
O God, who gave the Holy Spirit to Your Apostles,
grant to Your people the realization of their dutiful petition,
that you may bestow also peace
upon those whom you have given faith
.

What immediately jumps into my mind are the references to peace in the ordinary of the Mass and also in the moderm form for sacramental absolution.

Allow me to stretch to a connection, in view of the Roman Station.

Christ is our Lord and Liberator.  After His Ascension he sent our Counselor and Comforter.

Together, under the eternal aegis of the Father, the Son and the Spirit bring us from bondage to freedom, anxiety to peace.  We need not fear our judgment.

This is accomplished through the ministry and mediation of the Church.

As a People who are members of Christ’s Body the Church we approach God’s mercy with a sense of filial duty, petitioning both the immediate effect of Christ’s merits and also the long-term effect of heavenly peace.

In the words of the Church’s worship, Christ Himself strikes from our limbs the heavy chains of our oppression.

This is true “liberation theology”.  This is a cause of tears of joy.

Meanwhile, for another kind of tears, in the Novus Ordo today it is back to green.  No Octave of Pentecost. 

You know the now infamous story of Paul VI, which a friend of mine dubbed the

Feast of the Lacrimation of Paul VI.   

I wrote about it many times.  One example: HERE

That story has made the rounds, with embellishments.  I’m the source of that anecdote, recounted to me in Rome many years ago by a former papal MC, whose word I have no reason to doubt.

For more on those dark years…

For more on that era check these PODCAzTs:

093 09-11-16 40 years ago… Paul VI on the eve of the Novus Ordo
094 09-11-20 40 years ago… Paul VI on the eve of the Novus Ordo (Part II)
095 09-11-24 40 years ago… Paul VI on the eve of the Novus Ordo (Part III)

Here’s another reason to weep. 

There today in the Novus Ordo an optional Memorial of Mary, Mother of the Church.  Here is what we find at the at Vatican News for Pentecost Monday.  You can’t make this up.

Art by RUPNIK?

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CHARTRES PILGRIMAGE: Video stream of closing Mass on Pentecost Monday 2024

The Great Roman™ sent a shot…

I tuned into the live stream of the Mass and saw that one of the priests of the FSSP parish (my adoptive parish) in Rome is the deacon of the Mass.

Here is the video… still live as I write:

YouTube thumbnailYouTube icon

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Daily Rome Shot 1025: Symmetry and thanks

This image, friends, warms my beady black heart.

These are the vestments which some of YOU readers commissioned for Ss. Trinità in Rome.

All set up and ready for the priests in the mornings of the Octave of Pentecost.

Thank you again to

TP, MR, SS, KA, ML, AT

I hope for action shots, with the altars full.

Through May 27, save up to 25% see more below

In chessy news, Magnus Carlsen emerged victorious at Casablanca Chess 2024 with Hikaru Nakamura, followed by former champ Viswanathan Anand and Bassem Amin.  In other news, water is still wet.  The format was interesting.  It wasn’t interesting enough to hold my attention for more than a couple games in each day, not because the idea of the tournament wasn’t interesting, but mainly because one of the commentators was wasn’t interesting. Danya Naroditsky was the strong member of the team, with some humor and anecdotes and something in the voice which implied that he cared.  The highly talented Jan Gustafsson was as laconic and mellow as Tania Sachdev is verbose and irritating. Mind you, this has nothing to do with their chess knowledge! It’s their delivery. If those who produce these streams to entertain fans… and that’s their goal… they should take that into account. This new event needed an A team.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Meanwhile, white to move and mate in 2.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

With Memorial day a week away, to quote James Taylor, “summer’s here… I’ve got my cold beer…”. I recommend the beer from the monks of Norcia only a little chilled, not super cold like American beer (too cold… and you can’t taste it… which might be the point). Norcia beer, three kinds, is spectacular.

Meanwhile, I am preparing for an informal tournament between clubs from neighboring towns.  What to do?

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Catholic reactions to the reactionary reactions against Harrison Butker

Reactions to Harrison Butker’s commencement speech abound.   Today there are couple of note.

First, at Crisis is a piece by Paul Kengor:  “Hell’s Fury for Harrison Butker” subtitled: “If you’re sick of the bullying thugs of cancel culture, then stand with Harrison Butker. Now they’re coming for Butker. Next, they’ll come for you.”

The target audience for the speech, after all, was Catholics. Frankly, the speech ought to have elicited a shrug from non-Catholics who should view it as none of their business. But to the angry intolerants of cancel culture, everything and everyone is their business. Your business is their business. They will follow you, hound you, monitor you. They accept no dissent; they destroy those they disagree with. They howl. They start howling the moment they crawl out of bed and make coffee and flip open their laptop. They look for guys like Butker to destroy.

I can attest that this is active within the Church as well.

Next, there is pure gold from Anthony Esolen at The Catholic Thing: “A Much-Needed Kick in Kansas”

This line was great…

Of course, Butker suggested only what Chesterton suggested long ago, to the effect that modern women rose up and said they would no longer be dictated to, and promptly became stenographers.

And there are these posers…

Why do we shrug at an 80-hour work week shared between husband and wife, leaving the neighborhood a ghost town for most of the day, all through the year? Where is the multitude of child-rich and happy households with no one at home to see to the needs of the body, let alone to make the freedom of childhood possible? What do we gain from this evisceration of local life, and the institutionalization of small children?

UPDATE:

I can’t not add this. Replace Butker with a female kicker! No, really! What could go wrong?

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Your Sunday Sermon Notes: Pentecost Sunday 2024

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at your Mass of obligation for Pentecost Sunday.

Tell about attendance especially for the Traditional Latin Mass.

Any local changes or (hopefully good) news?

A taste of my thoughts from the other place: HERE

For this mighty Feast of Pentecost we first scrabble after some context to enrich our participation.  The sacred liturgical celebration of the mysteries of our salvation make us present to them and them to us.  Sacramental reality is not inferior to sensible reality.  Indeed, it embraces and elevates it and us, it transforms us.  In the strongest sense possible, we are our rites.  Therefore, we are never deeply content without deepening content, which includes context, even from the depths of history.

[…]

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Daily Rome Shot 1025: 20% off

Photo from The World’s Best Sacristan™.

Welcome registrant:

CharityBeginsAtHome

Meanwhile, in Casablanca where we wait… and wait… and wait… there were results from Round 1.  This is an interesting “variant” tournament wherein players start from positions in historic games.  In the first game, with the position of move 11 in the 1889 Chigorin v. Steinitz, Carlsen (won) v. Vishy and Nakamura (won) v. Amin (players from 4 continents).  Round 2 was move 11 in Game 10 of the Xie Jun vs. Alisa Galliamova Women’s World Championship Match in Kazan/Shenyang in 1999, Amin v. Carlsen (draw) and Nakamura v. Vishy (draw).  Round 3, move 12 in the 14th game of the 1985 Karpov-Kasparov match Amin v Vishy (draw) and Nakamura v Carlsen (won).

To demonstrate what a prodigious visual memory these guys have, Carlsen said:

 “The last game looked very similar to Karpov-Kasparov games from the second match, and I seemed to remember that Garry’s knight ended up on g4 and maybe h2. But that was about it. The first game I thought it has to be a Steinitz game since he’s the only one who plays like that. Probably against Chigorin, as they had a World Championship match in 1889, and there were a lot of Evans Gambits. The second one, I had no clue!”.

There is also a video of Carlsen identifying games from single positions.  Scary.

Three more rounds today.

Meanwhile, thanks to the kind but anonymous “A reader” who sent gift cards for Panera, which is virtually the only way I will buy their good but over-priced fare.   Why is this a thing?  We play OTB at a Panera.  Gratias tibi persolvo.

Nice people! Great service!

Interim, motus ad lusorem cum militibus albis pertinent. Scaccus mattus, scilicet mors regis, duobus in motis veniat.

NB: Detineam explicationes in crastinum, ne vestrae interrumpantur commentationes.

Priestly chess players, drop me a line. HERE

Meanwhile, Chess House has a 20% off sale going on.  CODE: S6296

Suggestion: If you travel or know someone who does, you might have a look at this: HERE  This is a spiffy travel set, remarkably compact and light (13.4 oz), with wood pieces, magnetized, extra queens, and a leather-backed folding 9″ board!  It is in a small pouch that fits in the bottom of my backpack when I am on the move.

It is interesting to root around at Chess House and see what they have.  May you can help to start a parish chess club!

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

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CHARTRES, FRANCE – PENTECOST PILGRIMAGE – Live and on demand VIDEO

The largest ever Chartres Pilgrimage for Pentecost departed central Paris today, from Saint Sulpice, for Chartres Cathedral.

There is a YouTube channel for it for live events and which can be watched on demand.

YouTube thumbnailYouTube icon

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Daily Rome Shot 1024

 

Yes, at The Parish™ preparations are being made for the Feast of St. Philip Neri (which is also my anniversary).  How I wish I could be there.  And now I, too, am a member of the Archconfraternity, the first priest invested who isn’t ex officio for who knows how long.

Welcome registrant:

OorahHooah

Nice people! Great service!

NB: At Chess House right now through May 20 20% off with coupon S6296

White to move and mate in 2.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Speaking of a Triduum, and speaking of Benedictine nuns, he wonderful nuns of Gower Abbey, the Benedictines of Mary, Queen of Apostles, have this disc and digital download:

Tenebrae at Ephesus

 

US HERE – UK HERE

These are the RESPONSORIES of Tenebrae for all three days of the Triduum.  They are, arguably, the most beautiful chants of the entire liturgical year. So, it isn’t Holy Week or even Lent… so what?

In chessy news, there is talk that the World Championship could be held in Singapore. I hear Singapore is interesting.

Also, I note that several readers, including at least one priest, has signed up for chess.com using my link.  Thank you.

There is a new thing going on in Casablanca.  A tournament with a chess variant.  Players will rapid games from positions of historical games.  Present shall be, Magnus Carlsen, Hikaru Nakamura, and former world champ Viswanathan Anand.

I await the results!  And wait… and wait… and wait….

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Census Fidelium…. Sensus Fidelium… A book

At The Catholic Thing there is a piece about Catholic demographics.   The writer uses new information from the Pew Research Center.  As he says, the results are shocking but not surprising.   You can imagine the highlights.   Self-identifying “Catholic”, down.  Mass attendance, down.  Support of abortion, up.  For those attending Mass at least once a week, reverse the numbers.

One interesting bit is the observation that the Catholic core of these USA seems to be shifting to the South from the Northeast and Mid-West.

I note this passage:

But Burke points to a bright spot. Or at least, to a reprieve in the bad news. The portion of Catholics who say that their religion is “very important” in their life and who attend Mass at least weekly has not changed much in 15 years. Roughly a quarter of American Catholics – 23-25 percent – fall into this category.

If I were a bishop, I’d want to know a lot more about that slice of my flock and why they are the way they are. What are the conditions most conducive to promoting and maintaining a deep and abiding practice of the faith? What are the habits of living – at home, school, work, prayer, in the community – that help make such integrity of faith and practice possible? And how do we make such habits of life more easily accessible to more people?

I know a sector of the Church which is vital, young and committed.  Hey!  Let’s persecute them!

All the questions raised in the piece can be answered with a simple fact: the Church screwed up her sacred liturgical worship.  It has been a downhill slide into the demographic sink hole every since.

We are, collectively and individually, all bound to fulfill the duties of the virtue of Religion.  Justice governs what we owe to human persons.  Religion governs what we owe to divine Persons.  The primary act we owe to God is worship.  We fulfill this individually, in smaller groups like families parishes, and in larger groups like dioceses and the whole Church.  Screw up the Church’s formal sacred liturgical worship, the quintessential way by which we collectively fulfill Religion, and everything else will be screwed up too.  It is shocking but not surprising that the demographic sink hole is yawning, that Catholics support evils along societal trends.

We are our rites.  Change the rites, you change the “us”.

As the demographics change, I suspect a few groups will remind fairly strong in their identity, including converts, charismatics (who aren’t these days as goofy as they once were), and traditionalists.  These groups will have to find each other as the numbers and institutions of the Church collapse.  There will be frictions at first, but something amazing could emerge from the contact.

Now, more than ever, we all have to stand up for each other… in the manner described by Benjamin Franklin.

Finally, I recommend, again, an important book.

The Faith Once For All Delivered: Doctrinal Authority in Catholic Theology is a daring selection of essays by prominent orthodox Catholic scholars recently published by Emmaus Academic Press.

US HERE – UK HERE

The book includes a Foreword and Introduction written by Raymond Leo Cardinal Burke, and an Afterword authored by Robert Cardinal Sarah. The book is edited by Father Kevin Flannery, SJ.

The essays in the first part of this collection seek to answer the question, “What went wrong with Catholic theology since the Second Vatican Council?”

Following a brief account of the movement in modern theology from its philosophical basis in Kant and Hegel to the nouvelle théologie and later progressivist theologies of the twentieth century, the writings of Karl Rahner, Walter Kasper, and Bernhard Häring are treated as representative of principal problematic trends, and the concept of heresy is surveyed as it has been understood in the past and as it operates in the Church today.

The essays in the second part indicate the way forward for Catholic doctrinal and moral theology, examining and distinguishing the orthodox use of the sources of theology of magisterial teachings, the deposit of faith in its development, the “sense of the faithful” (sensus fidelium), Sacred Scripture, and Church councils and synods.

Edward Feser’s treatment of the Magisterium is deeply instructive and challenging to the present pontificate. The same is true of John Rist’s masterful commentary on contemporary heresies. These essays are especially valuable in debunking the current German synodal way and stand as a warning about the upcoming Synod on Synodality.

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“They must make the noise they can, because if they cease for a moment, we hear the calls of sanity and sweetness again…”.

A while back I wrote a review of Anthony Esolen’s fine book NostalgiaHERE

In it, I wrote:

How often is the charge of “nostalgia” flung as a cliché into the teeth of those who desire, with their legitimate aspirations, the liturgical forms of their forebears?

Nostalgia, however, is, as the Greek indicates, a pain (algea) we feel for our “return home” (nostron): “pain for the return, ache for the homecoming.”  It is an essential longing.

Today I saw this tweet… which has the proper definition of nostalgia.

Going back to my entry about Esolen’s book, I also wrote:

[…]

With every page, I cannot help but find a parallel with the devastation to our Catholic identity caused over the last decades, especially through devastation of our sacred liturgical worship.   We are our rites.  Change and tinker and make “progress with our rites” and you alter our identity as Catholics.  The damage has been nearly catastrophic.

[…]

Those technocrats, for the sake of progress, damaged not something that was technically perfect, every bit accounted for somehow and having a utilitarian purpose to justify its continuance in our rites. They damaged our place, our home, our patria, where we start from and toward which we tend.

No wonder we are so damn screwed up as a Church.

[…]

Many of you have been misunderstood and mistreated for your desire to go home, to be a Roman in the Roman thing, your rite, your patria which you ache for because it is yours.  I sure have my stripes to show for it and the long tracks of my tears.

Time after time I have spoken with people, especially with priests, who at some point woke up from Calypso’s arms, who opened their eyes within the pigsty far from home, and realized that they had both squandered the patrimony they had or had been cheated out of the patrimony they didn’t know that they ought to have been given.

In his introduction, Esolen ends one section with the reaction of the progressive to those who feel deeply their sense of belonging, their desire to be placed and rooted.

“[P]eople who object to nostalgia are afraid that their achievements, such as they are, will not stand scrutiny.  “No, you don’t want to go home!” they cry.  They must cry, they must make the noise they can, because if they cease for a moment, we hear the calls of sanity and sweetness again, and we may just shake our heads as if awaking from bad and feverish dream.  Coming to ourselves, we may resolve, like the prodigal, to “arise and go to my father’s house.”

 

Nostalgia: Going Home in a Homeless World by Anthony Esolen

US HERE – UK HERE

 

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