European Parliament criticizes the USA because of the leaked draft of the Roe v. Wade challenge

The European Parliament intends to discuss – to censure – the USA because of something that hasn’t happened yet.

Namely: ““the impact of a leaked draft opinion of the U.S. Supreme Court concerning abortion.”

CNA story HERE

[…]

The European Parliament is one of two legislative bodies of the EU, a political and economic union of 27 member states. Earlier this month, a motion for a resolution was introduced on the topic “Global threats to abortion rights: the possible overturning of abortion rights in the U.S. by the Supreme Court.”

The 32-point resolution, due to be discussed on June 8 and voted on a day later, states that the European Parliament “is deeply concerned about the potential consequences for women’s rights worldwide, should the U.S. Supreme Court overturn Roe v Wade.”

It also expresses fear that the overturning of the 1973 decision that legalized abortion nationwide would have “a chilling effect on prioritizing and funding” abortion lobally.

It says that the parliament “strongly encourages the US government and/or other relevant US authorities also to remove all barriers to abortion services, including third party consent or notification, mandatory waiting periods and authorization by judges or medical panels, and to guarantee timely access to abortion care across the country.”

The European Parliament voted in 2021 in favor of a report describing abortion as “essential healthcare” and seeking to redefine conscientious objection as a “denial of medical care.”

[…]

Abortion is the sacrament of the Left. This is why even Catholics in the USA will seek always to shove the right to be born down lower on the hierarchy of human rights. When you hear accusations from the Left about “single issues” or “single voter issues” this is code. When you hear talk about how nuanced we ought to be, about abortion and not to allow our selves to be distracted from other rights issues, that’s code. It is a canard that people who are “pro-life” don’t care about the poor, the imprisoned, etc. However, every poor person or imprisoned person was born.

By the way… yesterday the EU Parliament voted to outlaw the sale of gasoline engine cars by 2035.

 

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ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

In Rome sunrise was at 5:32 and, though we may not see it for the clouds, sunset is scheduled for 20:47.   The Ave Maria bell ought to be a 21:00.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

This is the splendidly illuminated S. Maria in Monserrato, named for the famous Spanish sanctuary near Barcelona.  It is one of the best illuminated interiors in Rome.  As the Spanish national church, they have taken great pride in it.

To the right, in the first chapel, is the tomb of the infamous Rodrigo Borgia, Pope Alexander VI (+1503) and another Borgia, Rodrigo’s uncle, Callixtus III (+1458).

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Apart from having a several children and couple of mistresses, Alexander was from all accounts, and from the assessment of a couple of his successors a highly successful Pope.  The fantastical, dramatized accounts of him have little or nothing to do with the man himself or his pontificate.   His life makes for fascinating reading.

Meanwhile, look at the beautiful, even illumination in this church.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

What you see below might leave you slightly puzzled.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

This is St. Raymond Penyafort (+1275), whose tomb you visit in Barcelona.  He was a great canonist and is patron of canon lawyers.  With St. Peter Nolasco he founded the Mercedarians.

St. Raymond had gone to Majora (lower left corner of the painting) to convert the Moors.  As it happened King James I of Aragon was hanging out there with his mistress… speaking of Spanish rulers and their extracurricular activities. Channeling his inner John the Baptist, St. Raymond demanded that King send her away.  The King refused and Raymond said that he would return to Barcelona.  However, the King blocked Raymond’s departure, forbidding any boat to bear him away.   In the presence of Dominican as a witness, Raymond went to the shore, took off his clock and put the end over his staff as a sail, stepped on to the trailing part and zoomed off 160 miles to Barcelona.  The King was impressed, it seems, and mended his ways.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-AssessmentROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-AssessmentROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-AssessmentROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Part of the Via Giulia.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

This, on a porta-potty.  I thought the “heart” was rather clever.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

There is now a great little shop in a side street close to Ss. Trinità dei Pellegrini which has excellent cheeses and meats.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Last night I had a craving for bucatini all’amatriciana.  Hence, I got some guanciale – so easy to get here, so hard in the US. I already had pecorino and little tomatoes, very sweet, just enough of them.  As they were small, I didn’t bother with peeling them.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-AssessmentROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Out comes the guanciale and in go the fruit.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Some white wine to reduce.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Join in the guanciale.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Add the mostly cooked pasta and some starchy water and give it a little time.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

With parsley and pecorino.  Alas, I don’t have nice dishes in this apartment.  It’s a lacuna.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

Dessert: itty bitty strawberries “del bosco” from Nemi.  Just a touch of lemon.   Another classic way to dress them is with balsamic vinegar or a little white wine.

ROME 22/6 – DAY 8: A Spanish Saint, Tomato & Pig Cheek Sauce, Brutal Self-Assessment

And so another day wound to a close.

During the unchronicled hours I played a little online chess, against the engine at about 1800 with the clock set for 10 minutes and mostly got my backside kicked all over the board by getting into time trouble and letting pieces hang. DANG! γνῶθι σεαυτόν! I’d like to join in for a occasional game with the guys at P.za der Fico, but I need to scrape some barnacles and get used to playing rapid games.   And openings.  Sheesh.  I so regret having stopped playing in my 20s.  Chess is a wholly different pursuit now and I am woefully out of step.   It was on my bucket list to play again, and I am, sort of.  But I need a challenge.  Perhaps I should set myself the goal of regaining an rating and getting to 2000 before I die.   Gotta have goals.

BTW… in Italian, a bishop is an alfiere, which translates roughly as junior officer, like a US Navy Ensign or perhaps a “butter bar”.

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The gnostic ways of Francisism on full display

The gnostic ways of Francisism on full displayFishwrap (aka the National Sodomitic Reporter) has been too creepily disgusting lately even to peruse lately, what with the list of for the upcoming consistory.

However, a friend did some toxic-waste diving and came up with an observation about one the hierophants of the cult of Francis, Austen Ivereigh.

Ivereigh, fully adept now in the gnostic ways of Francisism gave a talk somewhere to someone we don’t care about which wound up for obvious reasons in Fishwrap.   I suppose it was greeted with the usual bark of approval and automatic hand clapping, a la the Great Hall of El Pueblo.

Apparently one of the points of the talk was to show how horribly repressive the previous papal regimes were – interesting that is on the heels of the death of Sodano – and how wonderfully free and open all things are now in these halcyon days of transparency, freedom and synodical (“walking together”) consultation.

So, my friend the toxic-bin diver – thank you, dear friend for making it unnecessary to go there – points out something that perhaps resonates with you.  Some of the details in this excerpt are not relevant.  You’ll see it when you see it.

From the Ivereigh talk to whatever Red Guard squad it was [my emphasis]:

Maccise in 2003 indicted the way documents flooded out of the Vatican that touched directly on the lives of the faithful yet who were never consulted in their drafting: Not one of the 775 convents of the Discalced Carmelites was consulted during the preparation of Verbi Sponsa, the 1999 document on contemplative life and enclosure. Sodano’s Curia also exercised “habitual forms of authoritarian violence”: using anonymous delations (accusations) to Rome to denounce “heterodox” people, and famously hounding theologians accused of heresy by curial officials who cloaked themselves in sacred power.

Among these “habitual forms” of violence, Maccise wrote, was “a dogmatism that refuses to admit that in a pluralist world it is not possible to impose single religious, cultural and theological standpoints,” confusing what is essential in doctrine and its relative theological expressions. The Maccise article also called out the attempt to eliminate tensions and conflicts in the church by suppressing dialogue, creating a climate of fear that permitted a rigid uniformity to be imposed in the name of a false idea of unity.

Francis’ Curia is barely recognizable from this description. Vatican documents, vastly reduced in number, are (generally) these days the fruit of painstaking and lengthy consultations. The days of anonymous denunciations and heresy trials are long gone.

Uh huh.

Some comments from the friend in the haz-mat suit:

What sad irony, through and through.

Were the hundreds of traditional parishes and TLM communities consulted for TC?  Mine wasn’t.  Those parishes where my friends attend Mass were also not consulted.

The annulment procedural reforms of 2015?  No one was consulted on that either — PF just said “the Synod (2014) Fathers wanted it,” and it appeared the next summer.

Both are similar:  It seems just to be Francis channeling whatever frustrations he encountered in his time in Buenos Aries, frustrations toward things he did not understand and/or could not wield control over.

It reminds me of the guy who, having only a 4 lbs club hammer, has undertaken to fit some delicate interwoven lattice work.  After due consideration, hence no consultation about possible alternative tools, he just beats the hell out of it.

We’ve entered into a kind of fantasy stage, wherein people still know the truth, but the Ministry of Truth is gaining ground and the governing sector of the Church has almost reached its Omega Point and transmogrification into a global population control NGO.

What will stop this?

I pray that the Lord will return.  Please, Lord, now.

In the meantime, Lord, is it out of the question to ask that you raise up for us a few great epoch-defining saints, capable of moving people back to the Catholic Faith against all the odds and obstacles?   Decades of brain numbing education systems… though enervating screens… entertainment industry that has worked to reduce about half the population to disrespected objects and the other half to distracted game players?

What will it take, Lord?

In times past, reform, though hard, must have been easier because people weren’t as… well… numb and vacant, so inured to immediate satisfactions.

This age is unlike any we have ever seen in history, which makes it more dangerous and more likely that katechon will stop katechoning.

 

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ROME 22/6 – DAY 7: Food for the journey

ROME 22/6 – DAY 7: Food for the journey

Sunrise in Rome today was at 5:33 and sunset will be at 20:46.   We are still lengthening in our days as we head toward ‘na ciumacata of the Feast of St. John the Baptist.  It’s been a long time since I’ve been in Rome at this time of year.   The Ave Maria is supposed to chime its 3-4-5-1 at 2100.   But it won’t… in the Roma Curia, at least.

I’ve been buying flowers for the apartment.  They make me happy.

ROME 22/6 – DAY 7: Food for the journey

I’ve written about the Vicolo del Bollo before.  This street, near the Roman Chancery and near where there were quite a few jewelers and smiths of precious metals, was where silver objects were stamped with the mark of the Papal States.  I have an old chalice from that time with just such a stamp.  I imagine it was once here in this street to received its mark.

ROME 22/6 – DAY 7: Food for the journey

There’s a phrase in Roman for “the genuine article”: “oro del bollo”

And… imagine… your baptism – confirmation – perhaps priesthood for those ordained reading this – is even more indelible than a silver stamp.   You can melt down the chalice and it is going.   But souls don’t melt… even in Hell.   You are marked for eternity.

I found my chess guys.  They’ve been gathering here for a long time at the Piazza der Fico.   ROME 22/6 – DAY 7: Food for the journey

These fellows are very interactive with the board and commentary no matter which of them are playing.  In the past I’ve seen several boards out.  Don’t know why they had only one yesterday.  I’ll have to go for a game some time.  One guy I observed in a 10 min rapid, clearly has his openings well in hand and has developed a somewhat eccentric way of moving pieces.  He could be a challenge.

The mondazzaro signs are among my favorite daily sights in Rome.  Over the years I have developed a great affection for the “Illustrious Monsignor President of the Streets” with his various fines and threats of corporal punishment for people who dumped garbage.

ROME 22/6 – DAY 7: Food for the journey

This is still a problem in Rome: garbage and graffiti in spray paint.  It’s EVERYWHERE.   I would be very much in favor of corporal punishment in public for these selfish dog-piddling vandals.

ROME 22/6 – DAY 7: Food for the journey

Sant’ Andrea della Valle.  Think Tosca.

ROME 22/6 – DAY 7: Food for the journey

Piazza del Biscione.  The building in the center was once where a good-hearted 19th c. fellow – “Tata Giovanni” – took in urchins, abandoned children, callarelli, and made sure they learned a trade, making them less likely to be running about like dogs piddling their spray paint on the walls.  My guess is that he did this also as part of a confraternity.   In the day, people didn’t depend on the government. They organized and performed works of mercy.  These confraternities were comprised of nobility and ordinary folk alike.  An interesting point about the Roman nobility: they spoke the same style of Roman as those in streets, probably because they were in the streets too, doing things.

ROME 22/6 – DAY 7: Food for the journey

I mentioned that the nobility did their share of mixing with the “common” people.  In the time that “Pops” Giovanni was at work with abandoned kids, the Popes of the day could be seen strolling about or having a carriage ride.   A couple streets over, still near Campo de’ Fiori, you see a sign about how Bl. Pope Pius IX, wandering about, ran into a priest bringing Viaticum to a dying man.  The Pope followed and was at the dying man’s bedside in a little dwelling in the Via dei Giubbonari to give someone last rites.

ROME 22/6 – DAY 7: Food for the journey

On 28 March 1851
Pope Pius IX
meeting by chance the Viaticum
followed along.
He crossed this threshold
and the Family of Vincent Cacace
was visited and blessed by the Savior of the World
and by His Vicar on Earth.

Food for the journey and food for thought.

From Viaticum to victuals.

Sorry, if I am getting repetitive with caprese.  It has been too hot to eat much more than a cool repast in the evening.  And it is hard to beat.  I bought some nice porchetta last night, but in the end, it was too heavy in the heat.  It has been a real challenge to stay hydrated.

ROME 22/6 – DAY 7: Food for the journey

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What US Churches could look like. What would it take?

In the US Archdioceses like.. New York… ordain, what, a three guys a year?

This is Guadalajara … 70

What US Churches could look like. What would it take?

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Archd. of Chicago: bubbles

In Chicago, the Traditional Mass is being suppressed.   No.  The people who want the TLM are being suppressed: lots of large young families of committed Catholics, etc.

But this…

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A message to those attacking traditional liturgical worship: “You’ve already lost.”

Be a Custos Traditionis:  HERE

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Pentecost Tuesday: a reflection

Pentecost Tuesday: a reflectionTuesday in the Octave of Pentecost.   Another little ramble.

The Octave has Roman Stations. As the last two days honored St. Peter at churches bearing his name, one would expect now that St. Paul, the Apostle to the Gentiles should be acknowledged with a trip to St. Paul’s outside the walls. However, because – as I can attest at the very moment I am writing this – it is blazing hot in the sun at this time of year – the Station was fixed at the important St. Anastasia, a church of the imperial court in the Greek and Byzantine section of the City near the markets and below the Palatine Hill.

The Octave was developed in Rome when there was strong Greek, Byzantine presence. So, it makes a measure of sense that the Introit would be from a Greek apocryphal book 4 Esdras.

In Acts 8 we read that Saul was still ravaging the Church, even going house to house and dragging people off to prison. Deacon Philip, in Samaria, was preaching and exorcizing and healing: remember that curing illness went hand in hand with exorcism. Philip baptized, but it was necessary for Apostles, Peter and John, to come to confer the Holy Spirit.

This is when a certain Simon tried to buy the power to confer the Holy Spirit, thus giving rise to the term “simony” for the selling and buying of spiritual goods. Then in Acts 8 Deacon Philip gets a directive from an angel to go find the Ethiopian Eunuch, thus giving rise to the great image found in the traditional blessing of vehicles. Thereafter, Philip gets whipped away by the angel to Azotus, bringing chapter 8 to a close.

Notice that yesterday Mass ended with a prayer for protection against the fury of enemies. The chapter of Acts we hear from today doesn’t begin with the first verses, but people knew their Scripture well. They knew what was going on in Acts 8 and that Saul was ravaging the Church.

We just learned that Nigeria Muslim terrorists killed over 50 people in an attack on a church during Mass on Pentecost Sunday.

As bad as that is, what is worse is the active erosion by priests and bishops of the church in the belief and practice of sound Christian morals on the part of their flocks. It is one thing to slay the body. It is another to endanger the soul.

Good shepherds?

Curiously, there is a good shepherd parable in the Gospel. In the traditional lectionary for Mass, there are various “Shepherd Masses”, as it were, and they pop up around the beginning of new seasons, for example, Monday after the 1st Sunday of Lent, Second Sunday after Easter, third Sunday after Pentecost. The Gospel today is from John 10.

Our Lord says today, ““Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber;…”

I can’t help but think that those who put together the ancient Lectionary (0f the Vetus Ordo Mass) knew the context of Acts 8 and Simon and his “simony”. The Gospel concludes with the ominous: “The thief comes only to steal and kill and destroy; I came that they may have life, and have it abundantly.”

Again, the emphases on an enemy at this happy time of the Octave.

The Collect today:

Adsit nobis, qu?sumus, Dómine, virtus Spíritus Sancti: quæ et corda nostra cleménter expúrget, et ab ómnibus tueátur advérsis.

Let the power of the Holy Spirit be present within us, O Lord: that It may graciously cleanse our hearts and guard us from all adversaries.

Guard us.

That’s what a good shepherd does. A good shepherd protects the sheepfold, gives them good water, good pasturing for nourishment.

Before Christ ascended He said He would send not just an advocate, a parakletos, but another parakletos. A parakletos is someone who stands by you, protects you under fire, counsels and guides, in fact shepherds you through perils. Christ is the 1st parakletos and the Holy Spirit is 2nd, showing how the work of the Trinity is present in each of the Persons, though for our understanding it is “teased out”.

Pray for an abundant outpouring of the parakletos on your priests and bishops, perhaps even to covert the hearts and illumine their minds so that they leave their enervating appearance of action in the Church and move to concrete work consonant with the Tradition handed down to us by true men of action in our forebears.   Pray for a softening of the rigidity of hatred for the ways of our forefathers especially in liturgical practice.

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ROME 6/22 – DAY 6: Strollin’

ROME 6/22 – DAY 6: Strollin'5:33 was the time of the Roman sunrise.  At the other end of the day, the sunset will be 20:46.   The Ave Maria is still set for its 2100 cycle.

The “Ave Maria” indicates the change of the religious day from day to night. It is rung half an hour after sunset.

When there were large religious communities in Roman churches and chapters of canons, Vespers would be sung an hour before the Ave Maria Bell. However, in the Roman Curia, Cardinals and other officials would still receive people in audience for the hour after the Ave Maria Bell rang. An hour after the Ave Maria, a single bell would toll, thus ending all business for the day, since it was the first hour of night.

Thus, the Roman Ave Maria Bell.

And, before that, something of the last daylight that gives the City a special color, hard to describe.

ROME 6/22 – DAY 6: Strollin'ROME 6/22 – DAY 6: Strollin'ROME 6/22 – DAY 6: Strollin'

I had noticed in other posts that my photos weren’t coming through with the sharpness that they really do have.  I fiddled with some settings on the app that posts to the blog from the phone.  I hope these turn out better, from now on.

Out for a stroll in the evening to burn some of the mortadella.

Piazza delle Coppelle.  A couple good places to eat here, one which used to make a really good caccio e pepe which is not easy at all.

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ROME 6/22 – DAY 6: Strollin'ROME 6/22 – DAY 6: Strollin'

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The last time I was here, the facade was covered with scaffolds.  It is nice to see it cleaned.

ROME 6/22 – DAY 6: Strollin'

Pantheon.

 

ROME 6/22 – DAY 6: Strollin'

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Pentecost Monday: a reflection

Pentecost Monday: a reflection

I celebrated Mass in the afternoon, so my thoughts about the readings are coming together. Being away from home I don’t have so many resources and notes. I’ll just jot a few things down for you and if you find them useful, I’ll be content.

First, please pray for a priest I know who has cancer. Rather, cancer again. Tough decisions in his life now and uncertainty. In your goodness pray for Fr. J.

Some thoughts on Pentecost Monday in the Vetus Ordo. Of course it has to be Vetus Ordo… RIGHT?!?

We’ve had an Octave to observe Pentecost from the time of St. Pope Leo I “the Great” (+441). The days of the Octave had their Station Churches and today, Monday, was St. Pietro ad vincula. Yesterday was St. Peter’s in the Vatican. Today, in the Gospel, we hear from Acts 10, that critical moment when Peter, having been instructed by God, does away with the kosher laws and then, having entered the house of the gentile Centurion Cornelius, preaches so that the Holy Spirit descends on Jews and gentiles alike. This is a critical moment in the Church. Was it to be a sect or off-shoot of the Jews only?

Remember that the Lord, when He initially rejected the plea of the non-Jewish woman for healing, said that His mission was not to the gentiles. When gentiles sought Jesus through Philip and Andrew (Greek names), the Lord said His hour had come and the Father’s voice was heard from the third time. In Acts 10 the time has explicitly come for the Apostles to go to “all nations”. While Paul is the quintessential apostle to the gentiles, Peter takes the definitive step, which is truly his to take as head of the College of Apostles.

An interesting feature of the Mass is the Introit, which is also the Introit for Corpus Christi (thanks to St. Thomas Aquinas). The point is about feeding. Pentecost was a time of baptizing and 1st Communion for the neophytes.

The Gospel reading at first left me a little puzzled, from John 3 when Christ is talking with Nicodemus about a man needing to be born again. But the pericope is mostly about the conflict of light with darkness. It begins with the famous John 3:16. Don’t forget Leviticus 3:16!

In any event, this seems to be about the conflict of the those who are in the light, filled with the Holy Spirit, with those who are instead filled with the darkness of this world. Taken this way, the Gospel presents a stark set.

In fact, I think this makes sense of the Postcommunion, which speaks to the dark set as the enemy. Attention you (bishop!) out there who think that we don’t have enemies. Here’s a slap of reality:

Orémus.
Adésto, qu?sumus, Dómine, pópulo tuo: et, quem mystériis cœléstibus imbuísti, ab hóstium furóre defénde.
Be present to Your people, we beseech You, O Lord, and defend those whom You have penetrated with Your heavenly sacraments against the fury of the enemy .

In the Gospel for Pentecost, we heard the Lord speak of “the prince of this world” at the very end of the Last Supper, leaving the last cup unconsumed, going forth into the night singing psalms: “I will no longer talk much with you, for the ruler of this world is coming. He has no power over me; but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go hence.” Now, the first day of the Octave, we hear the themes of light and dark, of enemies.

No wonder Pentecost is associated with the Sacrament of Confirmation!

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