OUTRAGE! Monopoly get WOKED!

This is just one bridge too far.  From NEWSMAX:

Classic Board Game Monopoly Alters Community Chest Cards for ‘Woke’ Times

Toy maker Hasbro is changing the time-honored classic board game Monopoly by altering the Community Chest cards, saying they ”are long overdue for a refresh.”

Without specifying which events, Hasbro pointed to the ”tumultuous year of 2020” as the inspiration for dropping ”You’ve won second place in a beauty contest,” ”a tax refund,” and ”bank error in your favor.” Fans of the game will get to vote on new options.  [The horror.]

”Coming out of the tumultuous year of 2020, the term ‘community’ has taken on a whole new meaning,” the company said on its website. ”Hasbro is counting on their fans to help reflect what community means in their real lives, into the Monopoly game, by voting for new cards like ‘Shop Local,’ ‘Rescue A Puppy,’ [?!?] or ‘Help Your Neighbors.”’

All 16 Community Chest cards will be replaced by the fall.

”The world has changed a lot since Monopoly became a household name more than 85 years ago, and clearly today community is more important than ever,” said Eric Nyman, Chief Consumer Officer at Hasbro. ”We felt like 2021 was the perfect time to give fans the opportunity to show the world what community means to them through voting on new Community Chest cards. We’re really excited to see what new cards get voted in!”  [Craven traitors.]

Options for voting on the Monopoly website will include voting between ”You rescue a puppy — and you feel rescued, too! Get out of jail free” and ”Your friends video chat after a tough day. Get out of jail free.” Other voting options include ”Just when you think you can’t go another step, you finish that foot race — and raise money for your local hospital. Advance to Go. Collect $200,” or ”You shopped local ALL week. Advance to go. Collect $200.” [Ooooh tempora!]

Other scenarios include rewards for visiting with an elderly neighbor, patronizing [oooops!] the school bake sale or donating blood.

The game, originally sold in 1935, is based on the buying and selling of properties, developing them and collecting rent from players landing on them with the intent of monopolizing the board and driving the other players into bankruptcy.

The properties are all based on streets in Atlantic City, New Jersey, although specialty versions also exist. A Ms. Monopoly version was released by Hasbro in 2019 in which girl and women players begin the game with $1,900 and boy and men players start with $1,500. Additionally, women and girls get $240 for passing go, while boys and men receive only the standard $200.  [And… they still lose.  What sort of lesson is that?]

Other changes include the properties being replaced by inventions by women and mascot Rich Uncle Pennybags removed in favor of a young woman character described as his niece.  [His ‘niece’… riiiiight.]

I think it would be appropriate to make up a Monopoly set and perhaps produce it for readers here.  Maybe Semper and I and few others can come up with something serious un-woke.  Church history, and pilgrimage routes, shrines.   Hovels and castles.   Excommunications.   Burn Giordano Bruno, advance to the Port of Genoa.  Go on crusade, gain 50 scudi.   Take a pilgrimage on the Via Francigena.

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NORCIA: Monks and the ruin

From the blog of the wonderful traditional Benedictine monks of Norcia.

On the Feast of St. Benedict, the monks gathered at dawn in the empty Piazza di San Benedetto, imploring the saint’s help for Norcia, the world and the Church.

You can help the monks and help yourselves by subscribing to their BEER CLUB.   They make great beer and you can subscribe to get a case (different sizes) a month.

Sign up and tell them that Fr. Z sent you!

The monks reached out to me and said that for every FIVE new Club members who sign up and reference “Father Z” in the “Notes about your Order” line, I will get a free case of beer to share with my priest friends.

CLICK!

Their beers are available in both in .75 liter bottles in cases of 6 and of 12.  You can get 1 case per month or 1 case every other month.

As you know, bad earthquakes brought down a lot of the old basilica in Norcia, where the monks were originally.  They are building a new place in the hills.

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Daily Rome Shot 108

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Welcome to AEQUINOCTIUM!

In the North, which is where most of you readers are, it is the first day of Spring, the Vernal Equinox, today.  We are interested in this day in particular because we date Easter as the 1) first Sunday 2) after the first full Moon 3) on or after the Vernal Equinox.

An equinox (twice a year, in the Spring or in the Fall) is the exact moment when the plane of your planet’s equator passes through the geometric center of your yellow star’s disk.  The Sun’s “equator” is lined up with the Earth’s equator.

Aequinoctium in from aequus (equal) and nox (night).  At an equinox, daytime and nighttime are of approximately equal length.

In the Northern Hemisphere, the March equinox is called the vernal or spring equinox while the September equinox is called the autumnal or fall equinox. In the Southern Hemisphere, the reverse is true. The dates slightly vary due to leap years and other factors.

In the Roman Curia calendar, which I wrote about yesterday, I read that the Equinox occurred at 0937 UTC.

And the “Ave Maria” changed to 18:45!

In other news, in the far North watch for Aurora Borealis this weekend.  Check SpaceWeather.

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ASK FATHER: “Is there a reverent and proper way to receive Communion in the Hand?”

From a reader…

QUAERITUR:

Father, I came across to a decree of the CDW last year regarding the reception of Communion. Cardinal Sarah said that we need to follow the directives of the Conference of Bishops or the local Ordinary regarding the reception of Holy Communion with respect to the proper health regulations. Is there a reverent and proper way to receive Communion in the Hand, albeit we don’t really want that?

The hands of the laity were not consecrated to handle sacred things, much less the MOST Sacred.

The proper way to receive Communion in the hand….

First, kneel down.  Then, either fold your hands or place them together in a prayerful manner.  Next, when the priest comes along with the altar boy holding the paten, tip your head back slightly, open your mouth and extend your tongue.  You don’t have to reach for your belt-buckle with your tongue.  Stay still.  Receive Communion.  Return to your place.  If there is a housling cloth, some people like to put their hands under the housling cloth.  The rest remains the same.  That’s the BEST way to receive Communion in the hand.

There is no best way to receive on the hand, there are only really bad ways and less bad ways.  The least bad way is to place your layman’s unanointed left hand, palm up, on top of your unanointed right hand, palm up, and extend them slightly toward the priest.  Keep your unanointed left hand, the top unanointed hand, FLAT, not cupped, curved, pinched, etc.  FLAT.  Be still.  When the Host has been placed on your unanointed top hand, while the angels thronging the church are weeping, move your unanointed lower hand to take the Host as carefully as possible given this moment of sub-optimal reverence, and place it into your own mouth as an act of self-communication, which is technically not allowed.   Return to your seat, [checking for any particles which may have adhered to your not-too-recently-washed, unanointed hands as even demons recoil in horror at the offense which they helped to provoke in the first place] reflecting on the goodness of the Lord who continues to humble Himself and that many people around the world are beginning to perform acts of reparation for lack of reverence for the Eucharist Presence of the Lord.

If either of your hands is unavailable (you are holding a child, you have a cast on your hand, etc.), don’t even attempt to receive on the hand.  NEVER try one-handed.  Receive on the tongue.

There is a lot of confusion about the usual text that is trotted out from St Cyril of Alexandria about Communion in the ancient Church.  First, that was one place described, not many.  Also, there’s more to the description that no one would do today.  Then, the practice fell out of use as we began to understand more about the Eucharist.   Moreover, it was an exception when there was no priest.  Cloths were used.  Etc.

Communion in the hand remains the exception, provided for by indult, to the rule, which is Communion on the tongue.   Saints of yesteryear (and today too, I should think) would be horrified.  This practice has certain contributed to the loss of reverence not just for the Eucharist, but for the SACRED in general.

We should work gently but diligently to reduce and the to eliminate Communion in the hand.  This will take good preaching and catechesis, prudential judgments by priests, the installation of Communion rails (once they are used, amazing things happen), etc.  Especially, patience and prudence is needed.

But the job that take the longest to finish is the one that is never started.

Fathers!  Get to work!

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Did you see the recent @CathHerald (UK) piece about St Mary of Egypt?

Did you all see the recent Catholic Herald (UK) piece about St Mary of Egypt?

I don’t know what the HELL is going on at my former publication but they published a piece by a feminist about the saint and it was, frankly, vulgar and blasphemous.  The writer was perhaps trying to be cutsie or edgy.  It was awful.

The Catholic Herald put an editorial note on the thing.   But the fact is, THEY PUBLISHED IT ANYWAY.

The great Matthew Hazel has the smoking gun:

This is very sad.

I’ve been quiet about my former publication, but… what were they thinking?

If you want to let the CH know what you think, do NOT contact them without reading the piece first.  Be fair.  HERE

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Daily Rome Shot 107

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Some irony for the defenders of the lawless, heartless St. Peter’s Mass Suppression Stunt

And yet another point about the cruel, cold edict from High Atop The Thing against priests who want to offer Holy Mass at side altars of San Pietro… as they have been able to do for decades.

Those applauding this act of oppression, on the basis of their personal dislike for the mere idea of a priest’s freedom, and liturgical diversity, fueled by a kind of mania for uniformity, will resort to saying things like:

“The Eucharist is a communal celebration…. To have a private Mass is a sort of an oxymoron.”

That’s, of course, correct.  Because at every Mass is the heavenly host present.  To every Mass the poor souls turn their longing eyes.  The saints in heaven rejoice.  But the defensive phrase is meant only for earthly, terrestrially living people.  This defense is a symptom of a modernist view: the reduction of the supernatural to the natural.

Another argument is, in a nutshell: “Vatican II. So, shut up and conform! Because? Because, VATICAN II!”

However, as a priest friend wrote to me today:

In the current imbergoglio about Mass and St Peter’s, I am surprised that no one seems to have pointed out the irony…

… that the Missal of Paul VI exalted the private Mass beyond any previous eminence.

The 1970 Missal was the first to have a separate distinct rite for “private Masses.”

So… VATICAN II!  Right?

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DAILY ROME SHOT – 106 – BONUS SHOTS

Today on the Feast of St. Joseph, and a Lenten Friday, I have two Bonus Shots.

First,

Photo by Bree Dail.

And next…

Photo by The Great Roman™.

I cannot tell you how happy I am to see this sign, with the reference to the “Ave Maria”.  When I was in Rome, last, I started each daily post with when the “Ave Maria” was for that day.  This is not the Angelus.  It is a different concept for calculating time outside of our usual rigid hour system.  It is hooked into sunset, which changes daily.

First, the “Ave Maria” is still indicated on the calendar of the Roman Curia.  Today it is set for 18:30.

The “Ave Maria” indicates the time of the ringing of the Ave Maria Bell, which once upon a time let people know at what point in the day they were when there were not an abundance of clocks.

Think about how, in Rome, even today a canon sounds at noon, booming out over the City.  Noon was important, because that’s when appointments and contracts began.  Church appointments still begin at noon.

Regarding Noon, solar Noon, there was a great solar clock tracing the analemma on the floor of Santa Maria degli Angeli.  When the spotlight from the sun crossed the midday mark on the floor, a signal flag went up from the roof of the church.  Spotted from the Gianicolo, a canon sounded the hour.  Remember, the hours are unequal because, like an accordian or slinky, they lengthen or shorten depending on the angle of the Sun in the sky as your planet, on its axis, goes around your little yellow star.

The Ave Maria signaled a turning point in the work day in the Curia.

A bell rang, approximately one half hour after Sunset, 3 times, then 4 times, then 5 times, and then once.   That indicated the change of the religious day from day to night.

Approximately, because the sunset changes but the Ave Maria stays fixed for a while, then changes in 15 minute increments.   Hence, since right now the Ave Maria is rung at 18:30, as it is from for some days, then 17:30 is 23rd hour of the day and 19:30 is the 1st hour of the next day.

In the Roman Curia, Cardinals and other officials would still receive people in audience for the hour after the Ave Maria Bell rang. An hour after the Ave Maria, a single bell would toll, thus ending all business for the day, since it was the first hour of … night.

At St. Peter’s the different bells sent different messages.  Remember that bells are “baptized” at their consecration, because the have names, and move and “speak”.  So, the big bell, the “Campanone” would ring by itself at the death of the Pope.  Others: the “Campanoncino”, the “Campana della Rota” (rang for meetings of the Rota), la “Campana della Predica” (which rang when the sermon started) e la “Campana dell’Ave Maria” (which I explained) , and the little ”Campanella”.

 

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ASK FATHER: Can a deacon enroll people in the Brown Scapular?

From a reader…

QUAERITUR:

A couple of years ago, I attended an investiture of the Brown Scapular at my local parish. The ceremony was officiated by one of the parish’s permanent deacons. A priest was not present. A few days ago, I came across an article that stated only a priest may enroll someone in the Brown Scapular. I went on to read several other articles saying the same thing. My question is, was my investiture licit? Can a deacon officiate? Can a priest or bishop delegate this responsibility?

No, a deacon cannot do this.  No, this cannot be delegated to a deacon or anyone who isn’t a priest.  A priest must do this.

It used to be that the priest had to be a Carmelite. That is no longer the case.  Any priest can enroll you in the Brown Scapular.

Here is a good page with answers to frequent questions about the Brown Scapular.  HERE

Bottom line: Ask a PRIEST to enroll you in the Brown Scapular.

UPDATED in the combox.

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