
Terrific restaurant.
QUAERITUR:
Is there anyone I can read about being Catholic and Libertarian?
Is it possible ?
With the power the secular state is allowed I find my inclination is to be as libertarian as possible without being immoral.
You are clearly thoughtful and trying to align yourself properly with a few to your Catholic Faith.
My short answer to your question is: It depends on what someone means by “libertarian.”
Firstly, beware of anything, any comment or definition from Left, as for example from “Madame Defarge” of the Fishwrap, about “libertarian”. Everything they say about Catholic and Libertarian is, as the saying goes, a lie, including “and” and “the”.
Let’s make rapid distinctions which I think will resolve your question.
1) If it means atheism, philosophical hedonism, government being morally neutral about everything, etc., then the answer is no.
2) If it means limited government, a strong civil society, rule of law, strong private property rights, and a market economy, then the answer might be yes, though I’d use phrases like “classical liberal” or “limited government conservative.”
The issue with most forms of libertarianism is the philosophical premises: for the most part, libertarian philosophers (though not all) don’t believe in natural law and adhere to social contract theory, evolutionary morality, act- or rule-utilitarianism, philosophical hedonism etc., and these positions clearly aren’t compatible with Catholicism.
What to read? Longer answer?
This is really good.
A personal note to readers.
About a month ago, during a trip to DC, I met for lunch with a good friend, a solid priest, who straight out told me that I’ve lost my “mo jo”.
I’m not exactly sure what “mo jo” is, other than the rather awful dictionary definition which involves “voodoo”, but I take it to mean that he thought I’ve not been at my best, I’ve lost momentum, my edge.
The next evening, sitting at the same table with a different friend, a layman, as supper wound down and all the catching up was done he unfolded for me what he wanted his life to look like in ten years.
He had changes mapped out so that he could see to the business he built and to his employees, he had plans for where he wanted to live and was taking steps to obtain the place, he had a concrete idea about how he wanted to spend his time productively, in a brand new project for personal fulfillment but which would benefit others. It was impressive.
Then he asked me what I wanted my life to look like in ten years.
I couldn’t tell him.
At the moment that didn’t disturb me very much, because – after all – I’ve fruitful work, good brick by brick successes, etc. Life, you know, could be better but it’s going along fine.
However, in the days that followed that “mo jo” thing and my friend’s life question really worked on me.
These two friends, without knowledge of the other, from their openness and care pushed me to evaluate what I am doing, to look at the status quaestionis of my quickly passing life, and to see what needed to be addressed. I believe they were prompted by God to help me do something.
If we should examine our consciences every night concerning the day, we should examine the wider arc of life as well with a view to the future. I’m I doing what I need to be doing?
God often really does prompt us – if we are paying attention. Think of the old story about the man on the roof in a flood, who refused help from people in boats and helicopters because he trusted that God would save him. He drowns and goes before God. The man says, “I trusted in you, but I drowned anyway!” God responds, “Right! And I sent people in boats and helicopters. What are you doing here?!?”
Ten years. A plan. Ten years. That’ll take me beyond Ps 90:10.
On the one hand, I’ve ironically quipped, “If you want to know if God notices you, just make a plan.” As in battle, as soon as things get real, your battle plan goes out the window. On the other hand, if you go into battle with no plan at all, or you are ignoring the fact of battle to come, you are toast.
The near future right now looks pretty grim, in the secular realm and in the Church. The battle is coming. Trotsky said that you might not be interested in war, but war is interested in you. Plan.
“What’s my plan?”, I’ve been drilling at myself. “What do I want to be doing in 2031?”, if God gives me the years.”
Having been aided by God working through my friends – my Hur and Aaron – my boat and helicopter – I’ve been pondering and consulting.
I’ve made some decisions.
I have found things, dear readers, interior and exterior, that have to change. For my peace, my future, with my eye on the prize of heaven for me and for others, to serve God and neighbor better, it is time to make some moves.
I will continue to write here. I’ll will circle back more often to the original idea of the blog: commentary, sure, about lots of things… but more liturgical work again, more catechesis, etc. As a matter of fact, I did a little more of that lately and some who hate my ‘chittl’ns’ didn’t like it one little bit.
Many who write to me with feedback or who add comments to their kind donations (thank you, benefactors) say that they appreciate how much they have learned here. Vox populi. I’m listening.
I am going to work on the “mo jo” issue. I’m not quite sure what that is, but …
That – by the way – should be interesting in this present atmosphere of “cancel culture” now infecting the Church, as well as the media and streets.
There is a catholic Antifa now. They are feeling their ascendancy and they are applying it. We will see more persecution leveled at any one who strays from their demands. The New catholic Red Guard. They are bullies. They are easy to spot. They aren’t even trying to hide it anymore. In the near future they will be a force of great evil in the Church and we must find ways to resist them without stooping to their thuggery, without giving in to hate. God help them.
I need to get back into writing for something other than this blog. I have books to get out at long last! I could write something new for a “legacy” Catholic publication again, since our Catholic internet presence may get suppressed if cancel culture and the New catholic Red Guard has its way. I’ve been online in a visible way since 1992! Until recently, I wrote a weekly column since 1999! I have had a break, but I could reinvent and do that again.
I will keep working with the wonderful Tridentine Mass Society of Madison, though I foresee reinvention for that mission as well. Don’t worry about your donations to it, even if you live some place else! The work of the TMSM has had a wide impact, giving a lot of inspiration to others. We can do more and do it better.
And I have health issues to address as well. Darn Adam, anyway!
A major point.
My years in my adoptive Diocese of Madison have be fruitful on many levels. However, I’ve have discerned that – while I still can – I need to be closer to family. I’m not getting younger and neither are they. That, in itself, requires me to relocate in the not too distant future, to move, or at least to spend long stretches of time in places other than in Madison. I’ve discussed this with necessary parties. That’s in the works. I thank God and many others who have been so good to me here. I’ll be around, however, and I won’t be a stranger.
I dread the details and work of uprooting and moving. The law of inertia sets in for us: bodies at rest remain at rest until some force works on them. However, the flip side is also true. Bodies in motion stay in motion, until some force works on them. We have all, I imagine, had the experience of getting comfortable and then falling out of gear… maybe losing our “mo jo”? Once we get going again, it is a joy to be on the move.
One advantage to moving is that it forces you to streamline. The Roman legions called their equipment impedimenta. I am pondering my beloved books and they are staring back at me. But stuff has to go.
Expect now predictable malicious and twisted conjecture about me from the camp of the enemy – bzzzzz bzzzzz bzzzzz – from the usual suspects. They’ve been at me and others related to me for a while. They will keep it up. It’s what they do.
In anticipation, I have for a while now been praying for my enemies. I have begged God for the grace to forgive those who have done great harm to me and to others whom I respect and care for. I have been gearing up for the next wave of assault. Pray that I not weaken and give into hatred when the vilification from the Left, from catholic Antifa, starts up again.
God cannot be deceived and I tremble for them.
That’s my update.
I have a lot of details still to work out.
I’m not as young as I once was. My earthly time is on the fly. In May, I will be 30 years a priest! I will have to account before the Just Judge for what was given to me, life and a vocation, for what I have done and what I have failed to do. Just blink and years have passed. Motus in finem velocior. In my weakness and flaws I want to serve God and help people get to heaven and, in doing so, be admitted to the joy of heaven with as many of you as possible.
And… many of you have been reading me and helping and praying for me for a long time. I am honored. I ask you, please: keep it going. I am so very grateful. I now need your support more than ever. I’ll do my part for you.
To do that better, reinvention is in order.
If the blog has been helpful to you, please drop me a note? Please put in the subject line: LIFE CHANGES
GO TO CONFESSION!
From a reader…
QUAERITUR:
I’ll keep this short – I use my Kindle for Mass – the Missal available from the Patrimoniuim Press with propers for Sundays only. PP also sells a Kindle version daily missal. My wife prefers paper as do most others, I think. She uses the “red book” plus weekly sheets with the propers. I ordered a new missal from the St. John Cantius folks that is like the “red book” but also includes propers. though I haven’t received it yet, I believe the propers are only in English and not Latin, too. WHY is there no one who will publish a paper book with the Sunday propers in Latin and English? I contacted Patrimonium and he said he knows no one who does so. I will continue to use my Kindle .
Friend… buy a hand missal. Get it know it. Fill it with your holy cards and memorial cards and slips of paper with intentions for prayer. Treasure it. Pass it down.
Roman Catholic Daily Missal (1962) US HERE UK HERE
Baronius Press US HERE UK HERE
Lasance Missal US HERE UK HERE
To the question.
First, I suspect it would take a lot of work to make such a thing and it is hard to motivate when there are good hand missals available.
Kindle. Okay. I really like my Kindle. However… consider a hand missal.
It just seems right if you are regularly attending Holy Mass in the traditional form.
Granted, this hasn’t happened yet, but it is a sign of the times. Think about the implications of even thinking about doing this?
Hint: “cancel culture”.
What at stake in the choice of a new Archpriest of St. Peter’s Basilica? A lot, says @andygag: https://t.co/8T9R7tOb1E pic.twitter.com/5TQoKQzddc
— Luke Coppen (@LukeCoppen) January 15, 2021
Do any of you have a copy of
Pastor Out In The Cold by Yves Normandin
Please drop me a line.
The book was mentioned at The Remnant.
Today, 14 January, is the Feast of the Ass, Asses… the Festum Asinorum (in Latin, plural… inclusive!).
No, I am not talking about whom you think I’m talking about.
The feast which became popular in France, could have stemmed from the so-called “feast of fools”. It may tendrils into biblical donkeys, or the integration of the ass into the nativity narrative. It could have been in part inspired by a sermon of pseudo-Augustine.
The day included the tradition of a parading a couple of kids (not goats) on an ass (not a Jesuit) right into the church, next to the pulpit during the sermon. The congregation would respond with loud “hee haws”.
Who said that the Middle Ages were dreary?
In any event, it was celebrated for a long time and then faded out.
Here are possible greeting cards.

One for your parish priests….
Dear Fr. ___

There is a rather long entry about this at Wikipedia. It includes a liturgical note:
At Beauvais the Ass may have continued his minor role of enlivening the long procession of Prophets. On the January 14, however, he discharged an important function in that city’s festivities. On the feast of the Flight into Egypt the most beautiful girl in the town, with a pretty child in her arms, was placed on a richly draped ass, and conducted with religious gravity to St. Stephen’s Church. The Ass (possibly a wooden figure) was stationed at the right of the altar, and the Mass was begun. After the Introit a Latin prose was sung.
The first stanza and its French refrain may serve as a specimen of the nine that follow:
- Orientis partibus
Adventavit Asinus
Pulcher et fortissimus
Sarcinis aptissimus.
Hez, Sire Asnes, car chantez,
Belle bouche rechignez,
Vous aurez du foin assez
Et de l’avoine a plantez.(From the Eastern lands the Ass is come, beautiful and very brave, well fitted to bear burdens. Up! Sir Ass, and sing. Open your pretty mouth. Hay will be yours in plenty, and oats in abundance.)
Mass was continued, and at its end, apparently without awakening the least consciousness of its impropriety, the following direction (in Latin) was observed:
- In fine Missae sacerdos, versus ad populum, vice ‘Ite, Missa est’, ter hinhannabit: populus vero, vice ‘Deo Gratias’, ter respondebit, ‘Hinham, hinham, hinham.’
(At the end of Mass, the priest, having turned to the people, in lieu of saying the ‘Ite missa est’, will bray thrice; the people instead of replying ‘Deo Gratias’ say, ‘Hinham, hinham, hinham.’)
Here’s a treat for the Feast of the Ass.
Judging from the lyrics, this seems to be the festive installation of the “bishop” …who’s seems, appropriately, to be an ass.
Cliche today, perhaps, but still fun.
Have you sent a greeting card to someone?
BTW… there is a musical setting. HERE
I added the orations “For enemies.” I wrote about those orations in three posts, the first of which is HERE.
I had a question in email about something I did yesterday for the live-streamed Mass at Noon. It was a feria in the time of Epiphany and I choose a Votive Mass “for the grace of dying well” which can also be phrased as “for the grace of a good death”. And, because I am under nasty attack right now by a group of people, I added orations “pro inimicis… for enemies“. Some conflated that to mean that I was praying for a good death for enemies, as in, praying that my enemies would die. No.

In praying the Mass for a good death, for the grace of dying well, I was praying for myself. May God give me the grace to die well when it is my time. Of course I also hope that my enemies will have a good death when it is their time. I hope we ALL have a good death, so that we ALL go to heaven. The issue of praying “for enemies” in the context of that Mass… no… I was praying for my own death. I have also added prayers “for enemies” in other Votive and regular Masses of the day, as well as other prayers.
This is something that many may not know.
There are many beautiful sets of prayers available in the traditional Missale Romanum they address many different challenges and needs of daily life. They are profound and serve as a great starting point for prayerful reflection.
In the Orationes diversae section in the Missal there are all sorts of sets of orations a priest can add to the regular orations for the day or for Votive Masses. They are sets of three orations without other antiphons and readings as in whole Votive Masses… just the collect, secret and postcommunion:
Ad poscenda suffragia sanctorum – to ask for favors from the saints
Pro liberatate Ecclesiae – for the liberty of the Church
Pro omni gradu Ecclesiae – For every grade in the Church
Pro Papa – For the Pope
Pro Prelatis et congregationinbus eis commissis – For prelates and Congregations entrusted to them
Pro Episcopo – For a/the bishop
Pro seipso sacerdote – For the priest himself
Pro res publicas moderantibus – For public officials
Pro rege – For the King
Pro familia -For a/the family
Pro concordia servanda – For the preservation of harmony
Pro defensione ab hostibus – For defense against armed enemies
Tempore famis – In time of famine
Tempore terraemotus – In time of earthquakes
Ad petendam pluviam – To ask for rain
Ad postulandam serenitatem – To ask for good weather
Ad repellendas tempestates – To drive away storms
Tempore pestis animalium – In time of disease of animals
Pro quacumque necessitate – For whatever need
In quacumque tribulatione – In whatever distress
Ad petendam compunctionen cordis – For asking compunction of heart (“gift of tears”)
Pro remissione peccatorum – For the remission of sins
Pro tentatis et tribulatis – For the tried and tempted
Ad repellendas malas cogitationes – To drive away bad thoughts
Ad postulandam continentiam – To ask for continence
Ad postulandam humiltatem – To ask for humility
Ad postulandam patientiam – To ask for patience
Ad postulandam caritatem – To ask for charity
Pro devotis amicis – For close friends
Pro inimicis – For enemies
Pro captivis – For captives
Pro navigantibus – For sailors
Pro salute vivorum – For the health/salvation of the living
Pro vivis et defunctis – For the “quick and the dead”
There are Votive Masses for both dire needs and for happy moments. But in the titles of these sets of prayer is a snapshot of the human condition, our challenges. I have often used these options … some more than others. So, you might chose to say a Votive Mass for the sick and then, because something else is going on, add a prayer asking for rain. Or you might have a Votive Mass for and increase in vocations and then add prayers begging for humility.
Back to the Votive Mass “asking for the grace of a good death”.
Meanwhile…