An idea whose time has come! Exorcism over an entire nation.

francis exorcism cityRemember when Illinois gave the F-finger to God and passed same-sex marriage? Bp. Paprocki of Springfield performed an exorcism over the state. For which he is to be applauded.

Catholics – traditionally – not so much today – use exorcisms.

There are exorcisms for the elements of Holy Water in the traditional form of its blessing. The salt to be mixed with the water, and the water itself, as directly spoken to, as “you” and they are exorcised before they are blessed.

The traditional form of infant baptism has several powerful exorcisms, each an awesome moment. For example, the priest breathes three times on the child tracing a Cross with his breath and says, “Depart from him unclean spirit and give place to the Holy Spirit, the Consoler”. The priest places his hand on the child and says, “Free him from the snares of Satan which until now have held him.” The salt to be placed in the child’s mouth is exorcised. The priest says, that the salt will be “a health giving Sacrament to put the enemy to flight”. Soon after the priest says, “I exorcise you, unclean spirit … Come forth, depart from this servant of God, for He Commands you, accursed and damned spirit…. Therefore accursed devil, acknowledge your condemnation and pay homage to the true and living God…. depart from this servant of God…”. Father makes the Sign of the Cross on the forehead of the child, and says, “Accursed devil, never dare to desecrate this sign of the holy cross which we are tracing upon his forehead.” The rite moves into the church, where Father says, Priest:

I exorcise thee, unclean spirit, in the name of the Father + and of the Son, + and of the Holy + Spirit, that thou goest out and depart from this servant of God, N. For He commands Thee, accursed one, Who walked upon the sea, and stretched out His right hand to Peter about to sink. Therefore, accursed devil, acknowledge thy sentence, and give honor to the living and true God: give honor to Jesus Christ His Son, and to the Holy Spirit; and depart from this servant of God, N. because God and our Lord Jesus Christ hath vouchsafed to call him (her) to His holy grace and benediction and to the font of Baptism.

They then all renounce Satan, in a way similar to the Novus Ordo ritual.

And just before baptism, with an annointing, the priest says:

Almighty and ever-living God, you sent your only Son into the world to cast out the power of Satan, spirit of evil, to rescue man from the kingdom of darkness, and bring him into the splendor of your kingdom of light. We pray for this child: set him (her) free from original sin, make him (her) a temple of your glory, and send your Holy Spirit to dwell with him (her). We ask this through Christ our Lord.

Catholics do not shrink away from or excuse exorcisms or pooh-poo them. We embrace them.  Folks, ask your priests to baptize with the older, traditional form.

The Roman Ritual has exorcisms for places, not just for people. Demons can dominate places because of sins that were committed there. And the places don’t have to be one little patch of ground or room or one building.

From WND:

NATIONWIDE ‘EXORCISM’ PROMPTS WARNINGS

For what is believed to be the first time ever in Mexico, an exorcism has been performed to chase demons from the entire nation.

But several pastors who are versed on the biblical warnings about the devil and his minions say the territory into which leaders of the Catholic Church recently ventured is unstable. [?]

According to a number of reports, the nationwide exorcism against demons blamed for crime and violence in Mexico was performed by Cardinal Juan Sandoval Íñiguez and other clergy, including a Spanish exorcist and demonologist, behind the close doors of the cathedral of San Luis Potosí.

Archbishop Jesús Carlos Cabrero explained the ritual as a “blessing for the people.” [Ummm….]

But exorcist Fr. José Antonio Fortea said the purpose of the rite, known as the “Exorcismo Magno,” was to combat demons who “tempt” people as “sin increases more and more in a country.”

He described the effort as the “first ever carried out in Mexico … to exorcise the powers of darkness, not from a person, but from the whole country.”

Pastor Karl Payne of Antioch Bible Church, who served as chaplain for the Seattle Seahawks football team for 21 years until just recently and is the author of “Spiritual Warfare: Christians, Demonization, and Deliverance,” urges caution in matters of demonology and exorcism. [Right, because when there is an issue of demonic activity, to whom do people turn?  Antioch Bible Church was founded… when?]

Payne said, “There is much about demons and deliverance that I do not understand.” And says he has never met “anyone who owns the block or even the corner on this subject.”

He told WND: “I have never heard of a country-wide exorcism. [Well… la dee da.] I do believe that Daniel 10:10-13 indicates that countries can have demonic hosts assigned to undermine the work of God and the people of God doing that work. But I do not see any New Testament teaching on exorcisms being attempted on countries rather than people. This may reflect my lack of understanding on the subject, or someone else’s attempt to extrapolate beyond Scripture.” [For example, the “biblical teaching” that we can only use the Bible alone?  Whoops!  Not there.]

[…]Catholic clergy have been highly critical of a rise in occult practices in Mexico, particularly the cult of Santa Muerte (Saint Death), which has been growing in recent years. Pope Francis had also blamed satanic forces for violence in Mexico in March, stating, “I think the devil is punishing Mexico with great fury” during an interview with Mexican television.

[…]

Think of all the hideous stuff that has happened in Mexico, and is happening there now.

Think of all the hideous stuff that is happing in these USA!

Where you are!

Yes, I think exorcisms are just the thing.

I invite all the bishops reading this to consider doing an exorcism over their own dioceses, with the older Roman Ritual.   It doesn’t have to be public.   It doesn’t have to be just one.

¡Hagan lío!

Just to play for a moment with the word “lather”, which can also mean “to beat”…

Lather, Rinse and Repeat.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, ACTION ITEM!, Hard-Identity Catholicism, Liturgy Science Theatre 3000, The Coming Storm, The future and our choices | Tagged , , , , ,
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Laudato si’ – It is not healthy “to cancel out sexual difference”

The other day Stream.org posted a piece about 11 good things in the Pope’s new encyclical, Laudato si’, which you will not see covered by the MSM.  I’m going through some of them.

The following is a paragraph that I knew about well-before the encyclical was released.   I had mentioned it in a couple posts, saying, pay attention to this one when the document comes out (no pun intended).

(2) Human ecology means recognizing and valuing the difference between masculinity and femininity:

(155) Human ecology also implies another profound reality: the relationship between human life and the moral law, which is inscribed in our nature and is necessary for the creation of a more dignified environment. Pope Benedict XVI spoke of an “ecology of man,”[We can also speak of “natural law” as “human ecology”… if using “natural law” in your discussions puts off your interlocutors (because they don’t know what it is or they have been conditioned by liberals to reject it because it sounds oppressive, speak of “human ecology”.] based on the fact that “man too has a nature that he must respect and that he cannot manipulate at will.” It is enough to recognize that our body itself establishes us in a direct relationship with the environment and with other living beings. The acceptance of our bodies as God’s gift is vital for welcoming and accepting the entire world as a gift from the Father and our common home, whereas thinking that we enjoy absolute power over our own bodies turns, often subtly, into thinking that we enjoy absolute power over creation. Learning to accept our body, to care for it and to respect its fullest meaning, is an essential element of any genuine human ecology. [This is where the Pope will lose a bunch of our brothers and sisters out there…] Also, valuing one’s own body in its femininity or masculinity is necessary if I am going to be able to recognize myself in an encounter with someone who is different. In this way we can joyfully accept the specific gifts of another man or woman, the work of God the Creator, and find mutual enrichment.  because it no longer knows how to confront it.”  [Trying to blur differences between male and female, is not healthy.]

Another good moment in the encyclical!

This paragraph puts a pin into the balloon of “gender theory”.

Also, remember, “gender” is a linguistic concept.  “Sex” is biological.

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Some good commentary on ‘Laudato si” and some bad

I’ll add more as opportunity arises.

More good commentary about Laudato si’

From Crisis: Fr. Rutler – “Saint Peter, from his fishing days, had enough hydrometeorology to know that he could not walk on water. Then the eternal Logos told him to do it, and he did, until he mixed up the sciences of heaven and earth and began to sink.”

From American Spectator: Sam Gregg

From WSJ: Fr. Sirico

From First Things: Rusty Reno

Some bad commentary:

From Fishwrap: Michael Sean Winters (spends a lot of energy attacking Acton – his obsession – read it for fun, with environmentally responsible popcorn)

 

 

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POLL: My plans for Pope Francis’ new encyclical ‘Laudato si”

A reader sent some questions for a poll.   Let’s see what the reaction is.

Yes, I know there are other possible answers, but choose the best here and then use the combox to explain.

Registered, approved users my post comments.

What I will do, for a few hours at least, is just let the comments pile up in the queue, so that you can post your thoughts without other people jumping in (or on you).

UPDATE: Apparently, my switching on the moderation queue didn’t work (I was working from my phone.  Oh well!  Too late now!

My plans for the encyclical 'Laudato si''

View Results

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A few mischievous thoughts.

A few mischievous thoughts.

If Pope Francis is truly interested in the environment, he should, without delay, ditch the cars he is driven around in and use the sedia gestatoria.  It’s for the planet!

Furthermore, to save the planet by reducing fossil fuel use (and planet killing Air Conditioning), Francis should immediately cancel World Youth Day.

One of my correspondents opined that “the antidote to Laudato si is Donald Trump for President“.  That oughta freak out some Fishwrapers.*

And, again, if everyone is going to be required by the elite liberal set to accept the Pope’s musings on the environment and markets as nearly infallible teaching, then perhaps we should give them all copies of … say… Mortalium animos… Humanae vitae… Ordinatio sacerdotalis… Summorum Pontificum… and hold them to their own standards.

Speaking of Air Conditioning, one of my priest correspondents sent …

Since the Pope has taken a dim view on air conditioning, the non-carbon producing  flabella are the ecological sound solution for all your cooling needs.

Come to think of it, both the flabella and the return of the sedia gestatoria help to alleviate  youth unemployment which His Holiness says is one of “the most urgent” problems facing the Church, and one of the “most serious of the evils that afflict the world these days.” HERE

*Some humorless lib will now claim that I endorsed Donald Trump.  Just watch.

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#ACTONU – DAY 2 – Teaching

This year’s Acton U has me teaching for the first time.  I’m doing two classes, one on the Fathers of the Church on Usury (which I didn’t really know much about, but seemed like an interesting topic – I go in as a student with the others) and on Augustine’s “City of God” (and – of Augustine – everyone remains but a student).

There are so many good people teaching for Acton (including famous teachers such as Peter Kreeft) that it is a little intimidating.  The participants themselves are pretty high test.  So, I’ll ask my Angel Guardian to help me out, especially on a day when I am distracted by this new encyclical.

This morning, at Holy Mass in the Extraordinary Form, on the Feast of Ephrem the Syrian, Doctor of the Church, I reminded people to pray for Christians suffering in Syria… that God will protect them from temporal and spiritual harm… or at least spiritual harm, if it is not God’s will to save them from the rabid animal packs of murders that are killing them.

St. Pauls Epistle reading, common for doctors, was striking today:

Lesson from the secons letter of St Paul the Apostle to Timotheus
2 Tim. 4:1-8
Beloved: I charge you, in the sight of God and Christ Jesus, Who will judge the living and the dead by His coming and by His kingdom, preach the word, be urgent in season, out of season; reprove, entreat, rebuke with all patience and teaching. For there will come a time when they will not endure the sound doctrine; but having itching ears, will heap up to themselves teachers according to their own lusts, and they will turn away their hearing from the truth and turn aside rather to fables. But be watchful in all things, bear with tribulation patiently, work as a preacher of the Gospel, fulfill your ministry. Be sober. [Sobrius esto! Keep your head in the game!] As for me, I am already being poured out in sacrifice, and the time of my deliverance is at hand. I have fought the good fight, I have finished the course, I have kept the faith. For the rest, there is laid up for me a crown of justice, which the Lord, the just Judge, will give to me in that day; yet not to me only, but also to those who love His coming.

After Mass I went to a breakfast for some invitees held to discuss the new encyclical.

It was stimulating.  There was some strong and sober talk this morning, as well as some good-natured (though anxious) kidding around about Laudato si‘.   One comment by an Argentinian scholar stuck with me: it was amazing to him that an Argentinian could go one for 44K words without using the phrase “social justice” a single time!

The other day I posted the old fashioned mail chute.  Here’s the other end!

We used to make classy things, to last.

 

As supper started we were shown the trailer for the new film Poverty, Inc.

Wow.

If you have a chance to see this… go and take people with you.   Perhaps even have it shown in your parish or get a local theatre to run it.

In the evening we had a talk from Joel Salatin… an edgy choice for an Acton U speaker.  He was engaging and entertaining and he provided food for thought.  However, I thought he went to the zoo on a few points.

 

 

A couple ironic moments from the day:

As we were having the breakfast discussion about the Pope’s new encyclical, which comes down hard against air-conditioning, there was a maintenance guy in the room… fixing the air conditioning.

In the evening, we were told about an iPad giveaway for those who would promote the Acton’s resource page about the Pope’s encyclical using social media.  See what Francis says about stuff like that!  You’ve gotta smile.

Posted in On the road, What Fr. Z is up to | Tagged ,
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Laudato si’ 75 and 77 – Creation has a Creator

maitani creationIn another post I mentioned the Stream piece which points out 11 great moments in the new encyclical Laudato si’.

Here is one of the good moments.  Read:

(1) Creation has a Creator, and is more than just “nature-plus-evolution”:

(75) A spirituality which forgets God as all-powerful and Creator is not acceptable. That is how we end up worshipping earthly powers, or ourselves usurping the place of God, even to the point of claiming an unlimited right to trample his creation underfoot. The best way to restore men and women to their rightful place, putting an end to their claim to absolute dominion over the earth, is to speak once more of the figure of a Father who creates and who alone owns the world. Otherwise, human beings will always try to impose their own laws and interests on reality.

(77) “By the word of the Lord the heavens were made” (Ps 33:6). This tells us that the world came about as the result of a decision, not from chaos or chance, and this exalts it all the more. The creating word expresses a free choice. The universe did not emerge as the result of arbitrary omnipotence, a show of force or a desire for self-assertion. Creation is of the order of love. God’s love is the fundamental moving force in all created things: “For you love all things that exist, and detest none of the things that you have made; for you would not have made anything if you had hated it” (Wis 11:24). Every creature is thus the object of the Father’s tenderness, who gives it its place in the world. Even the fleeting life of the least of beings is the object of his love, and in its few seconds of existence, God enfolds it with his affection. Saint Basil the Great described the Creator as “goodness without measure,” while Dante Alighieri spoke of “the love which moves the sun and the stars”. [The Poet really said “the love which moves the sun and other stars“, but that’s a small point.  It’s the last line of the Divina Commedia.  Did you know that each section ends with the word “stars… stelle“?] Consequently, we can ascend from created things “to the greatness of God and to his loving mercy.”

This is pretty good.  It isn’t ground breaking (in a metaphorical sense… let’s not harm Mother Earth), but it is good.  I like that point about how God knows, chooses, cherishes even the most fleeting of lives.

And then there are paragraphs 60-61, at the end of Chapter 1, wherein the Pope (or his writer) seems to call for dialogue between people with differing positions only to follow right way with a statement that seems to say that there isn’t really any room for debate, the issue is settled.   Really?

I’ll repeat what I wrote the other day, but in a different way.

When the catholic Left insist that you accept everything in this new encyclical because “the Pope said so!”, remind them to accept every word of Ordinatio sacerdotalis, St. John Paul’s definitive document that affirms the infallible teaching that the Church has no authority to ordain women to the priesthood.  Not only did “the Pope say so”, but he was merely repeating what the Church as always taught!

Remember: Some documents are more important, and better grounded, than others.

The combox is, now, open.  Keep in mind my guiding rule: I’d rather see thoughtful comments – though few – than the sort of stuff you see elsewhere in abundance.

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Good news about the new encyclical Laudato si’ – #PopeForPlanet

Before anything else… don’t just bash the new encyclical.   Some people are having full-fledged spittle-flecked nutties today.  I suspect that some of them are people who are happy only when they are unhappy.

Dear readers… take a deep breath.

There are good things in it.   Yes, there are bad things in it too.   Pope’s don’t get all things right all the time.  Sometimes Popes are… GASP… wrong, especially when they stray onto unfamiliar turf.

Also, let me say that Popes can and should write about the environment.   It is the Pope’s job to explain the theological and spiritual dimensions of creation to the flock.   Whether it falls to them to talk about predictive models for environmental changes…

A link to the official text of the encyclical HERE

Since you may see in the interwebs some serious bashing of the encyclical, I bring to your attention a couple good resources to help you digest Laudato si’ … if you chose to bother with it.

First, check out the resource page that Acton Institute has provided.  HERE

The encyclical addresses issues that are solidly in Acton’s wheelhouse.  You cannot find more thoughtful and better informed commentators than those who are around Acton.

Also, at Stream, check out this piece: 11 Things You Probably Won’t Hear about Pope Francis’ Encyclical

These are 11 good things in the encyclical… which is why you won’t hear about them in the MSM.

Each point of the following is explained in the piece with quotes gleaned directly from the encyclical. Here are the bullet points:

The official version of Pope Francis’ eco-encyclical Laudato Si was released this morning. While much of the media focus will be on the sections devoted to climate change and global warming, here are eleven things from the encyclical you probably won’t see in the headlines.

(1) Creation has a Creator, and is more than just “nature-plus-evolution”:

[…]

(2) Human ecology means recognizing and valuing the difference between masculinity and femininity:

[…]

(3) Jesus sanctifies human work:

[…]

(4) Look up from your phones and encounter each other:

[…]

(5) Save the baby humans:

[…]

(6) Helping the poor requires more than just handouts:

[…]

(7) Overpopulation is not the problem:

[…]

(8) True ecology requires true anthropology and respect for human dignity:

[…]

(9) Real change requires a change in culture, not just politics:

[…]

(10) The Church does not presume to settle scientific questions, and we need an honest and open debate:

[…]

(11) Stop with the cynicism, secularism and immorality:

[…]

What the Stream piece does is emphasize the letter’s strengths.   That’s important for you to know.   Perhaps you might want to your look at the encyclical by reading the paragraphs the Stream piece provides before moving to a reading of the whole thing… if you bother with that.  I’m not saying that you should, by they way.

There are some things in the encyclical that don’t make the list of the 11 good points.  They are the less good things.   Some of them will obtain nearly infinite attention from the MSM and liberal catholics.  There are a few things in the encyclical that are face-palm inducing, such as the section on how we should not use air conditioners.   The theme of North v South is tired and pretty much wrong (clue: Australia is in the South and Russia is in the North).  The emphasis on predictive models is, it seems to me, a mistake.   Time and again predictive models wind up being wrong.  Blaming markets and wealth for environmental problems seems absurd to me.  Most Popes don’t, can’t, write everything they issue.   They rely on ghost writers.   I think the Pope needs a new staff.   The document isn’t all that coherent, across its sections.

Anyway… my point here is not to pick on the document. There may be time for that later. The point of this is to guide to some of the better aspects of the encyclical so that you are not immediately turned off to it because of the wiggy meltdowns some are going to have.

The combox is, now, open.  Keep in mind my guiding rule: I’d rather see thoughtful comments – though few – than the sort of stuff you see elsewhere in abundance.

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#ACTONU – DAY 1 – Study Day

We are getting into the swing of things now at Acton U.

This morning we began with Mass (in the Extraordinary Form.. OF is also offered). Then I joined a group of business leaders for breakfast and some discussion.   The view from the room where we met: that’s the Gerald Ford Library down there.  It is a great visit if you are ever in Grand Rapids.  Fascinating.

  

Just a cool thing.  I like these mail slots in older, city center buildings.  This one is in the hotel.  I’m on the top floor, so I won’t be able to see envelopes shooting down… not that anyone sends snail mail these days.

 

It’s a study day today, for everyone here.  The first time participants are in their core courses.  I am working on a talk I am to give.

  

UPDATE

After a long study day, supper and a talk by Gregory Thornbury of King’s College.

Is the hipster look coming in?

  

Posted in On the road, What Fr. Z is up to | Tagged ,
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One of Fr Z’s first reactions to the encyclical ‘Laudato si”

The Italian was leaked and now there is an English version out.  There are some good moments in it.  There’s something for everyone.

However, it’s pretty hard on free markets.  I don’t care much for that discussion.

So, here’s an initial approach… the … “recyclical”?

Perhaps we can pay as much attention to the sections on markets and environment, as the catholic Left pays to Humanae vitae.

When the libs shove it in our faces and command us to accept every word, we can pay as much attention to it as they gave to Summorum Pontificum.

 

UPDATE:

In the new stage of Encyclileaks, I saw that the über-liberal Robert Mickens, who was fired by The Tablet (aka The Bitter Pill) for his nasty social media comments about the former Pope (HERE), opined that the English version was leaked in an effort by “conservatives” to embarrass the Pope!

It is to laugh.

 

 

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