Daily Rome Shot 294

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Your Sunday Sermon Notes: 19th Sunday after Pentecost (27th Ordinary – N.O.)

Was there a GOOD point made in the sermon you heard at the Mass for your Sunday (obligation or none), either live or on the internet? Let us know what it was.

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

What was attendance like?

Tell about attendance especially for the Traditional Latin Mass.  I was getting reports that it was way up.

Was the Motu Proprio mentioned?  Any local changes or news?

For those of you who regularly viewed my live-streamed daily Masses – with their fervorini – for over a year, you might drop me a line.

I have some remarks about the TLM – HERE

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Daily Rome Shot 293

Photo by The Great Roman™

Because you are readers here, drop my name and get 10% off.  Use the code:

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Daily Rome Shot 292

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A priest’s prayers before and after making his own confession

Firstly, animi caussa, 1st Vesper for the 19th Sunday after Pentecost from the Breviarium Romanum.  Try HERE

More for the brethren.

Here is something I haven’t posted for a while.  It’s from an old prayerbook for priests which I’ve had since before my ordination.  These old books are dense with wisdom.

Here are two prayers, in Latin and English, for priests, for before and after they make confession their own confession.

I’ve added accent marks.  In the translations I used an archaic style.  The content might seem a little flowery in our age of tweets and dumbed-down prose, but… there’s nothing wrong with that!  There are a couple tricky bits in the Latin, but I believe I’ve found the right solutions.

In this these troubling times, I suspect many priests, discerning the particular need and/or in good discipline, will seek to make their own confessions soon.  I hope these prayers could be of use.

ORATIO ANTE CONFESSIONEM SACRAMENTALEM

Súscipe Confessiónem meam, piísime ac clementíssime Dómine Iesu Christe, única spes salútis ánimae méae, et da mihi, óbsecro, contritiónem cordis, et lácrimas óculis meis, ut dé?eam diébus ac nóctibus omnes neglegéntias meas cum humilitáte et puritáte cordis.  Dómine, Deus meus, súscipe preces meas.  Salvátor mundi, Iesu bone, qui te crucis morti dedísti, ut peccatóres salvos fáceres, réspice me míserum peccatórem invocántem nomen tuum, et noli sic atténdere malum meum, ut obliviscáris bonum tuum; et si commísi unde me damnáre potes, tu non amisísti, unde salváre soles.  Parce ergo mihi, qui es Salvátor meus, et miserére peccatríci ánimae meae.  Solve víncula eius, sana vúlnera.  Emítte ígitur, piíssime Dómine, méritis puríssimae et immaculátae semper Víriginis Genitrícis tuae Maríae, et Sánctorum tuórum, lucem tuam, veritátem tuam in ánimam meam, quae omnes deféctus meos in veritáte mihi osténdat, quos confitéri me opórtet, atque iuvet et dóceat ipsos plene et contríto corde explicáre. Qui vivis et regnas Deus per ómnia saécula saeculórum.  Amen.

Accept my confession, O most merciful and most gentle Lord Jesus Christ, sole hope of the salvation of my soul, and grant to me, Thy priest, I beg, contrition of heart and tears for my eyes, that day and night I might beweep all my failures with humility and purity of heart.  O Lord, my God, accept my prayers.  Savior of the world, good Jesus, who gave Thyself to the death of the Cross so that Thou mightst make sinners to be saved, look upon me, a miserable sinner invoking Thy Name, and heed not my evil in such a way that Thou shouldst forget Thy goodness. And if I have committed that by which Thou canst condemn me, Thou hast not lost that by which Thou art accustomed to save me.  Spare me, therefore, Thou who art my Savior, and be merciful to my sinful soul.  Free its bonds, heal its wounds.  Hence, most merciful Lord, by the merits of Thy Mother, the most pure and immaculate ever-Virgin Mary, whom Thou didst entrust as a Mother especially to priests, and by the merits of Thy Saints, into my soul send forth Thy light, Thy truth which all my defects require, and assist and teach me to unfold them fully and with a contrite heart. Who livest and reignest, God, forever and ever. Amen.

ORATIO POST CONFESSIONEM

Sit tibi, Dómine, óbsecro, méritis beatae semper Vírginis Genetrícis tuae Maríae et ómnium Sanctórum, grata et accépta ista conféssio mea, et quidquid mihi défuit nunc, et de suf?ciéntia contritiónis, de puritáte et integritáte confessiónis, súppleat píetas et misericórdia tua et secúndum illam dignéris me habére plénius et perféctius absolútum in caelo. Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti, Deus, per ómnia saécula saeculórum. Amen.

O Lord, I beseech Thee, by the merits of Thy Mother, the ever-Virgin Mary, and of all the saints, let this my confession to have been pleasing and acceptable to Thee, and whatsoever was now lacking in me and in the sufficiency of my contrition, and in the purity and completeness of my confession, may Thy mercy and compassion make whole and, thereafter, deign to hold me fully and perfectly absolved in Heaven.  Who livest and reignest with God the Father in the unity of the Holy Spirit, forever and ever.  Amen.

This post is intended for bishops and priests and perhaps seminarians, for now to ponder.

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German Synod (“walking together”) wants to debate whether priests are needed in the Catholic Church

From Ed Pentin…

One might turn the sock inside out.

Priests ask, are Germans still needed in the Church?

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Springtime! US diocese to eliminate 70% of its parishes

Speaking of the Diocese of Black Duck, I saw this in the fever swamp…

Ah, springtime in the Church. New breezes wafting in through the opened windows.

How about them high-falutin’ names these chancery types come up with, along with glossy brochures and posters, videos to be played at Mass (not that that’s a distraction from the reason for being there…).   Program after program to “Make Us All Be Smaller”, or perhaps, “Nostra Autem Minui“.

In Black Duck’s neighboring diocese, Libville, Bp. Fatty McButterpants copied what his old buddy Bp. Antuninu “Dozer” Ruspe over in  Pie Town was doing to his parishes.  Not called “Dozer” for nothing, he was consolidating.  “It’s The Only Way”.   Rather like his 5th c. North Africa namesake, “Dozer” then sold off the beautiful architectural elements, statues, windows, etc., at a huge profit.    Hence, Most Reverend Fatty initiated his own program of consolidation, “That They May Be One”, which made Archbp. Rossi over in Red Bird a little irritated, because he had wanted to use that slogan.

One of Bp. Mc’s first moves was to create a couple of merged clusters called the “Sing A New Faith Community Into Being Faith Community” and the “Engendering Togetherness Community of Welcome”, appointing Fr. Bruce Hugalot, the pastor at St. Idealia, over the whole shooting match.

You will remember Fr. Hugalot, who struggled a little with the recent presser in Black Duck.  He was there to cover it for the diocesan paper of Libville and, frankly, to stick his nose in where it didn’t really belong, a long-standing practice which sometimes created comments about “boundaries”.

Lest you think that the Bp. Jude Noble wasn’t open to the idea of merging faith communities in Black Duck, he was entirely open to the proposal from the pastor of St. Ipsidipsy in Tall Tree Circle, Msgr. Zuhlsdorf.  Msgr. Z and SSPX Fr. Rocco Firm raised an idea during one of their Suppers For The Promotion Of Clericalism.  Perhaps His Excellency might combine the the SSPX chapel, St. Joseph Terror of Demons with St. Ipsidipsy.  They could call the new cluster, “Through My Fault My Fault My Most Grievous Fault Catholic Community”.  Other highly clerical participants eagerly suggested alternate names including, “Mournful Mother Weeping”, proposed by Fr. Fidel Jose Maria de la Cruz, also of the SSPX – several of their group were present as usual – and “Loaded Down With Opprobrium” by the newly confirmed Provost of the St. Philip Neri Oratory of Mary Cause of Our Joy, Fr. Janusz Włotrzewiszczykowycki-Brzęczyszczykiewic.

As the evening went on and the cigars were burning low, they all pretty much agreed that trying to make everything that belongs to God smaller wasn’t the best idea.  Other changes were needed.

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I just had a momentary waking dream….

I just had a flash of an American bishop calling a simultaneous meeting of all the clergy of the diocese together with a press conference…

Thank you for coming.   I’m Jude Noble, Bishop of the Diocese of Black Duck.

I’ve called you here today because we are going to stir a few things up.   What we have been doing for the last few decades in our local Church isn’t working.

I cannot see how we fulfill our duty to God and His people, serve either of them well, by doing the same old things that haven’t worked year in and year out.   It’s not only disservice to God and to you, it’s expensive and scandalous and crazy.   It is my goal to keep as many people out of Hell as possible, including myself.  That means that we have to make changes if we want there to be anything left of what our forebears built and which we have been diligently squandering for decades, including our moral capital.

In the spirit of the Second Vatican Council, prayerfully heeded in the light of all the other Councils, it’s time for something new.  Here’s the new plan.

Since everything starts with and returns to our worship of Almighty God, liturgical worship is of critical importance for every other aspect of our new direction.  At the Cathedral we will set the pace.  We will have Solemn and Pontifical Masses and Vespers on Sunday.  Vespers, just as the Council asked for.  It’ll be rocky at first, but we will improve.  We will be overhauling music and liturgy in parishes, too.  Many will fight this and issue wild language and threaten to shut down parishes and stop contributing.  Okay.   We will keep going, poorer, but in the right direction and give them every incentive through prayer and works of mercy to return to the fold.  I suspect there are church musicians and pipe organ specialists who will relocate here from all over the country just to be involved.  Once we get going, if some people move away, others will relocate to be part of it.  Watch.

Starting right now, every priest of this diocese has faculties to use the Traditional Roman liturgical books and I want them all to learn how to use them.  I’m not suggesting this Fathers.  I’m telling you.  Do it, men.  If you don’t, I can always bring in, vet, and incardinate some of the hundreds of cancelled priests out there.  Watch me.  [PAUSE.  Finding with his eyes and staring for a moment, one by one, at a few priests.] Test me, if you dare, Fathers.  Stir people up – like you always have in the past when you didn’t like something – and I will use interdict.  But, we would rather have you with us.   Who knows.  I can probably trade you to the Archdiocese of Red Bird for future seminarians to be named later … if they aren’t already here.

The Novus Ordo will certainly continue to be in use, although I suspect that the numbers of Masses in each Rite may undergo a kind of exchange of priority once people start voting with their feet, as it were.

We need a new way of approaching things, including formation of priests.  At noon, today, I’m sending messages out and I’m pulling all our men out of the seminaries where they have been and I’m bringing them home.  We will train them here and train them properly. We will use a parish closed by my predecessor, with its church and school for a new seminary. [Holding up a piece of paper.] Here’s the list of the new faculty.  I see Father is distributing it.  We will do this one way or another, whatever it takes.   I’ve started a special “kickstarter” campaign online for donations at IWantMyCatholicChurchBack.com, to build a good library and necessary buildings down the line.  The address will be distributed.  For now, we need profs and blackboards.   But even if the donations don’t come, we are doing this.  We – I will be closely involved – we will sleep on cots if we have to, but we will get this done.  I’m confident that if we start this project, God will provide.  Good men who want nothing more than to serve Christ and His people as Catholic priests and not facilitators of an NGO will come out of the woodwork begging to be part of it.

As for staff, I mentioned the faculty already, but also I’ve told a couple of older cardinals about this and they are eager to be spiritual directors and even instructors.  Let’s just say our Canon Law courses will be exemplary.  Seminary liturgies should be exceptional and the men will learn to carry out even the most involved rites.   As they should.  We are, after all, our rites.  It’s time that priests actually know their Roman Rite for a change. The spiritual advisors at the seminary will include older ascetic monks from traditional monasteries with long years of experience.  A traditional group of sisters has already volunteered to take care of everyone.  They will be housed at yet another parish and convent that my predecessor also…

[SHOUTS]

… shut… down.

No, I am not taking questions.  There’s more.

With this decree [Holding up a piece of paper], I have suspended Communion in the hand in this diocese, but with a very short grace period.  Catechesis about Communion will begin in parishes on Sunday.

[SHOUTS FROM OLDER PRIESTS IN LAY CLOTHES]

Before people run around with their hair on fire, just to be clear, Communion on the tongue is still the norm in the Catholic Church.

There was an Indult granted some years ago for Communion in the hand, at the discretion of the diocesan bishop in those areas where permission was granted.  Ironically, that Indult was granted for the explicit purpose of eventually eliminating Communion in the hand.  That didn’t work, so we are going to try something else: teach, persuade, phase it out.   Studies show that many Catholics don’t believe what the Church teaches about the Eucharist.  We are going to turn that around.

With this decree [Holding up a piece of paper], I have suspended the service of females at the altar.   If Father has to get his own cruets for a couple of days, so be it.  I am open to instituting male acolytes or ordaining to the old Minor Orders.

Or both!  I’m nothing if not flexible.

With this decree [Holding up a piece of paper], I am establishing regular and generous times for availability of the Sacrament of Penance at specific parishes and there will be confessions available always at the Cathedral.  Go to confession.

… Could someone get Fr. Hugalot a glass of water, or something? …  He’s not looking very…. thanks… thanks for helping, Miss.

With this decree [Holding up a piece of paper], I am establishing that all altars in the diocese which cannot now be used for Masses ad orientem, be rearranged.  If there is a main altar in the apse, it should be given priority and used.  More on that later.

As the phrase goes, this diocese needs more processions and less chattering.  So, we have a schedule.  [Holding up a piece of paper.]  For the praise and glory of Our Savior, His Blessed Mother and all the saints, to thank them and to ask their intercession, we must return to traditional devotions and novenas. Because Forty Hours Devotion, long fallen out of use, first developed in time of dire emergencies, threats of invasion or plague or famine and the like, we are going to have a diocese-wide return to Forty Hours Devotion and the schedule will be publ…. oh…

There’s more, but I see that a few of the reporters and older priests have started looking a little green and more than one has fainted.  It’s a good thing we pre-positioned a few EMTs before we started.

To be continued.

For now, that is all.

¡Hagan lío!

[Drops the mic]

But, no.  That was a momentary flash. Gosh that was vivid.

Oh well.

I’ve now returned through the wardrobe from the Diocese of Black Duck to my desk.

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FOUR men entered seminary in all of IRELAND this year – UPDATED

UPDATE:

From a reader:

Hi Father, long time follower, I would like to respond to your remark on Ireland. Perhaps I don’t need to register to tell you about the good news in Ireland.
Before Traditionis Custodes, the ICKSP is progressing well with multiple location under Canon Lebocq.  Their sisters are coming in too. We are blessed by an Oratory in Formation in Dublin, The FSSP in Waterford. The Benedictines of Silverstream are growing year after year. In my own city of Cork, we have the Dominican who have restored the Dominican Rite, the SSPX, the Traditional Mass in our Parish of Saint Peter and Saint Paul. Our Catholic Scouting Movement is growing fast and hopefully it will have the same effect for vocation and catholic families as it does in France (particularly for the traditional catholics). My point father, even when things look dark, our Lord is helping us. The remain of Catholics in Ireland are waking up and praying praying praying. You are a good Beacon for us. Please, communicate this little hope growing in Ireland for us. The terrible Abortion referendum has also served as an electro choc … We are counting ourselves yes, but like in my native France we are seeing a deeper catholic conscience emerging from an Irish catholicism which had transformed into a mere social behaviour without any debt. Vocations to seminary are few but vocations to more traditional order are growing (Dominicans, Benedictines, Oratorians, ICKSP, SSPX ….). And some of our dear bishops start to pay attention. We must pray even more than ever for them.


Published on: Oct 1, 2021

Ireland.

Remember what Benedict XVI recommended to Ireland?  It wasn’t complicated.

Friday penance.
Fasting and prayers.
Read Scripture.
Perform works of mercy.

And…

GO TO CONFESSION!

Ireland, unlike Ninevah, has not changed.

I saw at The Irish Catholic that, in Ireland, all of Ireland, FOUR men entered seminary this year.  Dioceses, 26.  Entrants, 4.   TWO more for the Neo-Cats, whom I would guess are not from Ireland.  Just a guess.

I’ll bet you just about anything, that the bishops in Ireland will make no changes whatsoever.   They won’t even consider thinking outside the box…which is the real inside of the box: Tradition.

If the bishops everywhere were to redo their seminary curricula to be along the lines of what Canon Law and a couple other key documents insist on, teach what Vatican II really says along with the rest of tradition, get rid of nearly every prof and start over with the faculties, get the women and lay students out of the programs, and require traditional sacred liturgical worship, the trend would reverse – sharply.

But they won’t.

I am reminded of what my old pastor Msgr. Schuler said when the Archdiocese was projecting an extremely dire priesthood shortage in the future and refused to do anything at the Hell-hole of a seminary except to make it worse.  The powers-that-were put out a message about how there would be consolidations, blah blah blah.  “It’s like they would rather sit around and starve to death than plant crops.”

Apt for Ireland.

Bishops far and wide would rather see their parishes and dioceses fall to ruin and sold off rather than try TRADITION.   They would rather watch them burn them down and the smoking holes filled with salt, than try TRADITION.   They would, in fact, light the fires themselves.

So, no… keep doing the same thing.  Stay the course!  Everything’s just great.

And let’s cancel more priests!

The state of the ecclesial suicide pact is strong!

I suspect that numbers of applicants will drop in these USA now that the needlessly cruel  Traditionis custodes is out.

Meanwhile, I hear that the SSPX seminary in Virginia welcomed 46 new men this year.  If that number is off, I like some correction.

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Daily Rome Shot 291

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