ASK FATHER: Should we ransom Hosts that have been taken so they are not desecrated? At what cost?

From a reader…

QUAERITUR:

My friend and I were discussing this thought experiment. Consider a host has been captured and is being held for ransom. What cost is too great for the church to bear (if any)? My friend and I both instinctually said the entire value of the church worth the single host not being desecrated, but if the church become insolvent, was it worth it? It feels extremely wrong to attach a monetary value to our Lord.

Yes, it does feel quite wrong to put a price on the Lord.  Judas did that and it didn’t work out so well for him.

To get my head into this question, I consulted with two bishops, whom I have “anonymized”.

Bishop 1:

Interesting and hopefully always theoretical question. The infinite value of the Eucharist obviously cannot be monetized. Would putting a parish in insolvency be the right response in such a case? On the one hand, the Host would be worth more than all that could be given. On the other hand, jeopardizing the work of the parish means the elimination of many sacraments for years to come. A difficult dilemma. Is allowing one stolen host to be desecrated permissible for the sake of the good of so many other sacraments? In the end, I would say that it isn’t.

Bishop 2:

Having considered this on the day we honor the first martyrs of the See of Rome, the only response that I possibly could offer would be my life. As our senses fail to fathom, there is no way to verify that the host is consecrated. Also, the writer indicates correctly that a validly consecrated Host has inestimable value. Therefore, the negotiation would need to be a witness, to offer one’s life in exchange for the safe return of the Host, without being desecrated. That kind of martyrdom would be truly saintly and would undoubtedly bear tremendous fruit in the life of the Church.

Fr. Z:

Both answers showing great reverence for Our Lord in the Eucharist.  One looks to future service to the flock.  The other considers martyrdom.  Both good points.

That was also a good point about knowing for sure or not that the Host was, in fact, consecrated.   Wasn’t there a moron a few years ago who make a big deal out of documenting his appropriation of Hosts and their desecration?  Perhaps in Minnesota?

The Lord underwent His Passion and rose to impassibility.  However, our sins crucified the Lord and He knew that those sins wouldn’t end.  He told us that we would be hated because they hated Him first.   We shouldn’t be surprised that people desecrate the Eucharist, as shocking as it is because of our Faith.

My inclination is not to attempt to ransom the Host with money.  I would respond with a Mass of reparation and a call for people to perform acts of penance and to pray for the soul of the person who, if culpable in such a sin, would surely go to Hell for it.

Also, as in the case of sale – and purchase – of relics on Ebay, etc., once people start paying, a market is created for this sort of sacrilege.   It seems to me that we shouldn’t contribute to the development of a market.

Moreover, if it is know where the Host was improperly obtained, I would at least attempt to get law enforcement involved … if there is any left!   We cannot say that from the religious perspective a Host is our “property”.  But we might be able to say that it is from a civil/legal perspective.  If someone committed an act of theft of a Host, clearly the most sacred thing we have, it would also arguably be a hate crime.  Reporting such a theft could help to reduce future occurrences.

As I muse on this: I wonder if an argument could be made that, if we distribute Hosts to people’s hands, and they can walk around or out with them, then they have been “alienated” and people are not “stealing” them when they walk out of church with one.

Another argument for Communion directly on the tongue?

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R.I.P. Msgr Georg Ratzinger

Please, in your charity, say a prayer for the repose of the soul of the Pope’s brother, Msgr. Georg Ratzinger, who died today.

℣. Requiem æternam dona ei, Domine
R. ℟. Et lux perpetua luceat ei.
℣. Requiescat in pace.
R. ℟. Amen.

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Fishwrap’s case of the vapors over a annual, rural gun show hosted in an unused Catholic school

I very much enjoyed reading a piece at the Fishwrap (aka National Schismatic Reporter) about some local news, here in the Diocese of Madison.

A Catholic parish in the small Wisconsin town of Muscoda has for years allowed an annual… wait for it…

GUN SHOW!

The event was held in an unused parish school.

It seems that a retired Catholic school teacher, Paul Wysocki, saw a sign for it, clutched his pearls, and contacted Fishwrap from his fainting couch to stir up a little trouble.

The young activist writer (his other work is about climate change and environmental racism… of course) added something that caught my interest:

The gun show has angered Paul Wysocki, a local Catholic, who argues it counters church teaching against violence. [Demonstrating that he doesn’t know what he is talking about.]

Wysocki, a retired Catholic school teacher, learned of the event a few years ago[!] through a bulletin posted in a restaurant. Wysocki told NCR he “couldn’t believe it” when he realized church property was being used to sell firearms.  [I’ll bet a steady diet of Wisconsin parish fish fries has killed more people than guns sold in that gun show.]

In the years since, Wysocki has sent letters voicing his concern to multiple bishops around the country and the United States Conference of Catholic Bishops.

“When a Catholic Church hosts a gun show, what is the message that is being sent from that Catholic Church and the Catholic Church in general?” he wrote to the bishops’ conference in 2017.

[…]

So this nose-sticker has been at this for years.

The report continues:

The latest Muscoda Gun Show took place in December 2019. [And this is coming up now?] Last year, in his first in the diocese, Madison Bishop Donald Hying learned of the event and allowed it to happen “without conveying any strong opinion either way,” King said.

Hooray for Bp. Hying.  I suppose that this agitator with Fishwrap figured they would take a stab at the new bishop.

I wish I had known about the gun show.  The next time they have one, I try to go to give them support.

BTW… the way things are going, we are all going to need guns soon.

As the old phrase goes when questioned:

“Why do you carry a gun?”

“Because a cop is too heavy.”

Pretty soon there won’t be any cops, and then where will we be?

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NEW ADDITIONS TO THE FAMILY! Three more relics have arrived. Fr. Z tells a story.

I am delighted to report the arrival of three additional relics for my altar of “Two Trinities” chapel.

I am deeply devoted to two great Roman saints, who have been my friends and patrons for many years.

Firstly, St. Agnes of Rome, virgin and martyr.  It was at her church in St. Paul that I first discovered the Catholic liturgical tradition and, through it, the Faith and then vocation.   An image of Agnes, one of 5 saints, is etched on the base of my chalice.

I now have a 1st class relic of St. Agnes.

And there is a connection between St Agnes and the next saint.   I get to that later.

When I first went to Rome to study Latin in the summers with Fr. Reginald Foster, one of the places I stayed was in the medieval palazzo of the Ponziani family in Trastevere.  There was a small community there of young men discerning vocations under the aegis of the rector of the nearby Basilica of St. Cecilia.   I got to know the rector quite well in those days.

When I was “deselected” from the process of formation (yes, that’s the word they used) in my native place, and I decided to go to Rome, I lived in that same palazzo again while I found work and new seminary.

St. Frances of Rome married into the Ponziani family, and this was her home.  There is an inscription in one of the rooms of the place indicating that that is where she died.  Since, the whole place has been turned into a lovely, and not so expensive, hotel.  There is a nice chapel there, as well.  I’ve always thought it would be a great place to have a select priests’ conference and pilgrimage.

Santa Francesca Romana!  Among other great accomplishments, she performed miracles during her lifetime and had the grace to see her Angel Guardian.

I prayed to Santa Francesca and to St Agnes a great deal when I was in Rome. I had some very hard years and times there, interspersed with the blessings.  They took good care of me, I believe.

I stayed in Santa Francesca’s house.  Now I can return the favor.  She now stays in a reliquary given by one of you reader’s from my wishlist.  I will remember you who gave these reliquaries because I put “Gift of…” on them.

Meanwhile, I had to move some of the relics, which are in different size containers.  For example, St. Maria Goretti is now housed in this one.

You may be asking yourself at this point about the third relic.  It is of the stake upon which St. John de Britto was bound when he was decapitated in 1693.  The relic comes from the part of the stake which was soaked with the martyr’s blood.  John de Britto was a Portuguese Jesuit missionary to India.  His feast is also his dies natalis, 11 February.  He was canonized by Pius XII in 1947.  St John is greatly venerated by Tamil Catholics.  With the arrival of this relic of the Jesuit saint, perhaps a first spiritual fruit has come: I will add James Martin, SJ, to my list of people for whom I pray at every Mass at the Memento of the Living.

I am so very pleased to be able to have these relics, and so graciously regarded in nice reliquaries, given by readers.  It’s all of a piece, and it means a great deal to me.  Thanks.

Oh yes.  The connection between Agnes of Rome and Frances of Rome?  Francesca was baptized at the Church of St. Agnes at the Piazza Navona, and the baptismal font at which she was baptized is preserved.

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Searching for a specific reader who sent something from my wishlist

Out there some where I believe there to be a kind person who recently wanted to send me something from my wishlist: 12 linen purificators for use during Mass.

If possible, could you check up on that order?

A couple days back I received an amazon envelope with NOTHING inside!  Not a slip… nothing.  Zero.  Empty.   The mailing label says it came from Trinity Church Supply in Lexington, KY.

So, IF that was supposed to be the order of the purificators, we have to figure out what to do.

Sorry to be a bother.   (I really do need some purificators.)

If you are that kind soul who tried to send some, please drop me a note: HERE

Thanks!

 

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SCOTUS decision on Louisiana abortion clinic law.

Bp. Donald Hying has been in his See of Madison for just a few days over a year. He has not be either idle or shy. See his public reaction to the latest terrible decision of the Supreme Court of the United States in the case of June Medical Services L. L. C. v. Russo.  Breyer wrote the opinion.

The decision is also a defeat for law and order.   One talking head I heard opine about the decision thought that this is Justice Roberts attempt to get the SCOTUS out of politics.   If he is right, then Roberts is beyond naive.  Moreover, it should matter to Justices if people who don’t sit on the Court politicize the Court.  Their job is to be impartial.  This is why they have life appointments.

What was this case?  Louisiana passed a law (Act 620) having bi-partisan backing which required abortion (therefore oath violating) practicing physicians at abortion clinics to have admitting privileges at hospitals… because things can go very wrong… within 30 miles.  The law was virtually the same as one in Texas.  In 2016, the SCOTUS in found 5-3 in the case Whole Woman’s Health v. Hellerstedt that the Texas law was unconstitutional.  Breyer wrote the opinion. Justice Thomas filed the dissent and Alito and Roberts joined in the dissent.  Opinions HERE.

The Louisiana law had survived the 5th Circuit Court of Appeal, which said that the Louisiana law was different from the Texas law.   Then the District Court found on rehearing that the Louisiana law unconstitutional because of Whole Woman’s Health.   In February the SCOTUS told Louisiana not to enforce the law.  Soon after, in early March, Sen. Schumer threatened the Justices in regard to this case.  HERE

Did the law (requiring doctors to have admitting privileges at a hospital within 30 miles) impose an undue burden on women seeking abortions (cf Casey)?  In Louisiana the court said that it would: if there is an emergency, whether a doctor has admitting privileges or not, women must still be admitted at a hospital emergency room under federal law if you get them to the hospital.   However, the number of abortion clinics dropped because of Act 620, which was used also to argue from Casey against the Act.

Roberts dissented when SCOTUS struck down the virtually identical Texas law.     This time, however, he swung around to the libs and voted to strike down the Louisiana law because of stare decisis.   He included a long explanation of stare decisis in the separate, concurring opinion he filed.  He said that SCOTUS overturned the Texas law in Whole Woman’s Health because it applied Casey.  Soooo… Roberts now says:

Under principles of stare decisis, I agree with the plurality that the determination in Whole Woman’s Health that Texas’s law imposed a substantial obstacle requires the same determination about Louisiana’s law. Under those same principles, I would adhere to the holding of Casey, requiring a substantial obstacle before striking down an abortion regulation.

[…]

Stare decisis instructs us to treat like cases alike. The result in this case is controlled by our decision four years ago invalidating a nearly identical Texas law. The Louisiana law burdens women seeking previability abortions to the same extent as the Texas law, according to factual findings that are not clearly erroneous. For that reason, I concur in the judgment of the Court that the Louisiana law is unconstitutional

 

Justice Thomas, dissenting, wrote:

Today a majority of the Court perpetuates its ill-founded abortion jurisprudence by enjoining a perfectly legitimate state law and doing so without jurisdiction. As is often the case with legal challenges to abortion regulations, this suit was brought by abortionists and abortion clinics. Their sole claim before this Court is that Louisiana’s law violates the purported substantive due process right of a woman to abort her unborn child. But they concede that this right does not belong to them, and they seek to vindicate no private rights of their own. Under a proper understanding of Article III, these plaintiffs lack standing to invoke our jurisdiction.

Despite the fact that we granted Louisiana’s petition specifically to address whether “abortion providers [can] be presumed to have third-party standing to challenge health and safety regulations on behalf of their patients,” Conditional Cross-Pet. in No. 18–1460, p. i, a majority of the Court all but ignores the question. The plurality and THE CHIEF JUSTICE ultimately cast aside this jurisdictional barrier to conclude that Louisiana’s law is unconstitutional under our precedents. But those decisions created the right to abortion out of whole cloth, without a shred of support from the Constitution’s text. Our abortion precedents are grievously wrong and should be overruled. Because we have neither jurisdiction nor constitutional authority to declare Louisiana’s duly enacted law unconstitutional, I respectfully dissent.

Here is another shot from the dissent:

The Court nevertheless concluded that it need not bother with our founding document’s text, because the Court’s prior decisions—chief among them Griswold—had already divined such a right from constitutional penumbras. Roe, 410 U. S., at 152. Without any legal explanation, the Court simply concluded that this unwritten right to privacy was “broad enough to encompass a woman’s [abortion] decision.” Id., at 153.

The opinion, as you read gets strong and stronger, a tour de force in explaining the illegitimacy of Roe v. Wade and subsequent cases.

Thomas concluded:

More importantly, we exceed our constitutional authority whenever we “appl[y] demonstrably erroneous precedent instead of the relevant law’s text.” Gamble, supra, at ___ (THOMAS, J., concurring) (slip op., at 2). Because we can reconcile neither Roe nor its progeny with the text of our Constitution, those decisions should be overruled. * * * Because we lack jurisdiction and our abortion jurisprudence finds no basis in the Constitution, I respectfully dissent.

This man is amazing.

If you haven’t read this, it’s terrific:

My Grandfather’s Son: A Memoir

US HERE – UK HERE

On the one side, stare decisis is undoubtedly important.

HOWEVER… the laws that are precedents have to be good laws, the opinions have to be good.  Thomas shows how vaporous Roberts swing vote was.

This was a bad day for law and for life.

And to hell with what the people of Louisiana wanted!

 

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Your Sunday Sermon notes – 4th Sunday after Pentecost (13th Ordinary) 2020

Was there a good point made in the sermon you heard at the Mass for your Sunday, either live or on the internet? Let us know what it was.

Also, are you churches opening up?  What was attendance like?

For my part…

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CQ CQ CQ – #HamRadio: Fun with Morse

I’ve been slowly but surely working on learning Morse Code.  It’s a bit of a slog.  And when I listen to CW pileups, it’s pretty intimidating.   But… FORWARD!

Speaking of Morse Code, I received this via email.

Meanwhile, I’ve been monitoring ZedNet today.  I am connected at the moment via Echolink.

On ZedNet More HERE.  To get yourself going, WB0YLE gave me a Bill of Materials.  A list of what you need.  HERE

I built a DMR hotspot with a Raspberry Pi and got it working with no problems.   If necessary we can get you some tech help here for programming.

I’ve also put my toe into POTA.

Any hams out there with a Elecraft KX3 you would like to sell?

 

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Concerning statues

Funny.  I picked this up at Parler, to which I am giving more attention, while giving less to Twitter.   This was from the estimable Chad Pecknold.

If you are tired of hearing that statues are being torn down, you might appreciate that some statues are fighting back.

I’d like to see what those idiot terrorists would do with those “weeping angel” statues from that Brit scifi series.

Don’t blink, you you’d miss it.

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First Blessings by new priests. Indulgenced? NO! Interesting Latin texts. And Fr. Z rants.

There have been quite a few ordinations in the last month or so.  I am always glad to see the pictures or good video.  However, year in and year out, I note with a measure of concern among the newly ordained and younger priests a trend to be curtailed as soon as possible.

Fathers, when you give your first blessings, don’t hunch over people and grab their heads as if you were a dark wizard extracting their life force for your own evil purposes.

Firstly, don’t hunch.   Next, stand up straight.  If you simply must hold your hands over someone, hold them straight and parallel to the ground.   When you make the Sign of the Cross, put your left hand on your breast while you make the Sign with your right.

And… just how much do you think you can squeeze into a blessing before people get impatient or lost in what you are trying to say?  There is no need to throw in all sorts of other ingredients as if those to be blessed were lined up at a salad bar …  sprinklings of pious imagery, vague invocations of niceness and holy fluff, rambling discourses that dead end in words like “beautiful” … you know of which I speak.

Say the blessing and get over yourselves.

The blessing:

Benedictio Dei omnipotentis Patris, et + Filii, et Spiritus Sancti descendat super te [plural: vos] et máneat semper. Amen.

May the blessing of Almighty God, Father, + Son, and Holy Spirit/Ghost, descend upon you and remain with you forever. Amen.

Memorize this.

This is also the blessing the priest should give to servers after Mass.

HOWEVER: There are some blessing prayers for people having to do with their state in life.  Some, quite lovely.  You would probably have to have these texts.   Alas, I don’t have their provenance.  I had an old file that has gone from computer to computer over the years and eventually to this blog.   These are blessings prayers for new priests.

Formulæ Benedictionum

Sacerdoti:

Resúscitet in te Dóminus grátiam Spíritus Sancti quam per mánuum impositiónem accepísti, ut sis dignus mínister Christi et fidélis dispensátor misteriórum Dei – sis sal Christi numquam infatuándum et incérna ardens in domo Dei – memor sit Dóminus omnis sacrifícii tui, et holocaústum tuum pinque fiat. Tríbuat tibi Dóminus longitúdinem diérum et finálem grátiam, ut possis bonum certámen certáre et cursum tuum felíciter consummáre, adjuvánte Dómino nostro Jesu Christo, qui vivit et regnat cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saécula sæculórum. Amen.

Clerico [Let’s call this deacons and major seminarians]:

Effúndat super te Dóminus Spíritum sapiéntiæ et intelléctus, consílii, sciéntiæ, fortitúdinis, pietátis ac timóris Dómini, ut evádas sacérdos secúndum cor Dei. Adímpleat Deus petitiónes tuas et omne consílium tuum confírmet, ac omni benedictióne cœlésti ac terréstri benedícat te Deus Pater et Fílius et Spíritus Sanctus.  Amen.

Regulari vel Moniali:

Deprecatiónes tuas admíttat Dóminus ad sacrárium exauditiónis suæ, ut possis gloriári in cruce Dómini nostri Jesu Christi, per quem tibi mundus crucifíxus est et tu mundo, et cui fidéliter desérvis, ipse sit tibi merces tua, qui vivit regnat cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saécula sæculórum. Amen.

Patri vel Matri [adjust if they are together]:

Accipe Pater (Mater) benedictiónem a fílio, qui tibi sit báculus in senectúte tua, benedícat te Deus benedictiónibus cœli et terræ, ímpleat omnes petitiónes tuas, det tibi ómnia secúndum cor tuum, confírmet omne consílium tuum. Largiátur tibi de abscóndito thesaúro suo, plenitúdinem omnis grátiæ et longitúdinem vitæ tuæ; cum autem defécerit virtus tua non derelínquat te Dóminus, sed tríbuat tibi finálem grátiam meque in ætérnæ claritátis gaúdio fáciat te vidére, qui vivit et regnat in saécula sæculórum. Amen.

Fratri vel Sorori:

Accipe frater (soror) benedictiónem a fratre tuo, quam Deus ratam hábeat in conspéctu suo (reliqua si sit adolescens, ut infra pro adolescente; si virgo, ut pro virgine.)

Adolescenti:

Omnipoténtia ætérni Dei Patris consérvet te, Fílii Dei sapiéntia erúdiat te, et Spíritus Sancti cáritas inflámmet te, ut crescas sapiéntia et ætáte, ac grátia apud Deum et hómines. Sis báculus in senectúte tuórum paréntum, et vídeas bona Jerúsalem ómnibus diébus vitæ tuæ, ac omni benedictióne cœlésti ac terréstri benedícat te Deus, Pater et Fílius et Spíritus Sanctus.

Virgini:

Tríbuat tibi Dóminus de abscóndito thesaúro suo grátiam, ut sis virgo sápiens, et una de número prudéntum. Effúndat super te Spíritum pietátis, castitátis ac timóris sui, ut sponso cœlésti complacére, et ad thálamum eius admitti mereáris, qui vivit et regnat in saécula sæculórum. Amen.

Benedictio communis: [along with the other one, above, the winner!]

Omni benedictióne cœlésti et terréstri, benedícat te omnípotens Deus, Pater et Fílius et Spíritus Sanctus. Amen.

Benedictio generalis: in casu innumerabilis populi ambas manus extendendo dicit:

Pax Dómini nostri Jesu Christi, et virtus sanctíssimæ passiónis, et signum sanctæ crucis, et intégritas beatíssimæ Maríæ Vírginis, intercessiónes ómnium Sanctórum et suffrágia electórum Dei sint in vobis, ut inimícos vestros visíbiles et invisíbiles, máxime in hora mortis superáre valeátis, et omni benedictióne cœlésti et terréstri benedícat vos omnípotens Deus, Pater et Fílius et Spíritus Sanctus.

Per impositiónem (extensiónem*) mánuum meárum sacerdotálium, et per intercessiónem beátæ Maríæ semper Vírginis, et Sancti (Sanctæ)…, et ómnium Sanctórum; Benedíctio Dei Omnipoténtis, Patris, et Fílii, et Spíritus Sancti, descéndat super te (vos) et máneat semper Amen.

*Extensiónem” was/is used for anyone tonsured or for consecrated nuns.  You wouldn’t touch them.

Another thing about 1st Blessings.

While there is a plenary indulgence given to the faithful who assist devoutly at the first Mass of a priest (and also as his 25, 50, 60 and 70 year anniversaries, as per Enchiridion Indulgentiarum, art. 27), there is no indulgence now for receiving the first BLESSING of a priest.

HOWEVER: The law permits diocesan bishops the right to grant partial indulgences to their subjects (Enchiridion 7).   Hence, a new priest could ask the bishop to grant for a period of time – say 30 days – a partial indulgence for those who receive his first blessing.  In the case of religious, the newly ordained’s major superior could ask the bishop to grant this.

 

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