Card. Cupich: Francis has better things to do. People who resist him a racists. Rabbit hole!

Okay, that’s it.   I posted this within a different post, but it deserves its own place, for the record.

Chicago’s Card. Cupich, who surely owes his rise to a certain someone, has reacted to The Present Crisis and the Viganò Testimony.  He gave an interview to NBC.    HERE

You won’t believe this.

The Pope has better things to do, like global warming. People are against him because he’s from S. America. Racists!  He calls the whole thing a “rabbit hole”.

You might get a POLITICAL AD before the video story runs. BLECH.

What Archbp. Viganò wrote in his Testimony about Card. Cupich:

The appointments of Blase Cupich to Chicago and Joseph W. Tobin to Newark were orchestrated by McCarrick, Maradiaga and Wuerl, united by a wicked pact of abuses by the first, and at least of coverup of abuses by the other two. Their names were not among those presented by the Nunciature for Chicago and Newark.

Regarding Cupich, one cannot fail to note his ostentatious arrogance, and the insolence with which he denies the evidence that is now obvious to all: that 80% of the abuses found were committed against young adults by homosexuals who were in a relationship of authority over their victims.

You know what we need?

We need, oh please, even more interviews with Card. Cupich, as well as with Cards. Tobin and Farrell and Wuerl….

And does NOBODY in the press know how to pronounce the name properly?

Vi-gah-NOH!

Not vi-GAH-no.

 

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Had Benedict XVI made the sanctions known, then creepy McCarrick wouldn’t have been near the 2013 conclave

I know that a lot is coming at you right now.  This made me put my sandwich down and think.

My friend Fr. Gerald Murray, whom you see on the web and on EWTN especially with Prof. Royal, penned a piece for First Things about L’Affaire McCarrick, The Present Crisis, and The Viganò Testimony.

Remember.  McCarrick boasted of having helped, as a non-elector before conclave, Card. Bergoglio into the See of Peter.  He actively campaigned for him before the conclave doors were shut.

Got it?

Here is the paragraph that Fr Murray wrote which drew me up:

One great lesson of this scandal is that inflicting private and unpublicized penalties for grave offenses against chastity on “important” clerics is a huge mistake. When Benedict found McCarrick to be guilty as charged, the rest of the Church should have been told. McCarrick would not then have been able to pretend he was under no censure. Any violation of the terms of his punishment would have been noted by everyone and thus not allowed to happen. Then Cardinal McCarrick would not have been at the 2013 conclave, just as the Scottish Cardinal Keith O’Brien was not present due to his sexual abuse of adult males under his authority.

Had Benedict, bless him, made the sanctions known, then McCarrick would not have physically been anywhere near the pre-conclave meetings of the College of Cardinals in 2013. Of course there are phones and email, but he would not have been there, and being there is a huge part of the game.

The fact that, right after the 2013 election McCarrick suddenly returned to high visibility and influence suggests that there is a connection between what he did before the election and the subsequent results of the election.

We can’t know for sure – but we can strongly guess – that had creepy McCarrick not been there, the conclave may have produced a different result.

This is the stuff of future history books, movies, novels.

Posted in Canon Law, Mail from priests, The Drill | Tagged , , ,
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Quis custodiat custodes? About a Jesuit in Francis’ inner circle @AntonioSpadaro and his special interest

The Roman writer Juvenal penned in his Satires a line which has become an apophthegm about oversight.

Quis custodiet ipsos custodes?   Who is keeping an eye on the guards?

This could be a byword today in The Present Crisis.

Who is overseeing the overseers?

Here is an interesting tweet and retweet.

The tweet in question is from homosexualist James Martin, SJ.  You know all about him. Remember, too, that he was chosen to be a Consultor for the Vatican’s office on social communications. In the tweet, below, Martin is pleased that – as he interprets it – the Pope says that parents should leave their “gay” children “as they are”.  That would, of course, please a Jesuit homosexualist activist.

Martin’s tweet was retweeted – I guess with approval, though sometimes we retweet things we don’t agree with – by a member of Francis’ most intimate circle of advisers and surrogates, Jesuit Antonio Spadaro, editor of La Civiltà Cattolica and co-author therein, with a Protestant, of a disparaging article about Americans.

Here’s the Martin tweet Spadaro retweeted.

So, Martin tweets and fellow Jesuit Spadaro retweets.  That’s not so interesting in itself.  You’ve gotta know that birds of a feather… and all that.

What is also interesting, and what most people don’t know, is that Fr. Spadaro has a special interest.

NB: Spadaro is one of the overseers of the overseers.  Never mind that he isn’t a bishop.  If there is a lofty, papal insider, it is he. He is massively influential.  He doesn’t just report on papal policies and messaging, he  shapes them. Remember that he even traveled to Jesuit-run Boston College to help with the Agitprop Conference that helped to shape what I call the New catholic Red Guards?  HERE

Most people know all that stuff.  Here’s what most people don’t know.

Spadaro created and maintains a site dedicated to the Italian author Pier Antonio TondelliHERE http://www.antoniospadaro.net/tondelli.html

Yes, it is the same Fr. Antonio Spadaro, SJ. If you go to the top index page of the domain, you see him in all his splendor.

So, who was this Tondelli guy who so fascinates Spadaro?

From wiki:

Pier Vittorio Tondelli (September 14, 1955 – December 16, 1991) was an Italian writer who wrote a small but influential body of work. He was born in Correggio, a small town in the Emilia-Romagna region in Italy and died in nearby Reggio Emilia because of AIDS. Tondelli enjoyed modest success as a writer but often encountered trouble with censors for his use of homosexual themes in his works. […] As Tondelli grew older, his reading tastes would develop and in 1974 he began to write his first narratives, saying: “I have always written, starting at 16 years of age with the usual story about adolescent frustrations”. These adolescent frustrations are conflicts between Tondelli’s religiosity, his desire to express his artistry, and his homosexual desires as well as a change in Tondelli’s belief system, in which he writes: “I find it vulgar to pray to God side by side with people for whom God is different from my God.” Tondelli developed a jealousy towards God, who he describes as unique to himself, developing a mysticism all of his own but admitted to losing something as his belief system matured.

It is interesting that Spadaro maintains this personal site about Tondelli and that he has devoted so much energy to this particular Italian writer.

Anyway, I thought it would be helpful to know more about this extremely influential policy-maker – an overseer of overseers – who is constantly at Francis’ side.

And here is a bonus Spadaro tweet.  Translation: “I found such great such great faith in Ireland.  The Irish people has such great faith.  The Irish people know how to distinguish well between the truth and half-truth.”

And, he retweeted himself… which people sometimes do.

Meanwhile, since the Irish are so perspicacious when it comes to truth and half-truth, check this out.  HERE

BTW… I am blocked by Spadaro on Twitter.

Posted in Sin That Cries To Heaven, The Drill | Tagged
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Bottom line: “the criteria for credible allegations are more than fulfilled”

The MSM and catholic media are running their feet off carrying water for the homosexual mafia, the “gay lobby” as it is called in Italian with borrow words.  The general lines of attack against The Viganò Testimony and the support that it has received are predictable.

First, they attack Viganò’s character.   That backfires a bit.  I saw a hilarious tweet from the liberal LCWR type nun – who gossiped back to Beans – that, in a talk, Viganò tried to divide them rather than bring them into unity – which is really an admission that they were already divided before he got there.

Also, they repeat – mantra like – that this is all about homophobia and getting even.

B as in B.  S as in S.

Normal people see what is going on.

Fishwrap has a story (above other stories about the sun rising in the East and water being found to be wet) today which blats that:

US cardinals reject Vatican diplomat’s claims of widespread cover-up of abuse

Which Cardnials? Let’s guess. Could they be Cardinals Wuerl, Tobin and Cupich?

On always objective NBC Card. Cupich proclaimed that Francis has better things to do.

The Pope Has a Bigger Agenda“: Cardinal Cupich
Cardinal Blase Cupich speaks to NBC 5’s Mary Ann Ahern about the explosive allegations of a former high-ranking church official who claims the Pope knew about charges of sexual misconduct against an American cardinal and says that cardinal was responsible for Cupich’s appointment in Chicago. “The Pope has a bigger agenda,” Cardinal Cupich said. “He’s got to get on with other things, of talking about the environment and protecting migrants and carrying on the work of the church. We’re not going to go down a rabbit hole on this.”

So, a global scandal about a homosexual network and the global cover up of clerical abuse – scandals which, by the way – are rocking the faithful to their bones – are not really a big deal.   No no… it’s global warming.   Global warming was caused by clericalism, after all!

The story also cites those bishop who are opening to believing Viganò’s claims.

Here’s a good one.

At La Stampa, Andrea “Wormtongue” Tornielli has gone so far as the insist that McCarrick’s sex plaything were of legal age, that he didn’t coerce them and that, therefore its the fault of… wait for it… clericalism.

It is worth remembering: no one has ever spoken, let alone denounced, about child abuse. [Except those who did.] We are talking about harassment of people of full age, which – given that it is the bishop who invites his seminarians or priests to bed, are actually an abuse. There is no such thing as a situation of equality, before it being a sexual abuse, it is an abuse of clerical power. Although no one has ever said that to invite seminarians close to the priesthood and young priests to sleep with him, “Uncle Ted? (as McCarrick called himself) used forms of violence or threats.

No no… nothing queer about what was going on.  It’s clericalism.  THAT’s the problem!

In all of this, it seems to me, facts remain stubborn.

First, contrary to the efforts of the MSM and catholic media, Viganò has clarified with documents what happened about his alleged effort to slow or stop the Neinstedt situation.  HERE

As Bp. Morlino pointed out, and as even Fishwrap had to admit, putting aside questions raised about Viganò’s person:

Viganò has offered a number of concrete, real allegations … Thus, the criteria for credible allegations are more than fulfilled, and an investigation, according to proper canonical procedures, is certainly in order.

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Wherein Fr. Z rants: A baptized person in the state of grace is terrifying to demons. 

I’m a bit shell-shocked from the blast of information that is pouring forth.  It took me 3 hours to triage my email.

Thank you to everyone who have sent kind notes.   Thank you to everyone who has sent links.  Thank you for the questions, too.  Alas, I can’t respond to all of you.

Also, I just got off the phone with a prominent Catholic writer.  The conversation helped put some good energy back into my day.   Hence, I recommend that all of you who are struggling with The Present Crisis should get out and get together with other faithful Catholics and do something positive. Go over a little of a good Catechism, watch a good old movie, listen to some music, make a fine meal and enjoy it together, get some fresh air.

Didn’t Screwtape warn his underling about the dangers (from Hell’s point of view) of simple pleasures?  They reconnect us with reality.  Hell wants us to be in a perpetual fog of illusions and the artificial.

Moreover, a thought came during my aforementioned conversation. 

People rightly say that the Church isn’t just bishops, priests, etc.  Exactly right!   If you are wondering what bishops and priests and POPES ought to do about The Present Crisis, well.. okay.

Ask yourself what YOU, a layperson, can do.

Think about this.

The Present Crisis has its human dimensions.  But an invisible, spiritual battle is being fought.  Demons, the Enemy, is at work.  The sins that are at the hellish foundation of The Present Crisis draw demons who attach themselves to people who commit them and places where they were committed.

However…

A baptized person in the state of grace is terrifying to demons. 

Imagine what the clean, baptized soul, praying and doing reparation for sins, looks like to a demon.

Imagine what agony Hell’s agents experience when you receive the Eucharist in the state of grace and you receive the blessings of the priest, alter Christus.

If you are examining your conscience well, striving to live your vocation well, using well the sacraments and sacramentals and praying, you are Hell’s worst scenario.

GO TO HELL DEVIL!

St. Paul describes you as warriors:

Put you on the armour of God, that you may be able to stand against the deceits of the devil. For our wrestling is not against flesh and blood; but against principalities and power, against the rulers of the world of this darkness, against the spirits of wickedness in the high places. Therefore take unto you the armour of God, that you may be able to resist in the evil day, and to stand in all things perfect. Stand therefore, having your loins girt about with truth, and having on the breastplate of justice, And your feet shod with the preparation of the gospel of peace: In all things taking the shield of faith, wherewith you may be able to extinguish all the fiery darts of the most wicked one. And take unto you the helmet of salvation, and the sword of the Spirit (which is the word of God). By all prayer and supplication praying at all times in the spirit; and in the same watching with all instance and supplication for all the saints [Ephesians 6:11-18]

Si vis pacem para bellum!

GO TO CONFESSION READERS!

Posted in ¡Hagan lío!, "How To..." - Practical Notes, GO TO CONFESSION, Hard-Identity Catholicism, Semper Paratus, Si vis pacem para bellum!, The Coming Storm, The future and our choices, Wherein Fr. Z Rants | Tagged ,
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Wherein Fr. Z muses on bears, demons, and spiritual calibers

This is a little offbeat.  I need to blow off some

My father sent an article, as fathers do.  It is a riveting article about people who experience attacks by bears by using handguns.  When you live in the north woods, this gets your attention.

The attacks are briefly recounted, with the calibers employed, and the results.

Few critters in the wild are as frightening at an attacking bear.  They can move as fast as a horse for a short distance and their physical power is enormous.  Bears, especially the Grizzly and the Brown variety, are among the largest carnivores on land.  The females especially can be incredibly aggressive if their cubs are present.

As a kid, spending time in Montana and Wyoming, we went now and then into the Bighorns to stay in a cabin.  Amazing place.  But when nature called, and you made the journey to locus iste, you took your rifle.  No matter your age, you took your rifle.  Regardless of the outside task, you took a rifle.   Bears.  Scary animals.

Here is the article.  It FASCINATING reading, not only for those of us who are into calibers and what shoot them, but for the accounts of the attacks.

Might I suggest that it is grizzly reading? It involves the debate about the effectiveness of handgun calibers.

Here is an example:

Defense Against Bears with Pistols: 97% Success rate, 37 incidents by Caliber

[…]

We have found three cases where .357 revolvers were used to defend against bears. Two were successful, one was unsuccessful.

1. MT: Grizzly Bear Killed After Biting Warden in Montana Forest June 26, 1987, .357 Magnum

Pictures at Field and Stream Article here

‘’I wouldn’t want to have another go-round,’’ the 60-year-warden, Lou Kis, said from his hospital bed after undergoing surgery for the bite, which was so powerful that it broke the leg bone below the knee.

Mr. Kris, a warden captain here for 22 years, killed the 400- to 500-pound bear with six shots from his .357 caliber Magnum revolver as it bit him.

Interesting point: the examples of 9mm were successful!   For those of you who say that a caliber that doesn’t start with a “4” is not enough, the technology of 9mm is getting really interesting.  And you can carry more rounds.  But I digress.

Okay, by now you are wondering if I have finally lost it.   First, I wrote about beavers.  Now, bears?

Here is where I am going with this.

What we are doing if we are NOT using our TRADITIONAL Roman Rite and all its power.

In this pilgrim journey we are in, we are encountering both the roaring roaming lion Peter warns of and equivalent bears… and, to make the song complete, tigers too.  Not tiggers, tigers.  DAMN scary animal, the tiger.  Scarier than either bears or lions.  But I digress.

We have great defensive and offensive spiritual weapons of ascending calibers, from prayers to sacramentals to fasting to sacraments. 

And, as I have written elsewhere in regard to a Mass Collect, the soul in the state of grace has Demon Kevlar!

I want us all to carry and train with and use these spiritual calibers to the extent that we are able and according to our vocations.

Think of the “stopping power” of a round of blessed salt and holy water.  However, a smaller caliber Hail Mary is not to be sniffed at.  First, the magazine that is a Rosary carries a lot of rounds.  Prayerfully recited the Hail Mary is a scary hollow point rounds that blossom when they strike the Devil.   Again and again and again and again and again and again and again and again….

Fathers!  Oh, Fathers, consider your incredible arsenal.   Face it.  The lions and tigers and bears are after you and your flock.  USE YOUR WEAPONS.  You can use the Roman Ritual!  You can say the Ma Deuce of spiritual arms the TRADITIONAL MASS in the very language that the Enemy hates most.   Every prayer from your consecrated mind and heart is like a round to a hard thing or a vital squishy thing in every demon around you.

Can we PLEASE stop fooling around with the baby food and the rattles and binkies and take up the serious rations and arms that our times require?

There are BEARS out there, damn it!  And lions and tigers.  Tigers… brrrr.   I remember a video of a tiger running across the surface of a pond to kill a deer.  HERE

Sometime take a look at videos of bear attacks.  Brrrrrrr.

And about those bears… do NOT insult Elisha!

And ohhhhhh do I miss Gary Larson.  Come back, Gary!  All is forgiven.

I think I miss him even more than, dare I, Calvin and Hobbes.

(I sense a new installment from a certain devil dog reader.)

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Italian journalist: “How Archbishop Viganò gave me his memo. Here’s why I decided to publish it.”

UPDATE 28 August:

Italian Vaticanist Marco Tosatti was also involved.  See this AP story in English: HERE

It concludes:

Tosatti said Vigano didn’t tell him where he was going after the article came out, knowing that the world’s media would be clamoring to speak with him.

As Tosatti accompanied Vigano to his door, he bent down to kiss Vigano’s ring — a sign of respect for Catholic bishops.

“He tried to say ‘No.’ I told him ’It’s not for you, it’s for the role that you (play) that I do it,” Tosatti said. “He didn’t say anything. He went away, but he was crying.”


Originally Published on: Aug 27, 2018

The blog of long-time Italian Vaticanista Aldo Maria Valli has his personal account of how Archbishop Viganò gave him his Testimony, which is rocking the Church from the depths to on high.  The highest.

This is my translation.  I used “Dragon” to transcribe it so I could work faster.  There might be a goof here and there.  Saying “Viganò” produced variations of “Vegan know”, for example.  I’ll leave the format pretty much as it is on the writer’s blog.  And if tenses aren’t always consistent… well… whatever.  Sometimes he lacks “” in his own text.  Deal with it.  The meaning is clear.  I’m a little loose with Italian “monsignore” and English “Archbishop”.


Così monsignor Viganò mi ha dato il suo memoriale. Ed ecco perché ho deciso di pubblicarlo
How Archbishop Viganò gave me his memo. And here’s why I decided to publish it.

“”Dottore”(in Italian, a not rare title), I need to see you”.
The tone of voice was calm, but I could hear a note of apprehension. On the phone was Msgr. Carl Maria Viganò the former Nuncio in the United States.
I didn’t hide my surprise, we had seen each other. Sometimes, on the occasion of public conferences, but I can say that we knew each other.
He explained that he is an avid reader, that he appreciates my courage and my clarity, sometimes joined with irony. I thanked him and I asked: why do you want to get together?
The response was that I can’t say it on the phone.
Okay, so let’s get together, but where?
I naïvely suggest my office then as a little bar that’s nearby, which is my second office.
“No, no, for heaven sake. As far away from the Vatican as possible, far from prying eyes”.
I am not by nature a conspiracy guy, but I can see that the Archbishop was seriously worried.
“So at my house? For supper? But my wife then some of my daughters will be there.”
“At your house is just fine”.
“Should I come to get you?”
“No no I will come with my car.”
And that’s how it happened.
When the Archbishop came, on a warm evening of early summer, I saw an older man than how I remembered him. He smiled, but right away you knew that something was oppressing him. He had a weight on his heart.
After introducing my wife and daughters, and after he blessed the table, to break the tension a little we joked about our common Lombard roots (he Varese, we from Rho). The Archbishop had arrived at the appointed hour, on the minute: in Rome that happens pretty rarely.
Then Viganò got down to business. He was worried for the Church, feared that at its summit there are people who are not working to bring the Gospel of Jesus to men and women of our time, but to bring confusion and to give in to the logic of the world. Then he began to recount his long experience in the Secretariat of State, as head of the Governorate of Vatican City and as Nuncio in Nigeria and in the United States. He gave a lot of names and cited many circumstances. For my wife and for my daughters it wasn’t easy to follow him. Even I, having been a Vaticanista for more than 20 years, sometimes struggled to get my bearings. But we did not interrupt him because we understood that he needed to talk. The impression was that he was a man alone, and sad for what he had seen around him, but not embittered. In his speech there was never a bad word about the many other people he mentioned. The facts were eloquent. Sometimes he smiled and looked at me, as if to say: “What do we have to do? Is there a way out of this?”
He said that he called me because, even not knowing me personally, he respected me especially for the courage and the freedom that I show. He added that my blog is read and appreciated also in the “sacri palazzi” (Vatican offices), even if not everyone can say it openly.  [Tell me about it!]
I asked him something about his experience at the Governorate and he told about how he managed to save the Vatican a great deal of money, by making them follow the rules and by putting the accounts in order.
I commented: “So, Monsignore, after that clean up you certainly won’t have made friends!” He smiled again and said: “Don’t I know it! But if I would not have done it. I could not have respected myself.”
He is a man of a profound sense of duty. At least that’s what it seems. In just a few minutes we were on the same frequency.
My wife, a catechist at the parish, and my daughters were literally speechless in the face of certain stories. I always say, joking but not really, that good Catholics shouldn’t know how things work in the upper hierarchy, and this evening confirmed that. Nevertheless, I am not sorry to have invited the Archbishop to my home. I believe that the sorrowful testimony of this man, of this old servant of the Church, is telling us something important. Something which, even in its pain and its discomfort, can help our life of faith.
The Archbishop said: “I’m 77 years old, and I’m at the end of my life. The judgment of men doesn’t interest me. The only judgment that counts is that of our good God. He will ask me what I did for the Church of Christ and I want to be able to tell him that I defended her and served her to the last.”
That’s how the evening went. We had the strong sense that His Excellency hadn’t even noticed what he had on his plate. Between one bite and another he didn’t stop talking.
When I walked him to his car. I asked myself: So, in conclusion, why did he want to see me? Out of respect, and from a lack of confidence, I didn’t ask him that question, but, before taking his leave, he said to me: “Thank you, we will meet again. Don’t call me. I’ll get in touch with you.” And he got into his car.
I am a journalist and therefore in these cases my first impulse is to sit down at the computer and write everything that he told me, but I held back. The Archbishop did not forbid me to write. Indeed, he didn’t say anything to me about that. But it was beyond doubt that he had revealed certain things to me. I now understand that the meeting was a kind of test. The Archbishop wanted to see if he could trust me.
A little more than a month went by and he called me again. The request was the same as the last time, “can we get together?”
“Of course we can. Shall we meet at my house again? I ask this because there will be yet another daughter, the oldest, and there will be per two children, our grandchildren.”
“No problem”, Viganò said. “The important thing is that we too have a secure place where we can speak.”
And so His Excellency, the former Nuncio of the United States, returned to visit us. And this time he seemed a little less tense. You could see that being with this big and a little chaotic family was a pleasure. At a certain point his mobile phone rang. It was a video call from the United States. It was his nephew: “Oh, sorry, uncle, I don’t want to disturb!” Viganò smiled, amused, and showed with his phone the whole gang at the table, including the grandchildren. “What great company!”, His nephew said. And then, turning to me: “take advantage of the situation to tell him of my great esteem.” The tension relaxed. Our grandchild of three years swarmed on the monsignor and called him Carlo Maria. Viganò was amused and it seemed for a few minutes to have forgotten his crosses. But again, after the blessing of the table, the Archbishop was a river in full flood. So many stories, so many situations, so many names. But this time he focused more on his years in America. He mentioned the case of McCarrick, the ex-Cardinal known to be guilty of very grave abuses, and he gave us to understand that everyone knew, in the United States and in the Vatican, for a long time, for years. And they covered it up even so.
I asked: Everyone? Really everyone?
With a nod of his head. The Archbishop responded yes: everyone, really.
I wanted to ask other things, but it wasn’t easy to inject myself into the uninterrupted flood of dates, stories, meetings, names. The core of it was that even Pope Francis, according to Viganò, knew. Even so, he let McCarrick go about undisturbed, making a joke out of the bans that had been imposed by Benedict XVI. Francis new already by March 2013, when Viganò himself responded to a question from the Pope during a face-to-face meeting, he said that there was a thick dossier on McCarrick in the Vatican and there was nothing else to do but read it.
In respect to our previous meeting there was the news of the results emerging from the investigation by the grand jury in Pennsylvania, and Viganò confirmed that the general line was correct. Sexual abuses constituted a phenomenon more extensive than one could imagine, and it was not correct to speak of pedophilia, because in the vast majority of cases they were dealing with homosexual clerics who were on the hunt for adolescent males. More accurate, the Archbishop said, is to speak if anything of ephebophilia. But the point was that the network of complicity, omertà, cover-up, and reciprocal favors extended beyond all imagination, and reached the very heights, both in America and in Rome.
We were again thunderstruck. Because of my work. I had guessed some of it, but for kind of Catholics we are, born and raised in the bosom of Mother Church, it was truly difficult to swallow this bitter pill.
My question therefore was the most naïve possible: Why?
And the response the Archbishop gave froze my blood, “Because those fissures Paul VI talked about, through which the smoke of Satan would enter into the house of God, have become an abyss. The devil is at work on a huge scale. And not to admit it, or to turn your face in another direction, would be our greatest sin.
I realized in that face-to-face moment, which the Archbishop so valued, really wasn’t private at all. He had spoken in front of everyone. I asked him if he wanted for us to go into another room, without my wife, daughters and grandchildren, but he said no, this is fine. We knew that it was okay. For us it was a little like listening to a grandfather who told stories about faraway lands, and we wanted so much that, at a certain point, he would say that it was only fiction. It was our Church. It was our supreme pastors. The real question remained: why did the Archbishop tell us all of this? What did he want from me? This time I asked him and he responded that he had written a memo containing all of these issues he had spoken about. Included were the meeting of 23 June 2013 with the Pope, when he, Viganò, told Francis about the dossier on McCarrick.
And so?
“And so,” he said, “if you will allow me I will let you have my memo, which demonstrates that the Pope new and did nothing. And then you, after weighing it, can decide to publish it or not on your blog, which is very much followed. I want this to be known. I don’t do this lightheartedly, but I think that it is the only path remaining to attempt the reversal, an authentic conversion”
“I understand. Are you giving it only to me?”
“No. I will give it to another Italian blogger, and an Englishman, and an American and a Canadian. Translations will be made into English and Spanish.”
Even at this point, the Archbishop did not ask me to keep this secret. I understood that he trusted me. And so we agreed that, at his request, we should meet again and he would give me the memo.
After a few days he called me and we made an appointment. I cannot say where we met, because I gave my word.
The Archbishop came in sunglasses and a baseball cap. He asked that my first reading of the document take place in his presence, so, he said, “if there is something that doesn’t convince you, we can talk about it right away.”
I read everything. There were 11 pages. He was amazed at my speed and looked at me: “and so?”
I said: “It’s powerful. Backed up. Well written. A dramatic summary.”
He asked: “Will you publish it?”
“Monsignore, you realize that this is a bomb? What should we do?”
“I entrusted to you. Think about it.”
“Monsignore, you know what they’re going to say? That you want to get even. That you are consumed with rancor for having been sacked from the Governorate and other positions. That you are the snitch (corvo) who leaked the Vatileaks documents. They will say that you are unstable, in addition to being a conservative of the worst kind.”
“I know, I know. But that makes no difference to me. The only thing that makes a difference is to bring the truth to the surface, so that a purification can begin. At the point where we are now, there is no other way.”
I was worried. Within myself, at heart, I had decided to publish it, because I knew that this man trusted me. But I asked: “What effect will this have on simple souls? On good Catholics? Don’t we risk to do more harm than good?”
He noticed that I asked the question in a strong voice and the archbishop responded: “Think about it. Weigh it, with calm.” We shook hands. He took off his sunglasses and looked me directly in the eyes. The fact that he didn’t pressure me, that he didn’t seem anxious to see me publish it all, made me trust him even more. Was it a maneuver? Was he manipulating me?
At home I spoke with Serena and with my daughters. Their advice has always been important for me. What to do? These were days of questions. I reread the memo. It was backed up with evidence, but obviously we were dealing with Viganò’s version. I think that the readers will understand this. I will offer the Archbishop’s version, after which, if someone has arguments in an opposite sense, he can propose other versions.
My wife reminded me: “But if you publish this they will think that, by the very fact of publishing it, you are on his side. Are you okay with that?”
Yes, I’m okay with that. Will the judge be to be biased? Pazienza! After all, I am biased. When I act as a news man I act as a news man and nothing else, seeking to be as impersonal as possible, but on my blog I am thoroughly aligned and readers know very well how I think about a certain tendency that the Church has taken in the last few years. So if someone wants to show me documents that prove that Viganò lied, or that his version of the facts is incomplete or incorrect, I will be delighted to publish them too.
I spoke with the Archbishop on the phone. I told him my decision. We agreed about the day and the hour of the publication. He said that they would publish the others also on the same day and at the same hour. He decided on Sunday, 26, August because the Pope, during his return from Dublin, would have the chance to respond to questions from journalists on the airplane. He told me that among those who would publish it were added the daily “La Verità”. He told me that he had already bought an airline ticket. He was going abroad. He could not tell me where. I won’t look for him. His old mobile phone number doesn’t work anymore. We said goodbye for the last time. That’s how it went. It’s not that my doubts are ended. Did I do the right thing? Did I do something wrong? I continue to ask myself that. But I am at peace. And I reread the words that Archbishop Viganò wrote at the end of his memo: “Let us all pray for the Church and for the Pope, let us remember how many times he has asked us to pray for him! Let us renew our faith in Holy Mother Church: I believe in one holy Catholic and apostolic Church! Christ will never abandon His Church! It was born from His blood and it is reanimated continuously with His Spirit! Mary, Mother of the Church, pray for us! Mary, Virgin Queen, Mother of the King of Glory, pray for us!”

Aldo Maria Valli

Posted in Clerical Sexual Abuse, The Drill | Tagged , ,
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Bp. Morlino @MadisonDiocese on #TheViganòTestimony – “the criteria for credible allegations are more than fulfilled”

His Excellency, Most Rev. Robert C. Morlino had first written a letter for the faithful in the Diocese of Madison, entrusted by God and the Apostolic See to his care. He has been Bishop of Madison for 15 years. HERE

Bishop Morlino (aka The Extraordinary Ordinary) appeared on EWTN with Raymond Arroyo. HERE

Now, Bishop Morlino has climbed up again out of the trench and put himself in the line of fire to lead the faithful.

Bishop Morlino issued a statement in the wake of The Viganò Testimony (which you can find HERE).

Let’s see what he has to say.  My emphases.


Statement from Bishop Robert C. Morlino of August 27, 2018, regarding ongoing sexual abuse crisis in the Church

(Madison, WI)) In the first place, I would like to affirm my solidarity with Cardinal DiNardo and his statement on behalf of the USCCB, particularly in two respects: 1) In his statement, Cardinal DiNardo indicates that the recent letter of Archbishop Carlo Maria Viganó, former Apostolic Nuncio to the United States, “brings particular focus and urgency” to the examination by the USCCB of the grave moral failings of bishops. “The questions raised,” Card. DiNardo says, “deserve answers that are conclusive and based on evidence. Without those answers, innocent men may be tainted by false accusations and the guilty may be left to repeat the sins of the past.” 2) And, Card. DiNardo continues, “we renew our fraternal affection for the Holy Father in these difficult days.”

With those convictions and sentiments, I find myself completely in solidarity.

However, I must confess my disappointment that in his remarks on the return flight from Dublin to Rome, the Holy Father chose a course of “no comment,” regarding any conclusions that might be drawn from Archbishop Viganò’s allegations. Pope Francis further said expressly that such conclusions should be left to the “professional maturity” of journalists. In the United States and elsewhere, in fact, very little is more questionable than the professional maturity of journalists. The bias in the mainstream media could not be clearer and is recognized almost universally. I would never ascribe professional maturity to the journalism of the National Catholic Reporter, for example. (And, predictably, they are leading the charge in a campaign of vilification against Archbishop Viganò.)

Having renewed my expression of respect and filial affection for the Holy Father, I must add that during his tenure as our Apostolic Nuncio, I came to know Archbishop Viganò both professionally and personally, and I remain deeply convinced of his honesty, loyalty to and love for the Church, and impeccable integrity. In fact, Arch. Viganò has offered a number of concrete, real allegations in his recent document, giving names, dates, places, and the location of supporting documentation – either at the Secretariat of State or at the Apostolic Nunciature. Thus, the criteria for credible allegations are more than fulfilled, and an investigation, according to proper canonical procedures, is certainly in order.

I might add that my faith in the Church is not shaken in the least by the present situation. Similar situations, and worse, have occurred in the past – though perhaps not in these United States. It is time for us to renew our conviction in that final article of the Nicene Creed: Credo… et unam, sanctam catholicam et apostolicam Ecclesiam, which literally translated means, I believe the Church, as one, holy, catholic and apostolic. The Church is the body of Christ and, as yesterday’s Gospel reading put the question, “Lord to whom shall we go, you alone have the words of eternal life?”

May our Blessed Mother, the Mother of the Church, and Mother of Bishops and Priests, intercede for us, along with St. Michael the Archangel, as we continue our battle against the ancient foe.

###

Posted in The Coming Storm, The Drill, The future and our choices | Tagged ,
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“And that, to be restored, our sickness must grow worse…”

From The Four Quartets

East Coker

[…]

IV.

The wounded surgeon plies the steel
That questions the distempered part;
Beneath the bleeding hands we feel
The sharp compassion of the healer’s art
Resolving the enigma of the fever chart.

Our only health is the disease
If we obey the dying nurse
Whose constant care is not to please
But to remind of our, and Adam’s curse,
And that, to be restored, our sickness must grow worse.

The whole earth is our hospital
Endowed by the ruined millionaire,
Wherein, if we do well, we shall
Die of the absolute paternal care
That will not leave us, but prevents us everywhere.

The chill ascends from feet to knees,
The fever sings in mental wires.
If to be warmed, then I must freeze
And quake in frigid purgatorial fires
Of which the flame is roses, and the smoke is briars.

The dripping blood our only drink,
The bloody flesh our only food:
In spite of which we like to think
That we are sound, substantial flesh and blood—
Again, in spite of that, we call this Friday good.

[…]

US HERE – UK HERE

Posted in SESSIUNCULA | Tagged , ,
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PODCAzT 167: Reflection of Bp. Athanasius Schneider about The Viganò Testimony

I received this Reflection on the Viganò Testimony by Bp. Schneider.

I read it aloud to help those who can’t always sit still to read on screens have access to the bishop’s reflection.

Reflection about the “Testimony” of Archbishop Carlo Maria Viganò from August 22, 2018

By Most Rev. Athanasius Schneider

It is a rare and an extremely grave fact in Church History that a bishop accuses publicly and specifically a reigning Pope. In a recently published document (from August 22, 2018) Archbishop Carlo Maria Viganò testifies, that since five years, Pope Francis had known two facts: that Cardinal Theodor McCarrick committed sex offenses against seminarians and against his subordinates, and that there are sanctions, which Pope Benedict XVI imposed on him. Furthermore, Archbishop Viganò confirmed his statement by a sacred oath invoking the name of God. There is, therefore, no reasonable and plausible cause to doubt the truth content of the document of Archbishop Carlo Maria Viganò.

Catholics all over the world, the simple faithful, the “little ones”, are deeply shocked and scandalized about recently disclosed grave cases in which Church authorities covered and protected clerics who committed sexual offenses against minors and against their own subordinates. Such an historical situation, which the Church is experiencing in our days, requires absolute transparency on all levels of Church’s hierarchy, and in first place evidently on behalf of the Pope.

It is completely insufficient and unconvincing, that Church authorities continue to formulate general appeals for a zero tolerance in the cases of clerical sexual abuses and for a stop of covering such cases. Equally insufficient are the stereotyped pleas for forgiveness on behalf of Church authorities. Such appeals for zero tolerance and pleas for forgiveness will become credible only if the authorities of the Roman Curia will lay the cards on the table, giving the names and surnames of all those in the Roman Curia – independent of their rank and title –  who covered the cases of sexual abuse of minors and of subordinates.

From the document of Archbishop Viganò one can draw the following conclusions:

(1) That the Holy See and the Pope himself will start to cleanse uncompromisingly the Roman Curia and the episcopate from homosexual cliques and networks. (2) That the Pope will proclaim unambiguously the Divine doctrine about the grievously sinful character of homosexual acts. (3) That there will be issued peremptory and detailed norms, which will prevent the ordination of men with a homosexual tendency. (4) That the Pope restores the purity and unambiguity of the entire Catholic doctrine in teaching and preaching. (5) That there will be restored in the Church through papal and episcopal teaching and through practical norms the ever valid Christian ascesis: the exercises of fasting, of corporal penitence, of abnegations. (6) That there will be restored in the Church the spirit and the praxis of reparation and expiation for sins committed. (7) That there will start in the Church a securely guaranteed selection process of candidates to the episcopacy, who are demonstrably true men of God; and that it would be better to leave the dioceses several years without a bishop rather than to appoint a candidate who is not a true man of God in prayer, in doctrine and in moral life. (8) That there will start in the Church a movement especially among cardinals, bishops and priests to renounce any compromise and any flirt with the world.

One would not be surprised, when the mainstream oligarchical international media, which promote homosexuality and moral depravity, will start to denigrate the person of Archbishop Viganò and to let disappear the core issue of his document in the sand.

In midst of the spreading of Luther’s heresy and the deep moral crisis of a considerable part of the clergy and especially of the Roman Curia, Pope Adrian VI wrote the following astonishingly frank words, addressed to the Imperial Diet of Nuremberg in 1522: “We know, that for some time many abominations, abuses in ecclesiastical affairs, and violations of rights have taken place in the Holy See; and that all things have been perverted into bad. From the head the corruption has passed to the limbs, from the Pope to the prelates: we have all departed; there is none that doeth good, no, not one.”

Ruthlessness and transparency in detecting and in confessing the evils in the life of the Church will help to initiate an efficient process of spiritual and moral purification and renewal. Before condemning others, every clerical office holder in the Church, regardless of rank and title, should ask himself in the presence of God, if he himself had in some way covered sexual abuses. Should he discover himself guilty, he should confess it publicly, for the Word of God admonishes him: “Be not ashamed to acknowledge your guilt” (Sir 4:26). For, as Saint Peter, the first Pope, wrote, “the time has come for the judging, starting with the house (the church) of God” (1 Peter 4:17).

+ Athanasius Schneider, Auxiliary Bishop of the Archdiocese of Saint Mary in Astana

Posted in ¡Hagan lío!, Clerical Sexual Abuse, Our Catholic Identity, PODCAzT, Si vis pacem para bellum!, Sin That Cries To Heaven | Tagged ,
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