It was called to my attention that our Eastern lung, as St John Paul II might say, celebrates today the Nicene Fathers, the bishops who participated in the FIRST Ecumenical Council at Nicea which was called to deal with the divisions caused by the pernicious heresy of Arianism.
This year marks the 1700th anniversary of the Council of Nicea, which met from May to July of 325.
The background of Arianism is more complicated than I want to get into in a blog post. In a nutshell, Arian heresy slithered up in the early 4th century and is named after Arius, a priest of Alexandria who taught that Jesus Christ, the Son of God, was not co-eternal with the Father and was instead a created being—divine but not equal to God. This was contrary to the developing doctrine of the Trinity, which states that the Father, Son, and Holy Spirit are of the same divine substance. Arius’s error gained a significant following, causing widespread division. In response, the Council of Nicaea was convened in 325 AD by Emperor Constantine. The council condemned Arianism as heresy and affirmed the full divinity of Christ, coining the term homoousios (“of the same substance”) to describe the relationship between the Father and the Son. Despite the Council’s decision, Arianism persisted for centuries.
A subtle form of Arianism exists today, in my opinion, which affects not a few members of the clergy.
The Emperor thought it necessary to have this for the sake of the civic order. People rioted about this question. Arianism touched on the very idea of “salvation”: if Christ is a mere creature, however exalted, He cannot give us eternal life. Only God can do that.
Out of the Council of Nicea emerged a compromise symbolon or creedal formula. In ancient Greek a symbolon was something like a piece of broken pottery that could prove your identity or the authenticity of a thing it was attached to because it fit perfectly to another broken piece. The creed of Nicea, which anathematized any who said that “there was a time when Christ was not”, would eventually amended by the Council of Constantinople to give us something like we use at Mass today. The main resolution is that the Father and the Son are “consubstantial”.




31 May is liturgically complicated.

In Rome, the sun rose at 5:35 and it sets at 20:41.









I received this good idea from a priest friend. Please consider doing this and sharing it widely. RIGHT AWAY… today is ASCENSION THURSDAY which begins the original novena.
May 5th 2025,





















