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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
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Don’t rely on popes, bishops and priests.
“He [Satan] will set up a counter-Church which will be the ape of the Church because, he the devil, is the ape of God. It will have all the notes and characteristics of the Church, but in reverse and emptied of its divine content. It will be a mystical body of the anti-Christ that will in all externals resemble the mystical body of Christ. In desperate need for God, whom he nevertheless refuses to adore, modern man in his loneliness and frustration will hunger more and more for membership in a community that will give him enlargement of purpose, but at the cost of losing himself in some vague collectivity.”
“Who is going to save our Church? Not our bishops, not our priests and religious. It is up to you, the people. You have the minds, the eyes, and the ears to save the Church. Your mission is to see that your priests act like priests, your bishops act like bishops.”
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As for Latin…
"But if, in any layman who is indeed imbued with literature, ignorance of the Latin language, which we can truly call the 'catholic' language, indicates a certain sluggishness in his love toward the Church, how much more fitting it is that each and every cleric should be adequately practiced and skilled in that language!" - Pius XI
"Let us realize that this remark of Cicero (Brutus 37, 140) can be in a certain way referred to [young lay people]: 'It is not so much a matter of distinction to know Latin as it is disgraceful not to know it.'" - St. John Paul II
- Benedict XVI breaks silence: intro to new volume in an anthology series – includes thoughts on “same-sex unions”
- Can Ecumenical Councils ever be failures?
- Rome Shot 278
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- Rome Shot 277
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- Hurricane paths mapped from 1985 to 2005. Wherein Fr. Z rants about life-saving stuff.
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- Rome Shot 276
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- Rome Shot 275
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- Rome Shot 273
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- Saturday Interlude: Of Leo XIII, Caruso, and Chess
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- Of chess and clerics
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- “But once you get that first star on, things change.” … “But once you get that miter one, things change.”
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- Rome Shot 270
- VALLI: What’s the mood like in the Vatican these days? And about Francis and ‘Traditionis custodes’
- Rome Shot 269
Let us pray…
Grant unto thy Church, we beseech Thee, O merciful God, that She, being gathered together by the Holy Ghost, may be in no wise troubled by attack from her foes. O God, who by sin art offended and by penance pacified, mercifully regard the prayers of Thy people making supplication unto Thee,and turn away the scourges of Thine anger which we deserve for our sins. Almighty and Everlasting God, in whose Hand are the power and the government of every realm: look down upon and help the Christian people that the heathen nations who trust in the fierceness of their own might may be crushed by the power of thine Arm. Through our Lord Jesus Christ, Thy Son, who liveth and reigneth with Thee in the unity of the Holy Ghost, God, world without end. R. Amen.
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Monthly Archives: October 2006
It was a beautiful day in Rome today. It is still summery warm and the evenings are cool. Today found me in the library, then at lunch at my place with blogger "Zadok" (spaghetti with olives and capers followed by … Read More
From the Bollettino today. The Holy Father… – Accepted the resignation from the office of Prefect of the Congregation for the Clergy, presented by Cardinal Dario Castrillon Hoyos, upon having reached the age limit. – Appointed Cardinal Claudio Hummes O.F.M., … Read More
We continue our Patristic Rosary Project today with the: 3rd Glorious Mystery: Descent of the Holy Spirit Pentecost is the birthday of the Church, when the Holy Spirit breathes His own life into the Body and all the members. The … Read More
Here is a question that came up in the ASK FATHER Question Box. I thought some of you might find it interesting: Confession If No One Speaks the LanguageAFQB – The ASK FATHER Question Box: Liturgy, Music & The Seven … Read More
In the traditional Roman calendar, today is the Feast of Christ the King. This feast, in the traditional calendar, fell on the last Sunday of October. When in Rome, you can do as some traditional Mass adherents do and attend … Read More
We continue our Patristic Rosary Project today with the: 2nd Glorious Mystery: The Ascension Everything about the life of the Lord is a blessing for us. After His resurrection the Lord blessed the Apostles with His presence, gloriously risen. When … Read More
In 2004 I wrote several articles in The Wanderer about the "pro multis" controversy. I have posted them for your convenience. The Roman Canon / 1st Eucharistic Prayer – 8: “Simili modo” The Roman Canon / 1st Eucharistic Prayer – … Read More
What has the liturgy of the Mass actually had in the past? We get “pro vobis et pro multis … for you and for many” in the formula of consecration from a blending of the accounts in Mark 14:24 (translated from Greek: “this is my blood of the covenant (diatheke) shed for many (tÃƒÂ² peri pollÃƒÂ´n)”) and Matthew 26:28 also says “for many” together with Luke 22:20 (translated from Greek: “Likewise also the cup, after the supper, saying ‘This cup is the new covenant (diatheke) in my Blood which will be poured out for you.’” The choice to do this had theological significance. Our patristic sources, such as the writings of the 4th c Doctor of the Church St. Ambrose of Milan when describing the words of consecration in the Eucharistic liturgy, have pro multis and not pro omnibus, etc. The liturgical formulas were from Scripture.
The 4th c. Doctor of the Church St. Jerome, who translated from Greek and Hebrew texts into Latin giving us a Bible translation called the Vulgata, chose to use pro multis when translating the Greek tÃƒÂ² peri pollÃƒÂ´n (genitive plural of polus) in describing Jesus’ words at the Last Supper. In Greek polus means “many” or “much” or even “most” as in the majority: it does not mean “all”. In the ancient Church, no one said “for all” instead of “for many”. In the Greek Gospel accounts of the Last Supper, Jesus uses a form polus “many”. The liturgical rites of the East retained a form of polus. The rites of the Latin West have ever used pro multis. Read More
Looking at the same verses mentioned in the Catechism of the Council of Trent Jeremias, clearly having an axe to grind against someone, says of the “exclusive” use of polloÃƒÂ:
“This is the question whether the broad interpretation of polloÃƒÂ corresponds to the original sense of Mk. 10:45; 14:24 or whether we have here a secondary and more comprehensive understanding designed to avoid the offence of a restriction of the scope of the atoning work of Jesus to ‘many’” (pp. 543-44).
The foundation for our present translation was Jeremias’ rereading of Scripture so as to avoid the offense in Catholic doctrine. Also, since Catholics know what the Church teaches, it will be okay adopt “for all”. We will have to continue with Jeremias’ argument next week. And yes, readers, the WDTPRS version of the consecration of the chalice will be coming soon. Read More
Was this obscuring compromise worth it for ecumenical reasons? I have no idea and I will leave that to my betters. However, to my mind this is an age when we need greater clarity not more nuances, a stronger sense of our Catholic faith and not something fuzzy. I do not think that ecumenical dialogue, as desirable as it can be when it is authentic, benefits from Catholics blurring their own teaching about how the fruits of the Lord Jesus’ Sacrifice will only be accepted by many even though He gave Himself up for all. By saying “for many” the Church does not teach that God cannot and does not save non-Catholics through the merits of the Lord’s Sacrifice! But, even if the number of the many who accept the fruits is beyond the reckoning of man, it is not going to be the “totality”, all of mankind, everyone who ever lived. If counting the elect is impossible for us, that mysterious number will not be beyond God who knew it before Creation. The Church taught clearly what this meant in a time of great upheaval and theological revolution. This teaching has been formally upheld in recent years. It is not in our best interests as a “Church in the modern world” to leave “for all” as the translation for pro multis. We must return to “for many” and then teach, teach, teach…and embrace in charitable dialog all who will wonder what we mean or will seek to say we are wrong. Read More
His Eminence Joseph Card. Ratzinger confronts this in God Is Near Us: The Eucharist, The Heart of Life (Ignatius Press, 2003). His Eminence makes three points (pp. 37-8, n. 10): 1) Jesus died to save all and to deny that is not in any way a Christian attitude, 2) God lovingly leaves people free to reject salvation and some do, and 3):
“The fact that in Hebrew the expression “many” would mean the same thing as “all” is not relevant to the question under consideration inasmuch as it is a question of translating, not a Hebrew text here, but a Latin text (from the Roman Liturgy), which is directly related to a Greek text (the New Testament). The institution narratives in the New Testament are by no means simply a translation (still less, a mistaken translation) of Isaiah; rather, they constitute an independent source”.
What Card. Ratzinger did here is cut loose the raft of emotion and conjecture lashed to the pier built by Lutheran scholar Joachim Jeremias, upon which ICEL justified rendering “for many” as “for all”. Remember that Jeremias and then Fr. Max Zerwick, SJ (in Notitiae in 1970) used Aramaic and Isaiah 53 arguments for their change to “for all.” Whether Jeremias was right or wrong (and I think his argument was at best tenuous) is entirely beside the point now. First, we are not Protestants who approach doctrine from a standpoint of sola Scriptura … Scripture alone. Second, we are not historical-critics when we approach the consecration of the Mass, we are believing Catholics. Third, the Missale Romanum and the Tradition and teachings of the Church have their own value, a value not to be abandoned in the face of conjecture and the vagaries of historical-critical Scripture scholarship or the concerns of non-Catholics. Fourth, the Missale Romanum is in Latin. This is a key point which every reader of WDTPRS must understand. Read More
Since another blog has decided (perhaps imprudently) to publish something on it, and since it is already commented on by participants in this blog (for good or ill), here goes. Three different well-placed sources I trust in Congregations here in … Read More
We continue our Patristic Rosary Project today with the: 1st Glorious Mystery: The Resurrection The Lord of life laid down His life. St. John Chrysostom (+407) explained: "When Jesus had cried out with a loud voice, he yielded up the … Read More
I am back in full swing here, I think. I had interviews with a couple papers back home and set up a "hit" with FNC for tomorrow. Lunch brought us a sort of elicoidali with ragù followed by a little … Read More
We continue our Patristic Rosary Project today with the: 5th Sorrowful Mystery: The Crucifixion We come to the place of the Skull, Golgotha, where some traditions held Adam was buried. The New Adam is about to put to right the … Read More
In my WDTPRS articles and in this blog, I have addressed the issue of authentic inculturation. In a nutshell, between the world and the Church there is a constant dynamic interchange. However, for inculturation to be authentic (and avoid the … Read More
I am delighted by the reaction of those who posted comments on the entry about the good news I have gathered. Most everyone was happy to refer the matter to prayer of praise of God and thanksgiving even before hearing … Read More
Today is the feast of Sts. Crispin and Crispinian, Romans of the 3rd century, who were adopted as the patron saints of cobblers and leather workers. They were beheaded in Gaul around 286. Their names are immortalized in the great … Read More
Folks, I received very good news today. Three sources confirmed something for me of great importance and a matter of consolation. At the moment, it is best not to publish it or talk too much about it, until it is … Read More