Category Archives: WDTPRS

What Does the Prayer Really Say?  5th Sunday of Easter ORIGINALLY PRINTED IN The Wanderer in 2003 Dare we to hope?  The 2 May 2003 edition of the Catholic Herald published in the UK provides a story by Simon Caldwell … Read More →

EXCERPT:
There are some interesting things here. First, perfice as the imperative “perfect” has the force of “bring to completion”. It could be perceived as “perfect” in an instant of time, by a sudden and all embracing act, or it could be construed as being an ongoing process of perfection, of bringing to completion. In a way the Paschale Mystery itself (remember that mysterium and sacramentum are pretty much interchangeable in these contexts) reflects this same problem of our perception of time and God’s work in time, or outside of time, or beyond time. The Paschal Mystery is both completed and not completed. Our redemption is “already” completed, but “not yet” completed. As Christians we live in this pilgrim life, this earthly continuum, in a constant state of “already but not yet”. Read More →

EXCERPT:
Though Christ freely shed His Blood for all who have ever lived or ever will live, in the end not all will accept the benefits Christ won by His Sacrifice. Many will accept them, but not all… not all. Read More →

Thursday of the 4th Week of EasterI liked today’s prayer enough to share what it really says. COLLECT:Deus, qui humanam naturamsupra primae originis reparas dignitatem,respice ad pietatis tuae ineffabile sacramentum,ut, quos regnerationis mysterio dignatus es innovare,in his dona tuae perpetuae … Read More →

Here is a second version.

Oratio pro interpretibus

Omnipotens et misericors Deus,
qui super Unigeniti Filii tui Ecclesiam
Sanctum Spiritum abundanter misisti,
tribue, quaesumus, inspirationem et fortitudinem
laborantibus magno cum studio
in preces eiusdem sanctae Ecclesiae Latinas
in omnium gentium sermones convertendo,
ut nos, superbia dissociati vetusta,
et orationes offere tibi valeamus decore
et unanimiter a te accipere salutifera.
Per Christum Dominum nostrum. Read More →

EXCERPT:By the English word “continuum” the seasoned Catholics understand “an uninterrupted whole or a series of things without a break”. Those of us who are of the Star Trek generation know that “continuum” refers to a time/space phenomenon which, though incredibly rare, figures in episodes about every other week. An imbalance in the time/space continuum will usually destroy the whole galaxy, which would be very bad. To prevent this bad thing the Captain and crew must “reverse the polarity” of a gizmo with a long name, often the big dish on the front of the ship. They have only five seconds left before the ship explodes and everyone everywhere dies. The unflinching Captain tells someone sporting a forehead with ridges or bluish skin to do an amazingly risky thing, which the first officer must passionately question. The risk works miraculously, probably because there are more episodes left in the season, and the time/space continuum is restored to its proper order. Everyone throughout the galaxy are until the next week. Now, you would think that after saving the galaxy, the galaxy saviors would get more recognition from saved. They should all be offered their own luxury resort planets or, if that sounds too much like Mormon afterlife, at least some stock options or a medal or… something. Maybe a high school named after them. I don’t get it. In any event, I digress…. Read More →

EXCERPT:
Today’s Mass has various “pastoral” images. Two years ago we saw what the Collect really said for this Sunday: “Omnipotens sempiterne Deus, deduc nos ad societatem caelestium gaudiorum, ut eo perveniat humilitas gregis, quo processit fortitudo pastoris… Almighty and ever-living God, lead us unto the communion of heavenly joys, so that the humility of the flock may reach that place from whence the might of the shepherd came forth.” Clearly there is a thematic connection between the collect and final prayer today: gregis…pastoris. Notice the intertwined meanings of “flock, communion, society”. Both the Collect and Post communion seem to be from similar sources. Neither were in the 1962MR while the Super oblata was. I may be going out on a limb, but I am guessing they were put together by the same person. Read More →

EXCERPT:
The once for all time Sacrifice of the Cross transcends all time and space. God makes it possible for the very same reality to be renewed and represented to the Father through the constant and faithfully fulfilled religious offering of the Church (operatio continua), which is His own mystical person continuing in this earthly realm. This bloody Sacrifice which occurred at a single point in the continuum of both time and physical space, which took place on the Cross outside the walls of Jerusalem nearly 2000 years ago, is both completed and is still taking place on our altars in all places and at all times. By this Sacrifice, Christ reversed the course of the human race, hurtling headlong into the darkness of oblivion and the hellish separation from God that sin deserves. Now all peoples of all times and places have the opportunity of salvation, even though they have no idea of whence it comes. And yet so many of those who actually know Him will blithely go on their way without so much as a “Thank you, O Lord, for the unfathomable act of self-emptying and brutal, painful death, by which you saved us from the hell our sins merited, and by which you taught us who we really are.” Many who profess His Holy Name will come to Sunday Mass and receive the very sacrament of our salvation without discerning what it is or what they do. Some will even take the Lord and head for the door to beat the parking rush. Read More →

EXCERPT:
Here we have an image of the Christ as shepherd, proceeding forth in mighty resolve to lead the humble flock to the place of never-ending joys. This collect reminds me of the mosaics in the apses of ancient basilicas in Rome and Ravenna. These ancient works are wrought in tiny bits of colored stone and glass are assembled in to beautiful works of great spiritual significance. In a way, the Body of Christ, the Church, is rather like a mosaic: small members each playing a part to make a larger work, each stone (or tessera) serving to make the others more beautiful, each giving a purpose to the other as if they were members of a societas. Seen up close the individual stones are not much to look at. They can be flawed and unremarkable. But once that are placed together in an order by the hand of the artist, they make something stunning. In those apse mosaics Christ is sometimes depicted in glory with imperial trappings. On either side are often arranged apostles and saints as His imperial court, bracketed by images of Bethlehem or the earthly and heavenly Jerusalem in the manner of bookends. Often in these mosaics there are gathered beneath the feet of the glorious Christ are lines of sheep being lead to a safe green place, where there is flowing water symbolizing the river Jordan and therefore our baptism. Read More →

EXCERPT:
Some of you are probably thinking, “Okay, Father, you have gone too far this time in making that connection.” Have I? I admit that we must always be careful in making our connections and avoid getting too creative, going too far afield. But, since I am writing a column and not actually making the official translation I suppose I allow myself some real latitude. After all, these articles are meant to draw you in, help you to love the prayers and pray them with full, active and conscious participation. Be that as it may, our prayers and especially the prayers having ancient roots, Christian as they undoubtedly are, all spring forth from a vast heritage formed and permeated in great part by two thousand years of Latin literature and culture. In previous centuries, people made rapid connections between texts, sometimes needing only a few words to provide the hook, sometimes requiring only a single unusual or surprisingly placed word. In the pages of Scripture we hear Our Lord constantly make allusions to the psalms and Prophets and His listeners caught those allusions immediately. Oral/aural cultures were and are better at that than we are today in modern Western society. So, the use of the word adoptionis together with exsultet would be sufficient for Latin speakers to make the connection between the prayers. Read More →