QUAERITUR: About the 2nd Confiteor

From a reader:

Can a preist decide to have second confiteor as a holy jester before holy communion.

The 1962 edition of the Missale Romanum does not mention the 2nd Confiteor or any sort of gesture.  I assume from that silence that there should not be one.

I am not sure how such a jester would be handled.  In the different places I have been, it is sometimes the custom to have the jester and sometimes not.  You never know what is going to happen.  Jesters are habitually unpredictable.  You have to handle all liturgical jesters with great care.  Don’t clown around during Mass with liturgical jesters.

Certainly I have had some deacons were were amusing gentlemen and, during a Solemn Mass, they were assigned the task of singing the so-called 2nd Confiteor.

Otherwise, I suppose there could be, instead of the biretta, a sort of jester’s cap involved, with those variously-colored dangling things.  I have known deacons and subdeacons for that matter who were little better than prating coxcombs.  The only problem is that, at the time you would have the 2nd Confiteor, the Blessed Sacrament is upon the altar.  In the presence of the Blessed Sacrament, you cannot cover even with a miter, much less a coxcomb!   Not that I am trying to suggest a moral equivalence between miters and coxcombs, mind you.

Maybe one could use one of those hand held jester’s heads?  Not sure.  It seems somehow… what’s the word… undignified?  Still, if you choose to use one of those, for the love of all that’s holy don’t use one with bells on it after the Gloria of Holy Thursday!  What a scandal that would be!

That said, it may be possible to obtain permission from the Holy See to have a such a jester.

I believe you would submit your petition in writing … on foolscap.

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WDTPRS Monday 4th Week of Lent – Oratio super populum

The 3rd edition of the Missale Romanum restored the Lenten “Prayer over the people”.

The prayer today has a problem.

ORATIO SUPER POPULUM:
Plebem tuam, Domine, quaesumus,
interius exteriusque restaura,
ut quam corporeis non vis delectationibus impedire,
[sic – SIRENS! ALARM BELLS! FLAGS!]
spiritali facias vigere proposito.

The Veronese Sacramentary has this prayer for the month of September for the anniversary of the consecration of the bishop.  It is also listed as a prayer for Thursday of the 4th week of Lent for Vespers in the Fulda and the Prayer over the people for Saturday of the 4th week in some manuscripts.  It was longer, however: continuing… et sic rebus foveas transituris ut tribuas potius inhaerere perpetuis….

Propositum, from propono, can be “a plan, intention, design, resolution, purpose”, and even first premise of an argument, and sometimes the main point of an argument.  But there is yet another, less common, understanding: “a way, manner, or course of life”.

Impedire… hmmm… infinitive.  Really?

Impedio is ” to entangle, ensnare, to shackle, hamper, hinder, hold fast”.  The root idea is that feet “pedes” are impeded.  It doesn’t seem reasonable that God would ever desire to impede His own people, so we need to understand that impedio in a different way.

“But Father! But Father!”, you are doubtlessly shouting by now.  “What would you say if you change one letter?  Could that be the passive infinitive impediri?  That would make more sense!”

It would make a great deal more sense to have a passive infinitive, impediri.

And indeed that it precisely what it is in the Liber Sacramentorum Engloismensis.  In the Gellonensis it is impedire but the Gellonensis also has “vegitare“.   This is a mess.  The Engolismensis is doubtlessly correct.  Haudquaquam dubitandum’st.

I conclude that the version appearing in the 3rd edition of the Missale Romanum is wrong.  I don’t have a corrected Latin edition, but we do have the new ICEL version for an indirect confirmation.

SUPER SLAVISHLY LITERAL VERSION:
Restore Your people, O Lord, we beg,
inwardly and outwardly,
so that that (people) which You do not desire to be entangled in corporeal delectations,
You may cause to thrive by a spiritual course of life
.

NEW ICEL TRANSLATION:
Renew your people within and without, O Lord,
and, since it is your will
that they be unhindered by bodily delights,
give them, we pray,
perseverance in their spiritual intent
.

That idea of “entangle feet” and “course of life” suggest forward movement thwarted.

Another understanding of impedio concerns being entangled in an amorous way.  This can give a deeper sense to the delectationes down the line.  If you allow your heart and mind to dwell on some created thing, something other than God, you get entangled in a kind of adultery.  The biblical image of fornication is used for God’s people (plebs) when they were unfaithful to Him.  Entangled feet indeed.

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“CPA in the Spring, CDF in the Fall.”

I picked this up from the Catholic Key the blog of the newspaper of the Diocese of Kansas City-St. Joseph.

My emphases.

The Next Theologian to be Censured by the Church will be . . .

. . .announced at 6 pm, June 24 at the Wyndham Grand Pittsburgh Downtown Hotel. That is when the Catholic Press Association will hold its Annual Awards Banquet at which the First Place Book Award for Theology will announced. Winning the CPA book award in Theology has coincided so often with subsequent investigation by the U.S. Bishops’ Doctrine Committee or the Vatican, that another editor friend of mine once quipped, “CPA in the Spring, CDF in the Fall.

When @NCRonline tweeted last week:

U.S. bishops blast book by feminist theologian; Elizabeth Johnson’s Quest for Living God “undermines Gospel” http://ow.ly/4pQW2

Before I even clicked through to the story, and knowing nothing about Elizabeth Johnson, I suspected two things about her. First, her book probably won a CPA Theology award, and most likely, she is a former president of the Catholic Theological Society of America. Sure enough, both are true.

[…]

The U.S. Bishops’ Doctrine Committee made quicker work of CPA’s 2009 First Place winner in Theology, The Sexual Person: Toward a Renewed Catholic Anthropology, by Todd A. Salzman & Michael G. Lawler.

[…]

Another CPA First Place Theology winner was Jesus Symbol of God by Roger Haight, SJ. The book was so rife with error in regard to the divinity of Jesus, his resurrection and his position as savior, that a 2004 Vatican notification on the book, personally approved by Pope John Paul II, prohibited the Jesuit (and CTSA past-president) from teaching Catholic theology.

There are more, but lets move to another CPA award category that has become just as predictable and dubious. On June 24, National Catholic Reporter will win the CPA award for Best National Catholic Newspaper. If they don’t, it’ll be the first time somebody else has won in 12 years.

[…]

And there’s more!

Be sure to go over to the Catholic Key and read the rest.

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Parents of children. Love them and let them learn Latin.

UPDATE:

People are sending email with suggestions about what do use to study Latin, what should be done, etc.  I am glad to see the interest and enthusiasm, but I can’t reproduce everyone’s email here.  If you have a suggestion or program, register to post comments and … post them!
____

I think that everyone should study Latin.  I also think that if a young person has a solid degree in something that helped him learn to learn and to think, and a working knowledge of a language such as Mandarin… well… he is in good shape (provided he is trying to be holy).

A reader alerted me to an article from The Spectator (UK) which hit me where I live.

On the face of it, encouraging children to learn Latin doesn’t seem like the solution to our current skills crisis. Why waste valuable curriculum time on a dead language when children could be learning one that’s actually spoken? [HAH! I laugh at them.] The prominence of Latin in public schools is a manifestation of the gentleman amateur tradition whereby esoteric subjects are preferred to anything that’s of any practical use. Surely, that’s one of the causes of the crisis in the first place? [If you have Latin, you will have a key to unlocking vocabulary and how to think.]

But dig a little deeper and you’ll find plenty of evidence that this particular dead language is precisely what today’s young people need if they’re going to excel in the contemporary world[OOH-RAH!]

Let’s start with Latin’s reputation as an elitist subject. [As my old teacher in Rome, Fr. Foster would say right now.  “Every street-walker and corpse hauler in Rome knew Latin.”] While it’s true that 70 percent of independent schools offer Latin compared with only 16 per cent of state schools, that’s hardly a reason not to teach it more widely. According to the OECD, our private schools are the best in the world, whereas our state schools are ranked on average 23rd.

No doubt part of this attainment gap is attributable to the fact that the average private school child has advantages that the average state school child does not. But it may also be due to the differences in the curriculums that are typically taught in state and private schools.

Hard as it may be to believe, one of the things that gives privately-educated children the edge is their knowledge of Latin. I don’t just mean in the obvious senses – their grasp of basic grammar and syntax, their understanding of the ways in which our world is underpinned by the classical world, their ability to read Latin inscriptions. I mean there is actually a [Pay attention:] substantial body of evidence that children who study Latin outperform their peers when it comes to reading, reading comprehension and vocabulary, as well as higher order thinking such as computation, concepts and problem solving.

For chapter and verse on this, I recommend a 1979 paper by an educationalist called Nancy Mavrogenes that appeared in the academic journal Phi Delta Kappan. Summarising one influential American study carried out in the state of Iowa, she writes:

“In 1971, more than 4,000 fourth-, fifth- and sixth-grade pupils of all backgrounds and abilities received 15 to 20 minutes of daily Latin instruction. The performance of the fifth-grade Latin pupils on the vocabulary test of the Iowa Test of Basic Skills was one full year higher than the performance of control pupils who had not studied Latin. Both the Latin group and the control group had been matched for similar backgrounds and abilities.”

Interestingly, Mavrogenes found that children from poor backgrounds particularly benefit from studying Latin. [Do I hear an “Amen!”?] For a child with limited cultural reference points, becoming acquainted with Roman life and mythology opens up “new symbolic worlds”, enabling him or her “to grow as a personality, to live a richer life”[This is important…] In addition, spoken Latin emphasises clear pronunciation, particularly of the endings of words, a useful corrective for many children born in inner cities. Finally, for children who have reading problems, Latin provides “experience in careful silent reading of the words that follow a consistent phonetic pattern”.

This was very much the experience of Llewelyn Morgan, an Oxford Classicist and co-author of a recent Politeia pamphlet on why Latin should be taught in primary schools. “Those kids are learning through Latin what I did: what verbs and nouns are, how to coordinate ideas in speech and writing, all the varieties of ways of saying the same thing,” he says. “I did not and could not have learned that through English, because English was too familiar to me. It was through Latin that I learned how to express myself fluently in my native language.”

Now, you might acknowledge that Latin has these benefits, but argue there’s nothing special about it. Why not learn Mandarin instead? Not only would that have the same transformative effect, it would have the added value of being practical.

But just how useful is Mandarin? All very well if you go to China, but Latin has the advantage of being at the root of a whole host of European languages. “If I’m on an EasyJet flight with a group of European nationals, none of whom speak English, I find we can communicate if we speak to each other in Latin,” says Grace Moody-Stuart, a Classics teacher in West London. “Forget about Esperanto. Latin is the real universal language of Europeans.”

Unlike other languages, Latin isn’t just about conjugating verbs. It includes a crash course in ancient history and cosmology. “[This is grand…]Latin is the maths of the Humanities,” says Llewelyn Morgan, “But Latin also has something that mathematics does not and that is the history and mythology of the ancient world. Latin is maths with goddesses, gladiators and flying horses, or flying children.”

No doubt some people will persist in questioning the usefulness of Latin. For these skeptics I have a two-word answer: Mark Zuckerberg. The 26-year-old founder of Facebook studied Classics at Phillips Exeter Academy and listed Latin as one of the languages he spoke on his Harvard application. So keen is he on the subject, he once quoted lines from the Aeneid during a Facebook product conference and now regards Latin as one of the keys to his success. Just how successful is he? According to Forbes magazine, he’s worth $6.9 billion. If that isn’t a useful skill, I don’t know what is.

Reasons #257607 for Summorum Pontificum.

This is also about our Catholic identity.

For a moment, imagine that you are a member of the Latin Church.

Anyway… you parents of children.

Love them and let them learn Latin.

Posted in "How To..." - Practical Notes, Our Catholic Identity, The future and our choices |
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You decide.

A study in contrasts.

Or else…

Do we need Summorum Pontificum and the Corrected Translation?

I think so.

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FSSP Instructional DVD for the TLM – reminder

I was sorting through some things around my cluttered work area and came up the instructional DVD prepared by the Fraternity of St. Peter to help seminarians and priests learn how to say Holy Mass in the Extraordinary Form.

I reviewed it extensively here.

I think every seminarian should have this DVD.  All young priests should get this DVD.  You good lay people out there… get this DVD for your seminarians and priests…. and bishops, come to think of it.

Posted in REVIEWS, SUMMORUM PONTIFICUM, The future and our choices | Tagged ,
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Please read this, help a priest, and many priests and bishops through him

I want to bring to the attention of the readership an important development in our collective spiritual warfare.

Holy Souls Hermitage

A long-time, some-time participant here, Father George David Byers, CPM, has begun his life as a Hermit dedicated to the sanctification of bishops and priests in this life and their help in the next in purgatory.

Fr. Byers was kind enough to say Holy Mass for my intention today, and I was very touched by the gesture.   I am not sure how the liturgical chainsaw was used.

Fr. Byers has a his page going, Holy Souls Hermitage.  There is an important BENEFACTORS page.  There is plenty of information there for you to drop something in his worthy begging box.

As I do always, he prays for benefactors, who can help in categories:

He posted that someone gave him a box of altar breads for Mass.  And you have to love that “chain saw” category.

Also, it looks as if he might be able to take “Gregorian Masses”, which is a rare thing today.  I can take them once in a while.  They are intense.

Take part in Fr. Byers’ effort to pray for the sanctification of priests and bishops.  We need it.

Consider what he is doing in light of my “Save The Liturgy – Save the World” post.

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Rats in the Rectory – Redivivi

It looks as if in Macon, Georgia it may be time to pick up that Rituale Romanum again and flip to the part with the deprecatory prayers against rats.

Poor Fr. McDonald at Southern Orders is fighting off the rats again.  We have seen this before.

In your kindness say a prayer for the priests there.

Here is an excerpt from the Rituale for such an eventually:

Exorcism

I cast out you noxious vermin, by God + the Father almighty, by Jesus + Christ, His only-begotten Son, and by the Holy + Spirit. May you speedily be banished from our land and fields, [rectories, … chanceries, … I’m just sayin’ …. ] lingering here no longer, but passing on to places where you can do no harm. In the name of the almighty God and the entire heavenly court, as well as in the name of the holy Church of God, we pronounce a curse on you, that wherever you go you may be cursed, decreasing from day to day until you are obliterated. Let no remnant of you remain anywhere, except what might be necessary for the welfare and use of mankind. Be pleased to grant our request, you who are coming to judge both the living and the dead and the world by fire.

All: Amen.

The places infested are sprinkled with holy water.

UPDATE 2040 GMT:

The estimable Laudator picked up on this entry and added a fascinating bit of information I must share:

Cf. Geoponica 13.5 (tr. James George Frazer):

Take a sheet of paper and write on it as follows:—”I adjure you, ye mice here present, that ye neither injure me, nor suffer another mouse to do so. I give you yonder field” (here you specify the field, perhaps a neighbour’s) “but if I ever catch you here again, by the mother of the gods, I will rend you in seven pieces”; write this and stick the paper on an unhewn stone in the field before sunrise, taking care to keep the written side uppermost.

Otto Weinreich discusses this “Mäuseexorzismus der Geoponika” in his Ausgewählte Schriften III (Amsterdam: B.R. Grüner, 1979), pp. 43-45.

Both it and the exorcism from the Rituale Romanum (at least the part about “lingering here no longer, but passing on to places where you can do no harm”) are examples of epipompe, a method of getting rid of evil not by destroying it but by sending it somewhere else.

I had forgotten about epipompe.  Thanks for that reminder and lesson!

WDTPRS KUDOS to the Laudator.

UPDATE 2103 GMT:

If the rats weren’t bad enough, now there is an enormous bee hive to worry about.

The Rituale Romanum has a spiffy blessing for bees and bee hives, by the way.  Different bees.  Bees in boxes, etc.  You know what I mean.

And then there were the 60,000 bees, more or less, Dr. Maturin brought aboard HMS Lively in a glass hive and kept in the main cabin.  Which its one of the funniest bits in the series.

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Reason #15749079 for Summorum Pontificum

Put your Say The Black – Do The Red coffee mug down and swallow your Mystic Monk Coffee beforebefore you turn this on.

How embarrassing.

Posted in Liturgy Science Theatre 3000, SUMMORUM PONTIFICUM |
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Baby Talk… no, it’s not about the lame-duck ICEL translation

Just in case you are one of the three people in the internet using universe who hasn’t yet seen this video – I hadn’t until this afternoon – enjoy.

The conversation is at the level of the lame-duck ICEL translation, but it is genuinely funny.

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