14 Feb. 2024 – Ash Wednesday – Fasting, Abstinence, and You (with remarks on coffee) – UPDATED with comments about brushing your teeth

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday.

Here are some details. I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast (1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law – call it, two snacks that don’t add up to a full meal) on Ash Wednesday and on Good Friday.

Some choose not to eat at all.  Some choose, in the monastic style, to have something only in the evening.

There is no scientific formula for this.  Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in.

You should by now have a plan for your spiritual life and your physical/material mortifications and penitential practices during Lent.

You would do well to include some works of mercy, both spiritual and corporal.

I also recommend making a good confession close to the beginning of Lent.  Let me put that another way:

GO TO CONFESSION!

“But Father! But Father!”, some of you are saying anxiously, “What about my coffee?  I can drink my coffee, can’t I?  Can’t I?”

You can, of course, have coffee.  No question there.  You can also choose not to.

How about coffee in between meals on Ash Wednesday?

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiunium … liquid does not break the fast”, provided – NB – you are drinking for the sake of thirst, rather than for eating.

Common sense suggests that chocolate banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form.  They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.

Again, common sense applies, so figure it out.

Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes  – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio – because once people used tooth powder – and you still can!  GETCHYER TOOTH POWDER HERE! There is even one with charcoal.  The ancient Romans at least the ancient Iberians under the Romans, as we know from a poem by Catullus, used chalk and urine. Yes.  They did (cf. Catullus 39 about Egnatius, who apparently grinned to excess).

EVERYONE NB: Never forget the Latin proverb, risus abundant in ore stultorum… laughter/grinning abounds in the mouths of the stupid.  And, in the aforementioned Cat 39, “nam risu inepto res ineptior nulla est… there is nothing more tasteless than a silly laugh”.  Which wasn’t lost on Peter Shaffer!  If you have a risus ineptus you would do well to change your ways.).

Concerning the consumption of alligator and crocodile – HERE

I included notes also on the eating of endothermic moonfish, peptonized beef, and muskrat… just in case.

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs.  I’d like to offer an indulgence for doing so, but that’s above my pay grade.

I just happen to have available a “Liquidum non frangit ieiunium” mug!  HERE

And there’s also this new choice…

3:16 isn’t just in John.

CLICK to see MORE

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DAILY ROME SHOT 941

Meanwhile, white to move and mate in 3.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Interested in learning?  Try THIS.

The 8 players Fischer Random 960 invitational – the 2024 Freestyle Chess G.O.A.T. Challenge – is still underway in N. Germany at the spa.  Magnus mopped the floor with Puer (Alireza Firoujza) to get a spot in the semifinal.  Nodirbek drew with poor Ding (who is out), and Caruana bested Gukesh.  Levon beat Vincent in 20 moves!

I am now a chess.com affiliate.   So, click and join!   Maybe we can build a fun and active Catholic Chess Club within Chess.com.  Priestly chess players, drop me a line. HERE

CLICK!

And remember to support the wonderful Benedictines of Norcia, who make excellent beer.

Ceterum censeo Alirezam esse delendum.

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News of the Church 09 – 12 February 2024

Welcome to the 9th edition of News of the Church.

It’s 12 February 2024 and it is a Monday, the the day after Quinquagesima Sunday and two days before Ash Wednesday. Some time ago, I saw a movie called News of the World in which after the Civil War a former confederate officer ekes out a living wandering from town to town reading to people articles from newspapers he has gathered. People who pay a dime a head which figures to about $2.50. In those days news was scare and many couldn’t read at all, so there was great interest and emotion over the news of the world he brought. The idea of this travelling gazetteer caught my imagination and here I am. The word Gazette came into English through French but it’s origin is Italian, gazzetta, which is the name of the Venetian coin which paid for the first first Venetian newspapers in the 16th century. Here is today’s audio “gazette” of Catholic things.

00:12 Init
01:28 Men’s Club
05:19 St. Agnes, virgin and martyr
13:00 Card. Richelieu
21:10 Swiss Guard
27:26 Exit

This podcast is now provided by my Federated Computer! You can get one too by clicking the link.

Fr. Z’s Podcasts Feed RSS

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19 FEB ’24:  UPDATE – 
Right now this BREVIARY project is ON HOLD until we catch up and then recheck how many are left. DO NOT SEND INQUIRIES until I am sure what’s going on.

I still have some beautiful 3 volume Latin/English sets of the traditional “Roman Breviary” by Baronius Press.  They have to go quickly. They are unopened. More HERE  

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DAILY ROME SHOT 940

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Photo from The Great Roman™.

I don’t think The Enemy likes what they are doing.  It took me six attempts to upload this pic, when I usually have no problems.  In fact, I know that The Enemy doesn’t like anything about this place.  Whenever I am there, all sorts of stuff starts up through the human agents of the demons.  I am sure that this March and April will be no different.  Hence, I will depend even more on your prayers in that time.

Meanwhile, black to move and mate in four.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

Interested in learning?  Try THIS.

The 8 players Fischer Random 960 invitational – the 2024 Freestyle Chess G.O.A.T. Challenge – is still underway in N. Germany at the spa.  Puer beat Magnus yesterday.  Poor Ding lost to Nodirbek, the Uzbeki steamroller. Fabi beat Gukesh is a crazy game. Levon and Vincent drew. Action continues today. The big names need wins to stay alive.

At the venue there is a “confessional” into which players can isolate themselves and make comments about their game for transmission to the watching world – but not, of course, to anyone in the venue!

CARUANA,FABIANO (2804) – GUKESH D (2725), FREESTYLE GOAT CHALLENGE KO 2024 WEISSENHAUS 11.02.2024

Only 14 moves.

Meanwhile, I am a great fan of all the “Musketeer” books, ever since I was a kid.

Did you know that the Three Musketeers had not just one sequel – Forty Years After – but several?  Yes, indeed.

Did you know that the dastardly enemy of D’Artagnan, Card. Richelieu, was pretty much the opposite of how he is portrayed in the book and, especially, in the movies. (Though I did like Charlton Heston’s – who wouldn’t?)

In fact, I just received a copy of the new book of Card. Richelieu’s – the real one – Treatise On Perfection put out by the great folks at TAN Books.   It has a view-cleansing introduction with a more accurate biography of Cardinal Armand Jean du Plessis, Duke de Richelieu.

A Treatise on Perfection Saintly Counsel on Obtaining Salvation

US HERE – UK HERE

Also, D’Artagnan, who is based on a real person who lived in the Rue du Bac, has a cameo in Cyrano by Edmund Rostand.   An adventure of D’Artagnan and Cyrano together could be fun.

Ceterum censeo Firouzja delendum esse.

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Fr. Z on Super Bowl

First, I did not watch the game. I was with a priest friend for supper and he – like I – were not all that interested.

However, I am aware that the KC Chiefs kicker, scored a record length field goal. He is a devout Catholic who attends and serves the Traditional Latin Mass. As a matter of fact, he attends (or attended) the parish of a priest friend of mine. Shout out to them both.

When I got home I watched a couple of composite videos of what were claimed to be the “best” or “funniest” Super Bowl commercials. You would think that for the amount of money spent on these slots, the commercials would be good and/or funny. I watched them stone-faced. This tells me how out of step I am with the degeneration of the level of culture and wit in society. The people who paid for those commercials knew their audience. If those commercials were infantile or tacky, they knew it. And they depended heavily on celebrities. Big deal.

It could be that I hit the wrong set of commercials. I would like to know what you think.

Speaking of celebrities, Taylor Swift is barely on my radar. She wouldn’t be on my radar except that there isn’t a corner of the known cosmos into which this pop tart hasn’t been slithered. Today in tweet I saw this image, chugging a beer. But my point is… what sort of company does this pop tart keep?

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WDTPRS – 6th Sunday of Ordinary Time: “kissing the porch”

kiss of peaceFor this Ordinary Form calendar Sunday, we have reached the 6th Sunday of Ordinary Time.

In the Extraordinary Form this Sunday is the sober but helpful, purple-draped pre-Lenten Quinquagesima Sunday.  The calendar is helping those who follow the TLM to prepare for a fruitful Lent.  The Gloria is already gone and the Alleluia has been buried until the resurrection.

In the Ordinary Form – still in cheery green with its Gloria and Alleluia – we have a Collect based on a prayer in the 8th c. Liber sacramentorum Gellonensis  for the Sunday after Ascension Thursday… yes, Thursday, not Ascension Thursday Sunday.

Deus, qui te in rectis et sinceris manere pectoribus asseris, da nobis tua gratia tales exsistere, in quibus habitare digneris.

Take note of the word gratia.

Pectus signifies a range of things from “the breast bone, chest”, “stomach” and therefore moral concepts like “courage” and other “feelings, dispositions”.  More on men with “chests” HERE. It also refers to the “spirit, soul, mind, understanding.” In the ancient world, the heart was thought in some ways to be the seat also of the mind and understanding, not just of feelings and emotions. It is reasonable to translate this as “upright and pure hearts”. Exsisto “to step out, emerge” and also “spring forth, proceed, arise, become.” It also means “to be visible or manifest in any manner, to exist, to be.”

LITERAL RENDERING:

O God, who declared that You remain in upright and pure hearts, grant us to manifest ourselves to be, by Your grace, the sort of people in whom You deign to abide.

NEW CORRECTED ICEL (2011):

O God, who teach us that you abide in hearts that are just and true, grant that we may be so fashioned by your grace as to become a dwelling pleasing to you.

I think they did a back-flip here to avoid using the word “deign”.  We need more “deigning”.

OBSOLETE ICEL (1973):

God our Father, you have promised to remain for ever with those who do what is just and right. Help us to live in your presence.

No reference to “grace”, even though it is at the heart of the original.

In today’s Collect the distinction between “be” and “show forth” is tissue thin.

We must be on the outside what we are inside.  Or rather, outwardly pious and practicing Christians must be sincerely and truly on the inside what we strive to show on the outside.

At baptism the Holy Spirit enters our lives in the manner of one coming to dwell in a temple.

Click!

With the indwelling of the Holy Spirit comes “habitual” or sanctifying grace and all His gifts and fruits by which we live both inwardly and outwardly in conformity with His presence.

We manifest His presence outwardly when He is present within. There is nothing we do to merit this gift of His presence and yet, mysteriously, we still have a role to play in His deigning to dwell in our souls.

If you (and others) don’t see the Gifts and Fruits of the Holy Spirit in your words and deeds… could it be asked if you are really in the state of grace?

We can make choices about our lives. We can make use of the gifts and graces God gives, allow Him to make our hands strong enough to hold on to all He deigns to bequeath, and then cooperate in His bringing all good things to completion.

That phrase in today’s prayer, in the literal rendering, “the sort of people in whom you have deigned to dwell” forces us to reflect on our treatment of and conduct towards our neighbor, whom Christ commands us to love in accord with our love of God and self.

Paul writes in 2 Cor 13:11-13:

“Finally, brethren, farewell. Mend your ways, heed my appeal, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the saints greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with you all.”

Of this verse St. John Chrysostom (+407) said,

“What is a holy kiss? It is one that not hypocritical, like the kiss of Judas.  The kiss is given in order to stimulate love and instill the right attitude in us toward each other.  When we return after an absence, we kiss each other, for our souls hasten to bond together.  But there is something else which might be said about this.  We are the temple of Christ, and when we kiss each other we are kissing the porch and the entrance of the temple.”  (Homilies on the Letters of Paul to the Corinthians 30.2).

When we reflect on our treatment of other as temples, we might think about our comportment when “kissing the porch” within temples, our churches.

In the Ordinary Form, the “sign of peace” before Communion is an option a priest can chose or not chose to invoke.

Given its proximity to Communion, and given that the Blessed Sacrament is upon the altar, avoid long, distracting, undignified “signs of peace”, which are the formal liturgical echo of the “holy kiss” of which Paul speaks.

In Roman liturgical practice, the “kiss of peace” has a dignity which we must strive to reclaim.   And, importantly, the liturgical kiss doesn’t involve waving,  a handshake or running about to hug people.

Otherwise, please, let’s not do it at all.

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DAILY ROME SHOT 939 – FORTY HOURS

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

At the parish, the Forty Hours Devotion has begun. This is an important devotion that must be revived.

A taste, thanks to The World’s Best Sacristan.

Meanwhile, white to move and mate in three.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

Interested in learning?  Try THIS.

The 8 players Fischer Random 9060 invitational is still underway in N. Germany at the spa.  Nodirbek beat Magnus yesterday.  He is undefeated at 5.5/7.  He plays Ding today who, poor, man, is now .5/7, the opposite of undefeated, unvictorious.  You read that right.    In the game between Magnus and Ding – gosh, wouldn’t it be… no, let’s no go there… there was great long castle.  NB: The rules of 960 permit this.

Yup.

The matches are live on YouTube.

The traditional monks of Norcia make three kinds of beer.  When you get their beer, they get to build.

I just received a new book which I am eager to get into.  Use my affiliate link.

On Job: Reflections of an Accomplished Sinner on the Suffering of the Just

US HERE – UK HERE

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WDTPRS – Quinquagesima Sunday: Prepare for BATTLE!

In our traditional Roman calendar, Sunday is Quinquagesima, Latin for the symbolic “Fiftieth” day before Easter.  This is one of the pre-Lenten Sundays which prepare us for the discipline of Lent.

The priest’s vestments are purple. No Gloria.  No Alleluia. The prayers and readings for the pre-Lenten Sundays were compiled by St. Gregory the Great (+604).

The Consilium’s liturgical engineers under Annibale Bugnini and others eliminated these pre-Lent Sundays, much to our detriment.  (Cf. BugniniCare).

Those who participate at Holy Mass in the Extraordinary Form will hear that the Introit refers to the “rock” and the Roman Station today is at St. Peter’s on the Vatican Hill.

COLLECT:

Preces nostras, quaesumus, Domine, clementer exaudi: atque, a peccatorum vinculis absolutos, ab omni nos adversitate custodi.

This prayer is found in the ancient Liber Sacramentorum Augustodunensis and the L.S. Engolismensis.

I cannot find this prayer in any form in the post-Conciliar editions of the Missale Romanum.

You won’t find Quinquagesima either!

Thanks, Bugnini!

The ponderous Lewis & Short Dictionary reminds us that absolvo means “to loosen from, to make loose, set free, detach, untie” or in juridical language “to absolve from a charge, to acquit, declare innocent”.  The priest uses this word when he absolves you of the bonds of your sins.  Vinculum is “that with which any thing is bound, a band, bond, rope, cord, fetter, tie”.  This bond can be literal, as in physical fetters, or it can be moral or some sort of state.  You can be bound in charity or peace, or bound in damnation or sin.  In the case if sin, in liturgical prayer we find a form of vinculum or its plural with “loosing” verbs such as absolvo or resolvo or dissolvo. In ancient prayers, the state of sin was conceived as a place in which we are bound.  The bonds must be loosed so that we can escape and be free.

In the whole of the post-Conciliar Missal I don’t believe the combination peccata absolvere is found, but it is in ancient collections.  One finds the phrase with some additional term such as “bonds” or “ties” of sins.

LITERAL TRANSLATION:

We beseech You, O Lord, graciously attend to our prayers: and, having been loosed from the fetters of sins, guard us from every adversity.

What is the first thing an enemy does to you, once you are captured? 

  • He disarms you.
  • He shackles you.
  • He renders you powerless to do your own will.

Even when we have fallen into sin, we retain free will, but our will is already weakened due to original and actual sin.  We can become so mired in sin that we can’t rule ourselves.

The Sacrament of Penance is a great gift.  It frees us from our self-inflicted chains.

We must strive to live without mortal sin.

But we fall.  In mortal sin we divest ourselves, as it were, of our spiritual armor. We make ourselves prisoners.

We pray to God to protect us from the dire consequences of sin, including the attacks of the Enemy, which on our own without God’s help we cannot resist.

Among the benefits of the Sacrament of Penance, along with being freed from the chains of sins, is a strengthening to resist sin in the future.

These prayers of the pre-Lenten Sundays are meant to help us ready the stores in our interior fortresses before the spiritual battle of Lent.

We must empty out what does not serve and be filled with that which does.

Prepare yourselves for battle and Lent’s discipline.

GO TO CONFESSION!

Play video

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DAILY ROME SHOT 938

Please remember me when shopping online and use my affiliate links.  US HERE – UK HERE  WHY?  This helps to pay for health insurance (massively hiked for this new year of surprises), utilities, groceries, etc..  At no extra cost, you provide help for which I am grateful.

Welcome registrant:
Chief Engineer Marc

Meanwhile, white can mate in 2.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

Interested in learning?  Try THIS.

The Freestyle Chess G.O.A.T. Challenge continues in Germany at the spiffy Weissenhaus Luxury Resort in Germany. This is a 960 Fischer Random tournament with longer time control, an innovation. Yesterday, Gukesh beat the presumptive GOAT, as well as Ding, World Champ. Poor Ding lost all four games. German young Vicent Keymer was 3.5/4.

How they choose from the possible 960 set up positions. Keep my post of yesterday in mind. The “natural position” is excluded

I’m not sure what they are aiming at with this…

… but I wish they would put down what they are shooting.

No news yet about the concluding bollywood number (for which I am not so secretly hoping).

OTB today.  Pray for us, who have recourse to thee.

 

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