ASK THE READERS: Would-be-priest, denied, now a saint

A question for the readership.

Can anyone think of a man who, having sought the priesthood, was denied that path for some reason, but was later beatified or canonized?

What I’m searching for is a saint who could be the patron of men whose vocations were thwarted by bishops or their “formators” in seminary, forced out to find work and another path in life, “regular” work, etc.  There’s no question that that path can be a path to holiness.  However, it could be a good thing to identity a saint with that same experience in his earthly background: thwarted as a priest he goes on to live a life of heroic virtue or martyrdom in a secular job, perhaps married, etc.

UPDATE: Please respond in this blog’s combox?  Thanks.

Posted in ACTION ITEM! | Tagged
22 Comments

St. John in Oil


Today is, along with being the day of the Swearing of the new Swiss Guards, the Feast of St. John at the Latin Gate.  The Romans call it San Giovanni “sott’olio… St. John in oil”, which sounds like how you pack anchovies in a jar.

The Church of St John at the Latin Gate is at site of the attempted murder of St. John the Apostle and Evangelist.

There is a solid tradition that John was in Rome in 92 AD at the time of the Emperor Domitian. According to the very early Latin writer Tertullian who died around 220, in his work The Prescription of Heretics the Romans tried to killed John by boiling him in oil but John emerged unscathed, As legend has it, thousands of spectators were converted to Christianity when they saw John miraculous protection of harm.

There is also a story that they tried to poison john with a cup of venom filled wine. As John blessed it, the poisons emerged in the form of a snake. That is why we often see john depicted with a chalice with a little snake or dragon critter crawling out. Another good reason to bless our food and drink.  This is also why there is a special blessing for wine on the Feast of St. John just after Christmas.

After his miraculous protection from harm, John would have then been banished from Rome to Patmos, where he wrote the book of Revelation. A church was built on the place where John’s martyrdom took place near the southern part of the Rome’s wall. The aforementioned church is one of the Roman Stations during Lent. The building of the church goes back to the time of Pope Gelasius who died in 496, there are still roof tiles which have the stamp of Theodoric who ruled from 493- 526. The beautiful campanile or bell tower was added in the 8th century. the baroque decorations added in the 16 and 17th centuries were removed in the 1940’s.

There are different forms of martyrdom and not all of them are bloody. But authentic martyrdom is always a witness to the Faith of the person who is suffering and that witness bears fruit for the Faith of others.

Different forms of martyrdom can include dying to the world in different modes of living in the world, active and contemplative. Our reading today in Holy Mass today was a springboard for St. Augustine to look at this paring of figures, types of the active and contemplative lives, Peter and John, Leah and Rachel, Martha and Mary.

Posted in Saints: Stories & Symbols, SESSIUNCULA | Tagged
5 Comments

ROME 23/05 – Day 06: Falling apart and weird vegetables

The skies were brightening already over Rome when the sun broke the horizon at 05:58. It will set at 20:16.  The Ave Maria Bell is in the 20:30 cycle.

Welcome registrants:

Paladino
Pankrac

It is the Feast of, as the Romans say, “San Giovanni sott’olio… St. John under oil”, which makes him sound rather more like a slab of tuna than an Apostle, Evangelist and mighty saint that he is.  There’s a story behind this which I’ll post elsewhere.

After Mass today I chatted for awhile with a long-time reader and one of the daily Mass viewers when I streaming them.   Then some breakfast at a nearby shop.  The Roman cornetto.

Be advised.  The cornetto is NOT a croissant!  And there is a Roman thing: cornetti di notte, when you’ve been out and around… late.  You can also get a maritozzo or a bomba.

Or, if you are at Campo de’ Fiori in the morning you can get one of these… cabbages?  They are next to the alien radicchio from Exomoon LV-426 (I still can’t believe no one bit on that).   No, they are not spattered with paint.  This is a kind of radicchio, I think.

The Antico Forno, where Nancy Silverton’s life changed.  That’s Diana behind the counter back there.  This morning I stopped for two slices of pizza bianca, one for caprese and one probably for a sandwich of some kind.

Just a nice view from the sacristy.  A wall full of birettas should make any Catholic happy.

I used this for Mass this morning.   There’s a detail…

The pieces are pretty worn, fraying.  The edges of the burse are going.  The maniple has a pretty big hole now.  The chasuble… meh.

It hurts just to look at that.

I had a thought while divesting.  I had already spoken to the priests here about anything they might need for a potential project for us all… donations, etc.  They need a good solemn set in white.  More on that as I wait for an estimate and complete plan.   However, how about something in the interim?  How about replacing this poor, tired old soldier of a red vestment with something new from Gammarelli, perhaps with my coat-of-arms on it (so the priests who come and go and use it will remember me at Mass).  Self-serving?  Sure.  But, it would also be a nice gesture.  And its concrete.  It’s going to get used.  Drop me a note if this is something you might be interested in doing.  HERE  Put “New Vestment” in the subject line.  And we wouldn’t have to stop at red, of course.  You should see the rough shape the black are in.

My guess is that a pianeta Romana in synthetic fabric (with arms) would be about €350 and in better damask fabric about €800.

Here is an object lesson.  A while ago I posted a photo of the pastor sweeping the floor of the sacristy.   That’s how things get done.   You see something that needs attention and, rather than grumble, you do it.   You start with small things and then see what else can be done.  For example.  I remember how the sacristy was many years ago.  It was pretty sad.  Hard even to know where to start, there was so much to do everywhere.   However, again the same pastor saw a little thing that could be done, did it, and it made a huge difference.

Behold!

Cabinet locks on the cupboards.   Before, they were dark and corroded.  The pastor got out a screwdriver, took them all off, had them gilded and put them back on.  They look great!  It looks like someone cares.

Everyone took notice.  From that point, other little projects were found and people stepped up to take care of them.

For example, this old door.  It had been hanging there all rickety and awful for years.  There is an 18th writer who described churches and their appointments called Xavier Barbier de Montault,  He describes doors like this in sacristies, with the cushioning and little pompoms.   Therefore… RESTORE!   It was done.

This is how we get things done, my friends.  Brick by brick.  A little by little.  Many hands making light work, as Sam’s ol’ gaffer used to say.   That’s how I got here in Rome: many helping hands.  For my part I can have your backs spiritually and provide a bit of daily amusement, for what it’s worth.

“Therefore, RESTORE!”

Here’s some amusement….

White to move.  Rook is hanging.   Better find something fast.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

Chesscomshop Banner

OPPORTUNITY
10% off with code:
FATHERZ10

Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

Posted in SESSIUNCULA |
2 Comments

ROME 23/05 – Day 05: Days of celebration

Can this be rapid?

Sunrise, 05:59

Sunset, 20:15

Ave Maria 20:30

Feast of Pius V.

Look at this prayer and think about what he did.

O, God, Who graciously chose blessed Pius as Supreme Pontiff, to crush the enemies of Your Church and to restore divine worship, grant that we may be guarded by his help and remain so steadfast in Your service that, having overcome the snares of all enemies, we may enjoy a lasting peace.

And…

the offertory…

Offertory
P. The Lord be with you.
S. And with thy spirit.
Let us pray.
Jer 1:9-10
Behold I have given my words in thy mouth: Lo, I have set thee over the nations, and over the kingdoms, to root up, and pull down, and to waste, and to destroy, and to build, and to plant. Allelúja.

Think about that prayer and the work he did on the Roman Missal!  With Card. Sirleto.

I’m tired.  So, here’s a glimpse of breakfast.  Eggshells here are a lot stronger!

Basted, with pane di Lariano.

Tonight, just across the way, the English College had Vespers in honor of the Coronation tomorrow.  I was invited.

It was hard to miss the beginning time… just under my window as it was….

Inside isn’t bigger than the outside but it is nicer.

At the end, as was proper…

Maybe more on this. Tomorrow, Swiss Guards are being sworn in. I’m invited.

Can you do without a… no, you can’t.

Finally, remember the Dominican sisters.  They need you.

I need you too.

Please remember me when shopping online. Thanks in advance. US HERE – UK HERE  These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit.

I’ll be back with more, but I am wiped out.

Posted in SESSIUNCULA |
5 Comments

ASK FATHER: Why isn’t everyone praying the Imprecatory Psalms? Wherein Fr. Z rants.

From a reader…

QUAERITUR
:

In your very, very fruitful apostolic endeavors, might you please have a moment to a) correctly list the Imprecatory Psalms, and b) expound on them a bit

Good God…why everyone isn’t praying them daily is a mystery to me

Why isn’t everyone praying them? They make us uncomfortable and rightly so.   While some of the imprecations in the “maledictory” psalms surely reflect basic human frustration, others can be rather extreme.

Ps 137:9:

Happy shall they be who take your little ones
    and dash them against the rock!

So, when someone smashes a Babylonian baby against a rock, that’s an occasion for rejoicing.  YAY!

In the land of the living there are tensions.  Some of those tensions come from our own memories of our sins and others from the memories of harms done to us or our loved ones.  We must learn to “‘purify” our memories, so that the Enemy of the soul cannot use them against us, so that we don’t turn ourselves into vain caricatures of Christians who wallow in our mire rather than aim at that which is on high.

Christ the Lord commanded us to love our enemies (Matthew 5:44).  And yet a couple dozen or so psalms – which all Christians can use for prayer – overtly wish some pretty dire things on our enemies.  And, yes, we have enemies.

Love for “enemy” can be expressed different ways.  Love for enemies does not mean that we must hope that they prosper or succeed in their wicked ways.  Love, charity, means that we will their true good: which is their salvation.  We ask God to use the necessary corrections, chastisements, whatever, to punch through their pride and turn their minds and hearts to Him, even if that means suffering unto loss of limb and life.

I was once chastised by a somewhat weak-kneed bishop who rebuked me for openly praying for my enemies using the very prayers that the Church herself assigned “Pro Inimicis… For Enemies” in the traditional Missale Romanum.  His rebuke reflected a complete lack of understanding of the intent of my prayers and the content of the prayers.

COLLECT:

Deus, pacis caritatisque amator et custos: da omnibus inimicis nostris pacem, caritatemque veram; et cunctorum eis remissionem tribue peccatorum, nosque ab eorum insidiis potenter eripe.

O God, lover of and guardian of peace and charity: to all our enemies grant peace and true charity; and give to them the remission of all their sins, and mightily snatch us away from their plots.

I found this prayer in Corpus orationum.  It does not seem to be all that ancient, at least 10th c. (Fulda).  So, it “only” goes back to a thousand years of constant use in the Church. That’s all.

In discussing 1 John 5:16 Augustine holds that one need not pray for those who commit sins that lead to death.   He also reflects on the Judas’s sin and Peter’s denial of Christ.  Moreover, he thinks one should not pray for sinners who sin against the Holy Spirit.

For Augustine the moral obligation we have to love our enemies implies praying for them.  We should pray for sinners and even sinful enemies, even enemies of the Church, in order that they convert and become friends.  Christ, after all, while on the Cross prayed for those who crucified Him.  Augustine thought that prayers of Christians led, for example, to the conversion of Saul.  Stephen prayed for his enemies while he was being killed.

Augustine points out, however, that prayer for enemies does not exclude the hope that enemies be punished by God, just as God punished the devil (qu. eu. 2.45.2)!

Punishment in this life is in view of conversion.   If it is what they need, truly, to get their attention and result in a conversion of heart, then suffering and punishment is the best thing for them.

Merely to let them drift along without any need to take stock of their situation would be not in their best interest, their true good.

So, are the “cursing” psalms “bad”?

St. Augustine believed that every word of the psalms was Christ speaking to the Father, but in different voices, as the Head, the Body and both together, Christus Totus.  I’ll go with Augustine.

2 Timothy 3:16-17 (another good 3:16 selection!)

All scripture is inspired by God (God-breathed) and is useful for teaching, for reproof, for correction, and for training in righteousness, 17 so that the person of God may be proficient, equipped for every good work.

More on this below.

A standard list of the maledictory psalms will include – and alert that Psalms are numbered differently in various editions of Scripture and in newer and older books you might consult – 5, 6, 11, 12, 35, 37, 40 52, 54, 56, 58, 69, 79, 83, 137, 139, and 143.  Many of these psalms were “edited” or even wholly excluded from the revised Psalter used in the Liturgy of the Hours.   However, there are lot’s of maledictions, curses and imprecations throughout the Psalter: 5:10; 6:10; 7:9-16; 10:15; 17:13; 18:40-42; 18:47; 26:4-5; 28:4; 31:17, 18; 35:3-8; 40:14; 54:5; 55:9, 19; 56:7; 58:6-10; 59:ll-15; 68:2; 69 (most of the psalm); 70:2-3; 71:13; 79:6, 12; 83:9-17; 104:35; 109:6-20; 129:5; 137:7-9; 140:8-11; 141: 10; 143:12; 149:6-9.

Of special note are Ps 55, 108, and 136 which give libs a serious case of the collywobbles (except perhaps if they use it against defenders of doctrine and law).  Remember… there are different numberings of the psalms!

So, what to make of these psalms?

First, since they are the inspired word of Almighty God, we can safely say that they are not bad and they can be used for prayer.

That said, it might make the Christian scratch her head when we pray “Happy (Blessed) shall they be who take your little ones and dash them against the rock!” (Ps 137:9).

How to use these psalms in prayer in a way that is pleasing to God and that does not imperil our own salvation by spurring us to soul killing hatred?  

Isn’t this a serious consideration in these times of aforementioned political circuses and ecclesial misadventure?

One of the best explanations of the maledictory psalms – and therefore how to pray for our enemies – I’ve run across came in a comment made on this very blog under another entry I wrote about the maledictory psalms (thanks Henry Edwards!). Namely, …

In the Introduction (by Pius Parsch) to the Baronius edition of the 1962 Roman Breviary [US HERE – UK HERE], we read that

As Christians we may never wish evil upon a sinner directly and personally, but [NB] these [curse] psalms have nothing to do with personal enmities. The theme of all our praying is God’s kingdom and sin, and the curse passages in the psalms are expressions of absolute protest against evil, sin and hellTry changing the curses into an expression of divine justice and you pronounce them no longer with your own mouth, but with the mouth of Christ and the Church. The curse thus resembles the woes that our Lord addressed against the Pharisees. There is something quite stirring and grand about these curses. The all-just God steps before us as we pray and warns us of the punishments of hell.  [NB: warns us!]

In regard to Psalm 108 (109)—perhaps the most maledictory of all the so-called curse psalms and omitted entirely from the LOH psalter—he says that

Psalm 108 is a curse formula and very difficult to reconcile with the Christian idea of prayer. Let us suppose that the Church or Christ Himself is praying this psalm. Then the curses become no longer wishes, but rather the solemn sentence of divine justice upon unwillingness to repent. With tears in her eyes the Church prays these terrible words–just as Jesus once declaimed his eightfold “Woe is you . . .” against the Pharisees. At the opening of the psalm, the Church laments. In the following two sections, where curses and punishments are asked for, a picture of the everlasting hell is painted for us. The petition which comprises the fourth part of the psalm can be a prayer of the individual soul; I stand terrified before the picture I have seen: “Have mercy on me, a poor weak mortal!”.

With tears in her eyes the Church prays these terrible words…”.

Another time we pray with tears in our eyes is when we say, “Bless me, Father, for I have sinned.”

While there is a great deal more to be said about the maledictory psalms, that seems a good place to pause so that I can do my job and admonish you.

When we read the imprecatory psalms we must hold a mirror up to our own faces.

We members of the Church Militant have enemies.  There are the relentless, ineluctable foes which are the world, the flesh and the Devil.  There are also the agents of the Devil among us, outside the Church and, verily, inside.

We must strive not to hate enemies, to love enemies with the love that is charity, the love that desires what is truly good for them.  If they are doing great harm to our persons, families, nation and Church, yes, we can pray for their conversion or for their ruin lest they continue to do harm and lest they go to Hell.  For example, HERE.

And while we pray for and against our enemies (and bear wrongs patiently), we must see to it that we don’t go to Hell, either.

As we soldier on through this vale of tears, we must constantly field strip our consciences while asking God for all the graces we need to do His will and to conform ourselves to His will and ways.

And now, from St. Paul’s Second Letter to Timothy 3:11-17:

Persecutions, afflictions: such as came upon me at Antioch, at Iconium, and at Lystra: what persecutions I endured, and out of them all the Lord delivered me.  And all that will live godly in Christ Jesus, shall suffer persecution.  But evil men and seducers shall grow worse and worse: erring, and driving into error.  But continue thou in those things which thou hast learned, and which have been committed to thee: knowing of whom thou hast learned them;  And because from thy infancy thou hast known the holy scriptures, which can instruct thee to salvation, by the faith which is in Christ Jesus. All scripture, inspired of God, is profitable to teach, to reprove, to correct, to instruct in justice, That the man of God may be perfect, furnished to every good work.

Finally, since I am trying to fulfill my mission to keep as many of you out of Hell as I can…

GO TO CONFESSION!

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, GO TO CONFESSION, Wherein Fr. Z Rants |
5 Comments

YOUR URGENT PRAYER REQUESTS

PLEASE use the sharing buttons! Thanks!

In your charity would you please take a moment look at the requests and to pray for the people about whom you read?

Continued from THESE.

Let’s remember all who are ill, who will die soon, who have lost their jobs, and who are afraid.

I get many requests by email asking for prayers. Some are heart-achingly grave and urgent.

As long as my blog reaches so many readers in so many places, let’s give each other a hand. We should support each other in works of mercy.

If you have some prayer requests, feel free to post them below.

You have to be registered here to be able to post.

I ask prayer for my mother who fell some time ago and is still in a lot of pain.  She’s recovering, but it is slow.

I ask a prayer for a project which is important to me.  Please talk to St. Joseph, St. Philip, and Ven. Mary Ward for this.

Posted in SESSIUNCULA |
12 Comments

VIDEO from Bp. Vitus Huonder: “The Great Wound – Part 2” on “Novus Ordo Missae”

YouTube thumbnailYouTube icon

Posted in SESSIUNCULA |
10 Comments

ROME 23/05 – Day 04: Monnica and Martyrs and Missouri (a sweet new book for girls about Benedictine Nuns)

Today the Ave Maria Bell ring time has moved into a new stage of its cycles, now scheduled – and ignored – at 2-:30.

The Roman sunrise was 06:01. The Roman sunset will be at 20:14.

Welcome new registrant:

deaconchuck

It is the traditional Feast of St. Monnica (the more Punic spelling, or regular Monica), mother of St. Augustine of Hippo. She died in Ostia where she took ill on the way back to N. Africa with her family and friends. As she lay dying in Ostia, Monnica told Augustine (conf. 9):

“Lay this body anywhere, let not the care for it trouble you at all. This only I ask, that you will remember me at the Lord’s altar, wherever you be.”

Could I ask the same of you when you hear about me?

She was buried there in Ostia. Her body was later moved to the Church of St. Augustine in Rome across the street from where I lived for many years.

There’s a great deal to say about this remarkable women.

Did you know that Monnica was the first woman to have an active role in an ancient philosophical dialogue? Indeed, Augustine includes her pivotal remarks in the dialogues before his baptism, because she was the baptized person there!

I’ll remind you of a newish book on Augustine:

REVIEW: The book on Augustine which Pope Benedict would have wanted to write.

Also, if you want a really interesting, different, book on the Doctor of Grace, check out Serge Lancel‘s volume.

It is also the Feast of the Martyrs of England and Wales.  I think there are some 280+ beatified and canonized martyrs from those horrible years of Protestant hatred and ferocious persecution.

Right now, as I write, I am looking beyond my monitor to the bell tower of the Venerable English College, where many of the priest martyrs studied before returning to England and glory.

That might not be a cheerful bit of new, more sobering than cheerful.  This is always cheery.  I posted the dear rondini the other day and I’m posting them again because I like them.  They always lift my spirits, and they need lifting.

Last night I saw a documentary of sorts about USS Gerald R. Ford which is finally out and about.  A buddy of mine was chaplain on her during the shakedown.   When they were talking about things the crew did for entertainment….

It reminds me something another military friend passed on some years ago, a soda can cozy with “Navy Chess: Anytime – Anywhere – Anyone” on it.   I tried in vain to find the organizers, though – if memory serves – there was an old brochure for recruiting new team members for tournaments.  Anyway, I tweaked the design a little and made a one-off mug for myself in my Cafepress store.  I turned that shop “on” for public view … temporarily.

Interested in learning? This guy helped my game.  Try THIS.

Here’s another thing that make me happy.

Thank you flower donors!  You brighten my days.

These make me happy, too.

Radicchio

a) from Earth and

b) from the recently, perhaps not quite successfully terraformed, Exomoon LV-426.

NEWS:

The wonderful Benedictine nuns of Gower Abbey, who have the great music albums, have a book for girls about the religious life they live.

The story is about a postulant being introduced to all the aspects of life of the nuns at the Abbey. It is very sweet. I am reminded of one of my favorite books Little Saint Placid.

Brides of Christ.

US HERE – UK HERE (not yet)

The text is in poetry, good for reading aloud to a little girl, I should think.

Use FATHERZ10 at checkout

Last night for supper I had some chicken and fries and sauteed peppers.

The “bed” for the spatchcocked galletto, sure to make some good juice for the fries and peppers.

 

Okay, a few of them got a little doner than others. I got distracted.

I stuffed some celery that needed using around the galletto. It all worked.  Cramped space.

And the result.

I have some leftovers, too.

Here’s a puzzle.

Black to move.  May the force be with you.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Posted in SESSIUNCULA |
2 Comments

ROME 23/05 – Day 03: Relics, rabbits and rates

Today the sun rose at 06:02. This evening the sun will set at 20:18.

The Ave Maria Bell will not ring at 20:15, though it should.

In the Novus calendar it is the Feast of Sts. Philip and James the Lesser.  Their relics are preserved at the Basilica of the Twelve Apostles.  I suppose there are – I dunno – candles or something by their tomb today, the Franciscans go to such lengths, after all.   In that church is also the tomb of Pope Clement XIV of very happy memory.

In the Vetus Martyrology and in the appendix in the Missale Romanum for Mass in “some places (“aliquibus locis”) we see it is the is the Feast of the Finding of the Cross. In church today there was a chance after Mass to venerate a fragment of the Cross.   A taste.

Here’s some priest stuff.  Two ways to lay out vestments.  Today I read a Requiem Mass for the FSSP priest who died recently, Fr. Terrance Gordon.  RIP.

You can guess which way is my way.

If I were the Monsignor Illustrissimo Presidente delle Strade, I would impose not only fines but also severe public corporal punishment to the morons who did this.

This is a price poster from 1927 during the fascist era (6th year) for an officially sanctioned brothel.

In 1927, the lira was pegged to the U.S. dollar at a rate of 1 dollar = 19 lire. So, in 1927 1 lira was worthy just a bit more than US .05.

The 1927, the US dollar had roughly the equivalent buying power of $17.53 in one account, and $16.77 in another. Let’s call it $17.00. Hence, a 1927 lire would be, today, about .89. An hour for genteel colloquy, perhaps playing chess or discussing a blog post, at a house of tolerance in 1927 would cost you $6.41. There would be no upcharge for soap and towel for washing, because any discussion of Jesuits would have to be avoided for the sake of decency. You wouldn’t want to be a abusive client and get unceremoniously thrown out into the street by Luca and Pino.

Houses of Tolerance were finally disbanded in 1958.

Speaking of another kind of lie, this is the Communist Party place near the Campo de’ Fiori.

Look what they are advertising.

Agere sequitur esse, I guess.

A butcher shop.  I stopped to see if they had rabbit.

Here’s some rabbit stuffed with veal, ready to go, whole or by slices.

I adore rabbit.

The same with lamb.

Tripe for Saturday!

I like retro signs.

Beautiful zucchini flowers.  Above them is some stuff called colloquially, “priest’s beard … barba da prete” or “monks beard”.

Meanwhile, chessy news.  This is very cool.

 

This is too good not to share.

There is an illuminated English medieval manuscript which describes, among other things, the life of the Herinacius. As you know, that’s the Latin for “hedgehog”.

How to be a hedgehog in Latin? Apparently, according to our medieval forebears, the hedgehog would knock grapes (there were grape vineyards because it was warmer then!) off vines and then roll on them to get them to stick onto their spikes. They would then take the grapes back to their young to feed them.

I’ll bet you didn’t know that.

Shades of Spiny Norman.

Here’s a puzzle.

White to move and win.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

I have a chess.com affiliate now, handled by House of Staunton.  There are some really good discounts available.    For example, there is a Set Combination with triple weighted regulation pieces, and thin mousepad board and a “quiver” bag for $23. Good deal.

Chesscomshop Banner

Please remember me when shopping online. Thanks in advance.  US HERE – UK HERE

I ask for your continued prayers for my project.  Please ask the intercession and guidance of St. Joseph and St. Philip, and also Ven. Mary Ward who lived in the neighborhood.  Please pray.

Posted in Chess, SESSIUNCULA |
6 Comments

From “The Private Diary of Bishop F. Atticus McButterpants” – 23-05-02 – Fr. Tommy’s replacement

May 2nd, 2023

Dear Diary,

Bad news. Fr. Tommy has more than a sprained ankle. The maley-something bone, the lump on the side of the ankle is broken. No way he can do anything for a few weeks. Vijay has to get back to studies (he was here cause his sister got confirmed so he drove us).  Tommy’s replacement for a while is going to have to be Fr. Gilbert who has been with Msgr Sam over in Wickett at St. Christine the Astonishing. Weird name for a church.  Ever since we assigned Gilbert after his ordination a couple years back, Sam started begging me to let him be alone. Anyway, G showed up today wearing a short-sleeved clerical shirt and one of those collars that go all the way around. I swear his teeth are as white as his collar and he smiles ALOT. He’s even got dimples! All the ladies in the chancery are being really nice to him. They find reasons to wander past the outer office. Super annoying! More annoying – alarming – is Chester around G!   When G came in that first time Chester started limping over toward him. Just when started to say, “Careful, he might bite!” Chester let out a weak little woof, rolled over gazing up at G for him to scratch his tummy. And G was all, “Oh, hi Chester! Hey, puppy! Good boy!” G took Chester out for a walk, and damn! if Chester didn’t just slouch meekly alongside him. What the what? Something’s really wrong here. Maybe G is in league with the devil, cause that’s not normal.


From the editor: More on Chester, HERE and HERE.

 

Posted in Diary of Bp. McButterpants, SESSIUNCULA | Tagged ,
7 Comments