ASK FATHER: Can you tell us more about Bishop Fatty McButterpants?

From a reader…

QUAERITUR:

Father Z you write, sometimes about the Diocese of Black Duck and the neighboring Diocese of Libville.  I’ve been looking for them online and I can’t come up with anything.

Can you … how to put this… “flesh out” Bishop Fatty for us?   Some background?   And did his parents really hate him so much that they named him “Fatty”?  That can’t be his real name, can it?

Thanks in advance.

Well, yes!  By coincidence I can tell you more.

It’s funny that you ask today because I was just offered access to the personal, private diary of Bp. McButterpants!

It must be from one of the house cleaners, or whatever they call them in Libville.  Anyway, we have a mole on the inside.  Which, come to think of it, is a tautology.  All moles are, by definition, on the inside. Duh.

Some of this diary is… let’s say… not really bloggable material.

With a little coaxing, I might be able to share some entries now and then, depending on readership interest.

It seems that Fatty was forced into keeping a diary because the Papal Nuncio made him either see a therapist or have an apostolic visitation of his diocese.  My thought is that the same mole who is sending me the entries is also sending them to Rome.  So we have to keep this on the low down, if you get me drift.

However, to the question….

Most. Rev. “Fatty” McButterpants was born on 11 February 1955 in the Diocese of Pie Town, where his old classmate Bp. “Dozer” Ruspa is now the residential bishop.  He was formally nominated as bishop-elect of Libville on 13 March 2013, though the announcement was delayed for a while.  His appointment was one of the first things that Francis did the evening the conclave was ended.  There were some “expectations” from a close group of … friends to be fulfilled, of course, and not to be delayed, “just in case”.  After all, “accidents happen”, as one of them said… a few times.

His real name is not “Fatty”, as a matter of fact.  His full name is Francis Atticus McButterpants. His parents were inspired by their garden statue and the institution where his older brother was learning a trade. Fatty would later say it was the book by Harper Lee, instead the place where license plates were made. Fatty hated the name Francis growing up, and still hates it, so he went by F. Atticus McButterpants. By the time he got into seminary, and much larger clothing, the script wrote itself.

Those who know him marvel at the fact that he is a bishop, given his unsuppressed hatred of the work bishops do these days, namely office work, meetings, etc.  He hates any work come to think of it.

As a matter of fact, one of the recent diary entries, from just a few days ago, deals with his work in the diocesan offices, the “chancery”.

February 2nd 2023

Dear Diary, [Yes, he actually does that!]

Another damn parish merjer meeting. They’re soooo booooring with all the whining from people about “I grew up there” and “Please, Bishop!  PLEASE don’t close it!  PLEEEEZ!  I don’t mind the groveling, which feels sort of good, but it gets tedious.  Bruce Hugalot went on and on and on about what a sucess his merjer was”. It’s all about HIM.   The only bright spot in the afternoon was when Chester ran in and barked at Bruce – right at him!  Sr. Randi ran in to get him and stepped on one of his chew toys and fell down. Gotta admit I left that meeting with a smile.

This is just a sample.  His entries tend to be short.  Fr. Hugalot or “Just Call Me Bruce” (that final sibilant “c” receiving a certain emphasis, but I digress), had to merge two parishes, St. Idealia and… I can’t remember the other one, during Bp. Fatty’s program for renewal of the diocese called, at the suggestion of the highly-paid professional consultors he brought in, the “There Can Be Only One” Campaign.  Fr. Bruce did the lifting and, “viola!” (as Fatty would say), there emerged from the merger the “Sing A New Faith Community Into Being Faith Community”.

Oh yes.  “Chester” is Fatty’s loathsome and somewhat deformed dog.  It’s hard to say what breed it is.  To get a visual idea, you have to think in terms of those dogs that the late cartoonist George Booth used to draw for the New Yorker when their cartoons were still funny.  For example, this could be Fatty and Chester on a given day in his office:

We don’t know how long we will have access to Fatty’s private diary.  Any day could be the end.

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Daily Rome Shot 667

Photo by The Great Roman™

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Meanwhile,…

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

White to move. Looking grim. Or is it?

Board, small, is a little too busy, perhaps?  With that “burl” look?  I’m trying to mix it up.

The Beek Monks of Norcia set out a newsletter with great pics of their life.   Try their beer!

In Pro Chess League News….

Yesterday the Shanghai Tigers shanghaied the St. Louis Arch Bishops 10-6 and the Left Coast Unicorns defeated the Croatia Bulldogs 9-7.  I was rooting for the Bulldogs, of course, because the Unicorns have a stupid logo.    I ask you…

Awful?  No?

The logo of the Brazil Capybaras is by far superior to that … whatever that is.  And it is hard to be the Spain Maniac Shrimps.

There was a really good game between 14 year-old Alice Yi (2320) and former Women’s World Champ Ju Wenjun (2555).

In my own chess news, I fought to a draw today in a non-timed, non-rated club game against probably the strongest player in the group (except when I am on my game… maybe…).

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Daily Rome Shot 666

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White to move and, soon, mate.

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Priestly chess players, drop me a line. HERE

The Pro Chess League is fired up.

Yesterday saw the Berlin Bears fall to the Gotham Knights but not without a shocking blunder and loss by Hikaru.

The Norway Gnomes made tapas of the Spanish Maniac Shrimps.

Today will see the St. Louis Arch Bishops tangle with the Shanghai Tigers. In less interesting news its Croatia Bulldogs v. California Unicorns, upon whom we wish resounding defeat because they have a stupid logo.

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Card. Eijk phasing out Communion services on weekends.

This is for either your “Too Little Too Late” file or your “Better Latin Than Never” file, depending on your predominant world view. HERE

Wim Card. Eijk of the Archdiocese of Utrecht published a plan called “Continue doing this in remembrance of me” in which he plans within five years to end “word and communion services” (i.e., NOT MASSES) on weekends. Some have objected, of course.

It is his belief that these Communion services result in an abuse of the Eucharist. He wants the Eucharist to “take its rightful place”.

“In a word and communion celebration, you only receive the fruit of the Eucharist, the Host, but a Eucharist transcends this,” the cardinal explained the difference in October. “It is essential to your life as a Christian.”

He is talking about MASS of course.

We are our rites.

He is definitely on to something. It seems to me that Communion in the hand is far more problematic. The way that priests say Mass is more problematic. However, the shortage of priests there – and they have only themselves to blame, just as anywhere there is a shortage – has resulted in exactly what the shortage creators wanted: make the Church a Protestant as possible before making it into an NGO.

It’s an interesting development.

Card. Eijk has been mentioned as papabile. I wonder if this would harm his chances.

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Blog’s “forbidden” messages

I’ve been told by a couple of readers that they were “forbidden” to a) register to comment and b) use the search bar at the top of the right side side bar.

We think the culprit is the CleanTalk plugin we use to keep spam and bad actors out of the comments. CleanTalk works from a database of IP addresses that spammers have used. Therefore, if you are using a VPN that spammers have used or happen to get a dynamically assigned IP that some spammer had, CleanTalk will block you.

One person – a donor as a matter of fact – who had tried to register with no success and had given up, eventually mentioned it to me in email and, when I suggested she turn of either her ad blocker or VPN she was able to register, no problem.

Anyway, I am not quite sure how to proceed. We’ll look at this. If you are getting “forbidden”, try turning off your VPN or adblocker. That could help.

I have to have the CleanTalk or similar plugin on because there can be many thousands of probes and attacks per day.

In any event, I am grateful for everyone’s attention and good will.

Thanks for keeping this going.

And the CSC are the GREATEST!

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IMPORTANT BOOK: Does Traditionis Custodes Pass the Juridical Rationality Test? (VIDEO)

Does Traditionis Custodes Pass the Juridical Rationality Test?

by Fr. Réginald-Marie Rivoire FSVF and Fr. William Barker FSSP

US HERE – UK HERE

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Here’s a bishop doing something good!

May I suggest that you add this bishop to your list of those for whom you regularly pray? Pray especially for his protection from the Enemy and his human agents in the Church.

The new and young bishop of Columbus “presided” at a Solemn Mass. Rather, he assisted from the throne in cope and miter. There are grand photos of the Mass at the site of their diocesan paper. HERE

Would that more bishops would do this. And then that they would be the celebrant for Masses as well.

Sample.

Posted in Fr. Z KUDOS, Just Too Cool, Save The Liturgy - Save The World, SESSIUNCULA | Tagged ,
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Concerning fasting during Lent, fasting and abstinence on Ash Wednesday, eating endothermic moonfish, drinking coffee, and YOU

If you are serious as a Catholic, you know at all times what is on the calendrical horizon. If you are a follower of the Vetus Ordo of the Roman Church, you have additional help by means of the “gesima” Sundays. This Sunday is Quinquagesima. That means that Quadragesima (Latin for Lent) is upon us.

Reminder.

According to the 1983 Code of Canon Law for the Latin Church, Latin Church Catholics are bound to observe fasting and abstinence on Ash Wednesday.

Here are some details. I am sure you know them already, but they are good to review.

FASTING: Catholics who are 18 year old and up, until their 59th birthday (when you begin your 60th year), are bound to fast on Ash Wednesday and on Good Friday.

Moral theologians consider what fasting means.  Fasting literally means not eating.  However, in the manuals we find that fasting is interpreted as 1 full meal and perhaps some food at a couple points during the day, call it 2 “snacks”, according to local custom or law. Two snacks that don’t add up to a full meal.  Why is there gap between “not eating” and 1 meal a day.  This is because, surely, there are those who because of their profession or the necessities of life, require calories to do their work.  Rather than try to parcel out in an paragraph in a manual who merits by work to eat or not eat – which sounds rather creepy – it is reasonable to establish something that pretty much everyone can do as a baseline.  You can then ask yourself honestly: Can I do more than that?  Or, in the terms of fasting: Can I do less than that?

There is no scientific formula for this.  Figure it out.

ABSTINENCE: Catholics who are 14 years old and older are abound to abstain from meat on Ash Wednesday and on all Fridays of Lent.

In general, when you have a medical condition of some kind, or you are pregnant, etc., these requirements can be relaxed.

For Eastern Catholics there are differences concerning dates and practices. Our Eastern friends can fill us Latins in.  In general, their “fast” is more serious.

You should by now have a plan for your spiritual life and your physical/material mortifications and penitential practices during Lent.

You would do well to include some works of mercy, both spiritual and corporal.

I also recommend making a good confession close to the beginning of Lent.  Let me put that another way:

GO TO CONFESSION!

“But Father! But Father!”, some of you are saying anxiously, “What about my coffee?  I can drink my coffee, can’t I?  Can’t I?”

You can, of course, coffee with and as part of your full meal and two “snacks”.  No question there.

How about in between meals on Ash Wednesday?

The old axiom, for the Lenten fast, is “Liquidum non frangit ieiuniumliquid does not break the fast”, provided – NB – you are drinking for the sake of thirst, rather than for eating.

Common sense suggests that chocolate and banana shakes or “smoothies”, etc., are not permissible, even though they are pretty much liquid in form.  They are not what you would drink because you are thirsty, as you might more commonly do with water, coffee, tea, wine in some cases, lemonade, even some of these sports drinks such as “Gatorade”, etc.

Again, common sense applies, so figure it out.

Drinks such as coffee and tea do not break the Lenten fast even if they have a little milk added, or a bit of sugar, or fruit juice, which in the case of tea might be lemon.

Coffee would break the Eucharistic fast (one hour before Communion), since – pace fallentes  – coffee is no longer water, but it does not break the Lenten fast on Ash Wednesday.

You will be happy to know that chewing tobacco does not break the fast (unless you eat the quid, I guess), nor does using mouthwash (gargarisatio in one manual I checked) or brushing your teeth (pulverisatio because once upon a time we had “tooth powder”).

NB: Concerning the consumption of alligator and crocodile – HERE

I included notes also on the eating of endothermic moonfish, peptonized beef, and muskrat… just in case.

If you want to drink your coffee and tea with true merit I suggest drinking it from one of my coffee mugs.  I’d like to offer an indulgence for doing so, but that’s above my pay grade.

I just happen to have available a “Liquidum non frangit ieiunium” mug!  HERE

And there’s also this new choice…

3:16 isn’t just in John.

CLICK to see MORE

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Daily Rome Shot 665

Photo by The Great Roman™

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Please remember me when shopping online. Thanks in advance. US HERE – UK HERE  These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit. Even if you use SMILE, don’t worry! SMILE still gets the donation

Use FATHERZ10 at checkout

Meanwhile,…

NB: I’ll hold comments with solutions ’till the next day so there won’t be “spoilers” for others.

Meanwhile, the Pro Chess League is back in action.  16 teams this year.  Schedule

Teams have great names…  Spanish Maniac Shrimps… Budapest Gambit… St. Louis Arch Bishops… Brazil Capybaras …

They are seriously under-merched!

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Wherein Fr. Z rants about clericalism

At Crisis there is a good article: Clericalism Is Dead. Long Live Clericalism!

The writer, a priest, explores what real clericalism is all about. It is NOT what libs say it is, by the way.

Long-time readers here will recall that I have written about the worst sort of clericalism that I know: liturgical clericalism.

Liturgical clericalism is the worst, because it is inflicted on the greatest number of people in the most important thing we do: worship.

Clericalism’s main exponents are NOT traditionalists or conservatives. Libs are the worst of all.

The worst sort of clericalism manifests in the dreadful propensity of lib priests who condescendingly bring all sorts of lay people up into the sanctuary (to “clericalize” them) so that they can do things that the priest is supposed to do. That’s a way of saying, “Your dignity as a baptized Catholic isn’t enough. But I – “Just call me ‘Bob'” – shall henceforth confer more dignity upon you by my fiat.”

Negative clericalism is fueled by and present in the insistence on versus populum Mass.

Negative clericalism is tamed and suppressed by ad orientem worship.

Clerics, bishops and priests, who tenaciously insist on versus populum worship are practitioners of clericalism.

If there is a bad clericalism, there is a good. There is a healthy clericalism in a healthy clerical identity.

Clerics, who by definition are “set apart” need to understand and live who they are supposed to be. To do that, they need the fraternity of other clerics, who are trying to live the same way. If Sr. Mary Charles told you in 3rd grace to “avoid the company of bad friends”, the obverse is also true. Seek the company of good friends. You reinforce each other.

That is why I used to post, fairly often about my “Suppers for the Promotion of Clericalism”.  For example: HERE

I would get a bunch of priests together (and not exclude the bishop if he was available… to remind him that he was a priest) for a big meal with lots of fixin’s. This is important to do. I recall the key formation that came from, for example, suppers after Forty Hours back in much happier days: lots of priests together being priests together.

There is an old word which usually has a negative connotation: priestcraft. Just as clericalism can be positive, so can priestcraft be. Priests need to have meet-ups with, especially, older priests who know the stories, the “lore” of the diocese, and anecdotes that can help them in their own ministry.  Older priests also need the company of younger priests.  It stands to reason.   In some dioceses that is difficult to pull off, because there is often is serious generational divide over the Church’s moral theology and discipline.  But it is worth attempting, precisely for the sake of those issues… and lore.

Anyway, when you see “Just call me ‘Bill'” grinning at you over the altar, blowing air back and forth like an oscillating fan with rictus, imagine his reaction were you to ask him about celebrating Mass ad orientem.

Posted in Priests and Priesthood | Tagged
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