ROME 22/10 – Day 25: Column of Columns

Roman sunrise was at 7:32 and Roman sunset will be at 18:16.  The Ave Maria bell ought to ring at 18:30.  There will be a partial eclipse of the sun at 10:59 UTC (9:59 Rome time) and the maximum in Rome 11:25 Rome time.

My maximum view today, slightly cloudy.

It is the Feast of Sts. Crispin and Crispinian, whose relics are at San Lorenzo in Panisperna about which I wrote recently in regard to Card. Sirleto.

Thank you, O Lord, for this day.

My offering to you all in this daily column today is about… columns.

This is the column at Santa Maria Maggiore set up by Paul V (Borghese +1621).

Sixtus V (+1590 Peretti) had remapped the city in a massive urban project of straightened streets and piazzas marked with obelisks and by christianizing the ancient columns of Marcus Aurelius and of Trajan.  Sixtus’ goal was to present Rome as a city that was no longer pagan, but was sacred and dedicated to Christ.

Here is the obelisk at the apse of St. Mary Major, a starting point of one of the rays of the star configuration of streets to plazas that would be imitated in Paris and Washington DC.

Staying in place and turning around you see all the way down a straight shot to Piazza del Popolo.  The top of its obelisk is visible.

You might remember the trident of streets that spoked out from P.za del Popolo.  On the left, the Via del Babuino, center Via del Corso, right Via della Ripetta.

Paul V continued in this vein with the column of the Blessed Virgin at St. Mary Major.

Sixtus had raised four obelisks, at important places, St. John Lateran, St. Mary Major, P.za del Popolo and St. Peter’s Square.   The column of Trajan, set up in 113 after the campaign in Dacia with Trajan on the top as “divus… a god“, near the Forum was rededicated to St. Peter.

The column of Marcus Aurelius, set up in 180 by Commodus to mark the Danube campaign, was rededicated to St. Paul.

 

There were other pagan columns, such as the Column of Phocas in the Forum from 608.

Sixtus had planned to take the last surviving column of the Basilica of Maxentius and Constantine and set it up in front of Michelangelo’s Basilica Santa Maria degli Angeli in the old baths of Diocletian, now the Piazza della Repubblica.   Sixtus had a great devotion to the Blessed Virgin which is why he arranged for the “Sistine Chapel” of St. Mary Major to be the place of his burial.

Sixtus didn’t get to carry out his project.  Paul V took it up.   St. Mary Major was dear to him because as a young priest he had served at the Basilica.  He also wanted to be buried in the chapel across from the Sistine, the Pauline Chapel that has the famous image of S.M. del Popolo, the image of Mary most important to the Romans.

So, on 23 Oct 1613, after two months of planning, and the allocation of almost 11K scudi, they started to move the massive column to its new place.  It was a huge project, on the scale of the moving and raising of the obelisks, requiring a casing for the column, and a wooden causeway to move it with 60 horses.   It took them until April 1614 to move it 1.5km.   Carlo Maderno (buried near Borromini at the Florentine church S. Giovanni) was in charge of the restoration of the capital and for the fountain fed by Acqua Felice that was to be at the base of the column.   Meanwhile, a French sculptor Guillaume Berthelot prepared the 4 meter tall statue of the Blessed Virgin in gilded bronze.  It was put in place 18 July 1614.   The four inscription panels were installed in June.  And the Borghese eagles and dragons from the family coat of arms soon followed.  Paul V granted a perpetual indulgence of three years and 40 days to anyone who venerated the statue and prayed there on their knees.

Sixtus had cleared the area behind the basilica and set out new streets.  Paul continued the work in the front of the basilica and spoked streets out from it also, leading to the Suburra area, the Via Paolina, Via Urbana, the V. Gregoriana opened by Gregory XIII to St. John Lateran (now called Merulana), etc. These spoking streets were to showcase the 38 meter tall Marian column.

The opening of the area in front of the Basilica and the placement of a fountain for the good of the people in the area had been desired by the canons of the Basilica.  That clearing was done with the help of “il Monsignore Presidente delle Strade” who is still commemorated around the city in the famous “no littering … no dumping” inscriptions, 67 surviving.  One of them has its anniversary tomorrow.  I should post it.  It’s just up the street from where I write.

There were pagan columns with statues all around the ancient Empire.  In the Christian era this practice was “baptized”, as it were, and pagan memorials were repurposed.   They were religious and also political symbols.   Think of the columns in Venice near San Marco or Trafalgar Square in London.

Paul V’s column had come from the Basilica of Maxentius which was considered to have been the Temple of Peace.  There was a tradition that the temple caved in when Christ was born.  Just as the column remained intact, so did the Virgin Mother of God.  Once a pagan symbol, it was now a sign of the true Prince of Peace in the arms of the Virgin.  The theme of peace is in the inscriptions.

VASTA COLUMNAM MOLE
QUAE STETIT DIV
PACIS PROFANA IN AEDE
PAULUS TRANSTULIT
IN EXQUILINUM QUINTUS
ET SANCTISSIMAE
PAX UNDE VERA EST
CONSECRAVIT VIRGINI

Perhaps another day we can get into the connection of columns or pillars, in Scripture and in literature, another day.

White to move and win material.   Pretty straight forward… especially after yesterday.  I posted more about that one.  Solution.

Remote Chess Academy has a beginner pack.  If you see something at that site that you want, let me know and I can create a specific link to it.

Please remember me when shopping online. Thanks in advance. US HERE – UK HERE  These links take you to a generic “catholic” search in Amazon, but, once in and browsing or searching, Amazon remembers that you used my link and I get the credit.

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ROME 22/10 – Day 24: Passers and Palafrenieri

The sunrise here in Rome was at 7:31, sunset is at 18:18 and the Ave Maria should ring at 18:30.

It is the traditional Feast of the Archangel Raphael, the healing angel who acts in the Book of Tobit, one of the seven Archangels who stands before the Lord.

O Lord, thank you for this day.

Here is a lovely devotional painting of St. Raphael and Tobit with his fish.

Remember that we are not to invoke the names of angels that are not in Scripture.  We have only three names: Michael, Gabriel and Raphael.   I have always thought it odd that we have so few angelic names even though angels are all over the place in Scripture.

Inside the rarely open church of the Archconfraternity of the “Palafrenieri”, that is, of the guys who used to carry the sedia gestatoria and the deceased popes.

An early morning street.

I still have some alstroemeria going, pink and white, but I’ve culled it a bit and put it in smaller vases (actually cheap 1 liter pitchers).  I couldn’t pass up a good deal with my flower guy at the Campo de’ Fiori for white lilies.  It smells like an Easter altar in here. They’re huge.

I’ll arbitrarily thank the last person who made a “wavy flag” Roman Trip donation that was about amount I spent on the flowers.  Thanks DH!  Your donation brightened up the place, as do your occasional comments and notes.  I remember all my benefactors with Masses and prayers.

The Summit Dominicans make more than soap. They make splendid candles, too. I have them in the Two Trinities Chapel across the pond.  Advent is coming up FAST, 27 November, just over a month away.  Whaddya say? Get your candles from these lovely sisters?

This was, for me, really hard.   Take note of the situation.  Each side has both rooks and passed pawns close to promotion.  White’s King is in the path of the enemy black pawn.  On the other hand, the black King is on the other side of the board from white’s passer.

White to move and maybe provoke a headache!

1. Kf3 is to block the f4 pawn is tempting, but then black can play … Rb8, blocking white’s pawn attacking it twice. So that’s not going to work. We have to start with something that will force black. The enemy King is stuck on the 8th rank and is limited by the f8 Rook. That’s a clue. Hence, 1. Ra7 connects the Rooks on the 7th rank (often a deadly combo). Black’s f6 Rook can’t take the a6 pawn, because that would hang inevitable mate in three. 1. … Rb8 to clear space for the King and attack the pawn brings 2. b7, which threatens Ra8. So that’s not going to work for black. Instead, make a check with 1. … f3+. This brings 2. Kf2 to block the passer. However, black takes the g file with 2. … Rg6. This leaves the f pawn protected by the other Rook, threatens a check and protects that vulnerable g7 square and the mating net. Now 3. b7 and white’s passer is one square from promotion and Ra8 looms large. Would black’s 3. … Rb3 work to attack the pawn and X-ray the b8 promotion square? No (4. Ra8 Rb2+ 5. Kg3 f2 6. Rxf8+ KxR 7. Kg2 Ke8 8. Rc8+ threatening promotion). Black needs counterplay. 3. … Rg2+ 4. Kf1 f2. White must not succumb with 5. KxR because then f8=Q protected by the f8 Rook and the 7th rank mating net won’t work anymore because of the b7 pawn. Instead there is 5. Rf7. If black’s King takes the Rook, white promotes with a discovered check. If black’s Rook takes the Rook on g7, then the pawn promotes with check. It looks like black’s option is Rb8 to block the passer.

Good grief… I’ll stop there and let you work it out.

I’ve gotten you to about half way. What’s your solution?

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Your Sunday Sermon Notes: 20th Sunday after Pentecost (30th Ordinary – N.O.)

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at your Mass of obligation for the 19h Sunday after Pentecost (29th Ordinary in the Novus)?

Tell about attendance especially for the Traditional Latin Mass.  I hear that it is growing.  Of COURSE.

Any local changes or (hopefully good) news?

 

 

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WDTPRS – 20th Sunday after Pentecost: Silence is a hallmark of the holy

This 20th Sunday after Pentecost’s ancient Collect is found without variation in the Liber Sacramentorum Gellonensis, written perhaps in Meaux, near Paris, between 790-800. The Gellone Sacramentary, which has Frankish influences, is a strand in the complicated web of manuscripts descending from what we called the Gelasian Sacramentary, the source of so many of our ancient prayers found in the Roman Missal.  The Gellone seems to have been an attempt at a complete book for liturgical services.

COLLECT (1962MR):

Largire, quaesumus, Domine, fidelibus tuis indulgentiam placatus et pacem: ut pariter ab omnibus mundentur offensis, et secura tibi mente deserviant.

The pattern indulgentiam [X] et pacem reminds me of the post-Conciliar formula for absolution of sins spoken by the priest in regular auricular confession: Deus, Pater misericoridiarum… indulgentiam tribuat et pacem.   I found the same pattern in ancient prayers with various verbs inserted in the X spot, such as tribuas and also consequatur as well as largiatur or largiaris.

Our prayers very often include requests for pardon, that God forgive our sins.   We ask for absolutio, remissio, indulgentia (technical terms for different ways of being unbound and reconciled) and in liturgical language we use verbs like largiri, tribuere, conferre, and as the priest speaks to God, he describes Him in terms of propitius, propitiatus, and placatus.

Largire looks like an infinitive but is really an imperative form of the deponent largior, “to give bountifully, to lavish, bestow, dispense, distribute, impart… to confer, bestow, grant, yield”.

The adjective securus, –a, –um, which the mighty Lewis & Short Dictionary says means first and foremost “free from care, careless, unconcerned, untroubled, fearless, quiet, easy, composed” is understandably found in conjunction with the Last Judgment.  We wish to be “free from anxiety” when see the Just Judge coming.  Think of the line in the great sequence Dies irae used during Requiem Masses… coming up in a couple weeks:

Quid sum miser tunc dicturus?  Quem patronum rogaturus? Cum vix iustus sit securus.  … What am I, a wretch, to say then? what patron am I to beseech? When the just man is scarcely free from care [about his salvation – ]”.

Remember also from the Ordinary of the Mass after the Lord’s Prayer (my emphases):

Libera nos, quaesumus, Domine, ab omnibus malis, da propitius pacem in diebus nostris, ut, ope misericordiae tuae adiuti, et a peccato simus semper liberi et ab omni perturbatione securi: exspectantes beatam spem et adventum Salvatoris nostri Jesu Christi

Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Savior, Jesus Christ.

Placo is “to appease, render favorable”, and is also connected with gifts (munera, dona) or sacrifice (immolatio).  Deservio is not simply “to serve”, but “to serve zealously, be devoted to, subject to”.  This takes a dative “object”.   Par, paris, n., means “a pair”, which logically gives us the adverb pariter, “equally, in an equal degree, in like manner, as well”.

In the first place, indulgentia indicates an attitude: “indulgence, gentleness, complaisance, tenderness, fondness”, and then what flows from that attitude, namely, “a remission” of something like punishment or taxation.  In the French language dictionary of liturgical Latin, we find the same idea, an attitude which brings a result: “abandon de sa sévérité”, or “a giving up of severity”.

It doesn’t take much thought to see why “security”, in the sense of being without anxiety, and “peace” are closely tied to God’s forgiveness, His indulgence.

If God were to judge us truly according to our own fruits, and not mercifully see us through the merits of Christ’s Sacrifice, life would become unbearable and each day would bring us closer to unspeakable terror as we awaited either death or Christ’s return.

LITERAL TRANSLATION:

Having been appeased, impart to Your faithful, O Lord, we beseech You, remission and peace: so that in an equal measure they may be cleansed from all sins, and may zealously serve You with a mind free from anxiety.

It is nice to look at old translations from old hand missals on occasion, just to see something smoother, language that doesn’t stick slavishly to the text.  Here is a version prepared by J. O’Connell and H.P.R. Finberg, the editors of …

The Latin Missal In Latin and English (1957):

Relent, Lord, we pray thee, and grant thy faithful pardon and peace, so that they may be cleansed from all their sins, and serve thee with a quiet mind.

I like that “with a quiet mind”.

What a grace it is to live with a mind and conscience quiet about the course of our lives and our coming judgment.

Isn’t it true that when you are aware of your unconfessed sins, or when you – through your fault – are out of step or in conflict with others that your mind is not quiet?

Quiet is a hallmark of the holy.

Even the ringing, thunderous song of HOLY  HOLY HOLY before the throne of God in heaven is quiet, because it is in perfect accord.

Hell and sin are discordant.  When Hell and sin are in us, we are out of harmony, disquieted.  God’s grace in the sacrament of penance washes out our disrupting sins and pours calming sweet balm on our minds and hearts.  We need quiet, outside as well as inside.  Put aside the noise makers, sins of course, but also clattering screens and caterwauling distractions.

Maybe you have done a wave experiment in a physics class using a table full of water, set to vibrate at different rates and from different directions.  When the waves, crossing each other, are in sync and harmony, it looks as if they are standing still in perfect patterns.  The more they get out of harmony with each other, the greater the chaos on the surface of the water.

Remember too that in the spaces between sensible signs is where God is to be found.  That is one of the reasons why the older, traditional form of the Roman Rite is so helpful.  It has elements such as silence which are now so hard for modern people.  We have to grow out of the noise and distraction and into the still and the quiet.

And speaking of “silence”…

Robert Card Sarah’s The Power of Silence: Against the Dictatorship of Noise

US HERE – UK HERE

Must have!

Posted in Liturgy Science Theatre 3000, WDTPRS |
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ROME 22/10 – Day 23: Sups and Sips

7:29 was the moment of overcast sunrise in Rome and 18:19 is alotted for its setting.  The Ave Maria Bell should be rung at 18:30.

It is the 20th Sunday after Pentecost and the Feast of St. Severinus Boethius.  He was a pivotal figure at the cusp of late Antiquity and what are called the Middle Ages. He is buried in the same church as St. Augustine of Hippo in Pavia.  More on him in another post.

Thank you, Lord, for this day.

This might not have immediate appeal, at least for most people and at this stage.  What you see here is mashed garlic, a little salt, olive oil, white wine vinegar and anchovy filets which are about to be mashed up with the rest into a sauce.

How strange is it that the olive oil can as “Nutrition Facts” in English.  Strange.  In any event, I had posted about puntarelle, for which I am particularly eager.   I’m giving them an additional chill before draining and then drying with paper towels.

Yum.   So, I didn’t completely mash the anchovies.

And, since the colors go well together, it’s black’s move.   White is up in material including a couple of passers.  Black doesn’t seem to have any effective checks or captures.  Those passed pawns are such a threat that black needs a mating net and needs it now.  Perhaps some deflecting and discovering could be involved.

Thanksgiving could include some wine from the traditional Benedictine monks of Le Barroux. Use FATHERZ10 at check out for 10% off.

Here is something for my friend Fr. John Hunwicke, whose blog Mutual Enrichment is a treasure. We share admiration for the the great Papa Lambertini, Benedict XIV of happy memory. “The Legislator”. His touches are upon St. Mary Major, the “Liberian Basilica”.

This is immediately over the door, so there was light spillage.

I wish I had had the presence of mind to make a video of this guy whizzing by.

How to work a “nasone” for a refreshing sip.  Block the spout.

Block the spout.  A metaphor for life.  How many sins could we avoid by keeping our mouths shut?

Get the picture?

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22 October: Sts. Nunilo and Alodia! Virgins and Martyrs – Pray for us!

A couple years at this time I was in the Vatican gardens. I saw the “Peace Tree” where an Imam recited a sutra from the Koran intended to claim the Vatican for Allah.  Nope.  I said some very harsh things to that tree, along the lines of the Lord who spoke to the fig that wasn’t bearing fruit.

That was then.  I’d do it again.  I know where that dratted tree lives.

Today, 22 October, is the great feast of the glorious martyrs Sts. Nunilo and Alodia!

Nunilo and Alodia were 9th c. virgin martyrs in Huesca, Spain. They were born to a Muslim father and Christian mother. They chose their mother’s Christianity.

As a result of their choice for Christ, the Emir Abd ar-Rahman II executed them as apostates according to Sharia law.  Ah, the Religion of Peace!  The more things change…

Oh yes.  Before I forget, it is also the memorial of St. John Paul II.  This is the anniversary of his “inaugural” Mass after his election in 1978.  How time flies.  How we long for such times.

We read about Sts. Nunilo and Alodia also in good ol’ Butler’s Lives of the Saints:

Among the numberless martyrs who in those days sealed their fidelity to the law of God with their blood, two holy virgins were most illustrious.

They were sisters, of noble extraction, and their names were Nunilo and Alodia. Their father was a Mahometan, and their mother a Christian, and after the death of her first husband, she was so unhappy as to take a second husband who was also a Mahometan. Her two daughters, who had been brought up in the Christian faith, had much to suffer in the exercise of their religion from the brutality of this step-father, who was a person of high rank in Castile. They were also solicited by many suitors to marry, but resolving to serve God in the state of holy virginity, they obtaine

d leave to go to the house of a devout Christian aunt, where, enjoying an entire liberty as to their devotions, they strove to render themselves every day more agreeable to their divine Spouse.

Their fasts were severe, and almost daily, and their devotions were only interrupted by necessary duties or other good works.

The town where they lived, named Barbite, or Vervete, (which seems to be that which is now called Castro Viejo, near Najara in Castile, upon the borders of Navarre), being subject to the Saracens, when the laws of king Abderamene were published against the Christians, they were too remarkable by their birth and the reputation of their zeal and piety not to be soon apprehended by the king’s officers.

They appeared before the judge not only undaunted, but with a holy joy painted on their countenances. He employed the most flattering caresses and promises to work them into a compliance, and at length proceeded to threats. When these artifices failed him, he put them into the hands of impious women, hoping these instruments of the devil would be able by their crafty address to insinuate themselves into the hearts of the virgins. But Christ enlightened and protected his spouses, and those wicked women after many trials were obliged to declare to the judge that nothing could conquer their resolution.

He therefore condemned them to be beheaded in their prison; which was executed on the 22d of October, 851, or, according to Morales, in 840. Their bodies were buried in the same place: the greatest part of their relics is now kept in the abbey of Saint Saviour of Leger, in Navarre. Their festival is celebrated with an extraordinary concourse of people at Huesca in Aragon, and at Bosca, where a portion of their relics is preserved.

Someone translated a bit of Memoriale Sanctorum, by St. Eulogius of Cordoba about the saints (Book Two, Chapter Seven: Nunilo and Alodia, virgins and martyrs.)

Also, for a spiffy hymn to the sisters go here.

From the Mozarabic Psalter, pp. 262-263, a hymn to these sister-saints. It seems to follow the St. Eulogius account pretty closely.

Restant nunc ad Christi fidem
virtutis insignia,
que sanctorum rite possint
adsequi preconia,
que unius festa diem
celebrantur gloria.
Now they hold out toward Christ’s faith
The banners of virtue,
Who from the saints were able solemnly
To come as heralds,
Who together on one feast day
Are celebrated in glory!
Adsunt nempe sanctitatis
nobilis prosapie,
Nunilo siquidem virgo,
sanctaque Alodia,
que clarent germanitate,
clarentque martirio.
They are, of course, of holiness.
Of noble lineage,
Nunilo, though only a maiden,
and holy Alodia
who shone in sisterhood,
and shone in martyrdom!
Que ambo inueunti
etatis infantie
martires deo qua fide
dilitescunt domui,
sed Christi accense igne
enitescunt celibes.
Who both from the beginning,
From the age of babies,
Martyrs of God whose faith
they hid in the house,
But Christ, you reckon the fire
the unmarried ones started shining.
Tunc deinde functionem
cuiusdam versipelli
inpelluntur ad conspectum
presidis viam vici
vitam normam confitentes
Christiani dogmatis.
Then from there by the doing
of a certain Deceiver*
they were impelled into the sight
of the governor, in the street by chance;
they confessing to the rule of life
of dogma Christians.
Protinus regi delate
perducuntur pariter
urbis Osce adsistentes
principis presentia;
que interrogate pari
Christum voce clamitant.
Immediately carried to the king,
they are brought together
to stand before the city of Osca (Huesca/Adahuesca)
in the presence of the prince;
How both, questioned,
cry out, “Christ!” With one voice!
Ylico traduntur alme
private custodiam,
ubi quaterdenum tempus
dierum instantie
respuunt promissiones,
respuunt supplicia.
They were handed over on the spot, fed
under private guard,
where for four-tens’ time
of days of approaches
they spit on promises,
they spit on entreaties.
Sed in tali mancipate
dierum articulo
non cessant Christum precantes
ut illis constantiam
passionis atque mortis
largiretur optio.
But enslaved in such a way
for the days I articulate,
they do not cease praying Christ
for that constancy
to suffering and death,
when the choice would be given.
Igitur conpleta dies
inluxit feliciter;
conproducte producuntur
ad form perniciter
sic se ambo exortantes
ad palmam martirii.
Therefore, the final day
lights them with happiness;
They are led forward together
to the forum quickly,
thus both exhort each other
toward the palm of martyrdom.
Percitus litor hostendens
fulgurantes gladium
ubi conprosilit, prima
Nunilo sanctissima
crine sibi inligata
percussa prosternitur.
Hastily the lictor stretching out
his flashing sword
where it springs up, first
the most holy Nunilo
with her long hair tied up,
struck, was prostrated.
Quod cernens germana virgo
protinus Alodia
excipit flexa cerbice
inminentem gladium,
sicque ambe laureate
preveuntur etheris.
Which, seeing, her virgin sister
Alodia at once
pulls out from the bent neck
the sword sticking out;
and thus by it both, laurel-crowned,
come above the upper sky.
Inde tuam omnes sancte
flagitamus gratiam,
ut earum interventu
dimittantur crimina,
vitaque feliciorum
potiamur gaudia.
From there, all your holy
grace we ask earnestly,
so by their intervention
crimes may be dismissed,
and the life of the happy blessed
we may receive in joy.
Procul sit a corde dolum
pellantur lascivia,
caritatis omnis uno
conectamur vinculo,
quo carisma, dona sancti
perfruamur spiritus.
May deceit be far from our hearts;
may wantonness be beaten;
May everyone be one, in charity’s
chain be joined,
that by the charism, the gifts of the Holy
Spirit, we may be delighted.
Gloria patri natoque
semper et paraclito
laus potestas atque virtus,
gratiarum copia,
que deum cuncta fatentur
seculorum secula. Amen.
Glory to the Father, and the Son,
and the Paraclete always.
Praise, power and virtue,
abundance of graces.
May He be acknowledged God,
for ages of ages. Amen.

* versipelli: Deceiver — “versipellis” is literally a skinturner, skinchanger, shapeshifter. It was used figuratively in classical literature as meaning a crafty, deceitful person. In this case, they’re talking about the Devil.

One of my correspondents wrote to say:

PS — Probably the most prominent Alodia namesake today is the Filipina cosplayer and (according to that one fan documentary) “Queen of the Geeks”, Alodia Gosiengfiao. The whole phenomenon of a cosplay supermodel cracks me up…. Happy nameday to her, and to all you Alodias and Nunilons!

Mass singing of a contemporary hymn, and an instrumental version, for Ss. Nunilo and Alodia, from Huescar in Spain (a sort of sister city in Granada to Adahuesca, the saints’ birthplace in Aragon, that adopted the saints as their own). These mp3s are zipped up.

More information about Ss. Nunilo and Alodia, from a local Huescar confraternity. This seems to draw from the Aragonese account.

I wonder what Nunilo and Alodia would say about Pachamama, even on a new Vatican 10 Euro coin, and Francis’ opinions on same-sex unions, the appointment of pro-abortion atheists to the Academy on the Family (founded by John Paul II), on the Church’s response to COVID, and synod (“walking together” towards Hell) in Germany, and statements that it was God’s will to permit different religions, and the suppression of the Mass of Ages.

Sts. Nunilo and Alodia, pray for us!

 

Posted in Saints: Stories & Symbols, The Religion of Peace | Tagged ,
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Online video course on St. Augustine’s “City of God” to begin on 2 November ’22

My friend Robert Royal of The Catholic Thing and excellent commentator often on EWTN is going to teach another online course.

I followed his courses on Dante’s Divine Comedy and on Augustine’s Confessions, both of which were worthwhile for me, even though I know the material well.

Beginning 2 November, Dr. Royal will start a new course of St. Augustine’s City of God.   This is a massive work of massive importance for Western Civilization.  Having a crowbar like this to pry open this treasure is an advantage.

To sign up for his course: >>HERE<<

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ROME 22/10 – Day 22: A Tale of Two Pignatelli (…not a shape of pasta)

Our Roman glimpse of Helios was at 7:28 and the final glimpse should be at 18:20. The Ave Maria is slated for 18:30. In the older calendar we have today St. Mark of Jerusalem. In the newer calendar we have St. John Paul II.

O Lord, I thank you for this day.

According to the legislation Cum sanctissima it is possible to celebrate JP2 on this day with the Vetus Ordo because there is no “heavier” feast that must be used. A priest might use the Common for one or more Supreme Pontiffs. I believe his Collect is:

Deus, dives in misericordia,
qui sanctum Ioannem Paulum, papam,
universae Ecclesiae tuae praeesse voluisti,
praesta, quaesumus, ut, eius institutis edocti,
corda nostra salutiferae gratiae Christi,
unius redemptoris hominis, fidenter aperiamus.

O God, who are rich in mercy
and who willed that the Saint John Paul II
should preside as Pope over your universal Church,
grant, we pray, that instructed by his teaching,
we may open our hearts to the saving grace of Christ,
the sole Redeemer of mankind.
Who lives and reigns with you and the Holy Spirit….

Foodie stuff.  Last night, being Friday, spaghetti alle vongole … the best yet.  At the last moment I gave it some grindings of pepper and hot red pepper.

The nearby Campo de’ Fiori in the early morning.

In the afternoon I went to a couple of churches on another scavenger hunt, as I did the other day for Card. Sirleto.  I was on the hunt for Pignatelli’s tombs, one a rake of a cardinal, the other a canonized saint… even though – or perhaps because – he was a Jesuit.

The first church was Santa Maria sopra Minerva.  However, the whole nave is blocked off, so I couldn’t explore for the funerary monument of Stefano Card. Pignatelli (+1623), son of a Neapolitan pottery maker, who had a spectacularly hideous reputation while alive as a committer of sins that cry to heaven.  Although some says it was from envy that lies were told about him, it was said of Pignatelli that his vices were so numerous that not even St. Peter’s dome could cover them.  He was a “friend” of the nephew of Paul V, Scipio Card. Borghese who was of the same sort.  Scipio somehow got Paul to make Stefano a cardinal.  Talk about reactions or a consistory list!

At the time, the “talking statue” Pasquino (there are a few statues around Rome that talk to each other and to the people through the papers people stick on them… they were “frank”), said of the elevation of Stefano to the sacred purple, that “No one should be surprised.  Spain campaigns for her candidates, France for hers.  Everyone wants his own man to be made a cardinal.  Why shouldn’t Scipio’s (member) get what it wants too, it’s own man in the College of Cardinals.”

Some things don’t change.  Think about what German and Flemish cardinals and bishops are pushing today.  Think about what certain Jesuits are after.   No one should be surprised at this.  The Enemy is very good at being an enemy.  The Enemy is going to attack high so as to confuse and corrupt many more.   Bring down some one in a very high place in the Church and massive damage is done.

[UPDATE: Doing a little more grave digging, I discovered HERE that Stefano Pignatelli was buried in S. M. sopra Minerva “senzo alcune monumento funerario… without any funerary monument” in the Caffarelli chapel.]

On the other hand, St. Joseph Pignatelli (+1811) is considered the second founder of the Jesuits after their suppression.  There had been for sometime in the 18th c. an effort on the part of some monarchs, etc., to suppress the Jesuits and expel them from their territories. For example, the Marquis de Pombal put all the Jesuits, with only the clothes on their backs, into 13 ships and sent them to Civitavecchia the port in the Papal States, as a “gift” to Pope Clement XIII, who refused to admit them.   They and Jesuits from Aragon fled to Corsica.  Pignatelli somehow got the 600 or more provisions and work until France took over Corsica and they were driven out again.  Clement XIV, of happy memory, suppressed the Society in 1773.  Pignatelli and his brother made their way to Bologna and lived in retirement, not functioning publicly as priests.  Eventually, Pius VI would permit the Jesuits left, including those who had not been suppressed by Catherine the Great in Russia, to regroup and function.  Pius VII appointed Pignatelli as the superior in Italy.  They remained untouched even when Pius was exiled and France took over.  The Society would eventually be restored fully in 1814, three years after Pignatelli’s death.  The Jesuits themselves consider him to be the second founder of the Society.  More on him HERE.

The Gesù, principle church of the Jesuits.  Magnificent Counter-Reformation statement which the modern day Jesuits are eroding with stupidate.

In the chapel where you find also the grave of Arupe, is the altar with the urn of the remains of San Giuseppe Pingatelli.

As I contemplated his tomb and thought about the immense suffering of those Jesuits, their rank and file, in the 18th c., driven here and there with nothing and under much hostility, I thought of canceled priests.  There are so many today.  Most are quietly trying to scratch out a living, somehow.  A few are visible or even noisy.  Most are hidden and nearly forgotten.  I prayed to St. Joseph Pingatelli for them, to ask Christ the High Priest to heal the injustices against them and to bring them consolations.

I thought of the plight of the Society of St. Pius X, with a saintly founder, which has in some ways been suppressed by Rome but which nevertheless is growing and thriving in a kind of exile in our midst.  I asked St. Joseph to intercede with God and raise up in the Church a figure who could navigate the present day Roman waters with their Scylla and Charybdis of moral and theological corruptions, to help bring that Society into undisputed harmony.  May Our Lady soften the hearts of their critics and be part of the solution rather than perpetuators of the problems.

I asked St. Joseph Pignatelli to intercede, along with St. Ignatius, St. Peter Favre, St. Francis Borgia, St. Robert Bellarmine, St. Aloysius Gonzaga, St. John Berchmans, St. Francis Xavier, St. John de Brebouf, St. Nicholas Owen, St. Robert Southwell (who lived across the street from where I write at the English College), and all the Jesuits saints and blesseds, with St. Joseph the Church’s Protector, and Mary Queen of the Clergy, to obtain special graces for the members of the Society, especially those who have strayed into destructive paths, who will reform the present day Jesuits. I pray for their reform.   If we say corruptio optimi pessima can we not turn the sock inside out and say conversio pessimi optima?

See what time in Rome is doing to my blog posts, which are sometimes a lot of work.   I was thinking of this the other day. I’ve spent enough time here that I don’t need to rush to see the famous things that you don’t want to miss. I’ve been there and done that.  Now I can drill (figuratively) into the engrossing details.  What treasures and lessons there are.  It’s nice to have my brain awake again.

Speaking of that… I saw this fun meme.

Meanwhile, Clement XIV (Ganganelli) swag that available.  >>HERE<<

Clement_XVI_Mug_01 Clement_XVI_Mug_02

Finally, it’s black to move in this tense situation.  The solution is not obvious.  Look at what is hanging.  See if you can force something and get a favorable exchange and position.

I’m really happy to see that some of you are talking about the puzzles in the combox comments!   That’s terrific!

NOTA BENE about the affiliate program I have with Remote Chess Academy.  A friend used one of my links hoping both to get a course and also to give me a commission (I get an amazing 50%). However, he may have moved away from my linkage having gotten into that site with my link, and got something else.  Hence, I may not have gotten that commission.  I’ve written to the person who manages the affiliate program about it and look forward to a response.   The bottom line: if you to that site, and you see something you want, be patient, write to me and I will create a custom link for you.   For example, say you spot All In One Opening Bundle and decide on that, I can create a link for that specific course, as I did HERE.  See something you want?  Drop a line HERE.

Amazon works differently.  Use my link for anything and no matter where you navigate after that your entrance point is remembered during that shopping session.  US HERE – UK HERE

Priestly chess players, drop me a line. HERE

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ROME 22/10 – Day 21: Sirah, Sirloin and Sirleto

Sunrise: 7:27.  Sunset 18:22.  Ave Maria 18:30.

It is the (new calendar) Feast of St. Gaspar del Bufalo, a great saint who fostered devotion to the Most Precious Blood of Jesus.  An exorcist friend of mine describes how imploring a spiritual covering of the Precious Blood is effective against the Enemy.  Try to get your mind around the fact that the least drop of Christ’s Most Precious Blood is of greater value than all of material creation.   Now try to get your mind around how the Precious Blood of Our Lord is treated in some parishes.

White to move and win material.

Recently my feet hied me to San Lorenzo in Panisperna precisely to find a specific funerary monument. Arriving at said basilica, at an entirely proper hour, I found it to be dratted closed. Muttering, I continued over hill and no dale at all to find Santa Pudenziana similarly closed. The mumbling greatly increased.

I went to Santa Prassede and Santa Maria Maggiore. After which visits my feet wanted to go home and so we, together, sought out the Via Panisperna again. That a curious street has had the same name and course since the time of Augustus Caesar. Panis = bread and Perna = ham. Bread and Ham Street. And there is a connection with physics!

To my surprise, the church was open and NOT at an hour one expects churches to be open, dead in the middle of the customary siesta period that my feet longed for.

In the church there was a Mass, I assume for some specific group, with the usual hideous music, involving – I am not making this up – a red plastic ukulele, and a know-it-all modernist Scripture-deletant of a priest who wouldn’t shut up. Not to disturb too much, and to rest the barking dogs, I took a seat.

When we learned from him that Jesus never spoke about the End Times, I got up from the chair I’d occupied and went about my errand in regard to the this following funerary monument.

I introduce you to His Eminence Guglielmo Sirleto (1514-1585).  His monument has seen better times.

Here’s the inscription.  Someone could do us all a favor and transcribe it. Right click for a large version.

Who was this guy, and why did my feet take me to him?   After all, there are oodles of churches in Rome and they are all lined and floored with lots of tombs and funerary monuments.  When you walk the churches of Rome you are literally also walking on and by dead people.  Do the math, oodles x lots = zillions.  Many of them are of bishops and cardinals, so zillions  /  lots = scads.  What’s one out of scads of prelatial monuments, anyway?  What’s so special about this one?

As a young Calabrian Sirleto came to Rome, exquisitely prepared in classical languages (he talked in his sleep in Greek and Latin), philosophy and theology.  St. Philip Neri sold his books and gave the money to Sirleto for his upkeep.  Think about that.  That in itself makes you wonder what Pippo Bbono saw in him.

Sirleto got to know Card. Cervini, the future Pope Marcellus II (of Palestrina’s Missa Papae Marcelli fame) and was a kind of peritus to him during the Council of Trent, as he was later also to Card. Seripando, second legate of the Pope at Trent and later first president of the same.  Marcellus made him the head of the Apostolic Vatican Library where, among other things, he made an index of all the materials that would be used for a new edition of the Vulgate Bible.  After the pontificate of Paul IV, he was teaching Greek and Hebrew and would up with a student named Carlo Borromeo.  He remained a councilor to participants at the Council of Trent.   Borromeo eventually suggested to Pius IV that Sirleto be made cardinal, and so he became the Cardinal Deacon of S. Lorenzo in Panisperna, and the builder of the present church.

Being a peritus at a Council is an important position.   Think of the influence at Vatican II of Ratzinger, Congar, etc.  Sirleto was peritus to the guys who ran Trent.

Want more influence?

He was the head of the commissions to “reform” the following:

  • Missale Romanum
  • Breviarium Romanum 
  • Catechismus Romanus
  • Martyrologium Romanum
  • Vulgata
  • Corpus Iuris Canonici.

Imagine the impact.

When he died, St. Philip Neri was at his bedside and Pope Sixtus V buried him.

A fascinating guy.

What’s also fascinating is that when I start to drill into these tombs and monuments – figuratively, that is – I find that the bones have flesh – figuratively, that is.


Meanwhile, check this out.  Hilarious and sad at the same time.  HERE


To satisfy the food pic seekers, last night I made a wine reduction… to put on…

Sirloin (Italian: contrafiletto) rubbed with salt, pepper and thyme, done in a pan with clarified butter.   In what was left I fried a couple slices of tomato that needed eating.  I like my fries done.   Steak: rare (except for the outside which was duly Maillard-ed).

The wine was a lovely Syrah from the region.

This morning, however, I was after some clams and found this wonderful chorus.  I can hear them singing Palestrina’s Missa Papae Marcelli.

The Missa Papae Marcelli has a fascinating history.  It was used for the coronation Mass of Popes until Paul VI.  Palestrina composed it for Marcellus I who reigned for three weeks.  This was a time when at the end of the Council of Trent there was discussion of sacred music, especially music that was too secular sounding.  There was even talk of suppressing polyphony, which – as parody Masses – often borrowed melodies from secular, sometimes even rather lascivious songs. However, many of the Roman participants in the Council – including St Charles Borromeo – had heard the Missa Papae Marcelli and they resisted the impulse to ban polyphony.

And at my usual stand where I’ve bought veg for 30 years, today puntarelle!   I’ll feast on these with a sauce made of anchovy, garlic, oil and white wine vinegar.  Puntarelle are chicory leaves that have been stripped and then put into ice cold water so that they get all curly and crunchy.  The L.O.L at the stand was making them, with expert but truly red, rough raw and hard as nails hands, bless her.  She’s very sweet.  She isn’t there every day anymore, but I always stop and greet the family.

And to put an exclamation point on this post, here’s Palestrina’s Papae Marcelli. Try not to choke up.

YouTube thumbnailYouTube icon


GULIELMO SIRLETO CARDINALI STILIIN. CALABRIA NATO
HUIUS ECCLESIAE PRESB. S. SEDIS APOST. BIBLIOTHECARIO
HEBRAICAE GRAECAE LATINAEQ. LINGUAE PERITISSIMO
HUMANARUM DIVINARUMQ. DISCIPLINARUM SCIENTIA CLARO
FRUDITORUM ET PAUPERUM PATRONO AC PARENTI BENEFICIENTISS.
OB PROBITATEM EIUS PIETATEMQ. SINGULAREM A PIO III PONT. MAX.
SACRO INSTANT COLLEGIO CARDINALI CREATO
VIXIT ANN. LXXI OBIIT ANN. CIƆ. IƆ. LXXXV

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ROME 22/10 – Day 20: Pizzas, Postcards and Pipsqueaks

Sunrise in Rome was scheduled for 07:26, and it happened. Sunset has been arranged by our Creator for 18:23. Today the Ave Maria bells moves up to 18:30 from 18:45. Time marches on. It is the Feast of St. John Cantius in the traditional calendar.    He was famous in life for his great generosity to the poor.  In the intellectual sphere his scientific work anticipated Galileo and Newton on the theory of impetus.

Anecdote: The other day I was at the Piazza der Fico when some real characters from central casting play chess, or was passes for it.  They engaged me a bit, as Romans will, dressed as I was as a priest.   One of the younger of the gang, sprawl carelessly in a plastic chair magisterially announced that the Catholic Church is against science.  I asked for an example and he came up with the Church saying the world was created in six days and the Big Bang.  In that context let’s just say that he “hanged mate”.   Side-stepping the issue of creation and days, I asked him what his opinion was of the work of Fr. Georges Lemaître.  “Who the (uncouth word) is he?”  He’s the guy who came up with the theory that phenomenon of galaxies receding from each other is explainable by an expanding universe.”  Blank stare.  He’s the guy who came up with the Big Bang theory.

Anyway, St. John Cantius, who died in 1473, worked on Burdian’s theory of impetus, trying to describe motion against gravity.

Some of you might remember this.  It seems a lifetime ago.

Meanwhile, to satisfy those who like the food pics.   There is a piazza by the slice place in the Jewish “ghetto” quarter where the kosher pizza is spectacular.  The pizza scene has over the last years been revolutionized.   The game was kicked up about a hundred notches by Gabriele Bonci.

In the little S.M. di Loreto, next to Trajan’s Column, there is an altar dedicated to St. Charles Borromeo, an amazing saint whose impact on the Church endures today.  Above the altar is this image of the great Bishop of Milan.  I believe it shows San Carlo giving Holy Communion to a victim of the Black Plague: the setting is outside and not in a church, there is a languish figure in the background.  Note the figure carrying the tricerium, the three-fold candle.

In the same church we find a statue of St. Expeditus, about whom I wrote recently.

In Santa Prassede this guy saw the consistory list.

GO TO CONFESSION.

Here I am, mailing post cards to a few particularly helper donors for this Roman sojourn.  This is to prove that I mailed them for, it being Italian post, I have no idea in which year they might reach there destination.  You might have two questions.  First, yes, those are scars.  Second, I didn’t use Vatican Post because I avoid going there as much as possible: I find it very creepy over there, as if the very air is greasy with something wrong.

Your use of my Amazon affiliate link is a major part of my income. It helps to pay for insurance, groceries, everything. Please remember me when shopping online. Thanks in advance.   US HERE – UK HERE

Right now I am reading Scott Hahn’s newest

Holy Is His Name: The Transforming Power of God’s Holiness in Scripture

It has a forward by Peter Kreeft.  That’s a really good sign in itself.     The book explores what “holiness” is.  We often talk about holiness.  But what is it?

The holy Benedictines of Le Barroux are making very good wine with an interesting story.  How about some for Thanksgiving?

Priestly chess players, drop me a line. HERE

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I have an affiliate program with a Chess GM with the terrific name of Igor Smirnov, which summons images. In any event, and I’ve related this before, I had a terrible OTB and online slump. One of his online courses pulled me out of that slump and I won a bunch of games in a row against some strong opponents. He is a good teacher. Not all online chess instructors are good teachers. Here’s a new course he has on the middle game.

And your puzzle.  White to move for great material and positional advantage.

Some updates.   I was asked by email what flowers I now have in the apartment. I still that that alstroemeria! It is getting to the end, but it is still lovely. All the blooms are well opened.

In other news, I retrieved a cassock that needed some work. My tailor is a wizard. Also, I spoke with the goldsmith about my chalice which, after over 30 years of use, needed refurbishing. I’ll go have a look at the progress early next week. However, he told me he was able to reset the gems on the node so that the now receive light! They no longer look like black solids, but sparkle (I hope) as the green garnets that they are. I look forward to seeing how he solved the problem.

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