
Daily live streamed Mass Fervorino, HERE.
Some Levitical levity. 3:16 isn’t just in John.

Today’s Fervorino from the daily Mass stream.
Here is the book I mentioned in today’s sermonette on St. Agnes.
With Glory and Honor You Crowned Them: The Female Martyrs of the Roman Canon by Matthew Manint

Go ahead and click it even if you are not shopping for one of those. Once you enter through my link, I’ll get credit for it. It’s another way to help, while helping yourself.
Thanks in advance!
Check out the sobering piece at Crisis about hyper-papal maximalism. HERE
It is of great need to shake off this near pope-worship.
The peroration:
[T]he problem in the Church is not the papacy itself, but rather the gross misunderstandings which accompany popular understandings of it. Catholics do not need to abandon the papacy in order to make peace with the current pontifical crisis. All that is required is a “conversion of the papacy,” one that turns away from idolatrous conceptions and moves toward understanding the pope as a servant of the tradition and not its creator.
Take note… I saw this at CNA:
‘Devastated’ Traditional Latin Mass devotees petition Arlington bishop to ease restrictions
Supporters of the Traditional Latin Mass are petitioning Bishop Michael Burbidge of Arlington, Virginia, to lift restrictions he recently imposed on the celebration of the sacraments in the Extraordinary Form.
“In the spirit of the Synodal Path that the church has embarked upon, we humbly ask that you engage in consultations with the faithful of each parish church potentially affected by restrictions on the Traditional Latin Mass,” says the petition, which was published on the petition website Change.org on Jan. 14.
“And we pray fervently that you might offer permission to allow the Extraordinary Form and other traditional sacraments to continue across the Diocese of Arlington.”
The petition had garnered more than 1,000 signatures by 6 p.m. EST on Tuesday, Jan. 18.
[…]
In early January, Burbidge issued a statement concerning the celebration of the Mass in the Extraordinary Form in the diocese. While Burbidge did not restrict any of the existing Latin Masses in the diocese, he said there is to be no “scheduling of new celebrations of the Sacraments (such as baptisms and weddings) in the Extraordinary Form.”
[…]
The petition adds that the laity have been “devastated” at the new restrictions, and that there is a “profound sense of loss and grief at the prospect of losing the ability to celebrate the Mass and other sacraments in the Old Rite.”
“At a time when there is so much darkness and despair in the world and in our country, we find the Extraordinary Form of the Mass to be a beacon of light and hope — one which touches our hearts and nourishes our Catholic Faith,” says the petition.
[…]
Some take-aways from this.
First, consider the harshness of saying, “No more weddings, funerals!” to people who have returned to the Church because of the TLM, who have grown up with the TLM as their primary experience of Mass, who are simply strongly attracted to it for whatever reason. Think of a large traditional family – which is almost repetitive! – in which all the older children were able to be married with older Ritual and Nuptial Mass and then along come the younger siblings and the bishop says to them, “Sorry, you can’t have what your family grew up with. Too bad. It’s for your own good and you are not being marginalized.” Think of the wishes of a dying man or woman and family, who want the consolation of a traditional Requiem Mass. The bishop says, “Nope, too bad. You chose to die at the wrong time so, NO. Have a great day!” It is so cruel. And now think about how at the next parish over, the funeral mass looks like a clown car with balloons crashed a canonization ceremony. But a traditional Requiem? Forfend!
Second, if your bishop has imposed overly restrictive policies – or bullied his priests – do not roll over and die. Pray for him. Do penances in reparation for his action. Petition him respectfully, as is due to his office, and intensely. Support your priests who are under fire.
Third, let’s be clear about something. The restrictions being imposed under the shadowy Francis’ legacy document Traditionis custodes and the Dubious Dubia are really NOT restrictions on “the traditional Roman Rite”. The restrictions are on the people who want the Vetus Ordo. This is a move against people.
Lastly, be a true Custos Traditionis, an authentic “guardian of Tradition” rather than what some of the bishops have become, “jailers of tradition”. Read more about that HERE
From a reader…
QUAERITUR:
Can a Catholic receive the Apostolic Pardon if he/she dies without a priest present. I read somewhere that, even in the absence of a priest, the Catholic Church grants a plenary indulgence to all Catholics at the moment of death if they are disposed to receive it.
This is a very good question. Thank you for asking.
We know about, or ought to know about, the Apostolic Pardon, or Blessing, before death. This is a remission of temporal punishment due to sin for one who is properly disposed (in the state of grace). Thus it is to be imparted by the priest primarily after sacramental absolution and anointing. The Apostolic Pardon can be given once during the crisis. If the person recovers, the Pardon could be given once again if there is a relapse.
HOWEVER… what if a priest is not available?
That happens, as we have seen to our great sadness in this time of COVID-1984 Theatre.
Just as an aside, if the whole COVID thing has in fact been overblown to keep people in the state of fear, and therefore people died (for whatever reason) without the sacraments because priests were forbidden access… imagine for a moment the implications for the judgment of those who were responsible for whipping up the terror and causing the restrictive policies. I digress.
The Church provides for those who are dying when there is no priest. A person who is in articulo mortis, near death, can obtain a plenary indulgence provided that they had a habit of prayer in their lifetime. The use of a crucifix to look at is very helpful to obtain this indulgence.
If this seems a little vague, that’s okay. There is flexibility here in that, often, at the point of death, people are unable to speak, and so they cannot perform the work of a vocal prayer. However, if they had the habit of prayer, especially certain prayers – think of the daily Rosary, praying the Angelus or Regina Caeli as a regular daily practice, praying the canonical hours – that stands in the place of the prayers that the dying person certainly would have offered he if could have.
So, it is habitual prayer that substitutes.
This one of the reasons why I have, on this blog and in preaching, tried to get the point across that we should “practice” dying, through mortifications and prayer.
If we want to be good at playing the piano, we have to practice. If we want to be good at just about anything we have to apply ourselves so that we get good at it and it becomes easier to do. Virtues, for example, are habits that we must develop through repetition and effort. If something is hard to perform, we don’t have the virtue.
In a similar way, if we want to make a good death, we should “practice” those aspects of dying that we can control: daily penances, reflections on death while healthy and active, prayers to God for a good death by whatever means He wills, prayer for the dying and the dead, etc.
Think about this, and the fact that one say you are going to die.
Does this issue of the plenary indulgence at the point of death make you consider establishing regular habits of prayer?
Remember, the priest might not get there in time.
Moreover, because the priest might not be right there when it is time…
Regularly… GO TO CONFESSION!
I had mentioned the good opportunity for priests to work on Latin in an online course with Joseph Shaw, at Oxford, Chairman of the Latin Mass Society. HERE He is offering discounts for clergy.
Also, the esteemed Dr. Robert Royal has been offering a course on The Confessions. It might be a little late to get involved. Check it out. HERE I warmly endorse Dr. Royal’s courses. I followed the tripartite courses on the Divina Commedia. Although I know it quite well, I gained some great insights. The for Augustine’s Confessions. New perspectives are great and these are outstanding for “beginners”.
Another course will be offered by Dr. Edmund Mazza, very bright and traditional, with a great sense of humor. He is offering an online class on “World History and Church History”. I have a sneaking suspicion that it is not going to be entirely irenic, when the topic is aimed at one particular end of the spectrum. It starts 1 February. HERE
UPDATE -20 Jan 2022:
I received a note from Romanitas Press that priests can sign up for a 12 session course on how to celebrate the Traditional Latin Mass. HERE
How wonderful it would be were a whole bunch of priests from Chicago to sign up!
Also, perhaps you might consider sponsoring a course for a priest whom you know.