27 Dec – St. John the Evangelist – Today we bless WINE!

The liturgical year guided and nourished and shaped Catholics for centuries.  It does so far less now, since it is much diminished after the “reforms” that hacked away at the calendar. However, once upon a time people not only followed the turning of the earth and the wheeling of the stars and the rising and setting of the sun and moon with serious attention for the sake of planting and harvesting – a life and death matter – but they also marked the passage of time with sacramentals and blessings and other customs.

Tomorrow/today is the Feast of St. John the Evangelist and Apostle.  In the older, traditional Rituale Romanum, which priests of the Latin Church may use no matter what anyone says, there is a blessing today for wine.

Why wine?  There is a story about St. John that an attempt was made to kill him with poisoned wine.   John was protected, however.  He blessed the cup and the poison extracted itself from the wine and crawled out of the chalice in the form of a snake.  This is why St. John the Evangelist is often depicted not just with an eagle, his gospel symbol, but also a cup with a little snake crawling out of it.

I have in the past had some wine that was so bad that I was sure someone was trying to kill me. I wish I had had the presence of mind to bless it especially just to see what would happen.

Here is the translation of the beautiful Latin blessing for wine.  Remember, Fathers, according to the edition of the Rituale Romanum, blessings are to be done in Latin or they are not valid.  Frankly, I am not sure how that works, but… just do them in Latin.

BLESSING OF WINE

on the Feast of St. John, Apostle and Evangelist

At the end of the principal Mass on the feast of St. John, Apostle and Evangelist, after the last Gospel, the priest, retaining all vestments except the maniple, blesses wine brought by the people. This is done in memory and in honor of St. John, who drank without any ill effects the poisoned wine offered to him by his enemies.

P: Our help is in the name of the Lord.

All: Who made heaven and earth.

P: The Lord be with you.

All: May He also be with you.

If it please you, Lord God, bless  + and consecrate +  this vessel of wine (or any other beverage) by the power of your right hand; and grant that, through the merits of St. John, apostle and evangelist, all your faithful who drink of it may find it a help and a protection. As the blessed John drank the poisoned potion without any ill effects, so may all who today drink the blessed wine in his honor be delivered from poisoning and similar harmful things. And as they offer themselves body and soul to you, may they obtain pardon of all their sins; through Christ our Lord.

Lord, bless + this creature drink, so that it may be a health- giving medicine to all who use it; and grant by your grace that all who taste of it may enjoy bodily and spiritual health in calling on your holy name; through Christ our Lord.

May the blessing of almighty God, Father, Son, + and Holy Spirit, come on this wine (or any other beverage) and remain always.

It is sprinkled with holy water. If the blessing is given privately outside of Mass, the priest is vested in surplice and stole and performs the ceremony as given above.

4. ANOTHER FORM FOR BLESSING WINE

on the Feast of St. John, Apostle and Evangelist

At the end of Mass, after the last Gospel, the following is said:

(for this psalm see Rite for Baptism of Children)

After the psalm: Lord, have mercy. Christ, have mercy. Lord, have mercy. Our Father (the rest inaudibly until:)

P: And lead us not into temptation.

All: But deliver us from evil.

P: Save your servants.

All: Who trust in you, my God.

P: Lord, send them aid from your holy place.

All: And watch over them from Sion.

P: Let the enemy have no power over them.

All: And the son of iniquity be powerless to harm them.

P: Then if they drink anything deadly.

All: It will not harm them.

P: Lord, heed my prayer.

All: And let my cry be heard by you.

P: The Lord be with you.

All: May He also be with you.

Holy Lord, almighty Father, everlasting God, who willed that your Son, co-eternal and consubstantial [apparently “consubstantial” wasn’t tooo haaard back then!] with you, come down from heaven and in the fulness of time be made flesh for a time of the blessed Virgin Mary, in order to seek the lost and wayward sheep and carry it on His shoulders to the sheepfold, and to heal the man fallen among robbers of his wounds by pouring in oil and wine; may you bless + and sanctify + this wine which you have vintaged for man’s drink. Let all who taste or drink of it on this holy feastday have health of body and soul; by your grace let it be a solace to the man who is on a journey and bring him safely to his destination; through Christ our Lord.

Lord Jesus Christ, who spoke of yourself as the true vine and the apostles as the branches, and who willed to plant a chosen vineyard of all who love you, bless + this wine and empower it with your blessing; so that all who taste or drink of it may, through the intercession of your beloved disciple John, apostle and evangelist, be spared every deadly and poisonous affliction and enjoy bodily and spiritual well-being. We ask this of you who live and reign forever and ever.

God, who in creating the world brought forth for mankind bread as food and wine as drink, bread to nourish the body and wine to cheer the heart; who conferred on blessed John, your beloved disciple, such great favor that not only did he himself escape the poisoned potion, but could restore life by your power to others who were dead from poison; grant to all who drink this wine spiritual gladness and everlasting life; through Christ our Lord.

It is sprinkled with holy water.

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Cri de Coeur: I feel like I have become an “undocumented Catholic”

This message from a friend sums up what I believe a great many people are feeling right now.

They say I sow schism because I remain faithful to the Faith and customs of my forbears.

I feel like I have become an “undocumented Catholic”.

Baptized, but without any right to receive sacraments the way Rome always gave them.

Confirmed, but warned not to “proselytize”.

Married, but told that remarried adulterers are probably closer to God than I and my wife are, with our self righteous sense of “certainty” and “conformity” (in 2021/22!!).

My never allowing longer than two weeks between confessions is said to be scrupulous and the fruit of a “punishing” idea of the faith.

My receiving communion only after having examined my faith and my morals is said to impose limits on the “surprises” of Spirit.

How do I get within the borders of this new Church without documents and with zero will to integrate?

Those who are causing so many souls to doubt the Church Our Lord came to establish in his very Blood will burn in Hell.

“Beware the fury of a patient man,” as John Dryden paraphrased Publius Syrus.

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When there is a wound, steps must be taken to heal it.

Excerpted from my weekly offering at One Peter Five:

[…]

Priests have the right to say three Masses on Christmas even without the canonical tolerance of them doing so on other days for pastoral reasons. And because the Gospel of the Mass in the Day is the same as the Last Gospel, the Prologue of John, at the end of the third Mass the priest omits a Last Gospel. Once upon a time, a Last Gospel from Matthew 2 was read, but by the time the 1962 Missale Romanum came out, I guess they figured that, after three Masses with three different formularies, Father could give it a rest.

That said, what a tragic loss it has been for so many priests who do not know or celebrate the Traditional Latin Mass, the Vetus Ordo, not to have had the formative experience of saying the awesome Prologue of John at the end of every Mass, day in and day out, year in and year out, decade in and decade out. No one was clamoring for the Last Gospel to be cut from the Mass. The Fathers of the Second Vatican Council mandated that no changes be made unless they were for the good of the Church and that no changes be made that are not in keeping with previous liturgical forms (Sacrosanctum Concilium, 23). How was removal of the Last Gospel for the good of the Church? Both of those mandates were severely violated in what was eventually produced in the name of the Council.

When there is a wound, steps must be taken to heal it. What happened after the Council produced a wound, a wound in the Church’s very heart, her sacred liturgical worship. A wound in every Catholic, because we are our rites. Benedict XVI took steps to heal the wound. What Benedict did in no way marred the post-Conciliar reforms. He placed the two Rites side-by-side in an irenic way to influence each other through “mutual enrichment.” Benedict wanted to “jump start” the natural, organic, patient development of the Church’s sacred liturgical worship that was wounded and interrupted by the forced imposition of an artificially pasted together Rite. What Benedict did was working. That’s why certain people are attempting to kill it, ironically in the name of the Council whose violated mandates gave us our liturgical heart problems to begin with. What they are doing won’t work. I believe that the wounded liturgical heart of the Church that Benedict defibrillated, converted, will now keep beating with an ever clearer and stronger traditional rhythm, countering the arrhythmia introduced in the 1960s, again being forced today so as to disunify the heart’s chambers even more, and to serve a larger agenda. But I digress.

[…]

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Your Sunday Sermon Notes: Sunday in the Octave of Christmas Christmas

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at the Mass for Christmas (jabbed or not!), either live or on the internet? Let us know what it was.

Tell about attendance especially for the Traditional Latin Mass.  I was getting reports that it is way up.

Any local changes or news?

Those of you who regularly viewed my live-streamed daily Masses – with their fervorini – for over a year, you might drop me a line.

I have some written remarks about the TLM Mass for Christmas – HERE

 

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Daily Rome Shot 371

Use your phone’s camera!

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VIDEO – 1948, Christmas in Notre-Dame de Paris.

Biretta tip to tweeter @father_rmv

o{]:¬)

1948, Christmas in Notre-Dame de Paris.

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Meanwhile, in the Paris of today at St-Nicholas-du-Chardonnet (Live as I post.)

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And at Saint-Eugène – Sainte-Cécile

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People flocked to a Bishop’s Traditional “Rorate Mass”

For years I have said that if bishops want to control the TLM in their dioceses, the best way to do it would be to get involved.

These are Catholics who would go to the wall, if necessary. When bishops get involved with them, irenically, pastorally, they will go to the wall for the bishop and for his projects.

From One Peter Five:

Hundreds Flock to Bishop’s Latin Mass

For the fifth year in a row, Catholic tradition made a quiet but profound appearance in an unsuspecting setting: before dawn, early on a Saturday morning on the campus of a public university.

However, for the first year, it was led by a successor of the apostles.

As was previously posted here on OnePeterFive, before dawn on December 11th, Bishop Conley, ordinary of Lincoln, Nebraska offered a Pontifical Solemn Rorate Mass at the University of Nebraska-Lincoln’s Newman Center.

Many woke early that Saturday morning to worship in so sublime a way — totaling four hundred faithful, many of whom were students.

Starting at 6:30 AM the bishop, donned in his newly-gifted cappa magna, processed to the altar — only lit by the dozens of candles illuminating the sanctuary — to the sounds of seminarians from Our Lady of Guadalupe Seminary chanting a polyphonic setting of the Litany of Loreto.

[…]

Keep making the cappa magna, friends.  One day they will be used again.

Posted in ¡Hagan lío!, "How To..." - Practical Notes, Just Too Cool, Liturgy Science Theatre 3000, Save The Liturgy - Save The World | Tagged ,
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Your Sunday Sermon Notes: Christmas

Too many people today are without good, strong preaching, to the detriment of all. Share the good stuff.

Was there a GOOD point made in the sermon you heard at the Mass for Christmas (jabbed or not!), either live or on the internet? Let us know what it was.

What was attendance like?  You might add what Mass for Christmas it was – there are three!

Any local changes or news?

For those of you who regularly viewed my live-streamed daily Masses – with their fervorini – for over a year, you might drop me a line.

I have some written remarks about the TLM Mass for Christmas – HERE

 

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25 December 2020: Fr. Reginald Foster, OCD – R.I.P. – 1st Anniversary of death

In your kindness please pray for the repose of the soul of a priest friend who died one year ago, today, Christmas Day.

Fr. Reginald Foster, OCD, was a famous Latinist. He was a complicated guy and not always easily comprehended… except in his astonishing gifts as a teacher.

I knew Fr. Foster from the mid-80’s. I attended his summer boot-camps. After I transferred to Rome, for many years I kept attending his “experiences” of Latin, at least twice a week.

There are some YouTube videos of him responding to questions, in Latin, of course. He is already rather badly reduced by that time, but you can see something of the power spark that drove him when he was younger and in better health.

And a kinder fellow, when you were in need, you couldn’t find if you tried.

1st year anniversary of his death.

V: Requiem aeternam dona ei, Domine.
R: Et lux perpetua luceat ei.
V: Requiescat in pace.
R: Amen.
V: Anima eius et animae omnium fidelium defunctorum per misericordiam Dei requiescant in pace.
R: Amen.

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Daily Rome Shot 370

Photo by The Great Roman™

Today’s Fervorino.

By FSSP seminarians

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