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25 March: Feast of St Dismas, the Good Thief “who stole heaven”

Titian_Christ_Good_Thief_Dismas_smToday is Lady Day, the Feast of the Annunciation, the instant of the Incarnation.

However, 25 March is also the Feast of the Good Thief, St. Dismas!

Fulton Sheen famously quipped of this thief-saint that he “stole heaven”.  A good thief indeed!

Many saints have their feast days assigned to the day when they were born into heaven (read: died).  There is a tradition that that first Good Friday was on the same day as the Annunciation, 25 March.

Luke 23:39-43:

And one of those robbers who were hanged, [Gesmas] blasphemed him, saying: If thou be Christ, save thyself and us. But the other [Dismas] answering, rebuked him, saying: Neither dost thou fear God, seeing thou art condemned under the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man hath done no evil. And he said to Jesus: Lord, remember me when thou shalt come into thy kingdom. And Jesus said to him: Amen I say to thee, this day thou shalt be with me in paradise.

It makes the heart ache, to read these words addressed to that penitent sinner.  Would that they were address to each one of us.

But wait!  They can be.

Holy Church has the Lord’s own authority to forgive sins, to loose and to bind! It is exercised by His bishops and priests!

GO TO CONFESSION!  

There is, by the way, a legend that, during the Holy Family’s flight from Herod to Egypt, they ran into Dismas, who was exercising his trade of thievery.

Dismas was going to rob them, but seeing the Infant Jesus, he instead gave them shelter in his lair and let them go on their way without harming them.  Dismas would continue to be a nefarious ne’er-do-well.  His intellect still darkened by sin on Calvary kept him from recognizing Christ’s Mother.

This is another proof that sin makes you stupid.

Finally, Fathers, mark on your calendar that in the back of your traditional Missale Romanum there is a Mass formulary for the 2nd Sunday of October  in honor of the Good Thief for use in prisons and in houses of reform of mores and of the discipline of amendment.

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ASK FATHER: Abstinence on a Friday of Lent that is also the Feast of the Annunciation. What to do?

ASK FATHER: Abstinence on a Friday of Lent that is also the Feast of the Annunciation. What to do?From a reader…

QUAERITUR:

What is required / recommended regarding fasting and abstinence when a solemnity falls on a Friday in Lent?

And another…

I can’t make out if the Lenten Friday rule of abstinence applies to the Solemnity tomorrow?

I presume you are Latin Church Catholics.

Those who are bound by the law are to do penance on Fridays of Lent.

However, tomorrow, Friday is 25 March, the Solemnity (in the Novus Ordo calendar, which the 1983 Code presumes) of the Annunciation.

Please attend to can. 1251.

Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.

For those who don’t like the Usus Recentior or the Novus Ordo… your likes or dislikes make not the slightest difference. If you are a subject of the Latin Church, the 1983 Code pertains to you.

Because in the Novus calendar the Feast of the Annunciation has the rank of a Solemnity, and because can. 1251 applies to you, you are not bound to your Friday penance.

Of course you can do as you please. Do penance if you choose. You are not bound to it.   There are conflicting goods: celebrating a great feast of Incarnation of the Second Person of the Trinity, for even those feasts concerning Mary always look to the Lord, as she herself did, or, due to the penitential season, the proper desire to practice some denial for the sake of Lenten disciplina.

In these cases of great feasts during Lent, I generally suggest that people keep their festivities somewhat muted. The Solemnity is a true feast day.  That doesn’t mean necessarily extravagance.  It also includes refraining from unnecessary things.

Be penitentially festive. Or, if that doesn’t do it for you, be festively penitent.

 

Posted in "How To..." - Practical Notes, ASK FATHER Question Box, Canon Law, Liturgy Science Theatre 3000, Our Catholic Identity | Tagged ,
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Help needed from EASTERN Catholics, Byzantine, Slavic about a title of the Blessed Virgin

In another post here, concern was raised about a way that the Blessed Virgin is to be addressed in the upcoming (tomorrow) Consecration of “all humanity” and “especially” Russia and Ukraine.   Mary is referred in pretty much all language versions as “Land of Heaven” or else “Earth of Heaven”.  This seems very much like a term for the demon Pachamama.  It is at least very curious.

HOWEVER, a friend of mine thought that it might be in a Byzantine hymn and… kapow!… he was right.    I put that in a comment and someone found something.

Concerning the title, “Earth of Heaven” I found one reference to this as a Marian title which appears to predate the pachamama nonsense. It’s from Bose though…

https://www.monasterodibose.it/en/prayer/ecumenical-martyrology/974-september/2587-september-8

What’s there?

It is from the Monastery of Bose, which is a weird place.  However, even if it is weird, if they got it right about a Slavic hymn to Mary, the plot has thickened.

At the Bose site for an 8 September entry:

The birth of the virgin Mary
This feast is a celebration of the birth of the woman who became “earth of heaven” – in other words, the fertile terrain offered by humanity so that the Word’s Incarnation might take place in human history

The birth of the virgin Mary

Today Eastern and Western churches celebrate the birth of Mary, the mother of Jesus.
As had happened with John the Baptist, whose nativity began to be commemorated in the West at the end of the fourth century, the early Church felt that a solemn celebration of Mary’s birth was called for.
September eighth was chosen because it was the date of the dedication of St. Anne’s basilica in Jerusalem. The church was built on the site where Mary’s parents Joachim and Anne had lived, according to an ancient tradition.
The feast of Mary’s nativity spread to Constantinople in the fifth century, and was introduced to the West in 701 by Pope Sergius I, who was of Syriac ancestry. Much loved by the Eastern and Orthodox churches, it is a celebration of the birth of the woman who became “earth of heaven” – in other words, the fertile terrain offered by humanity so that the Word’s Incarnation might take place in human history, fulfilling God’s plan of salvation.


A READING

Holy Mary,
mother of the Lord,
your faith guides us.

Turn your gaze
towards your children,
Earth of heaven.

The road is long and night descends upon us:
intercede with Christ for us,
Earth of heaven.

(Byzantine-Slavic hymn to the Mother of God)

I hope there are some Easterners out there who know this hymn.

Please steer us in the right direction.

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A moment of joy – Your Good News

This may seem trivial in the in face of global plandemics, potential world war and a degenerating Church demographic, but good news is good news and I’ve got some.

I’ve been processing boxes of books, some of which have been in storage for a long time.

Last night I opened a box and… EUREKA!

I found a little treasure, a beautiful little prayer book so elegantly printed and bound in Germany before they lost the Faith. Lovely leather and gilded pages, for the use of priests, all in Latin. Essentially, it put into breast-pocket-size the devotional parts of the Breviarium Romanum (more about those later) and some other helpful prayers for priests.

I thought I had lost it. Actually I thought I had perhaps left it in a car that I traded in to VW when they had the “Diesel Disaster”.

There is was. I was like the woman who swept and found the coin she had lost. So I’m inviting you, my neighbors, to rejoice with me.

A moment of joy - Your Good News

A moment of joy - Your Good News

A moment of joy - Your Good News

A moment of joy - Your Good News

A moment of joy - Your Good News

A moment of joy - Your Good News

So, after a really dreadful day I had that happy moment.

Not on the scale of importance like, say, the rise of one party left-wing domination fueled by full-scale cross-border invasion and massive inflation… but still pretty good.  It made me smile, and I don’t get a whole lot of that right now.

What is YOUR good news?

 

 

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A picture is worth a thousand words. – UPDATED

A picture is worth a thousand words. - UPDATED

A picture is worth a thousand words.

This on 12 March 2022, the 400th anniversary of the canonization of Sts. Teresa of Avila, Phlip Neri, Isidore, Francis Xavier and Ignatius Loyola.

At the altar of the great Jesuit church in Rome, the Gesù (location of the tomb of Ignatius and arm of Francis Xavier), as the principle celebrant is NOT the ranking cleric there, but rather the head of the Jesuits who seemingly doesn’t believe that the Devil is a personal, angelic agent and who undermined the Faith in a comment that there were no tape recorders at the time of Christ and who doesn’t like doctrine. Standing among the “secondary” celebrants and quite obviously concelebrating, is an old Jesuit, the guy in white.

No alb.  No chasuble.  Not even a stole.

Apart from the fact that Francis is not the main celebrant, I propose that the Jesuits had all those things available at the Gesù and that they could have been fetched a matter of a few minutes.

I am reminded of the old phrase: As lost as a Jesuit in Holy Week.

Jesuits are famously lax in liturgical matters… though there are exceptions and perhaps some of the younger men are more conscientious.

BUT… this is quite simply DREADFUL.   The disregard of liturgical propriety and the of the sensibilities of the faithful is on a global scale here.

But, remember, the Traditional Latin Mass needs to be suppressed.

UPDATE:

My friend Fr. Murray wrote about this at The Catholic Thing.  HERE

He wrote with his characteristic clarity:

[…]

He brought up this problem in his July 16, 2021 letter to the bishops of the world accompanying Traditionis Custodes, his motu proprio restricting the celebration of the Old Mass: “I am saddened by abuses in the celebration of the liturgy on all sides. In common with Benedict XVI, I deplore the fact that ‘in many places the prescriptions of the new Missal are not observed in celebration, but indeed come to be interpreted as an authorization for or even a requirement of creativity, which leads to almost unbearable distortions.’”

He counseled the bishops: “I ask you to be vigilant in ensuring that every liturgy be celebrated with decorum and fidelity to the liturgical books promulgated after Vatican Council II, without the eccentricities that can easily degenerate into abuses.”

Pope Francis’ own words serve as a rebuke of his decision to concelebrate Mass without liturgical vestments. The sacred character of our acts of worship is fostered and protected when priests and bishops willingly and carefully follow the requirements of liturgical law. The Christian faithful have the right to participate in liturgical prayer without being compelled to experience “unbearable distortions” of good liturgical order. That right depends upon the willingness of priests and bishops to obey what is set down in liturgical law.

There is no clerical privilege that allows priests and bishops to rewrite the rules to suit their own tastes. Yet that is precisely what some priests and bishops will sadly take away from this regrettable instance of papal liturgical abuse.

[…]

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