
Photo by The Great Roman™?
I’m on the road, so here is something from last year.
Your planet once again is whirling its way towards your solstices, Summer in the North and Winter in the South. Since the emphasis in Western Civilization has been northern, I’ll stick with that.
In the Northern Hemisphere the June solstice is the day with the most daylight and the shortest night. It falls every year between 20-22 June, this year on 20 June. The solstice marks the end of Spring and the beginning of Summer.
On Holy Church’s calendar we celebrated the Vigil of John the Baptist yesterday, 23 June, and the Feast of his Birth today, 24 June. The reason we celebrate John near the solstice, both because we count the months of Elizabeth’s being with child, and because John said “He must increase, I must decrease”. The ancients knew that at this time of year the length of days began to decrease. The Nativity of the Lord falls near the Winter Solstice, when the days – at last – get longer and light comes back to the world.
There are lots of fine traditions from different cultures which you might incorporate into your own observances. I post this some days in advance so that you can prepare.
First, each year consider having a bonfire (and cookout) on the Vigil of the Nativity of the Baptist. Invite your priests! There is a special blessing in Rituale Romanum for fires on the Vigil. After the usual introduction, the priest blesses (it should be done in Latin) the fire saying:
Lord God, almighty Father, the light that never fails and the source of all light, sanctify + this new fire, and grant that after the darkness of this life we may come unsullied to you who are light eternal; through Christ our Lord. All: Amen.
At this point the fire is sprinkled with holy water and everyone sings the hymn Ut queant laxis which is also the Vespers hymn. I have more about that beautiful – and historically important hymn – HERE. You might practice the hymn and sing it.
In some places the bonfire is used for the burning of witches… in effigy. That could be fun. The witch connection probably comes from the fact that the satanically inclined or possessed hold the solstice as one of their important annual moments for their vile rites.
Also, I recommend the eating of snails. This is very Roman.
Romans traditionally eat snail of the Feast of John the Baptist, and so should you.
If you call yourself a traditional Roman Catholic…well… there’s no excuse.
Also, there is a witch connection with the snails and what Romans ate.
Romans would gather certain plants that were mature by this point, such as what we call St. John’s Wort, along with onions and garlic, which they thought drove off witches and demons.
Near St. John Lateran (named after both the Baptist and Evangelist) there was a little hill Monte Cipollario or “Onion Hill” that was eventually razed in the time of Papa Lambertini – Benedict XIV. It seems that lots of onions and garlic were cultivated in that zone. In any event, the Romans gathered at St. John’s and ate lumache al sugo and greeted each other with the Roman dialect “Perdonamose!” (from “perdono… forgiveness”), a sort of way of mutual apologies and peacemaking. It may be that the eating of snails comes from the fact, first, that at this time of year there are a lot of them and, next, they have horns, which could have symbolized discord and strife. Hence, eating them did away with strife and promoted reconciliation. “Perdonamose!”
To make and mess of lumache al sugo alla romana (aka ‘na ciumacata), you need well-purged snails, of course, along with tomatoes, olive oil, hot red pepper, onion, garlic, (preferably wild) fennel and/or mint. A couple versions I saw included anchovy. Make your sauce and then add the snails, cook for a while, and serve hot with good bread. This one is instructive HERE. And, HERE. For wine …. why get fancy? Stick with cold Frascati or another dry white from the Castelli Romani – even Velletri!
If you can’t get your hands on some snails, or enough snails, there’s always THIS… for lots of fun and conversation. I am not making this up…
EDIBLE SNAIL ACTION FIGURE!
US HERE – UK HERE… nope, sorry!
Meanwhile get your canned or jarred snails and start planing: US HERE – UK HERE… nope, sorry again!
Finally, I sure would like to make some snails tonight. Anyone want to pitch in? HERE
There is also a very cool Medieval recipe I just found for cherries for St. John’s Day.
In Knoxville they recently built a new Cathedral dedicated to the Most Sacred Heart of Jesus.
I’ll let photos speak for themselves.














BLURF ALERT
Bottom line… if there were serious talk in the Curia about suppressing Summorum, this news militates against it.
This is like clock work. I’m trying to get on the road and this pops up. So, without access to my laptop, etc., I’m working on an old Celeron! It’s Zuhlsdorf’s Law.
You recall the St. Peter’s Suppression of Holy Mass in the Traditional Reform issued by the Secretariat of State founded on the most absurd of arguments about decorum, blah blah blah.
Today the Archpriest of the Basilica issued his own document which slightly walks back the harshness purposely levelled at the priests who desire to use the TLM, and therefore at Pope Benedict (still living).
After a great deal of rambling and gassy prose, you find some information about the Extraordinary Form:
VATICAN—Months after a directive was issued through the Vatican Secretariat of State, @HolySeePress has released an Italian statement from the new Cardinal Archpriest of the Basilica.
Note the clear emphasis on the desire to respect the Moto Proprio Summorum Pontificum. pic.twitter.com/WraxNioVmv
— Bree A Dail (@breeadail) June 22, 2021
Not my translation, below.
BUT… skip to EXCEPTIONS on the 2nd page.
“Everything possible must be done” to accommodate those who want to use the provisions of Summorum. That’s a little funny, if you’ve lived in clerical circles in Rome. A common response to requests is a wry smile, raised palms and a drawn out, “Non possumus!”
Permission for groups with “special needs” will be granted. Who knows what that means.
Then…
Requests for individual celebrations can also be discerned from time to time, without prejudice to the principle that everything should take place in an atmosphere of recollection and decorum with vigilance so that what is exceptional does not become ordinary, distorting the intentions and the sense of the Magisterium.
Several points. Which groups do you think are more likely to violate “decorum” in the Basilica? A priest with some lay people for a LOW MASS at a side altar a zillion meters away from the chapels where some NO concelebration might be happening or perhaps a group of young people from Calabria with their guitars and gray-shirted cool priest in Italian?
And since when do these folks worry about the exceptional becoming the ordinary? Like… Communion in the hand?
“Distorting the sense of the Magisterium….”? Could someone please read me Benedict’s Letter with the release of Summorum?
Now look at the text yourself.




Meanwhile, I understand that the Carmel in Brooklyn is moving to Scranton. Deteriorating neighborhood.
Remember the story about the Carmelite nuns who left the Carmel in Philly?
More information:
From: Fairfield Carmelites <fairfieldcarmelites@gmail.com>
Date: June 21, 2021 at 2:02:34 PM CDT
To:
Subject: An Important Update regarding Philadelphia and ElysburgAn update to
our dear friends…
Month of the Sacred Heart June 19, 2021Dear Friends,
Praised be Jesus Christ!
We are writing this personal letter to you, all our dear friends, to shed some light on the recent events involving our Carmel of Jesus, Mary, and Joseph. Once we realized there was both misinformation and misunderstanding regarding Elysburg and Philadelphia, we wanted to relate to you the truth of these matters. We hope this letter will be enlightening and helpful.
First of all, regarding Elysburg, we made a wholehearted attempt to keep two monasteries open in this diocese by splitting our community in half. This proved too taxing on our Nuns and detrimental to the spiritual welfare of our community. Therefore we have brought all our Nuns to Fairfield. This was the original plan, and it has proven the best plan. We apologize that from your perspective it seemed rushed, but for us it was very much a necessity. While it seemed from the outside that Elysburg and Fairfield were two separate entities, Elysburg was in fact leaning heavily upon our support and direction. We found it increasingly difficult to meet the needs of all our young and vibrant Sisters at both locations. Because of this and because of the exciting prospect of being united in time for the beautiful liturgies of Holy Week and Easter, we accelerated our moving plans.
Ideally we would like the Elysburg property to go to another religious group. We had one lined up but it fell through just recently. We will continue to pray that Our Lord will send one to take our place, but we remain at peace with whatever His Will may be. By selling the building, we will be able to reinvest into our present home all the work and donations given during our fruitful years in Elysburg. So while our location has changed a little (same state, same diocese), the community of Jesus, Mary, and Joseph remains faithful to the invitation received from the Diocese of Harrisburg in 2009.
Secondly, we would like to dispel any lingering misinformation about our and the Carmel in Valparaiso’s involvement in the departure of the twelve Discalced Carmelite Nuns from the Philadelphia monastery on April 9, 2021.
As some of you have noted, the Elysburg monastery closed just about the same time as the Philadelphia Carmel. Because of this, there has been some outside conjecture that the two closures are related. However, the two events were enacted for entirely different reasons and were completely un-choreographed.
In July 2017, the Valparaiso Carmel was invited by the small and aging Philadelphia Carmel to help rejuvenate their community. Leaving their beloved Mothers and Sisters and the quiet setting of their monastic homes behind, three of our Nuns from Elysburg and six from Valparaiso undertook this task. Along with the one member of the original Philadelphia community, to whom they became quite close and from whom they received an enthusiastic welcome, these nine Nuns worked together to build a flourishing house of the Lord.
However, there was a looming cloud that threatened what we all thought would be a peaceful and fruitful future. For many years, the Philadelphia Carmel had been part of an association. When our Nuns arrived, it was assumed that withdrawing from this association would be a small matter. After all, the Nuns had been invited by the community and the Archdiocese of Philadelphia with the clear understanding that they were part of a young, thriving, dedicated Order who loved the Extraordinary Form of the Holy Mass and the time-honored traditions of the Discalced Carmelites. As attempts were being made to not only interfere with but to obstruct their way of life, the Nuns tried one way after another to gracefully bow out of this pre-existing commitment. When it became painfully clear that the freedom to maintain their identity as originally promised by the Archdiocese was not being honored, the only option left to the Nuns was to return to the monastery in Valparaiso, Nebraska. They did this in the most correct way possible, fulfilling all canonical requirements.
Contrary to rumors, April 9th unfolded very quietly at the Carmel in Philadelphia. The Nuns, with smiles and a few tears, took their leave of the original Nun (who wished to remain) and peacefully departed. This Sister’s well-being was, of course, an important concern of the departing Nuns, despite her good health and energetic nature. Therefore, the Mothers in Valparaiso requested that a few of us from Fairfield come to stay in the monastery with her to help in any way necessary. We cooked and cleaned for her, helped her with the sacristy and turn, and arranged for the little ducks and bees to be taken care of. All this we joyfully and willingly did. We only left at her repeated assurance that she would be well taken care of by the surrounding lay community (which has indeed been the case: may God reward these good people!).
The Carmel of Jesus, Mary, and Joseph in Valparaiso wishes to extend their fullest support and confirmation of what we have related herein. We stand together in our efforts to be faithful to Our Lord and the charism He has given us through Our Holy Mother, St. Teresa of Avila. We humbly beg for your prayers and support in our endeavors. We will keep you all informed of any developments. If you have questions or concerns, please feel free to email FairfieldCarmelites@gmail.com. Catherine Bauer is happy to help and will pass your messages along to us.
Meanwhile, as the good Lord leads our little community up and down the humanly inexplicable ways of His providence, work proceeds well here in Fairfield. We are currently putting in an orchard and building raised stone-beds for our kitchen garden while we watch the refectory and kitchen take shape before our eyes. In even more exciting news, our permanent chapel’s excavation is well underway.
We are enormously grateful to be surrounded and supported by such a wonderful Catholic family as you. Be assured of the continued prayers for you and all your loved ones.
In the Hearts of Jesus, Mary, & Joseph
Mother Stella-Marie of Jesus, Prioress
& the Community of the Carmel of Jesus, Mary, & Joseph, Fairfield