Phil Lawler has some observations about what the Pope said the other day in his off-the-cuff remarks about marriage… and it seems also about priests.
From Catholic Culture:
The damage done (again) by the Pope’s statements on marriage
During an address to a diocesan congress in Rome yesterday, Pope Francis was quoted as saying:
- that some priests are “animals,” [NB: This he, apparently, didn’t say.]
- that pastors should not be “putting our noses into the moral life of other people,” and
- that the “great majority” of Catholic marriages today are invalid.
All of these shocking statements were attributed to the Holy Father by reliable journalists: experienced reporters who take pains to get things right, and usually do. Below I’ll address the important question of whether or not the quotes were accurate. But first let’s assess the damage done by the statements as they were reported.
- In the 1st quote the Pope appears intemperate and uncharitable. He may disagree with priests who refuse to baptize the children of unwed mothers, but name-calling is ugly, and certainly beneath the dignity of the Petrine office.
- In the 2nd quote the Holy Father seems thoroughly illogical, and/or dismissive of the entire Catholic moral tradition. Confessors and spiritual directors always “put their noses” into the moral lives of their people; good pastors and preachers do, too, albeit somewhat less directly. If the Church does not wish to be involved in our moral lives, why have any moral teaching at all?
- With the 3rd quote, the Pope throws into question the validity of millions of marriages, and insults the Christian married couples who are working to fulfill their vocations. More than that—as Edward Peters explains—he suggests that there has been some fundamental change in human nature, since by nature any rational person is capable of entering into a valid (if not necessarily sacramental) marriage.
Did the Pope really mean to suggest that in our age the breakdown in understanding of marriage has been so profound that we—or most of us, at least—are incapable of forming the same sort of marital bond that our ancestors have formed for countless centuries? That would be a stunning claim!
The Pope’s statement—if it was relayed accurately and meant seriously—would mean that our society is so thoroughly perverse that it has actually debased human nature. If that were the case, the Catholic Church could not reconcile herself to modern society; the faith would be in open conflict with the modern age. Yet in Amoris Laetitia, Pope Francis delivered a very different sort of message, suggesting that pastors should learn to work patiently, gradually, and sympathetically with people who do not share the Catholic understanding of marriage. [How does a priest do that if he is not to inquire into the moral lives of people?]
So the Pope’s remarks, if they were reported accurately, were seriously damaging. [Quaeritur…] But were the reports accurate?
- With regard to the 1st quotation, the answer, fortunately, is No. The Pope’s remark, made in an ad-lib response to a question, was terribly disjointed and difficult to follow. But apparently he intended to say that some priests treat children (or possibly their unwed mothers) as “animals.” He did not aim that insult at the priests themselves. [Ummm… if he said that some priests treat anyone like animals, that’s pretty bad. Who are these priests? Where are they?]
- Regarding the 2nd quotation, the evidence is not so reassuring. The quote does not appear in the official Vatican transcript of the session, but then Vatican officials have acknowledged that the transcript was edited. Here’s the relevant statement as it appeared in the official transcript:
This demands that we develop a family pastoral ministry capable of welcoming, accompanying, discerning and integrating.
Now here’s the same passage, as it was originally reported by Ines San Martin of Crux:
The Gospel chooses another way: welcoming, accompanying, integrating, discerning, without putting our noses in the moral life of other people.
The questionable phrase, “without putting our noses…,” was wisely cut from the final version. Yet the Pope did use those words—or, allowing for misunderstandings and problems in translation—something reasonably close to them. [We have now the unofficial off-the-cuff remarks and the official off-the-cuff remarks.]
- And what about that stunning 3rd quotation? In the official transcript the Pope is recorded as saying that “a part (sic) of our sacramental marriages are null.” But a check of the audio tape of the event confirms that in fact the Pontiff said “the great majority.” [While it is true that even the majority of something is still a part of something, a majority is more specific than a part.]
So evidently the Pope’s words were changed, after the fact, to eliminate the most troublesome statements. Who made the changes? According to the Vatican spokesman, Father Federico Lombardi, the transcript was edited by the Pope himself; “thus the published text was expressly approved by the Pope.”
So when the dust settled, and the official transcript appeared, the Pope’s statements were no longer shocking. Should we conclude, then, that everything is fine, and no harm was done? Absolutely not!
First, because those shocking statements were widely disseminated through the news media, to be heard or read by millions of people who will never see the official transcript.
Second, the Pope’s remarks were consistent in their tone—a tone that encouraged listeners to question the authority of Church teachings. At one point Pope Francis light-heartedly said: “Don’t go telling on me to Cardinal Müller.” His joking reference was to the prefect of the Congregation for the Doctrine of the Faith, the guardian of Catholic theological orthodoxy. (Perhaps needless to say, that joke did not survive in the edited transcript.)
Third and most important, because this pattern keeps recurring: the astonishing statements, the headlines, the confusion, followed by the explanations and clarifications that never clear away the fallout. When will Pope Francis realize—when will other prelates make clear to him—how much damage he does with these impromptu remarks?
Some loyal reporters struggled doggedly to minimize the impact of the latest eruption. A Catholic News Service story said at the outset that the Pope’s argument about the number of invalid marriages was “a point he has raised before, and one also raised by now-retired Pope Benedict XVI.” Yes, but never before had either suggested that most marriages were invalid. America magazinesuggested that when he spoke of a “great majority” of marriages, the Pope didn’t really mean most marriages—an interpretation that puts a novel definition on the word “majority.” John Allen of Crux observed, reasonably enough, that the Pope has every right to amend his own remarks. True. But the problem was not the way they were edited. The problem lay with the Pope’s original remarks. [YES!]
There are two problems, really:  that the Pope speaks so often without first considering what he is about to say, and that  when he makes these impulsive remarks, his first unguarded thoughts so rarely show the imprint of sound Catholic teaching.
On that last bit: This is why the Pope doesn’t change the Church’s law through off-hand remarks. There is a proper way to promulgate law. There are ways to tell when a Pope intends to teach in such a way that the faithful are bound to accept what he says. Off-the-cuff remarks during Q&A is not one of them. When a Pope gives an off-the-cuff answer in Q&A, our reaction to the answer depends not in the fact that the Pope said it, but rather on the quality of that answer.
“But Father! But Father!”, some of you libs will squawk, “This is a New Age blown in on the Fresh Breeze from the Open Window to the World’s Ways by Vatican II! We don’t have rigid formality now! No more of this talk of rules and proper ways to do things. That’s all the dark bad past now. You and your ilk are the sort that forced poor Fr. Lombardi to change the Pope’s perfectly acceptable and Super-Mega Official Teaching during his Q&A. HA! Your days are numbered. Were going to find you and … and… then you’ll be sorry. You are going to be in reeducation therapy for a long time because YOU HATE VATICAN II!”
As I have said before, when I… sorry, We are elected and take the name Pius XIII (or possibly Pius X II) We will vanish into the depths of the Apostolic Palace for periods so long that the press will start to run stories that We have actually died and that officials are hiding the fact. Then We shall appear at Our balcony and read to the world (before releasing it in print) an Encyclical, two pages in length in dense Latin (the language of its composition) and, having thus taught the world, vanish again. Come to think of it, We may send a Monsignor to read it. And, by the way, Our second decree as Supreme Pontiff, that will be issued in the second minute of Our Pontificate, will forbid Cardinals from speaking to the press without first they submit their remarks for approval and then receive permission by papal rescript. Pius, We, will not make off-the-cuff remarks in the presence of journalists. They, instead, will be banned from the Vatican City State by a decree issued in the third minute of Our pontificate. The only way that journalists will be allowed into the presence will be if they are accompanied by two well trained, very large, and heavily armed members of the Noble Guard, which will be reinstated via our fourth decree in the fourth minute of Our Pontificate.
No, Pius will not make off-the-cuff remarks.
And it is unlikely that there would ever even be a question about an airplane presser, since We won’t be going anywhere.
Except, perhaps, for a stroll in Our garden at Castel Gandolfo.