I’ve been working my way through the very long Apostolic Exhortation Gaudete et exsultate (GEE). It’s a whopping 20K words.
There is a very good section near the end.
From GEE 159 and following, the Pope speaks in clear terms about the Devil, “the prince of evil”.
[W]e should not think of the devil as a myth, a representation, a symbol, a figure of speech or an idea. This mistake would lead us to let down our guard, to grow careless and end up more vulnerable. The devil does not need to possess us. He poisons us with the venom of hatred, desolation, envy and vice. When we let down our guard, he takes advantage of it to destroy our lives, our families and our communities. “Like a roaring lion, he prowls around, looking for someone to devour”
There are some who mistakenly, cravenly shrink from using images of war, weaponry, combat when speaking about the spiritual struggle we undergo and which is constantly being waged around us in the angelic realm. In GEE the Pope admonishes people not to be naive.
God’s word invites us clearly to “stand against the wiles of the devil” (Eph 6:11) and to “quench all the flaming darts of the evil one” (Eph 6:16). These expressions are not melodramatic, precisely because our path towards holiness is a constant battle. Those who do not realize this will be prey to failure or mediocrity. For this spiritual combat, we can count on the powerful weapons that the Lord has given us: faith-filled prayer, meditation on the word of God, the celebration of Mass, Eucharistic adoration, sacramental Reconciliation, [GO TO CONFESSION!] works of charity, community life, missionary outreach. If we become careless, the false promises of evil will easily seduce us. As the sainted Cura Brochero observed: “What good is it when Lucifer promises you freedom and showers you with all his benefits, if those benefits are false, deceptive and poisonous?”
This is timely, especially in the wake of the whole “Hellgate” dust up. If there is a Devil, there is a Hell. Period.
Yes, there is a Hell, the state of existence which is defined by eternal separation from God that results in “pain of loss”. After the resurrection there will also be “pain of sense”.
Yes, the Devil exists and is a personal being. The Enemy works ceaselessly to prevent God’s glory from being magnified. The Enemy – which are all the fallen angels – work to ruin souls so that they will be separated eternally from God in the state of Hell.
“Damnation” is not a state of nothingness. It is not “annihilation”. Nope. Damnation means eternal separation from God in the state of Hell, where there will be both pain of loss and pain of sense, true and enduring, all encompassing agony with no hope that it will ever end.
Make your choices, friends. People usually die according to how they lived.
While I was in L.A. I met with some pro-life heavy hitters in Arizona. I was told of a recent debate in the Arizona House about a bill – SB1394 – touching on pro-life issues.
I asked for some information to post and this is what I received by email.
During the course of the debate, [catholic] Rep. Isela Blanc (pro-abortion representative from Tempe) misquoted Pope Francis stating that the pope was now in favor of contraception, sterilization and abortion. She further said that the Catholic Church has evolved on the issue and is no longer even using the rhythm method.
Rep. Grantham swiftly got up and stated that as a Catholic, he didn’t appreciate the mis-characterization of Pope Francis. He then read the entire interaction that Pope Francis had, and in the proper context. He further went on to boldly state that the act of abortion IS evil and that the Catholic Church has not softened its stance at all.
First part of the discussion: Minute marker 6:38 – 1:01:46
Second part of the discussion: Minute marker 1:07:00 – 1:52:25
*Note: Rep. Blanc misquoted Pope Francis (1:35:13 – 1:38:44)
*Note: Rep. Travis Grantham corrected Rep. Blanc (1:38:52 – 1:41:46)
In the defense of Catholic teaching, Rep. Grantham mentions Pope Francis’ own mention of Paul VI’s alleged statement about African nuns who were threatened with rape. That’s a rabbit hole, but he made his point well.
What was truly shocking was the allegedly catholic Rep. Blanc’s complete misrepresentation of the Church’s teaching about contraception and abortion.
Why is this episode important?
This legislature deabte underscores how critically important it is for parish priests and bishops to teach congregations fully and clearly what the Church really holds on these and all other moral issues, especially when in other spheres of the Church there is a lack of clarity which is subsequently obfuscated and twisted even more by the secular press and by liberal catholic outfits such as the Fishwrap and just about anything run by Jesuits.
In answer to a couple email’s the “apocalyptic thriller” I was reading was by Joel Rosenberg (US HERE – UK HERE)
I’ve read a couple series by him, including the one starting with The Last Jihad (US HERE – UK HERE) and the one starting with The Twelfth Imam (US HERE – UK HERE)
____ Originally Published on: Apr 10, 2018
Back to the cooler clime.
Yes, that is a police check point on the right.
Last night we met some folks for a dinner party. These were people I was with on a great pilgrimage a couple years back and who are going to Italy again in … well… about 10 days.
This is a kind of canneloni with chicken inside. Great.
Photos of skylines are tricky, especially with just a phone.
Here’s another view.
This intersection had 6 billboards for the upcoming Avengers movie, though in this shot you can only see four.
Traveling East from here is a bit frustrating. It takes hours and you lose hours, so your workday is effectively shot.
Perhaps more later.
There’s an extremely unhappy cat onboard.
Why, oh Lord?
Now people have to be shuffled because of allergies.
I am tempted to bless some water – just a glass and a packet of salt are all that’s needed – and toss it in that direction but the demons in the cat would probably just get more agitated.
Fluffy did precisely what we all feared within its carrier, thus detracting from the already less than pleasant atmosphere.
After a surprisingly good hamburger at a fast food joint, I headed to the lounge, where I ran into my good friend Fr Sirico of ACTON INSTITUTE. We caught up on friends and parish news. He is always good value as the Brits say.
And it’s always fun to write ACTON INSTITUTE.
That said, Our connection is late in arriving and so I am enjoying the ambience of MSP Concourse F. I am sure many of you have fond memories of Concourse F. I know I do.
I’ve firmly emplaced my Bose noise reducing gear and will now wade back into my apocalyptic “thriller” by Joel Rosenberg.
At Jesuit-run Amerika there is an article by Jesuit homosexualist activist Fr James Martin in which he writes about the “official” teaching, as he puts it, of the Church (he doesn’t use a capital) concerning homosexual inclinations and homosexual acts.
It may be that he has finally had so many challenges thrown at him that he couldn’t dodge them anymore. He finally decided to stand in the batters box and take a hack.
I haven’t made an extensive study of Martin’s writings. That said, this is the first time I’ve seen him sidle up to clarity about moral dimension of the aforementioned inclinations and acts.
All in all, Martin’s offering isn’t bad. He brings up natural law. He brings up the Catechism of the Catholic Church. He brings up chastity. He brings up the inherent dignity of all persons. That’s all well and good.
One might fault him a little for suggesting that few Catholics know that treating homosexual persons badly is wrong. Frankly, I find that absurd. But, let’s give him a pass on that point.
However, you have to read between the lines. Start with the title.
What is the official church teaching on homosexuality? Responding to a commonly asked question
What is the “official church teaching”…
Later in the piece
… we can perhaps best understand it from the church’s traditional reliance on natural law, which was itself heavily influenced by the writings of St. Thomas Aquinas
… In terms of sexuality, all sex is “ordered” toward what are called the “affective” (love) and “generative” (having children) ends, within the context of a marriage.
… official church teaching rules out any sort of sexual activity outside the marriage of a man and a woman
… it is important for the institutional church to understand the lived experiences of lesbian, gay, bisexual and transgender Catholics.
While Martin went a long way toward clarity, I sense a subtle hedge which he is signaling to his base. For example, among libs you find code language, terms such as the “institutional church”. Using the small “c” is already a signal. At outlets like the Fishwrap you constantly find writers pitting an amorphous “spirit-filled” or “prophetic” church against the “institutional church”, as if the former trumps the latter. Yes, we have to know what the “institutional church” says, or – better “said” (once upon a time), as if studying the history of a topic. However, we are advancing beyond the merely “institutional”, old hide-bound church shackled by laws and taboos and outdated mores no longer suited to our far more mature era.
Martin uses the word “official” throughout and rightly so. He is, after all, responding to a question.
QUAERITUR: What is the official church teaching on homosexuality?
Think about that question. Students ask questions like this. People who are confused about the facts ask questions like that. But it seems to me that most people who want to know if the thing they are doing is a sin or not simply ask, “What does the Church teach about homosexuality?” The heart-searching penitent doesn’t hedge.
Am I being too picky? I want to be fair to Fr. Martin, whom I’ve beaten up occasionally in these electronic pages. However, when I start at the top and read to the bottom I wonder if he isn’t signaling that because the teaching is “official” or it is “institutional”, it is also changeable.
Laws and rules and institutions and “officialdom” can be changed, after all.
The Church doesn’t just have “official” rules about homosexual acts. What the Church teaches is also rooted both in divine revelation and in natural law.
Martin mentions natural law. But he writes:
… we can perhaps best understand it from the church’s traditional reliance on natural law…
… according to the traditional interpretation of natural law, homosexual acts are not ordered toward those specific ends and so they are deemed “disordered.”
… That is one reason that it’s important for lesbian, gay, bisexual and transgender people to understand the church’s teaching in its totality—the Gospels, the tradition of natural law and its roots in Thomistic and Aristotelian reasoning, …
So, someone looking for a way out of the Church’s teachings might latch onto that “traditional”. Traditions aren’t so important are they? Well, they are important in the sense that we should know what they were. For example, it is important to know that the Church used Latin for a long time. But we’ve outgrown all that. Traditions can be changed, right? Women traditionally covered their heads in church. They don’t have to do that anymore. Traditionally we abstained from meat on all Fridays. Traditionally, Lent was far more rigorous. Traditionally, we interpreted natural law to mean that sex acts between persons of the same sex were “disordered”. But can’t there be non-traditional interpretations of natural law? The official or institutional church clings to traditions. But we should be freer in the spirit in a prophetic church that isn’t bound in taboos.
There’s the “traditional” way, and there’s the “contemporary” and “new” and “openminded” etc….
Again, I am glad that Fr. Martin has taken greater steps toward clarity. And yet his explanation seemed to glide above the bases, rather than touch them as he ran them. This isn’t a home run for the Jesuit. It might be a single base because he was hit by a pitch.
Here’s the bottom line for anyone who is scratching her head.
The Church’s official teaching is her official teaching not just because she teaches if officially. She teaches what she teaches because IT IS TRUE.
The TRUTH is the foundation of the Church’s teaching.
Holy Church must be true to Her Lord who is the Way, the TRUTH, and the Life.
People with homosexual inclinations are PEOPLE. They are images of God and the dignified subjects of their own acts, worthy of respect, justice, charity, etc., just like every other person.
However, there is no time in the past, present or future of the human race that homosexual acts will be anything other than intrinsically evil. Why? Because the are evil in themselves and not just because – right now – we say they are… officially.
Because the vagaries of your planet’s progress around your yellow sun, and because of the whirling of it’s largest satellite, this year the Feast of the Annunciation fell on Palm Sunday. Hence, our celebration of this great mystery has been postponed until today.
And the Word became flesh.
This is from my old Patristic Rosary Project
Once upon a time, I worked my way through the Mysteries of the Rosary offering some comments from the Fathers of the Church.
1st Joyful Mystery: The Annuniciation
Commenting on Luke 1:26-38, the announcement of Jesus’ birth, St. Ambrose of Milan (+397) makes a connection between Mary and the Church. :
And, therefore, the Evangelist, who had undertaken to prove the incorrupt mystery of the incarnation, thought it fruitless to pursue evidence of Mary’s virginity, lest he be seen as a defender of the Virgin rather than an advocate of the mystery. Surely, when he taught that Joseph was righteous, he adequately declared that he could not violate the temple of the Holy Spirit, the mother of the Lord, the womb of the mystery. We have learned the lineage of the Truth. We have learned its counsel. Let us learn its mystery. Fittingly is she espoused, but virgin, because she prefigures the Church which is undefiled (cf. Eph 5:27) yet wed. A virgin conceived us of the Spirit, a Virgin brings us forth without travail. And thus perhaps Mary, wed to one, was filled by Another, because also the separate Churches are indeed filled by the Spirit and by grace and yet are joined to the appearance of a temporal Priest. [Exposition of the Gospel of Luke 2.6-7]
The Marian thought of Ambrose has an ecclesiological dimension. The Second Vatican Council cited this important passage in Lumen gentium, the dogmatic constitution on the Church:
63. By reason of the gift and role of divine maternity, by which she is united with her Son, the Redeemer, and with His singular graces and functions, the Blessed Virgin is also intimately united with the Church. As St. Ambrose taught, the Mother of God is a type of the Church in the order of faith, charity and perfect union with Christ. For in the mystery of the Church, which is itself rightly called mother and virgin, the Blessed Virgin stands out in eminent and singular fashion as exemplar both of virgin and mother. By her belief and obedience, not knowing man but overshadowed by the Holy Spirit, as the new Eve she brought forth on earth the very Son of the Father, showing an undefiled faith, not in the word of the ancient serpent, but in that of God’s messenger. The Son whom she brought forth is He whom God placed as the first-born among many brethren, namely the faithful, in whose birth and education she cooperates with a maternal love.
Because of Mary’s “Fiat mihi“, we can be members of the Church with Mary as our Mother. Our baptism integrates us into this wondrous bond. St. Leo the Great (+461) in one of his glorious sermons says:
Each one is a partaker of this spiritual origin in regeneration. To every one, when he is reborn, the water of baptism is like the Virgin’s womb, for the same Holy Spirit fills the font, who filled the Virgin, that the sin, which that sacred conception overthrew, may be taken away by this mystical washing. [s. 24.3]
This is not merely a Western insight. While it is a little late for our Patristic interests, here is a snip from fascinating Kontakion of the Annunciation by the 9th century Theophanes Graphtos, the Branded:
The Theotokos said: Thou bringest me good tidings of divine joy: that Immaterial Light, in His abundant compassion, will be united to a material body.and now thou criest out to me: all-pure one, blessed is the fruit of thy womb! The Archangel said: Rejoice, lady; rejoice, most pure virgin! Rejoice, God-containing vessel! Rejoice, candlestick of the light, the restoration of Adam, and the deliverance of Eve! Rejoice, holy mountain, shining sanctuary! Rejoice, bridal chamber of immortality!
The Theotokos said: The descent of the Holy Spirit has purified my soul; it has sanctified my body: it has made me a temple containing God, a divinely adorned tabernacle, a living sanctuary, and the pure Mother of Life.
The Archangel said: I see thee as a lamp with many lights; a bridal chamber made by God! Spotless maiden, as an ark of gold, receive now the Giver of the Law, who through thee has been pleased to deliver mankind’s corrupted nature!
Here the Blessed Virgin represents the Temple, the Tabernacle and the Ark of the Covenant, images of the Church.
A devout Catholic couple would like to get married using the EF vows (in English), but would like to have an Ordinary Form Latin Mass. Could I do their vows in the EF outside of Mass, and then celebrate a non-wedding Mass in the OF?
As much as I am a proponent of using as much of the Extraordinary Form as possible, it seems to me that in this situation, you should choose one or the other. Do the whole thing, either in the EF or in the OF.
If you want, you can have the whole of the Ordinary Form in Latin or in English, ad orientem with vestments that please and Gregorian chant, etc.
That said, it is possible to do the Extraordinary nuptial rites outside of Mass as you find them in the Ritual (with the nuptial blessing, etc.) and, then, after an – at least – logical (if not chronological) break, launch into a Mass in the Ordinary Form.
However, that still seems to me to be a less than optimal option, provoking questions that devolve into needless explanations. If the marriage rite, then why not the Mass too? Etc.
I am not sure about the reasoning behind such a collision of the rites. Perhaps this needs to be thought through a bit more.
The other day retired liberal SCOTUS Justice John Paul Stevens issued an op-ed in Hell’s Bible in which he argued for the repeal of the 2nd Amendment.
I’ll get to MSW in a moment. Bear with me.
A writer for the WaPo, Aaron Blake, reacted with a measure of horror to Steven’s open words:
One of the biggest threats to the recovery of the Democratic Party these days is overreach. Having seen what Republicans have accomplished while pushing to the right, Democrats are debating how hard to push in the opposite direction — on the minimum wage, on abortion, on health care and on education. A party that was once afraid of being saddled with supporting “government-run” health care is increasingly okay with the word “liberal” and even voted in droves for a self-described socialist in 2016. And its 2020 hopefuls are leading the leftward charge.
But rarely do we see such an unhelpful, untimely and fanciful idea as the one put forward by retired Supreme Court justice John Paul Stevens.
In a New York Times op-ed on Tuesday, Stevens calls for a repeal of the Second Amendment. The move might as well be considered an in-kind contribution to the National Rifle Association, to Republicans’ efforts to keep the House and Senate in 2018, and to President Trump’s 2020 reelection bid. In one fell swoop, Stevens has lent credence to the talking point that the left really just wants to get rid of gun ownership and reasserted the need for gun-rights supporters to prevent his ilk from ever being appointed again (with the most obvious answer being: Vote Republican).
In effect, Justice Stevens named the love that dares not speaks its name… repeal of the 2nd Amendment.
Jonah Goldberg, while defending Stevens’ right to call for changes according to the process laid out in the Constitution itself, also noticed that Stevens hurt the liberal cause: “every now and then the mask slips“. More Goldberg:
Stevens’s argument cuts through all of the fictions and double-talk and says plainly what millions of Americans and lots of politicians and journalists truly believe: Law-abiding citizens shouldn’t be able to buy guns easily, or at all, if it makes it easier or even possible for non-law-abiding citizens to get their hands on them.
But there’s another reason I applaud Stevens’s position. He seeks to change the meaning of the Constitution the way the Founders intended: through the amendment process.
So, Stevens violated the golden rule. Don’t let the mask slip and say what the true goal is! Stevens named the love that dares not speak its name.
This is the key to understanding the dynamic of what follows.
Shifting gears to another issue, we find the same process at work. A lib called out a lib for being unhelpful to the cause, for letting the mask slip, for naming the unnamable.
Over at Fishwrap, Michael Sean Winters wrote a blistering piece about the Loon in New Testament Studies at Jesuit-run Holy Cross College, Tat-siong Benny Liew, who suggested Christ might have been a “drag king” who harbored “queer desires.” Winters quotes some horrible stuff from this Loon’s writings. Blech.
Winters really laid into him, and rightly so, adapting a fabled SCOTUS hook of Justice Stewart: “I am no Scripture scholar, but I know one when I see one.”
The Holy Cross Loon let the mask slip and makes the whole lib agenda and homosexualist agenda in the Church look weird.
Just as strategy-minded enemies of the 2nd Amendment never want to admit in public that they want the rights of US citizens abolished, and therefore steer language into bromides like “commonsense gun laws”, etc., even while they advance their true agenda, so too those who have a homosexualist agenda in the Church will focus on certain phrases, all the time avoiding speaking openly what they are after in the long run.
Jesuits are good at this.
In any event, I find myself in agreement with Michael Sean Winters’ assessment of the motives and quality of the Holy Cross Loon’s offerings. Winters even thinks that it was blasphemy. Surely we agree on that. It was creepy self-promoting blasphemy and it has no place in a Catholic institution.
On another note, Michael Sean is not known as the Wile E. Coyote of the catholic Left for nothing. He is nimble and creative, if generally unsuccessful in avoiding cliffs, falling rocks explosions, etc.
In dragging down the Holy Cross Loon, Wile E. scrambles after Ross “the Roadrunner” Douthat and his good new book on the pontificate of Pope Francis.
Just as I criticized Ross Douthat’s book on Pope Francis because it failed basic journalistic standards, theologians who support academic freedom need to take the lead in differentiating between pushing an envelope and pushing nonsense.
This is nearly as funny as watching clips of Wile E. with the open crates of ACME products.
In his critique of Douthat, Winters said that Douthat cited – but didn’t name – certain disgruntled participants in the Synod on the Family. Not naming them, you see, was a journalistic No No. To refute and educate Douthat, however, Winters cited his own entirely gruntled Synod participants but… ooops… didn’t name them, hence hoisting himself on his own petard. But that’s what Wile E. does, right? Agere sequitur esse.
In this new Fishwrap piece about the Holy Cross Loon, on the other hand, Winters covers his ACME rocket burns by mentioning in passing parentheses the not entirely unknown “Chatham House Rule”, whereby those who hear a debate can use the information they hear publicly, but without identifying the people involved. The Chatham House Rule is intended to promote candor and open, honest debate. In this Fishywrappy context, however, the Rule is probably a mask – a slipped mask – over another which you will recognize.
Rule, #4: “Make the enemy live up to its own book of rules.”
Winters is clearly irritated at what the Holy Cross Loon wrote, because he let the mask slip. He is also irritated with Douthat because he reached out and yanked the mask off. Hence, Winters even tries to draw a moral equivalence between the commonest of critters, a blasphemous self-promoting loony lib of bizzare sexual proclivities and Douthat, the rarest of breeds, a mostly conservative and well-measured opinion writer for the hoary lady, Hell’s Bible. Remember? “Just as I criticized Ross Douthat’s book…”.
However, if you really want a sense of whom Wile E. sees as his nemesis, just review his review of Douthat’s book. Pay attention to the over the top hysteria of his thoughts on Douthat. Then compare that with language he used about the Holy Cross Loon. Yes, it too is touchy, harsh and occasionally vitriolic, because… well… that’s our dear Wile E! But it isn’t nearly as venomous as his treatment of Douthat’s book.
It all makes for another interesting day in the Catholic Church, wherein an observer of human nature will never be bored.
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“This blog is like a fusion of the Baroque ‘salon’ with its well-tuned harpsichord around which polite society gathered for entertainment and edification and, on the other hand, a Wild West “saloon” with its out-of-tune piano and swinging doors, where everyone has a gun and something to say. Nevertheless, we try to point our discussions back to what it is to be Catholic in this increasingly difficult age, to love God, and how to get to heaven.” – Fr. Z
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Grant unto thy Church, we beseech
Thee, O merciful God, that She, being
gathered together by the Holy Ghost, may
be in no wise troubled by attack from her
O God, who by sin art offended and by
penance pacified, mercifully regard the
prayers of Thy people making supplication
unto Thee,and turn away the scourges of
Thine anger which we deserve for our sins.
Almighty and Everlasting God, in
whose Hand are the power and the
government of every realm: look down upon
and help the Christian people that the heathen
nations who trust in the fierceness of their
own might may be crushed by the power of
thine Arm. Through our Lord Jesus Christ,
Thy Son, who liveth and reigneth with Thee
in the unity of the Holy Ghost, God, world
without end. R. Amen.
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I remember benefactors in my prayers and periodically say Mass for your intention.
This catechism helped to bring Fr. Z into the Catholic Church!
Be a “Zed-Head”!
Fathers, you don’t know who might show up! It could be a “big fish” of one sort or other…
And... GO TO CONFESSION!
“And how we burned in the camps later, thinking: What would things have been like if every Security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand?... The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin's thirst, the cursed machine would have ground to a halt! If...if...We didn't love freedom enough. And even more – we had no awareness of the real situation.... We purely and simply deserved everything that happened afterward.”
"Rev. John Zuhlsdorf, a traditionalist blogger who has never shied from picking fights with priests, bishops or cardinals when liturgical abuses are concerned."
"Father John Zuhlsdorf is a crank" "Father Zuhlsdorf drives me crazy" "the hate-filled Father John Zuhlsford" [sic] "Father John Zuhlsdorf, the right wing priest who has a penchant for referring to NCR as the 'fishwrap'"
- Michael Sean Winters
"Fr Z is a true phenomenon of the information age: a power blogger and a priest."
- Anna Arco
“Given that Rorate Coeli and Shea are mad at Fr. Z, I think it proves Fr. Z knows what he is doing and he is right.”
"Let me be clear. Fr. Z is a shock jock, mostly. His readership is vast and touchy. They like to be provoked and react with speed and fury."
- Sam Rocha
"Father Z’s Blog is a bright star on a cloudy night."
"A cross between Kung Fu Panda and Wolverine."
Fr. Z is officially a hybrid of Gandalf and Obi-Wan XD
Rev. John Zuhlsdorf, a scrappy blogger popular with the Catholic right.
- America Magazine
RC integralist who prays like an evangelical fundamentalist.
-Austen Ivereigh on Twitter
“For me the saddest thing about Father Z’s blog is how cruel it is.... It’s astonishing to me that a priest could traffic in such cruelty and hatred.”
- Jesuit homosexualist James Martin to BuzzFeed
Fr. Z's is one of the more cheerful blogs out there and he is careful about keeping the crazies out of his commboxes
- Paul in comment at 1 Peter 5
I am a Roman Catholic, in no small part, because of your blog.
I am a TLM-going Catholic, in no small part, because of your blog.
And I am in a state of grace today, in no small part, because of your blog.
- Tom in comment
"Thank you for the delightful and edifying omnibus that is your blog."- Reader comment.
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The opinions expressed on this blog do not necessarily reflect the positions of any of the Catholic Church's entities with which I am involved. They are my own. Opinions expressed by commentators in the comments belong to the commentators.