Pope Francis to German Bishops: Your Church is a mess! Fix it and … GO TO CONFESSION!

The German bishops are making their ad limina visit.  Every few years diocesan bishops have to go to Rome to meet with offices of the Roman Curia and, usually, the Pope.

Pope Francis gave an address to the German bishops that was clear, coherent, well-crafted and, in many respects, stinging.  He painted a dire portrait of the Church in Germany.

At one point he said:

One notes in particular in traditionally Catholic regions a very strong decline in participation at Sunday Mass, not to mention the sacramental life.  Where in the 1960’s everywhere just about all the faithful still participated at Holy Mass every Sunday, today there are often less than 10 percent.  Ever fewer people seek the sacraments.  The Sacrament of Penance has almost disappeared.  Ever fewer Catholics receive Confirmation or contract Catholic Matrimony.  The number of vocations to priestly ministry and the consecrated life has sharply diminished.  In consideration of these facts, one can speak truly of an erosion of the Catholic Faith in Germany.

The talk is available in Italian and in German HERE.   Ed Pentin’s report HERE.

Pentin wrote:

In his speech to the bishops, Pope Francis therefore directly appealed to them not to “put trust in administrative structures, in perfect organizations”. He called such a tendency “a sort of new Pelagianism” — a term reminiscent of his critique of the Italian church last week.  [Most of the time I have no idea what the Pope is talking about when he uses this “Pelagian” slap.  Libs titter behind their hands because they think he means conservatives and traditional Catholics.  Here the Pope has shoved it smack into the faces of some of the most liberal Catholics anywhere… German bishops.]

One of the things Francis promoted, hard, was fostering the Sacrament of Penance, getting people back to the confessional.

Also, via Pentin:

Noting the sacraments are approached “less often” (a survey released earlier this year showed 54% of Germany’s priests go to Confession just once a year or less), and that vocations have “significantly diminished”, the Pope said the solution depends upon overcoming “paralyzing resignation”.

Here’s what the Pope said:

Turning now our attention to parochial communities, in which one experiences and lives the faith in a greater way, the sacramental life must be at the heart of the Bishop in a special way.  I would like to underscore only two points: confession and the Eucharist.  The Extraordinary Jubilee of Mercy, which is about to start, offers the opportunity to bring about the rediscovery of the Sacrament of Penance and Reconciliation. Confession is the place where one receives as a gift the forgiveness and the mercy of God. In confession there begins the transformation of every single member of the faithful and the reform of the Church. I hope that greater attention will be given to this sacrament, so important for a spiritual renewal in diocesan and parochial pastoral planning, during the Holy Year and also after. It is also necessary to put into evidence always the intimate connection between the Eucharist and priesthood. Pastoral plans that do not give adequate importance to priests in their ministry of governing teaching and sanctifying in regard to the structures and the sacramental life of the church, on the basis of experience are destined for failure. The precious collaboration of the lay faithful above all where vocations are lacking cannot become a surrogate for priestly ministry or make it even seem simply to be optional. Without the priest there is no Eucharist.

Switching web pages we immediately find editorials at the Fishwrap (National Schismatic Reporter) applauding the Pope’s words about confession and abjuring their heretical notions about the ordination of women, which Pope Francis at other  times has said is impossible.

Oooops… no!  Wait.  I had a monsignor moment there.  Scratch that last part.  As a matter of fact, I didn’t see there any report on the Pope’s stern speech to their German episcopal Liebchen.

What the Fishwrapers want is what the Germans have been up to for years.  And now even Francis has called the German Church to wake up.

The Pope’s speech to the Germans was direct… linear… clear… detailed. Detailed in a way that I would not have expected from Francis.  This was written for him. That’s not a surprise.  Popes generally can’t write their talks, especially in languages they don’t speak about things they don’t know much about.  They depend on others.  Once the Pope reads it, it is his, of course.  But… some German wrote this who knows well the situation of the Church in Germany.  Gee… who might have been available to do that?  I’m pretty sure that Benedict, when he was Pope, provided the content for his own addresses to German bishops.  I mean… who better than he?  Right?

And then we ask the question: why?   Francis seems to have been all over the German message in the last couple years.  Did he finally get tired of seeming like he was on their leash?  Did he talk to enough people to finally get the message about what is really happening in the incredibly wealthy but spiritually enervated German Church?

 

I don’t know.

But this talk was interesting.  Eventually, I am sure the whole thing will be in English

Posted in Francis, New Evangelization, Our Catholic Identity | Tagged ,
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Fr. Z asks help: finding fabrics

Is there anyone out there I could put onto a project?

I need to find some fabric – gold silk – that matches a set of vestments I had made in Rome last year.  During my last trip I went to the store where I bought the bolt.  I was told that they couldn’t get it anymore.

I suspect more is out there.

I would be happy for some advice and help.  I can send swatches if necessary.

The fabric.  Click for larger.

Feel free to work together.

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Lutheran Satire

Ever since Pope Francis met with some Lutherans and said pretty confusion things about reception of Holy Communion [HERE], I’ve been keeping half an eye out for a video from Lutheran Satire.

They have a couple already about Pope Francis. They are biting but, in all honesty, pretty funny.  They get some important points about the Church and the papacy right, even as they lampoon.

Years ago I was, for my sins, sent off to an ecumenical breakfast around Thanksgiving time. When I walked in a young man in black clerical clothing made a bee line for me. He was the pastor at the nearby Missouri Synod Lutheran church. Standing in my path, he asked me if I was the priest at the Catholic church nearby who told non-Catholics that they couldn’t come to Communion. “Yes”, I responded, “I am.” He thereupon stuck his hand out and said “Thank you! Many Catholic priests don’t know that not all Lutherans have inter-communion with each other much less with Catholics!” We wound up sitting together and having a cordial morning.

I think that ecumenical or inter-religious dialogue has to begin from a the foundation of true belief in your own doctrine!  And I think that we should still pay attention to Mortalium animos even if more recent magisterial documents have also been promulgated.

On that note, here is a Lutheran Satire video that I discovered today even though it is almost a year old.

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Comment moderation is, of course, ON.

Posted in Francis, Lighter fare, Our Catholic Identity | Tagged ,
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ASK FATHER: Can Orthodox obtain indulgences through the Catholic Church?

Carracci-PurgatoryFrom a reader…

QUAERITUR:

I am an Orthodox Christian. I believe that the Roman Catholic Church and the Eastern Orthodox Church are both Apostolic Churches, albeit, not in full communion. I converted to EO from Calvinism after being raised Pentecostal. I don’t believe that any “positive” and “non-polemical” teaching of the EOC contradicts or requires me to disbelieve in RCC doctrines such as the Immaculate Conception, Purgatory, or Indulgences. I am assuming that I am considered a catholic Christian with access to salvific sacraments from the Roman Catholic pov (re: Vatican II’s Decree on Ecumenism, Orientale Lumen).

My question is, can I gain plenary indulgences for souls in purgatory while being a member of the Eastern Orthodox Church? I try to pray the Rosary every day, and there is a chapel at the local cathedral a few blocks from work, so I could easily fulfill the conditions for a plenary indulgence three or four times per week.

The Catechism of the Catholic Church refers to the “Christian faithful” as the subjects of indulgences.

The Church is the dispenser of indulgences and so it would be logically assumed that those faithful united in full communion with the Church are those Christians who are able to obtain the indulgences which the Church so generously dispenses.

However, the Catechism, and Paul VI’s Indulgentiarum doctrina, only speak of the Christian faithful, not of Catholics. The Christian faithful must be properly disposed, free from any ecclesiastical penalties, and having received the sacraments of Penance and the Eucharist within the prescribed times for the indulgence.

Some might consider an Eastern Orthodox person to be in a state of schism, but, canonically, the culpability for schism is only incurred by those who, having once been united to the Church, have separated themselves from it. One who is born and raised outside the Church, though he be in de facto schism from the Church, is not imputable for the sin of schism (though he should be urgently encouraged to return to the fullness of the Church).

Therefore, it seems that it might be possible for an Orthodox Christian, who has never been Catholic, to obtain an indulgence.  It certainly does no harm to try!

Having said that, if you believe what the Catholic Church teaches regarding Purgatory, Indulgences, the Immaculate Conception (issues that are not necessarily at odds with official Orthodox teaching but which are certainly taught more clearly by the Catholic Church), why not advance the issue of true ecumenism and become Catholic?

Then, most certainly, there would be no doubt whatsoever about your ability to gain indulgences.

Posted in "How To..." - Practical Notes, Both Lungs | Tagged , ,
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When Jesuits quote Jesus… and when they don’t

How the mighty have fallen.

La Civiltà Cattolica is a periodical edited by Jesuits which receives some vetting from the Secretariat of State and, thus, is considered by some to have a measure of “authority”.

However, true authority is based on the truth of premises and the quality of arguments… no matter who writes it or vets it.

I saw a tweet from Fr. Antonio Spadaro, SJ, who is close to Pope Francis and part of his writing team, and who seems to have a strong interest in the life and works of Pier Vittorio Tondelli (HERE).

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“Hmmm…”, quoth I.  “Let’s have a look!”

In the Editorial under – Nell’ultima pubblicazione – n° 3971 del 12/12/2015 (the text is in Italian) I found the names of the other Jesuit publications.  Of course they are European, but I nevertheless found interesting the absence of Amerika.

Even more amusing was this.  Pay attention to their use of the authority of Lumen gentium for their… point:

La Costituzione dogmatica conciliare sulla ChiesaLumen gentium (LG) afferma autorevolmente: siccome «Cristo è stato mandato dal Padre “per annunciare ai poveri un lieto messaggio…, guarire quelli che hanno il cuore contrito” (Lc 4,18 Vlg), “a cercare e a salvare ciò che era perduto” (Lc 19,10), similmente la Chiesa abbraccia con amore quanti sono afflitti dall’umana debolezza, anzi riconosce nei poveri e nei sofferenti l’immagine del suo Fondatore povero e sofferente, cerca di sollevarne l’indigenza e in essi intende servire Cristo» (LG 8).

The Council’s Dogmatic Constitution on the Church Lumen gentium (LG) asserts authoritatively: given that “Christ was sent by the Father ‘to announce to the poor a joyful message…, to heal those who have a contrite heart’ (Luke 4:18 Vulgate), “to seek and to save that which was lost’ (Luke 19:10), similarly the Church embraces with love all those who are afflicted by human suffering, but rather recognizes in the poor and in the suffering the image of her poor and suffering Founder, seeks to alleviate destitution and in them means to serve Christ” (LG 8).

Sounds pretty pious, no?

Not if you read it carefully.

First, the writer utilizes Lumen gentium as an authoritative witness to the point he is trying to make.  However, Lumen gentium authoritatively affirms others things as well, such as the obligation we have to submit to properly defined and taught doctrine (not always a Jesuit strong point), and that those who resist membership in the Church, knowing her for what she is, cannot be saved.  Lumen gentium clearly upholds traditional doctrine about the Church’s hierarchical structure and insists on a qualitative difference between the priesthood of the ordained and of the laity.   There are more items, but that’s enough for now.

But, the Jesuit version of the Documents of Vatican II (i.e, the passages they accept) would be as thin as the Gnostic versions of the Bible.

Next, LG 8 says that Christ was sent by the Father “to bring good news to the poor, to heal the contrite of heart”.  What does “contrite” mean?   Note that Luke 4:18-19 are problematic in the Vulgate and in the Greek. Some scholarly Greek versions omit the part about “contrite heart” (ἰὰσασθαι τοὺς συντετριμμένους τὴν καρδίαν).  But no matter.  The writer is citing the Council document Lumen gentium which reads “Christus a Patre missus est “evangelizare pauperibus,… sanare contritos corde” (Lc 4,18)”.  We, therefore, have to go with the “contrite heart” statement.

Again, what does “contrite” mean?  Contrition of heart (from Latin contritio “a wearing down of that which is hard”) is sorrow of heart for and detestation of sin along with the resolution not to sin again (Council of Trent, session XIV, 4).  Contrition is necessary for forgiveness and, thus, for salvation.  It must be genuine.  It is more perfect when it comes from love for God, less perfect when it comes from fear of punishment (called “attrition”).  Christ came to heal those who are sorry for the sins they have committed and detest sin.  They have repented.  They are not just sad.  They are not just afraid.  They have turned a corner on sin.

Here’s the problem… This is the crew who are constantly chanting mercy mercy mercy without, seemingly, any strong exhortation to repentance and conversion and adherence to the Church’s teaching on faith and morals.  This crew utilizes a conciliar text which they shove in our face as authoritative (i.e., intended to end all discussion).  However, the very text they cite (and there are textual problems with it) affirms precisely what they are trying to avoid: that we have to stop sinning to be healed.

Furthermore, note that, all of a sudden, Christ’s words are really important!   They weren’t so important in the question of the clear and indisputable text about indissolubility of marriage.  But here, the Council and Christ’s words – which I think they misapply – are authoritative even though the Greek and Latin texts are a bit contested.

C’mon, guys.  You would think that Civiltà Cattolica could field a better team than this.

 

Posted in One Man & One Woman, Our Catholic Identity, Sin That Cries To Heaven, The Drill | Tagged , , ,
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How about a Masters in RATZINGER STUDIES?

15_11_19_Augnum_02Here is an exciting opportunity for priests and lay people alike.

In Rome there is now a Masters program in RATZINGER STUDIES.  HERE  PDF of the brochure HERE.

The Fondazione Vaticana Joseph Ratzinger Benedetto XVI is sponsoring a Masters Program in Joseph Ratzinger: Studies and Spirituality.

This is a two semester program, beginning February 2016, consisting in a course of one afternoon per week for two semesters.   So, it’ll run from the second semester, starting in February 2016, and then pick up again with the next academic year in October through to January 2017.

And the program is in both Italian and ENGLISH.  That is.. the whole thing is offered… in ENGLISH.  You don’t need to take Italian courses because it is also offered IN ENGLISH.

This would be an amazing opportunity for, say, a priest who is to take a sabbatical year.

Rome in the spring, Ratzinger, summer off, Rome in the fall, Ratzinger … Masters!

15_11_19_Augnum_01The programs is coordinate by and held at my school, the Patristic Institute “Augustinianum, which is literally across the street from St. Peter’s Square.

This Masters program will trade off with their other Masters program in Augustinian Studies.  So, after the Ratzinger program ends in January 2017, the Augustine program (going on now at the Augustinianum) will start in February 2017.  They will alternate.

 

Super cool idea and opportunity.

Tempting?

 

Posted in Benedict XVI, Just Too Cool, The Campus Telephone Pole | Tagged ,
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Card. Sarah on marriage, mercy and the incomprehension of doctrine by priests

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I saw at Sandro Magister’s Chiesa that Robert Card. Sarah (cheer here), Prefect of the Congregation for Divine Worship and author of God Or Nothing, [UK HERE] has some strong words for the Church (and churchmen) in the recent L’Homme Nouveau.

Magister has a preview.

Here is a preview of his preview. “Overrated Synod. Before All Else in the Church There Is a Crisis of Faith”.

Card. Sarah responds to critics.  My emphases.

Four objections, four responses, and one conclusion

by Robert Sarah

1. DOCTRINE, LET’S VOTE ON IT BY MAJORITY

[…]

2. COMMUNION FOR ALL, WITHOUT DISCRIMINATION

[…]

3. REMARRIED AND ACTIVE IN THE PARISH. WHY NO COMMUNION?

[…]

4. THE AFRICAN FAMILY IS NOT WHAT YOU TELL US IT IS

[…]

CONCLUSION. THE MAGISTERIUM OF THE CHURCH, THIS UNKNOWN TERRAIN

To conclude, I feel wounded in my heart as a bishop in witnessing such incomprehension of the Church’s definitive teaching on the part of my brother priests.

I cannot allow myself to imagine as the cause of such confusion anything but the insufficiency of the formation of my confreres. And insofar as I am responsible for the discipline of the sacraments in the whole Latin Church, I am bound in conscience to recall that Christ has reestablished the Creator’s original plan of a monogamous, indissoluble marriage ordered to the good of the spouses, as also to the generation and education of children. He has also elevated marriage between baptized persons to the rank of a sacrament, signifying God’s covenant with his people, just like the Eucharist.

In spite of this, there also exists a marriage that the Church calls “legitimate.” The sacred dimension of this “natural” dimension makes it an element awaiting the sacrament, on the condition that it respect heterosexuality and the parity of the two spouses when it comes to their specific rights and duties, and that the consent not exclude monogamy, indissolubility, permanence, and openness to life.

Conversely, the Church stigmatizes the deformations introduced into human love: homosexuality, polygamy, chauvinism, free love, divorce, contraception, etc. In any case, it never condemns persons. But it does not leave them in their sin. Like its Master, it has the courage and the charity to say to them: go and from now on sin no more.

The Church does not only welcome with mercy, respect, and delicacy. It firmly invites to conversion. As its follower, I promote mercy for sinners – which all of us are – but also firmness toward sins incompatible with the love for God that is professed with sacramental communion. What is this if not the imitation of the attitude of the Son of God who addresses the adulterous woman: “Neither do I condemn you. Go and from now on sin no more” (Jn 8:11)?

Read the whole thing there.

Posted in One Man & One Woman, Our Catholic Identity | Tagged
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“It was impossible to say Mass in the barrack, of course.”

With God in RussiaOur religious liberties are not to be taken for granted.  I sometimes consider what I might do when they come for priests and bishops who continue faithfully to preach Catholic doctrine fully.

When my mind goes down this dark track, I inevitably recall what I read With God In Russia by Fr. Walter Ciszek, SJ, imprisoned during the Cold War years for being a Catholic priest. [UK link HERE.]

I finally looked up the passages I recalled from reading the book years ago.

It was impossible to say Mass in the barrack, of course. From time to time, however, Nestrov and I would take a walk into the forest, when we were free from work, and say Mass there. We used a big stump as our altar, and while one of us offered the Holy Sacrifice the other stood guard on the road. It was an experience I’ll never forget. In the heavy silence of the thick forest, you could hear the chipmunks running and the birds gathering overhead. Suddenly, you seemed very close to nature and to God. Everything seemed beautiful and somehow mysterious, all dangers for a time remote.

At other times, if we had an hour alone but couldn’t leave camp to say Mass, we would take turns reciting and memorizing the prayers of the Mass until we knew them all by heart. We were always aware that the Mass kit might be discovered, and we would lose our book and vestments, but we were determined that as long as we could get bread and wine we would try to say Mass.

 

And later…

After breakfast, I would say Mass by heart–that is, I would say all the prayers, for of course I couldn’t actually celebrate the Holy Sacrifice. I said the Angelus morning, noon, and night as the Kremlin clock chimed the hours. Before dinner, I would make my noon examen (examination of conscience); before going to bed at night I’d make the evening examen and points for the morning meditation, following St. Ignatius’ Spiritual Exercises. Every afternoon, I said three rosaries–one in Polish, one in Latin, and one in Russian–as a substitute for my breviary. After supper, I spent the evening reciting prayers and hymns from memory or even chanting them out loud: the Anima Christi, the Veni Creator, the Salve Regina, the Veni, Sancte Spiritus, especially the Dies Irae and the Miserere–all the things we had memorized in the novitiate as novices, the hymns we had sung during my years in the Society, the prayers I had learned as a boy back home. Sometimes I’d spend hours trying to remember a line that had slipped my memory, sounding it over and over again until I had it right. During these times of prayer, I would also make up my own prayers, talking to God directly, asking for His help, but above all accepting His will for me, trusting completely to His Providence to see me through whatever might lie ahead. (pp. 88-89)

Fathers, seminarians, do you memorize?   It could be good to memorize a Mass formula, such as the classic Votive Mass of the Blessed Virgin Mary along with the Ordinary of Mass.

Frankly, we all should have the necessary prayers of Holy Mass memorized, right?

Parents, perhaps you could motivate your children (and yourselves) to memorize prayers and hymns and catechism answers through some prizes and so forth.

Memorization fell out of favor.  But once you have something memorized, it’s yours in way that it otherwise is … not.

Posted in Semper Paratus, TEOTWAWKI, The Coming Storm, The future and our choices | Tagged , , , ,
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US Embassy in Rome warns US citizens about “Potential for Terrorist Attacks”

Everyone, I call upon you to pray for the defeat or conversion of Islamists.

Friends in Rome.. please… keep your heads on a swivel.  Be alert.  Stay frosty.  Go to confession.

Italy has tightened up security in the wake of Paris and on the verge of the opening of the Year of Mercy.  HERE

This has been sent via email to American ex-pats in Italy.

UNITED STATES EMBASSY ROME, ITALY

Security Message for U.S. Citizens: Potential for Terrorist Attacks

November 18, 2015

U.S. Embassy Rome informs U.S. citizens that the following locations have been identified as potential targets in Rome and Milan for terrorist attacks:

  • St. Peter’s Basilica in Vatican City (Rome)
  • the Duomo and La Scala in Milan
  • General venues such as churches, synagogues, restaurants, theatres, and hotels in both cities are possible targets as well.

Terrorist groups may possibly utilize similar methods used in the recent Paris attacks.  The Italian authorities are aware of these threats.

U.S. citizens are advised to remain vigilant and aware of their surroundings.  We encourage U.S. citizens to monitor media and local information sources and factor updated information into personal travel plans and activities.

For further information:

o    U.S. Consulate General in Naples  can be reached at (+39) 081-583-8111; the fax number is (+39) 081-583-8275/081-761-1804

o    U.S. Consulate General in Milan is located at Via Principe Amedeo, 2/10 and is open from 8:30am to 12:00pm for emergency services.  If you are a U.S. citizen in need of urgent assistance, the emergency number for the U.S. Consulate General in Milan is (+39) 02-290-351.

o    U.S. Consulate General Florence is located at Lungarno A. Vespucci, 38 and is open from 9:00am to 12:30pm for emergency services.  After hours emergency number for U.S. citizens is +(39) 055-266-951

o    U.S. Embassy to the Holy See is located on Via Sallustiana, Rome and can be reach after hours at +(39) 06-46741

  • Call 1-888-407-4747 toll-free in the United States and Canada or 1-202-501-4444 from other countries from 8:00 a.m. to 8:00 p.m. Eastern Standard Time, Monday through Friday (except U.S. federal holidays).

  • Follow us on Twitterand Facebook.

Everyone, I call upon you to pray for the defeat or conversion of Islamists.

Friends in Rome.. please… keep your heads on a swivel.  Be alert.  Stay frosty.  Go to confession.

Posted in The Religion of Peace | Tagged ,
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After Paris… How do you feel these days? Safe? Less safe?

I don’t know about you, but over the last year or so I have become increasingly disciplined regarding my situation awareness.  When I get out of my car, I look around to see where everyone is.  When I walk out the door, I look around to see where everyone is.  When I walk into a place, I look around.  I know where the doors and exits are.  I see where everyone is, who comes in after me.  If I see someone that looks or behaves oddly, I keep an eye on them.

Since the attacks in Paris, I have been thinking about posting a poll about how you feel these days, but I can’t quite get the questions down.  So…I’ll just ask:

How do you feel these days?  Safe?  Less safe?  Are you afraid to go to public venues?  Malls?  Movie theaters?  Soft targets?

I have to go to New York City for a charity event in December and so I was talking by phone with a friend there about taking in the new Star Wars movie on opening night.  Afterward, out of curiosity, I brought up a movie schedule website to see where in Manhattan it would be playing.   Then it hit me: opening night of Star Wars… in Manhattan… in a movie theater.  Soft tempting terror target?  You bet.  “Do I really want to do that?”, I thought.

At IJReview, Erick Erickson has some thought provoking comments.

After Paris, I Want to Take My Gun to Star Wars

I have never worried or fretted about things like this. Even after the Aurora, CO, shooting at the “Dark Knight Rises” showing, I never once worried about going to a theater and getting shot. I have taken the view of Stonewall Jackson that, believing in God, I am as safe on the battlefield as I am in my bed. Of course, Stonewall Jackson was killed on the battlefield.

After the events of Paris and in light of the unvetted Syrian refugees coming into this country, I am rather nervous about going to the opening day of “Star Wars.” If I were a terrorist and wanted to find a large, unsecured gathering of Americans without arms, I would show up with a bomb at the local cinema on opening day of “Star Wars.”

Most theaters have policies that prohibit their patrons from carrying guns in. Gun owners, law abiding folks that they are, then tend to leave their guns in their cars when they go to the movies. [In NYC people are denied their 2nd amendment rights.] A terrorist or nut job ignoring the law could do a lot of damage before anyone could respond. A terrorist with an undetected bomb strapped to himself could do even more damage.

There are no metal detectors at the theater.

I would like to find a theater in my area that allowed concealed carry permit holders to bring their guns to the movies. In Brazil, crime has gotten so bad, the government has now passed a wide ranging gun liberalization law. The citizens can now carry guns to defend themselves since the government has been unable to protect them. [That’s the case in a growing number of American cities.] At American theaters, the American citizens should be put in the same position as Brazilian citizens. We should be allowed to arm ourselves to protect ourselves.

I typically am never worried about these things. The stories tend to be remote. [These things always happen to someone else… until they happen to you.] They tend to not bother me. But in Paris, the terrorists went to a music concert and went to a soccer game. They went where unarmed masses were and where security was poor. The terrorists at the soccer game were stopped by security nonetheless. But that was not the case at the theater.

[…]

Read the rest there.

Whether you are a gun owner or not, a gun carrier or not, and even if you are an opponent of gun ownership, it seems to me that we all need to exercise real prudence these days and situational awareness.    If everyone were more alert when out and about (rather than keeping eyes glued to the damn phone screen with loud music in ear buds), bad guys would have a harder time making people into victims.

I say, make it really hard for bad guys to do their bad guy things.  Make it dangerous for them.  Make them want to be somewhere else.

Have you changed anything in your life because of the fear of terrorist attacks or rising crime?   Have you had a serious conversation about any of these things with a friend or a loved one?

And remember… GO TO CONFESSION!

Posted in GO TO CONFESSION, Semper Paratus, The Coming Storm, The future and our choices, The Religion of Peace | Tagged
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